< ⲄⲀⲖⲀⲦⲎⲤ 4 >
1 ⲁ̅ ϯϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲉⲫⲟⲥⲟⲛ ⳿ⲭⲣⲟⲛⲟⲛ ⳿ⲉⲡⲓ⳿ⲕⲗⲏ ⲣⲟⲛⲟⲙⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⳿ⲛ⳿ⲁⲗⲟⲩ ⲡⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⳿ⲛϣⲓⲃϯ ⳿ⲙⲙⲟϥ ⲛⲉⲙ ⲟⲩⲃⲱⲕ ⲉϥⲟⲓ ⳿ⲙ⳪ ⳿ⲉⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ.
And I say, now as much time as the heir is a child, he differs nothing from a servant, [though] being lord of all,
2 ⲃ̅ ⲁⲗⲗⲁ ⲁϥⲭⲏ ϧⲁ ϩⲁⲛⲉⲡⲓ⳿ⲧⲣⲟⲡⲟⲥ ⲛⲉⲙ ϩⲁⲛⲟⲓⲕⲟⲛⲟⲙⲟⲥ ϣⲁ ϯⲛⲉⲓ ⳿ⲛⲧⲉ ⲡⲉϥⲓⲱⲧ.
but is under tutors and stewards until the time appointed of the father,
3 ⲅ̅ ⲡⲁⲓⲣⲏϯ ⳿ⲁⲛⲟⲛ ϩⲱⲛ ϩⲟⲧⲉ ⲉⲛⲟⲓ ⳿ⲛ⳿ⲁⲗⲟⲩ ⲛⲁⲛⲭⲏ ϧⲁ ⲛⲓ⳿ⲥⲧⲟⲓⲭⲓⲟⲛ ⳿ⲛⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲛⲟⲓ ⳿ⲙⲃⲱⲕ ⲛⲱⲟⲩ.
so we also, when we were children, were in servitude under the elements of the world,
4 ⲇ̅ ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁϥ⳿ⲓ ⳿ⲛϫⲉ ⳿ⲫⲙⲟϩ ⳿ⲛⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲁ ⲫϯ ⲟⲩⲱⲣⲡ ⳿ⲙⲡⲉϥϣⲏⲣⲓ ⳿ⲉⲁϥϣⲱⲡⲓ ϧⲁ ⲟⲩ⳿ⲥϩⲓⲙⲓ ⳿ⲉⲁϥϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ.
and when the fullness of time came, God sent forth His Son, come of a woman, come under law,
5 ⲉ̅ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥϣⲏⲡ ⲛⲏⲉⲧϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲛϭⲓ ⳿ⲛϯⲙⲉⲧϣⲏⲣⲓ.
that He may redeem those under law, that we may receive the adoption as sons;
6 ⲋ̅ ⲟⲧⲓ ⲇⲉ ϫⲉ ⳿ⲛⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲁ ⲫϯ ⲧⲁⲟⲩⲟ ⳿ⲙⲡⲓⲡ͞ⲛⲁ̅ ⳿ⲛⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⳿ⲉ⳿ϧⲣⲏⲓ ⳿ⲉⲛⲉⲧⲉⲛϩⲏ ⲧ ⲉϥⲱϣ ⳿ⲉⲃⲟⲗ ϫⲉ ⲁⲃⲃⲁ ⳿ⲫⲓⲱⲧ.
and because you are sons, God sent forth the Spirit of His Son into your hearts, crying, “Abba! Father!”
7 ⲍ̅ ϩⲱⲥⲧⲉ ⳿ⲛⲑⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ ϫⲉ ⲁⲗⲗⲁ ⲟⲩϣⲏⲣⲓ ⲓⲥϫⲉ ⲇⲉ ⲟⲩϣⲏⲣⲓ ⲓⲉ ⲟⲩ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲟⲛ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ.
So that you are no longer a servant, but a son, and if a son, also an heir of God through Christ.
8 ⲏ̅ ⲁⲗⲗⲁ ⳿ⲙⲡⲓⲥⲏⲟⲩ ⲙⲉⲛ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⳿ⲛⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⳿ⲙⲫϯ ⲁⲛ ⲁⲧⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⳿ⲛⲛⲏ ⲫⲩⲥⲓ ⲉⲧⲉ ϩⲁⲛⲛⲟⲩϯ ⲁⲛ ⲛⲉ.
But then, indeed, having not known God, you were in servitude to those [that are] not by nature gods,
9 ⲑ̅ ϯⲛⲟⲩ ⲇⲉ ⲁⲧⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫϯ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲁ ⲫϯ ⲥⲟⲩⲉⲛ ⲑⲏⲛⲟⲩ ⲡⲱⲥ ⲧⲉⲧⲉⲛⲕⲱϯ ⳿ⲙⲙⲱⲧⲉⲛ ⲟⲛ ⳿ⲉ⳿ϧⲣⲏⲓ ⳿ⲉⲛⲓϫⲱⲃ ⲟⲩⲟϩ ⳿ⲛϩⲏ ⲕⲓ ⳿ⲛ⳿ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛⲏⲉⲧⲉⲧⲉⲛⲟⲩⲱϣ ⳿ⲉⲉⲣⲃⲱⲕ ⲛⲱⲟⲩ ⳿ⲛⲕⲉⲥⲟⲡ.
and now, having known God—and rather being known by God—how [do] you turn again to the weak and poor elements to which you desire anew to be in servitude?
10 ⲓ̅ ⳿ⲉⲁⲧⲉⲧⲉⲛϯ⳿ϩⲑⲏⲧⲉⲛ ⳿ⲉϩⲁⲛ⳿ⲉϩⲟⲟⲩ ⲛⲉⲙ ϩⲁⲛⲁⲃⲏⲧ ⲛⲉⲙ ϩⲁⲛⲥⲏⲟⲩ ⲛⲉⲙ ϩⲁⲛⲣⲟⲙⲡⲓ.
You observe days, and months, and times, and years!
11 ⲓ̅ⲁ̅ ϯⲉⲣϩⲟϯ ϧⲁⲧⲉⲧⲉⲛϩⲏ ⲙⲏⲡⲱⲥ ⲉⲧⲁⲓ ϭⲓϧⲓⲥⲓ ⳿ⲉⲣⲱⲧⲉⲛ ϩⲓⲕⲏ.
I am afraid for you, lest I labored in vain for you.
12 ⲓ̅ⲃ̅ ϣⲱⲡⲓ ⳿ⲙⲡⲁⲣⲏϯ ϫⲉ ⳿ⲁⲛⲟⲕ ϩⲱ ⳿ⲙⲡⲉⲧⲉⲛⲣⲏϯ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ϯϯϩⲟ ⳿ⲉⲣⲱⲧⲉⲛ ⳿ⲙⲡⲉⲧⲉⲛϭ ⲓⲧ ⳿ⲛϫⲟⲛⲥ ⳿ⲛ⳿ϩⲗⲓ.
I implore you, brothers, become as I [am]—because I also [am] as you; you did not hurt me;
13 ⲓ̅ⲅ̅ ⲧⲉⲧⲉⲛ⳿ⲉⲙⲓ ⲇⲉ ϫⲉ ⲉⲑⲃⲉ ⲟⲩϣⲱⲛⲓ ⳿ⲛⲧⲉ ϯⲥⲁⲣⲝ ⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⳿ⲛϣⲟⲣⲡ.
and you have known that through weakness of the flesh I proclaimed good news to you at the first,
14 ⲓ̅ⲇ̅ ⲟⲩⲟϩ ⲡⲉⲧⲉⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲧⲭⲏ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⳿ⲙⲡⲉⲧⲉⲛϣⲟϣϥ ⲟⲩⲇⲉ ⳿ⲙⲡⲉⲧⲉⲛϩⲓⲑⲁϥ ⳿ⲛⲥⲱϥ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⳿ⲉⲣⲱⲧⲉⲛ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲛⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙⲠⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅.
and you did not despise nor reject my trial that [is] in my flesh, but you received me as a messenger of God—as Christ Jesus;
15 ⲓ̅ⲉ̅ ⲁϥⲑⲱⲛ ⲟⲩⲛ ⲡⲉⲧⲉⲛⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϯⲉⲣ ⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲧⲉⲛ ϫⲉ ⲉⲛⲉ ⲟⲩⲟⲛ⳿ϣϫⲟⲙ ⳿ⲙⲙⲱⲧⲉⲛ ⳿ⲉⲫⲉⲣⲕ ⲛⲉⲧⲉⲛⲃⲁⲗ ⳿ⲉⲃⲟⲗ ⲛⲁⲣⲉⲧⲉⲛⲛⲁⲧⲏⲓⲧⲟⲩ ⲛⲏⲓ ⲡⲉ.
what then was your blessedness? For I testify to you, that if possible, having plucked out your eyes, you would have given [them] to me;
16 ⲓ̅ⲋ̅ ϩⲱⲥⲧⲉ ⲁⲓⲉⲣϫⲁϫⲓ ⳿ⲉⲣⲱⲧⲉⲛ ϫⲉ ϯ ⲧⲁⲙⲟ ⳿ⲙⲙⲱⲧⲉⲛ ⲉⲑⲙⲏⲓ.
so have I become your enemy, being true to you?
17 ⲓ̅ⲍ̅ ⲥⲉⲭⲟϩ ⳿ⲉⲣⲱⲧⲉⲛ ⳿ⲛⲕⲁⲗⲱⲥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⳿ⲉ⳿ϣⲑⲁⲙ ⳿ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲧⲉⲛⲭⲟϩ ⳿ⲉⲣⲱⲟⲩ.
They are zealous for you—[yet] not well, but they wish to shut us out, that you may be zealous for them;
18 ⲓ̅ⲏ̅ ⲛⲁⲛⲉⲥ ⲇⲉ ⳿ⲉⲭⲟϩ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⳿ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲁⲛ.
and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;
19 ⲓ̅ⲑ̅ ⲛⲁϣⲏⲣⲓ ⲛⲁⲓ ⳿ⲉϯ ϯⲛⲁⲕϩⲓ ⳿ⲙⲙⲱⲟⲩ ⳿ⲛⲕⲉⲥⲟⲡ ϣⲁⲧⲉ Ⲡⲭ̅ⲥ̅ ϭⲓⲙⲟⲣⲫⲏ ϧⲉⲛ ⲑⲏⲛⲟⲩ.
my little children, of whom I travail in birth again until Christ may be formed in you,
20 ⲕ̅ ⲛⲁⲓⲟⲩⲱϣ ⲇⲉ ⳿ⲉ⳿ⲓ ϩⲁⲣⲱⲧⲉⲛ ϯⲛⲟⲩ ⲟⲩⲟϩ ⳿ⲉϣⲓⲃϯ ⳿ⲛⲧⲁ⳿ⲥⲙⲏ ϫⲉ ϯϣⲟⲗϩ ⳿ⲛϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩ.
indeed I was wishing to be present with you now, and to change my voice, because I am in doubt about you.
21 ⲕ̅ⲁ̅ ⳿ⲁϫⲟⲥ ⲟⲩⲛ ⲛⲏⲓ ⲁⲧⲉⲧⲉⲛⲟⲩⲱϣ ⳿ⲉϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⳿ⲛⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⳿ⲙⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ.
Tell me, you who are willing to be under law, do you not hear the Law?
22 ⲕ̅ⲃ̅ ⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲁⲃⲣⲁⲁⲙ ⲁϥ⳿ϫⲫⲉ ϣⲏⲣⲓ ⲃ̅ ⲟⲩⲁⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲣⲉⲙϩⲏ.
For it has been written that Abraham had two sons, one by the maidservant and one by the free [woman],
23 ⲕ̅ⲅ̅ ⲁⲗⲗⲁ ⲡⲓ⳿ⲉⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲉⲧⲁⲩⲙⲁⲥϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲡⲓ⳿ⲉⲃⲟⲗ ⲇⲉ ϧⲉⲛ ϯⲣⲉⲙϩⲏ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩ⳿ⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲡⲉ.
but he who [is] of the maidservant has been according to flesh, but he who [is] of the free [woman], through the promise,
24 ⲕ̅ⲇ̅ ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ⳿ⲉϣⲁⲩⲉⲣⲁⲗⲗⲏⲅⲟⲣⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲃ̅ϯ ⲛⲉ ⲛⲁⲓ ⲟⲩ⳿ⲓ ⲙⲉⲛ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡⲧⲱⲟⲩ ⳿ⲛⲥⲓⲛⲁ ⲉⲥⲙⲓⲥⲓ ⲉⲩⲙⲉⲧⲃⲱⲕ ⲉⲧⲉ ⲁⲅⲁⲣ ⲧⲉ.
which things are allegorized, for these are the two covenants: one, indeed, from Mount Sinai, bringing forth to servitude, which is Hagar;
25 ⲕ̅ⲉ̅ ⲁⲅⲁⲣ ⲇⲉ ⲡⲉ ⳿ⲡⲧⲱⲟⲩ ⳿ⲛⲥⲓⲛⲁ ⲉϥⲭⲏ ϧⲉⲛ ⳿ⲧⲁⲣⲁⲃⲓⲁ ⲁϥⲟⲓ ⲇⲉ ⳿ⲛ⳿ϣⲫⲏⲣ ⳿ⲛϯⲙⲁϯ ⲛⲉⲙ ⳿ⲓⲗ̅ⲏ̅ⲙ̅ ⳿ⲛⲧⲉ ϯⲛⲟⲩ ⳿ⲥⲟⲓ ⲅⲁⲣ ⳿ⲙⲃⲱⲕⲓ ⲛⲉⲙ ⲛⲉⲥϣⲏⲣⲓ.
for this Hagar is Mount Sinai in Arabia, and corresponds to the Jerusalem that now [is], and is in servitude with her children,
26 ⲕ̅ⲋ̅ ⳿ⲓⲗ̅ⲏ̅ⲙ̅ ⲇⲉ ⲉⲧⲉ⳿ⲙ⳿ⲡϣⲱⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ ⲉⲧⲉ ⲧⲉⲛⲙⲁⲩ ⲧⲉ.
and the Jerusalem above is the free [woman], which is mother of us all,
27 ⲕ̅ⲍ̅ ⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲟⲩⲛⲟϥ ⳿ⲙⲙⲟ ϯ ⲁϭⲣⲏⲛ ⲑⲏ ⲉⲧⲉ ⳿ⲙⲡⲁⲥⲙⲓⲥⲓ ⲫⲱϫⲓ ⲟⲩⲟϩ ⲱϣ ⳿ⲉⲃⲟⲗ ⲑⲏ ⲉⲧⲉ ⳿ⲙⲡⲁⲥϯⲛⲁⲕϩⲓ ϫⲉ ⲛⲁϣⲉ ⲛⲓϣⲏ ⲣⲓ ⳿ⲛⲧⲉ ϯϣⲁϥⲏ ⲙⲁⲗⲗⲟⲛ ⳿ⲉϩⲟⲧⲉ ⲑⲏ ⲉⲧⲉ ⲟⲩⲟⲛⲧⲁⲥ ⳿ⲙⲡⲓϩⲁⲓ ⳿ⲙⲙⲁⲩ.
for it has been written: “Rejoice, O barren, who is not bearing; break forth and cry, you who are not travailing, because many [are] the children of the desolate—more than of her having the husband.”
28 ⲕ̅ⲏ̅ ⳿ⲁⲛⲟⲛ ⲇⲉ ⲛⲉⲛ⳿ⲥⲛⲏⲟⲩ ⲕⲁⲧⲁ ⳿ Ⲓⲥⲁⲁⲕ ⳿ⲁⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⳿ⲛⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ.
And we, brothers, as Isaac, are children of promise,
29 ⲕ̅ⲑ̅ ⲁⲗⲗⲁ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙⲡⲓⲥⲏⲟⲩ ⲉⲧⲧⲏ ⲛⲁⲣⲉ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϭⲟϫⲓ ⳿ⲛⲥⲁ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲡⲓⲡ͞ⲛⲁ̅ ⲡⲁⲓⲣⲏϯ ⲟⲛ ϯⲛⲟⲩ.
but as he then who was born according to the flesh persecuted him [born] according to the Spirit, so also now;
30 ⲗ̅ ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ ⲉⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱ ⳿ⲙⲙⲟϥ ϩⲓⲟⲩ⳿ⲓ ⳿ⲛⲧⲁⲓⲃⲱⲕⲓ ⳿ⲉⲃⲟⲗ ⲛⲉⲙ ⲡⲉⲥϣⲏ ⲣⲓ ⳿ⲛⲛⲉ ⳿ⲡϣⲏⲣⲓ ⲅⲁⲣ ⳿ⲛϯⲃⲱⲕⲓ ⲉⲣ⳿ⲕⲗⲏ ⲣⲟⲛⲟⲙⲓⲛ ⲛⲉⲙ ⳿ⲡϣⲏⲣⲓ ⳿ⲛϯⲣⲉⲙϩⲉ.
but what does the Writing say? “Cast forth the maidservant and her son, for the son of the maidservant may not be heir with the son of the free [woman]”;
31 ⲗ̅ⲁ̅ ⳿ⲁⲛⲟⲛ ⲇⲉ ⲛⲉⲛ⳿ⲥⲛⲏⲟⲩ ⳿ⲁⲛⲟⲛ ⲛⲉⲛϣⲏⲣⲓ ⳿ⲛϯⲃⲱⲕⲓ ⲁⲛ ⲁⲗⲗⲁ ϯⲣⲉⲙϩⲉ
then, brothers, we are not a maidservant’s children, but the free [woman’s].