ⲒⲀⲔⲰⲂⲞⲤ 3
Not many of you should become teachers, my friends, because you know that we who teach will be judged more strictly than others.
2 ⲃ̅ ⲦⲈⲚϨⲒⲰⲞⲨⲦ ⲄⲀⲢ ⲦⲎⲢⲞⲨ ⲚⲞⲨⲘⲎϢ ⲚⲤⲞⲠ ⲪⲎ ⲈⲦⲈ ⲚϤϨⲒⲰⲞⲨⲦ ⲀⲚ ϦⲈⲚⲞⲨⲤⲀϪⲒ ⲪⲀⲒ ⲞⲨⲦⲈⲖⲒⲞⲤ ⲚⲢⲰⲘⲒ ⲈⲞⲨⲞⲚ ϢϪⲞⲘ ⲘⲘⲞϤ ⲈϬⲒⲬⲀⲖⲒⲚⲞⲨⲤ ⲘⲠⲒⲤⲰⲘⲀ ⲦⲎⲢϤ
We often make mistakes, every one of us. Anyone who does not make mistakes when speaking is indeed a perfect person, able to bridle their whole body as well.
When we put bits into horses’ mouths to make them obey us, we change their course the rest of their bodies.
4 ⲇ̅ ϨⲎⲠⲠⲈ ⲒⲤ ⲚⲒⲈϪⲎⲞⲨ ⲈⲦⲈ ⲚⲦⲀⲒⲘⲀⲒⲎ ⲈⲨⲤⲰⲔ ⲘⲘⲰⲞⲨ ϨⲒⲦⲈⲚ ϨⲀⲚⲐⲎⲞⲨ ⲈⲨⲚⲀϢⲦ ϢⲀⲨⲈⲚⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲞⲨⲔⲞⲨϪⲒ ⲚϨⲒⲎ ⲈⲪⲘⲀ ⲈⲦⲈϤⲚⲀⲞⲨⲰϢ ⲈϮ ⲘⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϪⲈⲠⲒⲢⲈϤⲈⲢϨⲈⲘⲒ
Again, think of ships. Large as they are, and even when driven by fierce winds, they are guided by a very small rudder and steered in whatever direction the man at the helm may determine.
5 ⲉ̅ ⲠⲀⲒⲢⲎϮ ϨⲰϤ ⲠⲒⲖⲀⲤ ⲞⲨⲔⲞⲨϪⲒ ⲘⲘⲈⲖⲞⲤ ⲠⲈ ⲞⲨⲞϨ ϤⲤⲀϪⲒ ⲚϨⲀⲚⲘⲈⲦⲚⲒϢϮ ϨⲎⲠⲠⲈ ⲒⲤ ⲞⲨⲔⲞⲨϪⲒ ⲚⲬⲢⲰⲘ ϤⲢⲰⲔϨ ⲚⲞⲨϨⲨⲖⲎ ⲦⲎⲢⲤ
So is it with the tongue. Small as it is, it is a great boaster. Think how a tiny spark may set the largest forest ablaze!
6 ⲋ̅ ⲠⲒⲖⲀⲤ ϨⲰϤ ⲞⲨⲬⲢⲰⲘ ⲠⲈ ⲠⲤⲞⲖⲤⲈⲖ ⲚⲦⲈⲦⲀⲆⲒⲔⲒⲀ ⲠⲒⲖⲀⲤ ⲬⲎ ⲈϦⲢⲎⲒ ϦⲈⲚⲚⲒⲘⲈⲖⲞⲤ ⲞⲨⲞϨ ϤϨⲒⲀϬⲚⲒ ⲚⲤⲀⲠⲒⲤⲰⲘⲀ ⲦⲎⲢϤ ϤⲢⲰⲔϨ ⲘⲠⲒⲦⲢⲞⲬⲞⲤ ⲚⲦⲈⲠⲒϪⲒⲚⲘⲒⲤⲒ ⲞⲨⲞϨ ϤⲢⲰⲔϨ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲄⲈⲈⲚⲚⲀ (Geenna g1067)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
7 ⲍ̅ ⲪⲨⲤⲒⲤ ⲄⲀⲢ ⲚⲒⲂⲈⲚ ⲚⲦⲈⲚⲒⲐⲎⲢⲒⲞⲚ ⲚⲈⲘ ⲚⲒϨⲀⲖⲀϮ ⲚⲈⲘ ⲚⲒϬⲀⲦϤⲒ ⲚⲈⲘ ⲚⲎ ⲈⲦϦⲈⲚ ⲚⲒⲀⲘⲀⲒⲞⲨ ⲤⲈⲈⲢⲆⲀⲘⲀⲌⲒⲚ ⲘⲘⲰⲞⲨ ⲞⲨⲞϨ ⲤⲈϬⲚⲞ ⲚϪⲰⲞⲨ ⲚϮⲪⲨⲤⲒⲤ ⲚⲦⲈϮⲘⲈⲦⲢⲰⲘⲒ
For while all kinds of animals, birds and reptiles and sea creatures can be tamed and have been tamed by humans,
no human being can tame the tongue. It is a restless plague! It is charged with deadly poison!
9 ⲑ̅ ⲀⲚⲤⲘⲞⲨ ⲈⲪⲚⲞⲨϮ ⲞⲨⲞϨ ⲪⲒⲰⲦ ⲈⲂⲞⲖ ⲘⲘⲞϤ ⲞⲨⲞϨ ⲈⲂⲞⲖ ⲚϦⲎⲦϤ ⲈⲚϨⲰⲞⲨϢ ⲈⲚⲒⲢⲰⲘⲒ ⲚⲎ ⲈⲦⲀϤⲐⲀⲘⲒⲰⲞⲨ ⲚϪⲈⲪⲚⲞⲨϮ ⲈⲨⲞⲚⲒ ⲘⲘⲞϤ
With it we bless our Lord and Father, and with it we curse people who are made ‘in God’s likeness.’
10 ⲓ̅ ⲈⲂⲞⲖ ϦⲈⲚⲠⲀⲒⲢⲞ ⲢⲰ ⲤⲈⲚⲎⲞⲨ ⲈⲂⲞⲖ ⲚϪⲈⲠⲒⲤⲘⲞⲨ ⲚⲈⲘ ⲠⲒⲤⲀϨⲞⲨⲒ ⲠⲈⲦⲤϢⲈ ⲀⲚ ϪⲈ ⲠⲈ ⲚⲀⲤⲚⲎⲞⲨ ⲚⲦⲈⲚⲀⲒ ϢⲰⲠⲒ ⲘⲠⲀⲒⲢⲎϮ
From the very same mouth come blessings and curses! My friends, it is not right that this should be so.
Does a spring give both good and bad water from the same source?
12 ⲓ̅ⲃ̅ ⲘⲎ ⲞⲨⲞⲚ ϢϪⲞⲘ ⲚⲀⲤⲚⲎⲞⲨ ⲚⲞⲨⲂⲰ ⲚⲔⲈⲚⲦⲈ ⲚⲦⲈⲤⲒⲢⲒ ⲚϨⲀⲚϪⲰⲒⲦ ⲒⲈ ⲞⲨⲂⲰ ⲚⲀⲖⲞⲖⲒ ⲚⲦⲈⲤⲒⲢⲒ ⲚϨⲀⲚⲔⲈⲚⲦⲈ ⲠⲀⲒⲢⲎϮ ⲚⲚⲈ ⲠⲈⲐⲘⲞⲖϨ ⲈⲢ ⲞⲨⲘⲰⲞⲨ ⲈϤϨⲞⲖϪ
Can a fig tree, my friends, bear olives? Or a vine bear figs? No, nor can a brackish well give good water.
13 ⲓ̅ⲅ̅ ⲚⲒⲘ ⲚⲤⲀⲂⲈ ⲞⲨⲞϨ ⲚⲔⲀⲦϨⲎⲦ ⲈⲦϦⲈⲚ ⲐⲎⲚⲞⲨ ⲘⲀⲢⲈϤⲦⲀⲘⲞⲚ ⲈⲚⲈϤϨⲂⲎⲞⲨⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲈϤϪⲒⲚⲘⲞϢⲒ ⲈⲐⲚⲀⲚⲈϤ ϦⲈⲚⲞⲨⲘⲈⲦⲢⲈⲘⲢⲀⲨϢ ⲚⲦⲈⲞⲨⲤⲂⲰ
Who among you claims to be wise and intelligent? They should show that their actions are the outcome of a good life lived in the humility of true wisdom.
14 ⲓ̅ⲇ̅ ⲒⲤϪⲈ ⲆⲈ ⲞⲨⲞⲚ ⲬⲞϨ ⲈϤⲈⲚϢⲀϢⲒ ϦⲈⲚⲐⲎⲚⲞⲨ ⲚⲈⲘ ϢϬⲚⲎⲚ ⲚϨⲢⲎⲒ ϦⲈⲚⲚⲈⲦⲈⲚϨⲎⲦ ⲘⲠⲈⲢϢⲞⲨϢⲞⲨ ⲘⲘⲰⲦⲈⲚ ⲞⲨⲞϨ ⲚⲦⲈⲦⲈⲚϪⲈⲘⲈⲐⲚⲞⲨϪ ϦⲀ ϮⲘⲈⲐⲘⲎⲒ
But if you harbor bitter envy and a spirit of rivalry in your hearts, do not boast or deny the truth.
That is not the wisdom which comes from above; no, it is earthly, animalistic, demonic.
For where envy and rivalry exist, there you will also find disorder and all kinds of bad, worthless actions.
17 ⲓ̅ⲍ̅ ϮⲤⲂⲰ ⲆⲈ ⲈⲦⲈ ⲞⲨⲈⲂⲞⲖ ⲘⲠϢⲰⲒ ⲚϢⲞⲢⲠ ⲘⲈⲚ ⲤⲞⲨⲀⲂ ⲒⲦⲀ ⲞⲨⲢⲈϤⲈⲢϨⲒⲢⲎⲚⲎ ⲦⲈ ⲞⲨⲈⲠⲒⲔⲎⲤ ⲦⲈ ⲈⲤⲘⲈϨ ⲚⲚⲀⲒ ⲚⲈⲘ ⲞⲨⲦⲀϨ ⲈⲚⲀⲚⲈϤ ⲞⲨⲀⲦϮϨⲀⲠ ⲈⲢⲞⲤ ⲦⲈ ⲞⲨⲀⲦⲘⲈⲦϢⲞⲂⲒ ⲦⲈ
But the wisdom from above is, before everything else, pure; then peace-loving, gentle, open to conviction, rich in compassion and good deeds, and free from partiality and insincerity.
Justice is the harvest peacemakers will reap from seeds sown in a spirit of peace.
