< Ŵaloma 9 >
1 Nguŵecheta isyene kuti une ndili jwa Kilisito, ngangusala unami. Nningwa wangu ukuumalanjila umboni kwakulongoswa ni Mbumu jwa Akunnungu, isyene ngangulambusya.
I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
2 Ngusupuka kwannope ni ndili ni ipwetesi yangamala mu ntima mwangu,
that I have great sorrow and unceasing pain in my heart.
3 pakuŵa ngakombwele kupopelela nweseche ni kulekanganywa ni Kilisito kwa ligongo lya achinjangu Ŵaisilaeli, ŵaali lukosyo lumo ni une kwa chiilu.
For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
4 Ŵelewo ali Ŵaisilaeli ŵaŵasagulikwe ni Akunnungu aŵe ŵanache ŵao ŵaŵalosisye ukulu wao. Ŵalangene nawo ni kwapa Malajisyo, ŵaalosisye yakuti pakwapopelela ni kwapa ilanga yakwe.
who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5 Ŵanyawo ali isukulu ya achambuje ŵetu, ni kutyochela mu uŵelesi wao, Kilisito ŵapagwile kwa chiilu. Ŵelewo ali Akunnungu ŵakutawala yose, alapikwe moŵa gose pangali mbesi. Eloo. (aiōn )
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed for the ages (aiōn ). Amen.
6 Nganguŵecheta kuti chilanga cha Akunnungu nganichimalila. Pakuŵa nganaŵa Ŵaisilaeli wose ŵaali ŵandu ŵa Akunnungu.
But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
7 Atamuno nganaŵa uŵelesi wose u che Iblahimu ŵaali ŵanache ŵa Akunnungu, nambo Akunnungu ŵapele chilanga che Iblahimu achitiji, “Uŵelesi wenu chiutyochele ni che Isaka.”
Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
8 Malumbo gakwe gali, ngaŵa ŵanache ŵaŵapagwile kwa chiilu ni ŵaali ŵanache ŵa Akunnungu, nambo aŵala ŵanache ŵaŵapagwile kwa chilanga cha Akunnungu ni ŵachaŵilanjikwe uŵelesi u che Iblahimu.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9 Pakuŵa chilanga chiŵachilanjile Akunnungu ni chelechi, “Katema kakasagulikwe chingaiche, ni che Sala chaligopole mwanache jwannume.”
For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
10 Ni ngaŵa yeleyo pe, nambo che Lebeka ŵakwete ŵanache ŵaŵili ŵachilume ŵaŵaŵelekwe ni atati ŵamo, ŵaali che Isaka ambuje ŵetu.
Not only so, but Rebekah also conceived by one, by our father Isaac.
11 Pakuŵa akanapagwe maŵila, namose akanatende indu yambone pane yangalumbana, pakuti nningwa wa Akunnungu wa kusagula uwoneche.
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 Akunnungu ŵansalile che Lebeka, “Jwankulungwa chachintumichila mpwakwe.” Lusagu lwa Akunnungu lukutendekwa malinga ni uŵilanje wakwe ni ngaŵa kwa ipanganyo ya ŵandu.
it was said to her, “The elder will serve the younger.”
13 Mpela Malembelo ga Akunnungu yagakuti pakusala, “Naanonyele a Yakobo nambo a Esau naachimile.”
Even as it is written, “Jacob I loved, but Esau I hated.”
14 Nipele, ana tujileje uli? Ana Akunnungu ngakulamula yaikuti pakusachilwa? Namuno kanandi!
What shall we say then? Is there unrighteousness with God? May it never be!
15 Pakuŵa ŵaasalile che Musa, “Chinjintendela wema jungunsaka kuntendela wema, ni chinjimpililila ajula jungunsaka kumpililila.”
For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16 Nipele, yele yose ikukulupilila chanasa cha Akunnungu ni ngaŵa kwa kuchalila kwa mundu atamuno kwa usache wa mundu.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 Pakuŵa Malembelo ga Akunnungu gakuti yeleyi kwa mwenye jwa ku Misili, “Nanjimiche mme mwenye melepe, kwa litala lya mmwejo nosye machili gangu ni kuti liina lyangu limanyiche pachilambo pose.”
For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
18 Kwayele, Akunnungu akunkolela chanasa ajula jwakunsaka nsyene, nombe jwakusaka aŵe jwa kulimba ntima, akunlimbisya.
So then, he has mercy on whom he desires, and he hardens whom he desires.
19 Pane chimuusye, “Iŵaga ili yele, ana ligongo lyachi Akunnungu akuti ŵandu aleŵile? Pakuŵa ŵaani ŵakukombola kukanilana ni aila yakuisaka Akunnungu?”
You will say then to me, “Why does he still find fault? For who withstands his will?”
20 Nambo mmwe mundu, ana mmwe nduni junkwajanga Akunnungu? Ana chiŵiga chikukombola kummusya juŵachigumbile, “Kwachichi mung'umbile yeleyi?”
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
21 Jwakugumba akukombola kugumba iŵiga iŵili kwa lilongo limo yakuti pakusaka, chiŵiga chimo kwa ligongo lya masengo gakuchimbichikwa ni chine kwa ligongo lya masengo gangachimbichikwa.
Or has not the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22 Yeleyo ni iyaliji kwa Akunnungu. Ŵasachile kulosya lutumbilo lwao ni kugamanyisya machili gao. Nambo ŵaapililile nnope aŵala ŵandu ŵaŵaŵajilwe kulamulikwa ni lutumbilo lwao, ŵelewo ni ŵaakuŵajilwa konangwa.
What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
23 Sooni ŵasachile aumanyisye winji wa ukulu wao uŵapele aŵala ŵaŵaŵajilwe kupochela chanasa chao, aŵala ŵaŵaŵichikwe chile kalakala apochele ukulu wakwe.
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
24 Uweji ni ŵatuŵilanjikwe ni jwelejo, ngaŵa kutyochela kwa Ŵayahudi pe nambo kwa ŵandu ŵangaŵa Ŵayahudi nombe nawo.
us, whom he also called, not from the Jews only, but also from the Gentiles?
25 Mpela Malembelo ga Akunnungu yagakuti pakusala mu chitabu chi che Hosea jwakulondola jwa Akunnungu, “Aŵala ŵangaŵa ŵandu ŵangu, chinaŵilanje, ‘Ŵandu ŵangu.’ Ni aŵala ŵangangwanonyela, ‘Chinanonyele.’
As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
26 Ni pamalo paŵaŵilanjikwe, ‘Ŵanyamwe nganimma ŵandu ŵangu,’ chaŵilanjikwe ‘Ŵanache ŵa Akunnungu ŵajumi.’”
“It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
27 Nombe che Isaya jwakulondola jwa Akunnungu akwakalipila Ŵaisilaeli kuti, “Namose winji wa uŵelesi wa Ŵaisilaeli uli mpela nsanga wa kumbwani, nambo nganatupa ŵachachikulupuswa.
Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
28 Pakuŵa, Ambuje ngaakaŵa kwalamula ŵandu ŵa pachilambo pa.”
for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
29 Mpela che Isaya iŵalongolele kusala, “Ambuje ŵa ukombole ngakatulechele uŵelesi wa Ŵaisilaeli, wose tukaawile mpela ŵandu ŵa ku Sodoma, tukalandene ni ŵandu ŵa ku Gomola.”
As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
30 Nipele, ana tujileje uli? Ŵandu ŵangaŵa Ŵayahudi ŵanganatenda chindu chachili chose kuti aloleche ŵambone paujo pa Akunnungu, ŵaloleche ali ŵambone paujo pa Akunnungu kwa litala lya chikulupi.
What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 Nambo Ŵaisilaeli ŵasosile malajisyo gakatesile aloleche ŵambone paujo pa Akunnungu kwa litala lya malajisyo, nganalolecheka ŵambone paujo pa Akunnungu.
but Israel, following after a law of righteousness, did not arrive at the law of righteousness.
32 Ligongo lyachi nganalolecheka ŵambone paujo pa Akunnungu? Pakuŵa ŵasosile kutendekwa ŵambone kwa ipanganyo yao, ngaŵa kwa litala lya chikulupi. Ŵalikuŵele pa “Liganga lya kulikuŵalila.”
Why? Because they did not seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
33 Mpela Malembelo ga Akunnungu yagakuti pakusala, “Nnole chimiche liganga ku Sayuni, lichilyatende ŵandu agwanje, misile lwala luchilwagwisye ŵandu. Nambo juchankulupilile jwelejo, jwelejo ngajaluswa kose.”
even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”