Ŵaloma 4
1 Ana tujileje uli yankati atati ŵetu ŵa chiundu che Iblahimu? Ŵachimanyilile chindu chi?
What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2 Iŵaga che Iblahimu jwaŵalanjikwe kuŵa jwambone paujo pa Akunnungu kwa ligongo lya ipanganyo yao, akwete chakulifunila, nambo ngaŵa paujo pa Akunnungu.
If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3 Pakuŵa Malembelo ga Akunnungu gakuti, “Che Iblahimu ŵaakulupilile Akunnungu, ni kwa ligongo lya chikulupi chao jwaŵalanjikwe kuŵa jwambone paujo pa Akunnungu.”
For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4 Jwakupanganya masengo, mbote jakwe ngajikuŵalanjilwa nti ntulilo, nambo gali malipilo gakwe gakuŵajilwa.
To him that worketh is the rewarde not reckened of favour: but of duty.
5 Nambo mundu jwangakuikulupilila ipanganyo yakwe nsyene, nambo akwakulupilila Akunnungu ŵakwatenda ŵandu ŵaali ni sambi kuŵa ŵandu ŵangali ni sambi. Nipele Akunnungu akuchiŵalanjila chikulupi cha mundu jo ni kuntenda mundu jo kuŵa jwambone paujo pao.
To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6 Ni che Daudi ŵatite iyiyi paŵatite mmbaya kwa mundu jwakuŵalanjikwa jwambone ni Akunnungu paujo pakwe pangailolechesya ipanganyo yakwe.
Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
7 “Mmbaya kwa ŵandu ŵalecheleswe ileŵo yao, ni sambi syao syepukute.
Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered.
8 Mmbaya kwa mundu jwati Ambuje ngaakukumbuchila sambi syakwe.”
Blessed is that ma to whom the Lorde imputeth not synne.
9 Ana mmbaya ji jili kwa ŵaumbale pe, pane ni ŵangaumbala nombe nawo? Ni kwa ŵangaumbala nombe nawo. Pakuŵa tusasile kuti, “Che Iblahimu ŵakulupilile nombe Akunnungu ŵammalanjle kuŵa jwambone paujo pao.”
Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10 Ana che Iblahimu ŵaŵalanjikwe jwambone paujo pa Akunnungu katema chi? Akanaŵe kuumbala pane ali aumbele? Ŵaŵalanjikwe jwambone paujo pa Akunnungu akanaŵe kuumbala ni ngaŵa ali aumbele.
How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11 Che Iblahimu ŵaumbele kanyuma, ni kuumbala ko kwaliji chimanyisyo chichalosisye kuti Akunnungu ŵammalanjile kuŵa jwambone paujo pao kwa ligongo lya chikulupi chiŵakwete akanaumbale. Kwapele che Iblahimu aŵele atati ŵa ŵandu wose ŵakwakulupilila Akunnungu namuno nganaumbala kuti Akunnungu ŵaŵalanjile kuŵa ŵambone paujo pao.
And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12 Iyoyo peyo che Iblahimu ali atati ŵa ŵaumbale, nambo ngaŵa pakuŵa aumbele pe, nambo akukuya litala lilalila lya chikulupi cha atati ŵetu che Iblahimu chiŵakwete akanaŵe kuumbala.
and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
13 Akunnungu ŵapele chilanga che Iblahimu ni uŵelesi ŵakwe kuti chachapa chilambo chose. Chachapa chilambo cho ngaŵa kuti che Iblahimu ŵagajitichisye Malajisyo nambo ligongo ŵaakulupilile Akunnungu ni Akunnungu ŵammalanjile kuŵa jwambone paujo pao.
For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14 Pakuŵa iŵaga ŵakugapilikanichisya Malajisyo ni ŵachapochele chilanga cha Akunnungu, kwayele chikulupi changalimate, iyoyo peyo chilanga cha Akunnungu changali chindu.
For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15 Pakuŵa Malajisyo ni gakwikanago lutumbilo lwa Akunnungu, nambo ngakagapagwe Malajisyo, ngakukapagwe kuleŵa.
Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16 Kwa ligongo lyo chilanga chikukuyana ni chikulupi, kuti chilanga cho chili ntuuka wa Akunnungu ni kuti chili chimanyisyo chachikulosya kuti isyene chilanga chili kwa uŵelesi wose u che Iblahimu, ngaŵa kwa aŵala pe ŵakugapilikanichisya Malajisyo nambo kwa aŵala ŵakwete chikulupi mpela che Iblahimu, jwali atati ŵetu uweji wose.
Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17 Mpela Malembelo ga Akunnungu yagakuti pakusala, “Nammisile mme atati jwa ŵandu ŵa ilambo yejinji.” Chilanga cho chili chisyene paujo pa Akunnungu juŵakulupililwe ni che Iblahimu. Akunnungu ŵakwasyusya ŵawe, ni kwa malajisyo gakwe indu yanganiipagwe ikupagwa.
As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
18 Nachiŵamuno nganichipagwa chindu chichantesile che Iblahimu akulupilile chilanga. Che Iblahimu ŵaakulupilile Akunnungu ni kuchilolela chilanga ni ŵatendekwe “Atati jwa ŵandu ŵa ilambo yejinji.” Mpela Malembelo ga Akunnungu yagakuti pakusala, “Uŵelesi ŵenu chiuŵe wejinji nti ndondwa.”
Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:
19 Che Iblahimu ŵaŵandichile yaka mia moja, nambo chikulupi chao nganichiweseka, namuno ŵaimanyilile kuti ngakukombola kuŵeleka, pakuŵa chiilu chao chaliji nti mundu jwammwe, ni che Sala ŵankwakwe nganakombola kuŵeleka.
So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
20 Che Iblahimu nganaleka kukulupilila pane kuchikolela lipamba chilanga chapegwilwe ni Akunnungu, nambo ŵapatile machili kwa chikulupi chakwe, kwa yele ŵaakusisye Akunnungu.
He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
21 Ŵaimanyi kwa usyene kuti Akunnungu akukombola kuitendekanya aila yalanjile.
full certifyed that what he had promised that he was able to make good.
22 Kwa ligongo lya chikulupi chao, Akunnungu ŵammalanjile che Iblahimu kuŵa jwambone paujo pao.
And therfore was it reckened to him for rightewesnes.
23 Ni maloŵe ga, “Akunnungu ŵammalanjile che Iblahimu kuŵa jwambone paujo pao,” nganigalembekwa kwa ligongo lyakwe nsyene pe,
It is not written for him only that it was reckened to him for rightewesnes:
24 nambo galembekwe ni kwa ligongo lya uweji utuŵalanjikwe kuŵa ŵambone paujo pao, uŵeji ŵatukwakulupilila Akunnungu ŵaŵasyusisye Che Yesu Ambuje ŵetu.
but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
25 Che Yesu ŵatyosyekwe kuwa kwa ligongo lya sambi syetu ni ŵasyuchile kuti tuŵalanjikwe kuŵa ŵambone paujo pa Akunnungu.
Which was delivered for oure synnes and rose agayne forto iustifie vs.
