Maliko 7
1 Mafalisayo ŵampepe ni jwakwiganya Malajisyo ŵaŵatyochele ku Yelusalemu ŵasongangene paujo pa Che Yesu.
Now the Pharisees, and some scribes who came from Jerusalem, resorted to Jesus.
2 Ŵanyawo ŵaweni ŵakulijiganya ŵampepe ŵa Che Yesu akulya panganaŵa makono mpela iyasachilwaga ni Malajisyo ga Chiyahudi.
And observing some of his disciples eating with impure hands, that is, unwashed hands;
3 Pakuŵa, Mafalisayo ni Ŵayahudi wose ngakulya chakulya panganaŵa mmakono, mpaka pachisukusuku achikamulisyaga masyoŵelo ga achachekulu ŵachiikala.
(for the Pharisees, and indeed all the Jews who observed the tradition of the elders, eat not until they have have washed their hands by pouring a little water upon them:
4 Sooni paakutyokanga pakusumichisya malonda ngakulya chachilichose pangajosya kaje. Nombe akugakuyanga masyoŵelo gamajinji gaŵapochele kutyochela kwa achachekulu, mpela ila yakuti pakosya migao ni iteleko ni yoombo ya libati.
and if they be come from the market, by dipping them; and many other usages there are, which they have adopted, as immersions of cups and pots, and brazen vessels and beds: )
5 Nipele Mafalisayo ni Ŵakwiganya Malajisyo ŵala ŵausisye Che Yesu, “Kwachichi ŵakulijiganya ŵenu ngakugakuya masyoŵelo gitupochele kwa achachekulu ŵetu, nambo akwamba kulya chakulya mmakono muli musakele?”
then the Pharisees and Scribes asked him, Whence comes it that your disciples observe not the tradition of the elders, but eat with unwashed hands?
6 Che Yesu ŵajanjile, “Ŵaulamba ŵanyamwe! Che Isaya, jwakulondola jwa Akunnungu, ŵalondwele yambone pa ŵanyamwe mpela iŵatite pakulemba, ‘Akunnungu akuti, ŵandu ŵa akunjimbichisyanga pakang'wa pe, nambo mmitima jao ali kwakutalikangana ni une.
He answering, said to them, O hypocrites! well do you suit the character, which Isaiah gave of you, when he said, This people honor me with their lips; but their heart is estranged from me.
7 Kumbopelela kwao kwangali chindu, ligongo akwiganya malajisyo ga ŵandu mpela ila akugajiganya Malajisyo ga Akunnungu.’
In vain, however, they worship me, while they teach institutions merely human."
8 “Ŵanyamwe nkugaleka Malajisyo ga Akunnungu ni kugakamulisya masyoŵelo ga ŵandu.”
For laying aside the commandment of God, you retain the traditions of men, immersions of pots and cups, and many other similar practices.
9 Che Yesu ŵapundile kuŵecheta, “Ŵanyamwe nkumanyi kukana kwa lunda lwenu Malajisyo ga Akunnungu kuti ngakuye masyoŵelo genu mwachinsyene!
You judge well, continued he, in annulling the commandment of God, to make room for your traditions.
10 Pakuŵa che Musa ŵalajisye, ‘Mwachimbichisye atati ŵenu ni achikulu ŵenu,’ ni, ‘Mundu jwalijose juchantukane atatigwe pane achikulugwe, aulajikwe.’
For Moses has said, "Honor your father and mother" and "Whosoever reviles father or mother, shall be punished with death."
11 Nambo ŵanyamwe nkwiganya, iŵaga mundu akwete chindu chakombola kwakamuchisya achikulugwe pane atatigwe, nambo nkuti chindu cho chili ‘Kolibani’, malumbo gakwe chindu cho chityosyekwe sadaka kwa Akunnungu,
But you maintain, if a man say to father or mother, "Be it corban (that is, devoted) whatever of mine shall profit you";
12 nipele mundu jo ngakusachilwa sooni kwakamuchisya atatigwe pane achikulugwe.
he must not thenceforth do anything for his father or mother;
13 Yeleyo ni inkuti pakulijalusya Liloŵe lya Akunnungu kwa masyoŵelo ginkujiganyana. Ni sooni nkugatendekanya gamajinji ganti iyoyo.”
thus invalidating the word of God, by the tradition which you have established. And in many other instances you act thus.
14 Che Yesu ŵauŵilasile sooni mpingo wekulungwa wa ŵandu ula ni kwasalila, “Mumbikanichisye wose, ni mmanyilile.
Then having called the whole multitude, he said to them, Hearken to me all of you, and be instructed.
15 Ngapagwa chakulya chaakulya mundu, chachikuntendekasya aŵe jwangakundikwa ni Akunnungu. Nambo chachikukopoka nkati mwa mundu, ni chachikuntendekasya mundu jo aŵe jwangakundikwa ni Akunnungu.
There is nothing from without, which entering into the man, can pollute him; but the things which proceed from within the man, are the things that pollute him.
16 Ŵaali ni mapilikanilo gakupilikana, apilikane!”
If any man has ears to hear, let him hear.
17 Paŵalekangene ni ŵandu ŵala ni kwinjila mu nyuumba, ŵakulijiganya ŵao ŵambusisye malumbo ga chitagu cho.
When he had withdrawn from the people into a house, his disciples asked him the meaning of that sentence.
18 Nombe Che Yesu ŵaasalile, “Ni ŵanyamwe nganinkola umanyilisi? Ana ngankumanyilila kuti chakulya chaakulya mundu ngachikukombola kuntendekasya aŵe jwangakundikwa ni Akunnungu?
He answered, Are you also void of understanding? Do you not perceive, that whatsoever from without enters into the man, can not pollute him;
19 Pakuŵa ngachikwinjila mu ntima mwakwe, nambo mlutumbo ni chikukopoka paasa pa chiilu pakwe.” Paŵaŵechete yeleyo Che Yesu ŵaitesile yakulya yose ikomboleche kuligwa.
because it enters not into his heart, but into his stomach, whence all impurities in the victuals pass into the sink.
20 Ŵapundile kuŵecheta, “Chachikukopoka nkati mwa mundu ni chachikuntendekasya mundu jo aŵe jwangakundikwa ni Akunnungu.
But, added he, that which proceeds out of the man, is what pollutes the man:
21 Pakuŵa mu ntima mwa mundu ni mwamukukopoka ng'anisyo syangalimate, ni chikululu ni wiyi ni uulasi,
for from within the human heart proceed vicious machinations, adulteries, fornications, murders, thefts,
22 ni chikululu ni lipamo ni ungalumbana ni kulambusya ni kunyenga ni wiu ni kutukana ni chibuli ni kuloŵela.
insatiable desires, malevolence, fraud, immodesty, envy, calumny, arrogance, levity.
23 Yangalumbana yose yo, ikukopoka nkati mwa mundu, yose yo ni yaikuntendekasya mundu aŵe jwangakundikwa ni Akunnungu.”
All these evils issue from within, and pollute the man.
24 Che Yesu ŵatyosile pelepo, ŵajawile mu mmusi wauŵandikene ni ku Tilo. Ni kweleko ŵajinjile mu nyuumba jimo ni nganasaka mundu jwalijose aimanyilile, nambo nganakombola kulisisa.
Then he arose, and went to the frontiers of Tyre and Sidon; and having entered a house, he desired that none might know of him; but he could not be concealed.
25 Jwankongwe jumo, juŵaliji ni mwali juŵakamwilwe ni lisoka, ŵapilikene ngani si Che Yesu. Ni ŵaajaulile ni kuligwisya pa makongolo gao.
For a woman whose little daughter had an unclean spirit, hearing of him, came and threw herself at his feet,
26 Jwankongwe jo ŵaliji Mgiliki ni nganaŵa Myahudi, juŵapagwile musi wa ku Silofonike ku chilambo cha ku Silia. Ŵaachondelele Che Yesu akankoposye mwali jwao lisoka.
(the woman was a Greek, a native of Syrophenicia, ) and entreated him that he would cast the demon out of her daughter.
27 Nambo Che Yesu ŵajanjile, “Ajikute kaje ŵanache, pakuŵa ngaŵa yambone kwigala chakulya cha ŵanache ni kusijasila mbwa syao.”
Jesus answered, Let the children first be satisfied; for it is not seemly to take the children bread, and throw it to the dogs.
28 Nambo jwankongwe jo ŵatite, “Elo, Ambuje, nambo ngati atamuno mbwa syasikutama kuusi mesa, sikulya mbakatika syakusigwisya ŵanache.”
She replied, True, Sir; yet even the dogs under the table eat of the children's crumbs.
29 Pelepo Che Yesu ŵasalile, “Kwaligongo lya intite pakwanga, njaule kumusi. Lisoka linkopweche mwali jwenu.”
He said to her, For this answer go home; the demon is gone out of your daughter.
30 Nipele jwankongwe jo ŵausile kumangwao, ŵansimene mwanagwe agonile pachindanda ni lisoka lili linkopweche.
Immediately she went home, and found her daughter lying upon the bed, and freed from the demon.
31 Nipele Che Yesu ŵatyosile ku chilambo cha ku Tilo ni kwaula ku litanda lya Galilaya achipitilaga ku Sidoni ni ku Dekapoli.
Then leaving the borders of Tyre and Sidon, he returned to the sea of Galilee, through the precincts of Decapolis.
32 Ŵaiche ŵandu ŵampepe ali anjigele mundu juŵaliji jwangapikana ni jwangaŵecheta, ŵaachondelele Che Yesu ansajichile makono mundu jo ni kunlamya.
And they brought to him a deaf man, who had also an impediment in his speech, and entreated him to lay his hand upon him.
33 Che Yesu ŵantyosisye mundu jo mu mpingo wa ŵandu ni kunjausya pangali ŵandu, ŵaŵisile yala mmapilikanilo ga mundu jula. Ŵasunile mata pa chaala chakwe ni kunkwaya lulimi mundu jula.
Jesus having taken him aside from the crowd, spit upon his own fingers, and put them into the man's ears, and touched his tongue.
34 Nipele Che Yesu ŵalolite kwinani kwa Akunnungu ni kwisya ntima, ŵansalile mundu jo, “Efata,” malumbo gakwe “Mbuguche.”
Then looking up to heaven, and sighing, he said, Ephphatha, that is, Be opened.
35 Papopo mapilikanilo ga mundu jula gaugwiche ni lulimi lwakwe lwagopweche, nipele ŵatandite kuŵecheta uchenene.
Immediately his ears were opened, and his tongue loosed, and he spoke distinctly.
36 Che Yesu ŵakanyisye ŵandu ŵala kuti akansalila mundu jwalijose yelei. Namuno ŵapundile kwakanyisya, ŵanyawo ŵapundisye kuijenesya yeleyo.
He charged them to tell no person: but the more he charged them, the more they published it,
37 Ni ŵandu ŵasimosile nnope ni kuti, “Atesile yose mwambonepe, namose ŵangapilikana akwatenda apilikane ni ŵangaŵecheta akwatenda aŵechete!”
saying with inexpressible amazement, He does everything well: he makes both the deaf to hear, and the dumb to speak.
