Maliko 3
1 Nipele Che Yesu ŵajinjile sooni mu nyuumba ja kusimanilana Ŵayahudi ni mmomo mwaliji ni mundu jwapombotele nkono.
On another occasion Jesus went in to a Synagogue, where there was a man whose hand was withered.
2 Ŵandu ŵampepe ŵaliji nkusosa ligongo lya kwakamulila Che Yesu. Nipele ŵaliji nkunnolechesya panepa chanlamye mundu jo pa Lyuŵa lya Kupumulila.
And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.
3 Che Yesu ŵansalile mundu jwapombotele nkono jula, “Njise paujo.”
“Stand out in the middle,” Jesus said to the man with the withered hand;
4 Nipele Che Yesu ŵausisye, “Ana ili yambone pa Lyuŵa lya Kupumulila kuitendekanya yambone pane yangalumbana? Kukulupusya pane kuulaga?” Nambo ŵanyawo ŵamyalele.
and to the people he said: “Is it allowable to do good on the Sabbath — or harm? to save a life, or destroy it?”
5 Che Yesu ŵalolechesye wose kwa lutumbilo, ni ŵasupwiche ligongo mitima jao jaliji jekakatime. Nipele ŵansalile mundu jula, “Njongole nkono wenu!” Nombejo ŵaujongwele, ni nkono wao walamile.
As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: “Stretch out your hand.” The man stretched it out; and his hand had become sound.
6 Papopo, Mafalisayo ŵakopweche paasa pa nyuumba ja kusimanilana ni kuŵechetesyana ni ŵandu ŵa mpingo u che Helode itajile pakwaulaga Che Yesu.
Immediately on leaving the Synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
7 Che Yesu pamo ni ŵakulijiganya ŵao ŵatyosile pelepo ni kwaula mungulugulu litanda lya Galilaya ni mpingo wa ŵandu wankuiye. Ŵandu wo ŵaumile mmisi ja ku Galilaya ni ku Yudea.
Then Jesus went away with his disciples to the Sea, followed by a great number of people from Galilee.
8 Paŵapilikene iŵaitesile Che Yesu, ŵandu ŵane ŵaichilile kutyochela mmisi ja ku Yelusalemu ni ku Idumea ni mmisi jajili peesi lusulo lwa Yolodani, ni kutyochela mmisi ja ku Tilo ni ku Sidoni.
And a great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon.
9 Pakuŵa ŵandu ŵaliji ŵajinji, Che Yesu ŵaasalile ŵakulijiganya ŵao ŵaŵichile chile ngalaŵa kuti ŵandu anaiche kwaŵijikanya.
So Jesus told his disciples to keep a small boat close by, for fear the crowd should crush him.
10 Pakuŵa ŵaalamisye ŵandu ŵajinji, ŵakulwala wose ŵaliji nkututana kuti ŵakwaye.
For he had cured many of them, and so people kept crowding upon him, that all who were afflicted might touch him.
11 Ni ŵandu ŵaŵakamwilwe ni masoka paŵammonaga, ŵaligwisisye paujo pao ni kunyanyisya achitiji, “Mmwejo ni Mwana jwa Akunnungu!”
The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out: “You are the Son of God”!
12 Nambo Che Yesu ŵagakanyisye kwa chikali masoka ganaamanyisye ŵandu ŵane kuti ŵele ali ŵaani.
But he repeatedly warned them not to make him known.
13 Che Yesu ŵakwesile kwitumbi ni kwaŵilanga ŵandu ŵaŵasachile nsyene, nombewo ŵajaulile.
And Jesus made his way up the hill, and called those whom he wished; and they went to him.
14 Nipele ŵasagwile ŵandu likumi ni ŵaŵili ŵaŵaaŵilasile achinduna ni kwasalila, “Nansagwile nnonjele pamo none, sooni chinantume kukwalalichila ŵandu Ngani Jambone,
And he appointed twelve — whom he also named ‘Apostles’ — that they might be with him, and that he might send them out as his Messengers, to preach,
15 ni ŵanyamwe chinkole ulamusi wa kugakoposya masoka.”
and with power to drive out demons.
16 Ŵeleŵa ni ŵandu likumi ni ŵaŵili ŵaŵasagwile, che Simoni ajula Che Yesu juŵampele liina liine che Petulo,
So he appointed the Twelve — Peter (which was the name that Jesus gave to Simon),
17 ni Che Yakobo ni mpwakwe che Yohana ŵanache wa che Sebedayo, Che Yesu ŵapele liina liine Boanelige malumbo gakwe “Ŵandu ŵaali mpela ilindimo, pane akuŵilanjikwa ŵandu ŵaambumu.”
James, the son of Zebediah, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers),
18 Ŵane ŵaliji che Andulea ni che Filipo ni che Batolomayo ni che Matayo ni che Tomasi ni che Yakobo mwana ju che Alufayo, che Tadayo ni che Simoni jwakuŵilanjikwa Selote, ligongo ŵaliji jwakumenyanila chilambo chakwe,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
19 ni che Yuda Isikaliote, juŵangalawiche Che Yesu.
and Judas Iscariot, the man that betrayed him.
20 Nipele Che Yesu ŵausile kumangwao. Mpingo wekulungwa wa ŵandu ŵasongangene sooni, mpaka Che Yesu ni ŵakulijiganya ŵao nganakombola kulya.
Jesus went into a house; and again a crowd collected, so that they were not able even to eat their food.
21 Achalongo achinjakwe paŵapilikene yelei, ŵapite kukwajigala ligongo ŵatite kuti jwampugwe.
When his relations heard of it, they went to take charge of him, for they said that he was out of his mind.
22 Ŵakwiganya Malajisyo ŵaŵaumile ku Yelusalemu ŵatite, “Akwete Belesebuli! Jwankulu jwa masoka, jwakwapa machili ga kugakoposya masoka.”
And the Teachers of the Law, who had come down from Jerusalem, said: “He has Baal-zebub in him, and he drives the demons out by the help of Baal-zebub, their chief.”
23 Pelepo Che Yesu ŵaaŵilasile ŵandu ni kwasalila kwa itagu achitiji, “Ana ikukomboleka Shetani kunkoposya Shetani njakwe?
So Jesus called them to him, and answered them in parables: “How can Satan drive out Satan?
24 Iŵaga umwenye usapulene mipingo mipingo jajikumenyana, umwenye wo ngaujendelechela.
When a kingdom is divided against itself, it cannot last;
25 Sooni iŵaga ŵandu ŵa nyuumba jimo asapulanaga mipingo mipingo ni kumenyana, ŵandu wo chajonasiche.
and when a household is divided against itself, it will not be able to last.
26 Iyoyo peyo, umwenye wa Shetani, wasapulanaga mipingo mipingo ngaukola machili.
So, if Satan is in revolt against himself and is divided, he cannot last — his end has come!
27 “Ngapagwa jwakupakombola kwinjila mu nyuumba ja jwamachili ni kunsumula ipanje yakwe yose, pangantaŵa kaje jwamachili jo. Pelepo ni pachachikombola kunsumula ipanje yakwe yose.
“No man who has got into a strong man’s house can carry off his goods, without first securing him; and not till then will he plunder his house.
28 “Isyene ngunsalila, ŵandu chaalecheleswe sambi syao syose ni kwatukana kwao Akunnungu kose.
I tell you that men will be forgiven everything — their sins, and all the slanders that they utter;
30 Che Yesu ŵaŵechete yeleyo ligongo ŵandu ŵaliji nkusala kuti, “Akamwilwe ni lisoka.”
This was said in reply to the charge that he had a foul spirit in him.
31 Achikulugwe ni achapwakwe Che Yesu ŵaiche pelepo, ŵajimi paasa ni kuntuma mundu akaaŵilanje Che Yesu nkati.
And his mother and his brothers came, and stood outside, and sent to ask him to come to them.
32 Mpingo wa ŵandu watemi kwakwasyungula Che Yesu. Nipele jumo jwao ŵansalile, “Achikulu ŵenu ni achapwenu alinji paasa, akunsosa.”
There was a crowd sitting round Jesus, and some of them said to him: “Look, your mother and your brothers are outside, asking for you.”
33 Nambo Che Yesu ŵaasalile, “Ana achikulu ŵangu ni achapwanga ali ŵaani?”
“Who is my mother? and my brothers?” was his reply.
34 Pelepo ŵaalolechesye ŵandu uŵansyungwile ŵala ni kuti, “Nnole, ngwaona ŵandu ŵa mpela achikulu ŵangu ni achalongo ŵangu.
Then he looked around on the people sitting in a circle round him, and said: “Here are my mother and my brothers!
35 Pakuŵa mundu jwalijose jwakuitendekanya yakuisaka Akunnungu, jwelejo ali achimwene jwangu ni mlumbwangu ni achikulu ŵangu.”
Whoever does the will of God is my brother and sister and mother.”
