Maliko 3
1 Nipele Che Yesu ŵajinjile sooni mu nyuumba ja kusimanilana Ŵayahudi ni mmomo mwaliji ni mundu jwapombotele nkono.
Another time He went into the synagogue, and there was a man there with a withered hand.
2 Ŵandu ŵampepe ŵaliji nkusosa ligongo lya kwakamulila Che Yesu. Nipele ŵaliji nkunnolechesya panepa chanlamye mundu jo pa Lyuŵa lya Kupumulila.
So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him.
3 Che Yesu ŵansalile mundu jwapombotele nkono jula, “Njise paujo.”
Well, He says to the man with the withered hand, “Come out in the middle!”
4 Nipele Che Yesu ŵausisye, “Ana ili yambone pa Lyuŵa lya Kupumulila kuitendekanya yambone pane yangalumbana? Kukulupusya pane kuulaga?” Nambo ŵanyawo ŵamyalele.
Then He said to them: “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they remained silent.
5 Che Yesu ŵalolechesye wose kwa lutumbilo, ni ŵasupwiche ligongo mitima jao jaliji jekakatime. Nipele ŵansalile mundu jula, “Njongole nkono wenu!” Nombejo ŵaujongwele, ni nkono wao walamile.
After looking around at them with anger, being grieved at the hardness of their hearts, He says to the man, “Stretch out your hand!” So he stretched, and his hand was restored as healthy as the other!
6 Papopo, Mafalisayo ŵakopweche paasa pa nyuumba ja kusimanilana ni kuŵechetesyana ni ŵandu ŵa mpingo u che Helode itajile pakwaulaga Che Yesu.
Then the Pharisees went straight out, and with the Herodians started hatching a plot against Him, how they might destroy Him.
7 Che Yesu pamo ni ŵakulijiganya ŵao ŵatyosile pelepo ni kwaula mungulugulu litanda lya Galilaya ni mpingo wa ŵandu wankuiye. Ŵandu wo ŵaumile mmisi ja ku Galilaya ni ku Yudea.
Jesus withdrew with His disciples to the sea; and a large crowd from Galilee followed Him—also from Judea,
8 Paŵapilikene iŵaitesile Che Yesu, ŵandu ŵane ŵaichilile kutyochela mmisi ja ku Yelusalemu ni ku Idumea ni mmisi jajili peesi lusulo lwa Yolodani, ni kutyochela mmisi ja ku Tilo ni ku Sidoni.
from Jerusalem, from Idumea and beyond Jordan; even those around Tyre and Sidon. A huge crowd came to Him, having heard the sorts of things He kept doing.
9 Pakuŵa ŵandu ŵaliji ŵajinji, Che Yesu ŵaasalile ŵakulijiganya ŵao ŵaŵichile chile ngalaŵa kuti ŵandu anaiche kwaŵijikanya.
So He told His disciples that a small boat should be kept ready for Him because of the crowd, lest they should press in on Him.
10 Pakuŵa ŵaalamisye ŵandu ŵajinji, ŵakulwala wose ŵaliji nkututana kuti ŵakwaye.
Because He had healed many, so that as many as had afflictions were pushing toward Him so as to touch Him.
11 Ni ŵandu ŵaŵakamwilwe ni masoka paŵammonaga, ŵaligwisisye paujo pao ni kunyanyisya achitiji, “Mmwejo ni Mwana jwa Akunnungu!”
And the unclean spirits—whenever one saw Him, he would fall down before Him and cry out, saying, “You are the son of God!”
12 Nambo Che Yesu ŵagakanyisye kwa chikali masoka ganaamanyisye ŵandu ŵane kuti ŵele ali ŵaani.
And He kept giving them strict orders that they should not make Him known.
13 Che Yesu ŵakwesile kwitumbi ni kwaŵilanga ŵandu ŵaŵasachile nsyene, nombewo ŵajaulile.
He went up on the mountain and summoned those whom He wanted, and they came to Him.
14 Nipele ŵasagwile ŵandu likumi ni ŵaŵili ŵaŵaaŵilasile achinduna ni kwasalila, “Nansagwile nnonjele pamo none, sooni chinantume kukwalalichila ŵandu Ngani Jambone,
He appointed twelve, that they might be with Him and that He might send them out to preach
15 ni ŵanyamwe chinkole ulamusi wa kugakoposya masoka.”
—also to have authority to heal sicknesses and to cast out demons:
16 Ŵeleŵa ni ŵandu likumi ni ŵaŵili ŵaŵasagwile, che Simoni ajula Che Yesu juŵampele liina liine che Petulo,
namely Peter (a name He gave to Simon);
17 ni Che Yakobo ni mpwakwe che Yohana ŵanache wa che Sebedayo, Che Yesu ŵapele liina liine Boanelige malumbo gakwe “Ŵandu ŵaali mpela ilindimo, pane akuŵilanjikwa ŵandu ŵaambumu.”
James son of Zebedee, and John the brother of James (and a name He gave to them was Boanerges, that is, ‘Sons of thunder’);
18 Ŵane ŵaliji che Andulea ni che Filipo ni che Batolomayo ni che Matayo ni che Tomasi ni che Yakobo mwana ju che Alufayo, che Tadayo ni che Simoni jwakuŵilanjikwa Selote, ligongo ŵaliji jwakumenyanila chilambo chakwe,
Andrew, Phillip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Cananite;
19 ni che Yuda Isikaliote, juŵangalawiche Che Yesu.
and Judas Iscariot, who also betrayed Him.
20 Nipele Che Yesu ŵausile kumangwao. Mpingo wekulungwa wa ŵandu ŵasongangene sooni, mpaka Che Yesu ni ŵakulijiganya ŵao nganakombola kulya.
Then they went into a house; and again a multitude gathered, so that they were not even able to eat bread.
21 Achalongo achinjakwe paŵapilikene yelei, ŵapite kukwajigala ligongo ŵatite kuti jwampugwe.
Well upon hearing this His family came to apprehend Him, because they were saying, “He is out of his mind!”
22 Ŵakwiganya Malajisyo ŵaŵaumile ku Yelusalemu ŵatite, “Akwete Belesebuli! Jwankulu jwa masoka, jwakwapa machili ga kugakoposya masoka.”
Then some scribes who had come down from Jerusalem started saying, “He has Beelzebul,” and “It is by the ruler of the demons that he casts out demons.”
23 Pelepo Che Yesu ŵaaŵilasile ŵandu ni kwasalila kwa itagu achitiji, “Ana ikukomboleka Shetani kunkoposya Shetani njakwe?
So summoning them He started saying to them in parables: “How can Satan cast out Satan?
24 Iŵaga umwenye usapulene mipingo mipingo jajikumenyana, umwenye wo ngaujendelechela.
If a kingdom is divided against itself, that kingdom cannot stand.
25 Sooni iŵaga ŵandu ŵa nyuumba jimo asapulanaga mipingo mipingo ni kumenyana, ŵandu wo chajonasiche.
And if a household is divided against itself, that household cannot stand.
26 Iyoyo peyo, umwenye wa Shetani, wasapulanaga mipingo mipingo ngaukola machili.
And if Satan has risen up against himself and become divided, he cannot stand, but is finished.
27 “Ngapagwa jwakupakombola kwinjila mu nyuumba ja jwamachili ni kunsumula ipanje yakwe yose, pangantaŵa kaje jwamachili jo. Pelepo ni pachachikombola kunsumula ipanje yakwe yose.
No one can plunder the strong man's goods, invading his house, unless he first binds the strong man—then he may plunder the house.
28 “Isyene ngunsalila, ŵandu chaalecheleswe sambi syao syose ni kwatukana kwao Akunnungu kose.
“Assuredly I say to you: all the sins of the sons of men can be forgiven, including whatever blasphemies they may utter;
30 Che Yesu ŵaŵechete yeleyo ligongo ŵandu ŵaliji nkusala kuti, “Akamwilwe ni lisoka.”
—because they were saying, “He has an unclean spirit.”
31 Achikulugwe ni achapwakwe Che Yesu ŵaiche pelepo, ŵajimi paasa ni kuntuma mundu akaaŵilanje Che Yesu nkati.
Then His brothers and His mother came, and standing outside they sent to Him, calling Him.
32 Mpingo wa ŵandu watemi kwakwasyungula Che Yesu. Nipele jumo jwao ŵansalile, “Achikulu ŵenu ni achapwenu alinji paasa, akunsosa.”
A crowd was sitting around Him; so they said to Him, “Look, your mother and your brothers and your sisters are outside asking for you.”
33 Nambo Che Yesu ŵaasalile, “Ana achikulu ŵangu ni achapwanga ali ŵaani?”
He answered them saying, “Who is my mother or my brothers?”
34 Pelepo ŵaalolechesye ŵandu uŵansyungwile ŵala ni kuti, “Nnole, ngwaona ŵandu ŵa mpela achikulu ŵangu ni achalongo ŵangu.
And looking around at those seated in a circle around Him He said: “Behold my mother and my brothers!
35 Pakuŵa mundu jwalijose jwakuitendekanya yakuisaka Akunnungu, jwelejo ali achimwene jwangu ni mlumbwangu ni achikulu ŵangu.”
Because whoever does the will of God, the same is my brother, my sister, my mother.”
