Luka 6
1 Nambo Lyuŵa lya Kupumulila, Che Yesu ŵaliji nkupita mu migunda ja ngano ni ŵakulijiganya ŵao ŵatandite kutema masache ga ngano, ŵagatikite ni kutauna.
It came to pass then on a Sabbath (second [after the] first *K*) [is] passing along He through (*k*) grainfields, and were plucking the disciples of Him and were eating the heads of grain rubbing [them] in the hands.
2 Nambo Mafalisayo ŵane ŵausisye, “Uli, ligongo chi nkupanganya indu yangaikusachilwa kupanganyikwa pa Lyuŵa lya Kupumulila?”
Some however of the Pharisees said (to them: *k*) Why do you that which not it is lawful (to do in *k*) [on] the Sabbaths?
3 Che Yesu ŵaajanjile, “Uli, ana nganinsyome iŵatite pakupanganya che Daudi pamo ni achinjakwe pijakwete sala?
And answering to them said Jesus; Surely this have you read what did David, (when *N(k)O*) was hungry he himself and those who with him being?
4 Jwelejo ŵajinjile pa Nyuumba ja Akunnungu ni ŵajigele mikate jijaŵichikwe paali Akunnungu, ŵalile ni kwapa achinjakwe. Sooni Malajisyo gakukanya mundu jwali jose kulya mikate jo ikaŵe ŵambopesi pe.”
how he entered into the house of God, and the loaves of the presentation (having taken *N(k)O*) (and *k*) ate and gave (and *k*) to those with him which not it is lawful to eat only except solely to the priests?
5 Nipele Che Yesu ŵaasalile, “Mwana jwa Mundu ali Ambuje ŵa Lyuŵa lya Kupumulila.”
And He was saying to them (that: *ko*) Lord is (also *k*) of the Sabbath the Son of Man.
6 Lyuŵa lya Kupumulila liine, Che Yesu ŵajinjile mu nyuumba ja kupopelela ni kwiganya. Mmomo pemo, mwaliji ni mundu jwapombotele nkono wa kundyo.
It came to pass then (and *k*) on another Sabbath entering He into the synagogue and teaching; and there was a man there and the hand of him the right was withered.
7 Ŵakwiganya Malajisyo ni Mafalisayo ŵalolechesyaga Che Yesu kuti alole pane channamye mundu pa Lyuŵa lya Kupumulila ni ŵanyawo akole chakwaŵechetela.
(Were closely watching *N(k)O*) now Him the scribes and the Pharisees whether on the Sabbath (He heals *N(k)O*) that they may find [reason] (to accuse *N(k)O*) Him.
8 Nambo Che Yesu ŵasimanyilile ng'anisyo syao ni ŵansalile jwapombotele nkono jo kuti, “Njimuche, njime paujo pa ŵandu.” Ni mundu jula ŵajawile ni kwima pepala.
He himself now knew the thoughts of them. (and *k*) He said (now *no*) to the (man *N(k)O*) the withered having the hand; (do arise *N(k)O*) and do stand in the midst. (*k*) (And *N(k)O*) having risen up he stood.
9 Nipele Che Yesu ŵaasalile, “Ngumbusya, Ana malajisyo getu gakuti uli kwambaga Lyuŵa lya Kupumulila? Ana tukukombola kupanganya yambone pane yangalimate? Ana tukukombola kuukulupusya umi wa mundu pane kuujonanga?”
Said (then *N(k)O*) Jesus to them; (I ask *N(k)O*) you (if *N(k)O*) it is lawful (on the Sabbath *N(k)O*) to do good or to do evil? Life to save or (to destroy? *NK(O)*)
10 Ŵaalolechesye ŵandu wose kosekose uŵaliji pepala ni ŵansalile mundu jo, “Njongole nkono ŵenu.” Nombejo ŵaujongwele ni nkono wakwe wakwete machili.
And having looked around all on them He said (to him; *N(K)O*) do stretch out the hand of you. And he did (thus; *k*) and was restored the hand of him (sound *K*) (as another. *KO*)
11 Nambo ŵanyawo yachimile kwannope, nipele ŵaŵechetesyene achinsyene pe ichiŵatende Che Yesu.
They themselves then were filled with rage and were discussing with one another what maybe they would do to Jesus.
12 Pagapite moŵa kanandi Che Yesu ŵajawile kwitumbi kukupopela ni ŵachesisye chilo chose ali nkwapopela Akunnungu.
It came to pass then in the days those (to go out *N(k)O*) (He *no*) to the mountain to pray; and He was spending the night in prayer to God.
13 Pakwachele, ŵaaŵilasile ŵakulijiganya ŵao, mwa ŵanyawo ŵaasagwile ŵandu kumi na mbili ni kwaŵilanga achinduna.
And when it became day, He called to [Him] the disciples of Him, also having chosen out from them twelve whom also apostles He named:
14 Che Simoni, sooni ŵaŵilanjikwe che Petulo liina liŵaŵilanjikwe ni Che Yesu ni che Andulea mpwao che Simoni ni che Yakobo ni che Yohana ni che Filipo ni che Batolomayo
Simon whom also He named Peter and Andrew the brother of him (and *no*) James and John (and *no*) Philip and Bartholomew
15 ni che Matayo ni che Tomasi ni che Yakobo mwana ju che Alufayo ni che Simoni, juŵaŵilanjikwe Selote, ligongo ŵaliji jwakumenyanila chilambo chakwe
(and *no*) Matthew and Thomas (and *no*) James (*k*) of Alphaeus and Simon the [one] being called Zealot
16 ni che Yuda mwana ju che Yakobo ni che Yuda Isikaliote juŵangalawiche Che Yesu mmbujo.
(and *no*) Judas [son] of James and Judas Iscariot who (also *ko*) became [the] betrayer.
17 Paŵatulwiche pamo nawo, Che Yesu ŵajimi pa chiŵata. Pelepo paliji ni mpingo wekulungwa wa ŵakulijiganya ŵao ni mpingo wa ŵandu ŵaŵatyosile mosemose ku Yudea ni ku Yelusalemu ni mbwani ja ku Tilo ni ku Sidoni.
And having descended with them He stood on a place level. and a crowd (large *NO*) of disciples of Him and a multitude great of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon who came to hear Him and to be healed of the diseases of them.
18 Ŵandu wo ŵaiche kukwapikanila Che Yesu ni kulamwa ilwele yao, nombewo ŵalamisye ŵaŵaliji nkulagaswa ni masoka.
And those (being troubled with *N(k)O*) spirits unclean (and *k*) were healed.
19 Ŵandu wose ŵalinjile kwakwaya, pakuŵa machili gakulamya galiji ganinkwakopoka ni kwalamya wose.
And all the multitude (were seeking *N(k)O*) to touch Him, because power from Him was going out and was healing all.
20 Che Yesu ŵagalauchile ŵakulijiganya ŵao ni kuti, “Nkwete upile ŵanyamwe unkwakulupilila Akunnungu, pakuŵa Umwenye wa Akunnungu uli wenu!
And He himself having lifted up the gaze of Him upon the disciples of Him was saying: Blessed [are] the poor, for yours is the kingdom of God.
21 Nsangalale ŵanyamwe ŵajinkwete sala sambano, pakuŵa chinjikute. Nsangalale ŵanyamwe ŵankulila sambano, pakuŵa chinseche.
Blessed [are] those hungering now, for you will be filled. Blessed [are] those weeping now, for you will laugh.
22 “Nsangalale ŵanyamwe iŵaga chanchime ŵandu ni kulekangana nomwe ni kuntukana ni kunsala mwanyamwe kuti ŵangalumbana ligongo lya Mwana jwa Mundu.
Blessed are you when may hate you men and when they may exclude you and they may insult [you] and they may cast out the name of you as evil on account of the Son of Man.
23 Nsangalale ni kutyala katema pachigakopochele gelego pakuŵa mbote jenu jili jekulungwa kwinani. Pakuŵa achambuje ŵao ŵapanganyichisye iyoyo peyo ŵakulondola ŵa Akunnungu.
(do rejoice *N(k)O*) in that [very] day and do leap for joy; behold for the reward of you [is] great in heaven. According to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the prophets the fathers of them.
24 Nambo ulaje chiuŵe kukwenu ŵanyamwe ŵakusichila, pakuŵa upoche ŵenu chiuŵe wemale.
But woe to you who are rich, for you are receiving the comfort of you.
25 Ulaje chiuŵe kukwenu ŵanyamwe ŵankwikuta sambano, pakuŵa chijinkole sala. Ulaje chiuŵe kukwenu ŵanyamwe ŵankuseka sambano, pakuŵa chinchilila malilo ni kulila.
Woe to you who [are] filled (now, *no*) for you will hunger. Woe to (to you *k*) who [are] laughing now, for you will mourn and will weep.
26 Ulaje chiuŵe kukwenu ŵanyamwe iŵaga ŵandu wose akunlapa, pakuŵa achambuje ŵao ŵaapanganyichisye iyoyo peyo ŵakulondola ŵa unami.
Woe to you (to you *k*) when of you well speak all men; according to (the [things] *N(K)O*) (of them *N(k)O*) for were treating the false prophets the fathers of them.
27 “Nambo ngunsalila ŵanyamwe ŵankumbikanila une kuti mwanonyele ŵammagongo ŵenu, mwapanganyichisye yambone ŵaakunchima.
But to you I say to those hearing: do love the enemies of you, good do perform to those hating you,
28 Mwasachile upile ŵaakunlwesya ni mwapopelele ŵaakumpanganyichisya wamba.
do bless those cursing (you, *N(k)O*) (and *k*) do pray (for *N(k)O*) those mistreating you.
29 Mundu amputaga lijanda pa lijeje limo mwagalauchisye ni liine. Ni mundu ansumulaga likoti lyenu munnechele ni mwinjilo wenu.
To the [one] striking you on the cheek, do offer also the other; and from the [one] taking away your cloak also the tunic not may do withhold.
30 Mundu jwalijose jwakummenda mumpe ni mundu ansumulaga chipanje chenu munansalile ammuchisye.
To everyone (now who *ko*) is asking you do give; and from the [one] taking away what [is] yours not do ask [it] back.
31 Chinkusaka kuti ŵandu ampanganyichisye ŵanyamwe, iyoyo peyo mwapanganyichisye ŵanyawo.
And even as you desire that they may perform to you men, (and you yourselves *ko*) do perform to them likewise.
32 “Iŵaga nkwanonyela pe ŵakunnonyela ŵanyamwe, ana chimpate mbote chi? Ngapagwa! Atamuno ŵaali ni sambi nombewo akwanonyela ŵakwanonyela.
And if you love those loving you, what to you credit is it? Even for sinners those loving them love.
33 Ni iŵaga chimwapanganyichisye yaili yambone ŵeŵala pe ŵakumpanganyichisya yambone, chimpate mbote chi? Nombe ŵaali ni sambi akupanganya iyoyo peyo.
And (for *no*) if you shall do good to those doing good to you, what to you credit is it? For even (for *ko*) sinners the same perform.
34 Ni iŵaga chimwakongosye ŵeŵala pe ŵankwalolela kuti chachimuchisya, ana chimpate mbote chi? Nombe ŵaali ni sambi akwakongosya ŵaali ni sambi achinjao kuti ŵauchisye mpela chila chila.
And if (you shall lend [to those] *N(k)(o)*) from whom you expect (to receive, *N(k)O*) what to you credit is it? Even (for *ko*) (*k*) sinners to sinners lend that they may receive the same amount.
35 Nambo ŵanyamwe mwanonyele ŵammagongo ŵenu ni mwapanganyichisye yaili yambone. Nkongosye pangalolela kummuchisya. Ni mbote syenu sisiŵe syekulungwa ni ŵanyamwe chimme ŵanache ŵa Akunnungu Ŵakulu. Pakuŵa ŵelewo ali ŵambone kwa ŵeŵala ŵachigongomalo ŵangakutogolela.
But do love the enemies of you and do good and do lend nothing expecting in return; and will be the reward of you great, and you will be sons (of the *k*) Most High, for He himself kind is to the ungrateful and evil.
36 Mmeje ni chanasa mpela Atati ŵenu yatite pakuŵa ni chanasa.
do be you (therefore *K*) merciful even as also the Father of you merciful is.
37 “Ngasimwalamula ŵane nombe ŵanyamwe nganlamulikwa, ngasimwalalatila ŵane nombe ŵanyamwe nganlalatilwa ni mwalechelesye ŵane ni ŵanyamwe chinnecheleswe.
And not do judge, that certainly not you may be judged. (and *no*) not do condemn, that certainly not you may be condemned. do forgive, and you will be forgiven.
38 Mwapeje ŵane yakusaka ni Akunnungu chachimpa ŵanyamwe. Elo, chinchipochela chipimo chambone chakugumbala, chechinyindile ni chekusangwisye ni kumwasika chichitajikwe mu misaku jenu. Pakuŵa chilachila chimpimile kwa ŵane ni chichocho chinchipimilwa ŵanyamwe ni Akunnungu.”
do give, and it will be given to you. Measure good pressed down (and *k*) shaken together (and *k*) running over will they put into the lap of you; with which (*k*) for (it *k*) measure you measure, it will be re-measured to you.
39 Che Yesu ŵaatanjile achi chitagu chi, “Ana ŵangalola akukombola kwalongosya ŵangalola ajao? Ngaikomboleka! Wose chagwilile mwisimbo.
He spoke then (also *no*) a parable to them; surely not ever is able a blind [man] a blind [man] to lead? Surely both into a pit (will fall in? *N(k)O*)
40 Jwakulijiganya ngakumpunda jwakwiganya jwao, nambo jwalijose jwakulijiganya amalisyaga kulijiganya akuŵa mpela jwakwiganya jwao.
Not is a disciple above the teacher (of him. *k*) fully trained however everyone will be like the teacher of him.
41 “Ligongo chi nkulolechesya chiswani chachili mu liso lya mpwenu nambo papopo ngankulola chitela chachili mu liso lyenu?
Why now look you at the splinter that [is] in the eye of the brother of you, and the beam that [is] in the own eye not notice?
42 Pane nkukombola chinauli kunsalila mpwenu kuti, ‘Mpwanga, nninde kaje nantyosye chiswani chachili mu liso lyenu,’ ni akuno ngankulola chitela chachili mu liso lyenu mwasyene? Jwaulamba mmwejo! Ntyosye kaje chitela chachili mu liso lyenu, nipele chinlole uchenene pakuchityosya chiswani chachili mu liso lya mpwenu.
(or *ko*) How are you able to say to the brother of you; Brother, do allow [me] I may cast out the splinter that [is] in the eye of you, yourself the in the eye of you beam not seeing? Hypocrite, do cast out first the beam from the eye of you, and then you will see clearly the splinter in the eye of the brother of you to cast out.
43 “Iyoyo peyo ngapagwa chitela chambone chachikusogola isogosi yangalimate ni ngapagwa chitela changalimate chachikusogola isogosi yambone.
No for there is tree good producing fruit bad; nor (again [is there] *no*) a tree bad producing fruit good;
44 Chitela chachili chose chikumanyika kwa isogosi yakwe. Ŵandu ngakukombola kukaŵa isogosi ya tini pa chisukutu cha miiŵa atamuno sabibu pa nkwanga.
Each for tree by the own fruit is known. Not for from thorns do they gather figs nor from a bramble bush grapes gather they.
45 Mundu jwambone akutyosya indu yambone yagosile mu ntima wakwe. Ni mundu jwangalumbana akutyosya yangalumbana yagosile mu ntima wakwe. Pakuŵa mundu akuŵecheta kutyochela mu yaigumbele mu ntima wakwe.”
The good man out of the good treasure of the [his] heart (of him *ko*) brings forth that which [is] good, and the evil (man *k*) out of the evil (treasure the heart his own *K*) brings forth that which [is] evil; Out of for (of the *k*) overflow (*k*) of his heart speaks the mouth of him.
46 “Kwachichi nkumilanga une, ‘Ambuje, Ambuje,’ nambo ngankupanganya ingusaka?
Why now Me do you call: Lord Lord, and not do what I say?
47 Chinannosye chitagu cha mundu jwalijose jwakwika kwangune ni kugapilikana maloŵe gangu ni kugapanganya,
Everyone who is coming to Me and hearing of Mine the words and doing them, I will show you to whom he is like.
48 jwelejo akulandana ni mundu jwataŵile nyuumba, juŵasolesye paasi nnope mpaka palwala ni kutanda kutaŵa pepala. Pajanyele ula jekulungwa nnope meesi gasewiche ni kujigomba nyuumba jila nambo nganijitinganyika, pakuŵa jaliji jetaŵe kwakulimbila.
Like he is to a man building a house who dug and he deepened and he laid a foundation on the rock. when a flood then having come burst upon the stream the house that, and not was able to shake it (because *N(k)O*) (*no*) (well *NO*) (to have been built *N(K)O*) (it *no*) (upon the rock. *k*)
49 Nambo mundu jwalijose jwakugapikanila maloŵe gangu nombejo anapanganye chachili chose, jwelejo akulandana ni mundu jwataŵile nyuumba jakwe pa nsanga, pangasolesya paasi nnope. Pajanyele ula jekulungwa nnope meesi gasewiche ni kujigomba nyuumba jila ni jagwile ni kugumuka jose!”
The [one] however having heard and not having done like it is to a man having built a house on the ground without a foundation on which burst the stream, and immediately (it fell, *N(k)O*) and was the ruin of the house that great [one].
