< Luka 6 >
1 Nambo Lyuŵa lya Kupumulila, Che Yesu ŵaliji nkupita mu migunda ja ngano ni ŵakulijiganya ŵao ŵatandite kutema masache ga ngano, ŵagatikite ni kutauna.
Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.
2 Nambo Mafalisayo ŵane ŵausisye, “Uli, ligongo chi nkupanganya indu yangaikusachilwa kupanganyikwa pa Lyuŵa lya Kupumulila?”
Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”
3 Che Yesu ŵaajanjile, “Uli, ana nganinsyome iŵatite pakupanganya che Daudi pamo ni achinjakwe pijakwete sala?
And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?
4 Jwelejo ŵajinjile pa Nyuumba ja Akunnungu ni ŵajigele mikate jijaŵichikwe paali Akunnungu, ŵalile ni kwapa achinjakwe. Sooni Malajisyo gakukanya mundu jwali jose kulya mikate jo ikaŵe ŵambopesi pe.”
How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”
5 Nipele Che Yesu ŵaasalile, “Mwana jwa Mundu ali Ambuje ŵa Lyuŵa lya Kupumulila.”
And he said to them, “For the Son of man is Lord, even of the Sabbath.”
6 Lyuŵa lya Kupumulila liine, Che Yesu ŵajinjile mu nyuumba ja kupopelela ni kwiganya. Mmomo pemo, mwaliji ni mundu jwapombotele nkono wa kundyo.
And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.
7 Ŵakwiganya Malajisyo ni Mafalisayo ŵalolechesyaga Che Yesu kuti alole pane channamye mundu pa Lyuŵa lya Kupumulila ni ŵanyawo akole chakwaŵechetela.
And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.
8 Nambo Che Yesu ŵasimanyilile ng'anisyo syao ni ŵansalile jwapombotele nkono jo kuti, “Njimuche, njime paujo pa ŵandu.” Ni mundu jula ŵajawile ni kwima pepala.
Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.
9 Nipele Che Yesu ŵaasalile, “Ngumbusya, Ana malajisyo getu gakuti uli kwambaga Lyuŵa lya Kupumulila? Ana tukukombola kupanganya yambone pane yangalimate? Ana tukukombola kuukulupusya umi wa mundu pane kuujonanga?”
Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”
10 Ŵaalolechesye ŵandu wose kosekose uŵaliji pepala ni ŵansalile mundu jo, “Njongole nkono ŵenu.” Nombejo ŵaujongwele ni nkono wakwe wakwete machili.
And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.
11 Nambo ŵanyawo yachimile kwannope, nipele ŵaŵechetesyene achinsyene pe ichiŵatende Che Yesu.
Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.
12 Pagapite moŵa kanandi Che Yesu ŵajawile kwitumbi kukupopela ni ŵachesisye chilo chose ali nkwapopela Akunnungu.
And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.
13 Pakwachele, ŵaaŵilasile ŵakulijiganya ŵao, mwa ŵanyawo ŵaasagwile ŵandu kumi na mbili ni kwaŵilanga achinduna.
And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):
14 Che Simoni, sooni ŵaŵilanjikwe che Petulo liina liŵaŵilanjikwe ni Che Yesu ni che Andulea mpwao che Simoni ni che Yakobo ni che Yohana ni che Filipo ni che Batolomayo
Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 ni che Matayo ni che Tomasi ni che Yakobo mwana ju che Alufayo ni che Simoni, juŵaŵilanjikwe Selote, ligongo ŵaliji jwakumenyanila chilambo chakwe
Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,
16 ni che Yuda mwana ju che Yakobo ni che Yuda Isikaliote juŵangalawiche Che Yesu mmbujo.
and Jude of James, and Judas Iscariot, who was a traitor.
17 Paŵatulwiche pamo nawo, Che Yesu ŵajimi pa chiŵata. Pelepo paliji ni mpingo wekulungwa wa ŵakulijiganya ŵao ni mpingo wa ŵandu ŵaŵatyosile mosemose ku Yudea ni ku Yelusalemu ni mbwani ja ku Tilo ni ku Sidoni.
And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,
18 Ŵandu wo ŵaiche kukwapikanila Che Yesu ni kulamwa ilwele yao, nombewo ŵalamisye ŵaŵaliji nkulagaswa ni masoka.
who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.
19 Ŵandu wose ŵalinjile kwakwaya, pakuŵa machili gakulamya galiji ganinkwakopoka ni kwalamya wose.
And the entire crowd was trying to touch him, because power went out from him and healed all.
20 Che Yesu ŵagalauchile ŵakulijiganya ŵao ni kuti, “Nkwete upile ŵanyamwe unkwakulupilila Akunnungu, pakuŵa Umwenye wa Akunnungu uli wenu!
And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
21 Nsangalale ŵanyamwe ŵajinkwete sala sambano, pakuŵa chinjikute. Nsangalale ŵanyamwe ŵankulila sambano, pakuŵa chinseche.
Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.
22 “Nsangalale ŵanyamwe iŵaga chanchime ŵandu ni kulekangana nomwe ni kuntukana ni kunsala mwanyamwe kuti ŵangalumbana ligongo lya Mwana jwa Mundu.
Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.
23 Nsangalale ni kutyala katema pachigakopochele gelego pakuŵa mbote jenu jili jekulungwa kwinani. Pakuŵa achambuje ŵao ŵapanganyichisye iyoyo peyo ŵakulondola ŵa Akunnungu.
Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.
24 Nambo ulaje chiuŵe kukwenu ŵanyamwe ŵakusichila, pakuŵa upoche ŵenu chiuŵe wemale.
Yet truly, woe to you who are wealthy, for you have your consolation.
25 Ulaje chiuŵe kukwenu ŵanyamwe ŵankwikuta sambano, pakuŵa chijinkole sala. Ulaje chiuŵe kukwenu ŵanyamwe ŵankuseka sambano, pakuŵa chinchilila malilo ni kulila.
Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Ulaje chiuŵe kukwenu ŵanyamwe iŵaga ŵandu wose akunlapa, pakuŵa achambuje ŵao ŵaapanganyichisye iyoyo peyo ŵakulondola ŵa unami.
Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.
27 “Nambo ngunsalila ŵanyamwe ŵankumbikanila une kuti mwanonyele ŵammagongo ŵenu, mwapanganyichisye yambone ŵaakunchima.
But I say to you who are listening: Love your enemies. Do good to those who hate you.
28 Mwasachile upile ŵaakunlwesya ni mwapopelele ŵaakumpanganyichisya wamba.
Bless those who curse you, and pray for those who slander you.
29 Mundu amputaga lijanda pa lijeje limo mwagalauchisye ni liine. Ni mundu ansumulaga likoti lyenu munnechele ni mwinjilo wenu.
And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.
30 Mundu jwalijose jwakummenda mumpe ni mundu ansumulaga chipanje chenu munansalile ammuchisye.
But distribute to all who ask of you. And do not ask again of him who takes away what is yours.
31 Chinkusaka kuti ŵandu ampanganyichisye ŵanyamwe, iyoyo peyo mwapanganyichisye ŵanyawo.
And exactly as you would want people to treat you, treat them also the same.
32 “Iŵaga nkwanonyela pe ŵakunnonyela ŵanyamwe, ana chimpate mbote chi? Ngapagwa! Atamuno ŵaali ni sambi nombewo akwanonyela ŵakwanonyela.
And if you love those who love you, what credit is due to you? For even sinners love those who love them.
33 Ni iŵaga chimwapanganyichisye yaili yambone ŵeŵala pe ŵakumpanganyichisya yambone, chimpate mbote chi? Nombe ŵaali ni sambi akupanganya iyoyo peyo.
And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.
34 Ni iŵaga chimwakongosye ŵeŵala pe ŵankwalolela kuti chachimuchisya, ana chimpate mbote chi? Nombe ŵaali ni sambi akwakongosya ŵaali ni sambi achinjao kuti ŵauchisye mpela chila chila.
And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.
35 Nambo ŵanyamwe mwanonyele ŵammagongo ŵenu ni mwapanganyichisye yaili yambone. Nkongosye pangalolela kummuchisya. Ni mbote syenu sisiŵe syekulungwa ni ŵanyamwe chimme ŵanache ŵa Akunnungu Ŵakulu. Pakuŵa ŵelewo ali ŵambone kwa ŵeŵala ŵachigongomalo ŵangakutogolela.
So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
36 Mmeje ni chanasa mpela Atati ŵenu yatite pakuŵa ni chanasa.
Therefore, be merciful, just as your Father is also merciful.
37 “Ngasimwalamula ŵane nombe ŵanyamwe nganlamulikwa, ngasimwalalatila ŵane nombe ŵanyamwe nganlalatilwa ni mwalechelesye ŵane ni ŵanyamwe chinnecheleswe.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Mwapeje ŵane yakusaka ni Akunnungu chachimpa ŵanyamwe. Elo, chinchipochela chipimo chambone chakugumbala, chechinyindile ni chekusangwisye ni kumwasika chichitajikwe mu misaku jenu. Pakuŵa chilachila chimpimile kwa ŵane ni chichocho chinchipimilwa ŵanyamwe ni Akunnungu.”
Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”
39 Che Yesu ŵaatanjile achi chitagu chi, “Ana ŵangalola akukombola kwalongosya ŵangalola ajao? Ngaikomboleka! Wose chagwilile mwisimbo.
Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?
40 Jwakulijiganya ngakumpunda jwakwiganya jwao, nambo jwalijose jwakulijiganya amalisyaga kulijiganya akuŵa mpela jwakwiganya jwao.
The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.
41 “Ligongo chi nkulolechesya chiswani chachili mu liso lya mpwenu nambo papopo ngankulola chitela chachili mu liso lyenu?
And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?
42 Pane nkukombola chinauli kunsalila mpwenu kuti, ‘Mpwanga, nninde kaje nantyosye chiswani chachili mu liso lyenu,’ ni akuno ngankulola chitela chachili mu liso lyenu mwasyene? Jwaulamba mmwejo! Ntyosye kaje chitela chachili mu liso lyenu, nipele chinlole uchenene pakuchityosya chiswani chachili mu liso lya mpwenu.
Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.
43 “Iyoyo peyo ngapagwa chitela chambone chachikusogola isogosi yangalimate ni ngapagwa chitela changalimate chachikusogola isogosi yambone.
For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.
44 Chitela chachili chose chikumanyika kwa isogosi yakwe. Ŵandu ngakukombola kukaŵa isogosi ya tini pa chisukutu cha miiŵa atamuno sabibu pa nkwanga.
For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.
45 Mundu jwambone akutyosya indu yambone yagosile mu ntima wakwe. Ni mundu jwangalumbana akutyosya yangalumbana yagosile mu ntima wakwe. Pakuŵa mundu akuŵecheta kutyochela mu yaigumbele mu ntima wakwe.”
A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
46 “Kwachichi nkumilanga une, ‘Ambuje, Ambuje,’ nambo ngankupanganya ingusaka?
But why do you call me, ‘Lord, Lord,’ and not do what I say?
47 Chinannosye chitagu cha mundu jwalijose jwakwika kwangune ni kugapilikana maloŵe gangu ni kugapanganya,
Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.
48 jwelejo akulandana ni mundu jwataŵile nyuumba, juŵasolesye paasi nnope mpaka palwala ni kutanda kutaŵa pepala. Pajanyele ula jekulungwa nnope meesi gasewiche ni kujigomba nyuumba jila nambo nganijitinganyika, pakuŵa jaliji jetaŵe kwakulimbila.
He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.
49 Nambo mundu jwalijose jwakugapikanila maloŵe gangu nombejo anapanganye chachili chose, jwelejo akulandana ni mundu jwataŵile nyuumba jakwe pa nsanga, pangasolesya paasi nnope. Pajanyele ula jekulungwa nnope meesi gasewiche ni kujigomba nyuumba jila ni jagwile ni kugumuka jose!”
But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”