Luka 5
1 Lyuŵa limo Che Yesu ŵajimi mungulugulu litanda lya Genesaleti ni ŵandu ŵajinji ŵansyungwile ni kwaŵijikanya ali nkupilikanila liloŵe lya Akunnungu.
It came to pass then in the crowd pressing on Him (also *N(K)O*) to hear the word of God and He himself was already standing by the lake of Gennesaret
2 Ŵasiweni ngalaŵa siŵili mungulugulu litanda ni ŵakukoka somba ali akopweche, ali nkusaula nyau syao.
and He saw two boats already lying by the lake. but the fishermen from them having gone out (were washing *N(k)O*) the nets.
3 Che Yesu ŵajinjile mu ngalaŵa jimo jijaliji ji che Simoni, ŵaaŵendile che Simoni ajisojechesye mmeesi, kwakutalichila kanandi kutyochela mungulugulu litanda. Ŵaujiganyisye mpingo wa ŵandu ali atemi mu ngalaŵa.
Having climbed then into one of the boats which was (of the *k*) Simon’s, He asked him from the land to put off a little. (and *ko*) Having sat down (then *no*) from the boat He was teaching the crowds.
4 Paŵamasile kwiganya ŵaasalile che Simoni, “Njitute ngalaŵa kwaula pa meesi ga kwendesya mu litanda, nsiponye nyau syenu ni kukoka somba.”
When then He left off speaking He said to Simon; do put off into the deep and do lower the nets of you for a catch.
5 Che Simoni ŵajanjile kuti, “Ambuje, tulajilile kukoka somba chilo chose pangapata chindu, nambo pakuŵa nsaasile chinasiponye nyau.”
And answering (*k*) Simon said (to him: *ko*) Master, through whole (*k*) night having toiled no [thing] have we taken, at however the declaration of You I will let down (the *N(k)O*) (nets. *N(K)O*)
6 Paŵapanganyisye yeleyo ŵakokwele somba syesijinji nnope ni nyau syao syatandite kukutuka.
And this having done they enclosed a multitude of fishes great; were breaking now (the *N(k)O*) (nets *N(K)O*) of them.
7 Ŵaaŵilasile achinjao ŵaŵaliji mu ngalaŵa jiine aichanje kukwakamusya. Ŵaiche ni ŵagumbesye somba ngalaŵa siŵili ni ngalaŵa syo syatandite kutitimila.
And they beckoned to the partners (to the *k*) in the other boat having come to help them. and they came and filled both the boats so that [were] sinking they.
8 Che Simoni Petulo paŵaiweni yeleyo, ŵatindiŵele paujo pa Che Yesu achitiji, “Ambuje, ntyoche paujo pangu pakuŵa uneji ndili mundu jwa sambi!”
Having seen now Simon Peter fell at the knees (*k*) of Jesus saying; do depart from me, for a man sinful am I, Lord.
9 Che Simoni pamo ni achinjakwe ŵasimosile ligongo lya winji wa somba syapatile sila.
Amazement for laid hold on him and on all those with him at the catch of the fish (which *N(k)O*) they had taken,
10 Iyoyo peyo che Yakobo ni che Yohana ŵanache ŵa che Sebedayo, ŵakukoka achinjakwe che Simoni nombewo ŵasimosile. Che Yesu ŵaasalile che Simoni, “Nkajogopa, kutandilila sambano chimme ŵakwaikanawo ŵandu kwa Ambuje.”
likewise now also James and John [the] sons of Zebedee, who were partners with Simon. And said to Simon Jesus; Not do fear; from now on men you will be catching.
11 Nipele paŵamasile kusiichisya ngalaŵa sila mungulugulu litanda, ŵalesile yose ni ŵakuiye Che Yesu.
And having brought the boats to the land, having left (all [things] *N(k)O*) they followed Him.
12 Che Yesu paŵaliji musi umo mu misi ja kweleko, paliji ni jwannume juŵaliji ni matana chiilu chose, nombejo paŵammweni Che Yesu ŵagonile manguku ni kwachondelela aninkuti, “Ambuje mwasakaga muswejesye.”
And it came to pass in being Him in one of the cities that behold a man full of leprosy; (and *ko*) having seen (then *no*) Jesus, having fallen upon [his] face begged Him saying; Lord, if You shall be willing, You are able me to cleanse.
13 Che Yesu ŵajongwele nkono ni ŵankwaiye ni kuti, “Ngusaka, nswejele!” Papopo mundu jo ŵalamile matana.
And having stretched out the hand He touched him (saying; *N(k)O*) I am willing, do be cleansed. And immediately the leprosy departed from him.
14 Nombe Che Yesu ŵansalile, “Munansalile mundu jwalijose nambo njaule nkalilosye kwa jwambopesi, nkatyosye mbopesi kwa ligongo lya kuswejela kwenu mpela iŵatite pakusala che Musa uŵe umboni kuti nnamile.”
And He himself ordered him no one to tell But having gone do show yourself to the priest and do offer for the cleansing of you even as commanded Moses for a testimony to them.
15 Nambo ngani syasikwagamba Che Yesu syapundile kwenela pana pose ni mipingo ja ŵandu jasongangene kukwapikanila ni kulamiswa ilwele yao.
Was spread abroad now still more the report concerning Him; and were coming crowds great to hear and to be healed (by him *K*) from the sicknesses of them;
16 Nambo Che Yesu ŵalisapwile pajika pe ni kupopela.
He Himself now was withdrawing into the wilderness and praying.
17 Lyuŵa limo, Che Yesu ŵaliji nkwiganya, Mafalisayo ni ŵakwiganya malajisyo kutyochela misi jose ja ku Yudea ni ku Galilaya ni ku Yelusalemu ŵatemi papopo. Nipele machili ga Ambuje galiji pamo ni Che Yesu ligongo lya kwalamya ŵandu ŵa kulwala.
And it came to pass on one of the days that He himself was teaching; and there were sitting by Pharisees and teachers of the law who were already coming out of every village of Galilee and of Judea and of Jerusalem, And [the] power of [the] Lord was with to heal (Him. *N(K)O*)
18 Ŵaiche ŵandu ŵampepe ali anjigele mundu jwakutatala ali agonile mu chitagala, ŵalinjile kwajinjisya nkati achisakaga kwaŵika paujo pa Che Yesu.
And behold men carrying upon a mat a man who was paralyzed, and they were seeking him to bring in and to place him before Him.
19 Nambo ŵalepele kwinjila nkati ligongo lya winji wa ŵandu. Nipele ŵakwesile pachanya nyuumba, ŵapowele chipagala ni kwatulusya pamo ni chitagala mbindikati ja ŵandu paujo pa Che Yesu.
And not having found (through *k*) what way they may bring in him on account of the crowd, having gone up on the housetop through the tiles they let down him with the mat into the midst before Jesus.
20 Nombe Che Yesu paŵachiweni chikulupi chao ŵansalile, “Ambusanga, nlecheleswe sambi syenu.”
And having seen the faith of them He said (to him: *k*) Man, have been forgiven you the sins of you.
21 Mafalisayo ni ŵakwiganya Malajisyo ŵatandite kuliusyanga achitiji, “Aŵa ni ŵaani ŵakwatukana Akunnungu? Ngapagwa mundu jwakukombola kulechelesya sambi ikaŵe Akunnungu pe!”
And began to reason the scribes and the Pharisees saying; Who is this who speaks blasphemies? Who is able sins (to forgive *N(k)O*) only except [the] sole God?
22 Nambo Che Yesu ŵasimanyi ng'anisyo syao ni ŵausisye kuti “Kwachichi nkuliusya yeleyi mmitima jenu?
Having known now Jesus the reasonings of them answering He said to them; Why reason you in the hearts of you?
23 Chaapi chili chakwepepala nnope, kusala, ‘Sambi syenu silecheleswe,’ pane kusala, ‘Njimuche njaule?’
Which is easier, to say; Have been forgiven you the sins of you, or to say; (do arise *N(k)O*) and do walk?
24 Nipele ngusaka mmanyilile kuti Mwana jwa Mundu akwete ulamusi wa kwalechelesya ŵandu sambi syao pachilambo pano.” Pelepo ŵansalile mundu jwakutatala jo, “Njimuche, njigale chitagala chenu, njaule kumangwenu.”
That however you may know that the Son of Man authority has on the earth to forgive sins, He said to the [one] paralyzed; To you I say, (do arise *N(k)O*) and having taken up the mat of you, do go to the house of you.
25 Papopo mundu jula ŵajimwiche paujo pao ni kunyakula chitagala chao chiŵagonele ni kwaula kumangwao achakusyaga Akunnungu.
And immediately having stood up before them, having taken up [that] on (which *N(k)O*) he was lying, he departed to the home of him glorifying God.
26 Ŵanawose ŵasimosile ni kukamulwa ni lipamba, ŵaakusisye Akunnungu achitiji “Lelo tuiweni yakusimonjeka.”
And amazement seized all, and they were glorifying God and were filled with fear saying that We have seen remarkable things today.
27 Paŵamasile gelego, Che Yesu ŵakopweche paasa ni ŵammweni mundu jumpepe jwakukumbikanya nsongo liina lyakwe che Lawi ali atemi mu nyuumba ja kulipila nsongo ni Che Yesu ŵansalile, “Munguye une!”
And after these things He went forth and He saw a tax collector named Levi sitting at the tax booth and He said to him; do follow Me.
28 Nombe che Lawi ŵajimi, ŵalesile yose ni kwakuya.
And having left (all [things] *N(k)O*) having arisen (he was following *N(k)O*) Him.
29 Che Lawi ŵaalaliche Che Yesu aiche kulya mu nyuumba jao. Mpingo wa ŵandu ŵakukumbikanya nsongo ni ŵandu ŵane ŵatemi kulya pamo nawo.
And made a banquet great (*k*) Levi for Him in the house of him, and there was a multitude great of tax collectors and others who were with them reclining.
30 Mafalisayo ni ŵakwiganya Malajisyo ŵaali mu mpingo wao ŵaalalamichile ŵakulijiganya ŵa Che Yesu aninkuti, “Kwachichi nkulya ni kung'wa pamo ni ŵakukumbikanya nsongo ni ŵaali ni sambi?”
And were grumbling the Pharisees and the scribes of them at the disciples of Him saying; Because of why with the tax collectors and sinners do you eat and drink?
31 Che Yesu ŵajanjile, “Ŵangakulwala ngakwalajila ŵantela ikaŵe ŵakulwala.
And answering Jesus said to them; No need have those being well of a physician but those sick being.
32 Nganiika kukwaŵilanga ŵandu ŵakupanganya yaili yambone paujo pa Akunnungu nambo ŵaali ni sambi kuti aleche sambi.”
Not I have come to call righteous [ones] but sinners to repentance.
33 Ŵandu ŵane ŵa mumpingo ula ŵaasalile Che Yesu, “Ŵakulijiganya ŵa che Yohana Ŵakubatisya akutaŵa kaŵilikaŵili ni kupopela ni ŵakulijiganya ŵa Mafalisayo akupanganya iyoyo peyo. Nambo ŵakulijiganya ŵenu akulya ni kung'wa.”
And they said to Him; (through why *KO*) The disciples of John fast often and prayers make, likewise also those of the Pharisees, those however of You eat and drink.
34 Che Yesu ŵajanjile, “Uli, ana nkuganisya kuti nkukombola kwatendekasya achambusanga ŵa mlombela ataŵe akuno ali pamo nawo?
And (Jesus *no*) said to them; Not are you able the sons of the bridechamber in which [time] the bridegroom with them is, to make (to fast? *N(k)O*)
35 Nambo chikaiche katema pachajigalikwe mlombela jo pasikati jao, gele moŵa go chachitaŵa.”
Will come however days also when may be taken away from them the bridegroom, then they will fast in those days.
36 Che Yesu ŵatanjile achi chitagu chi, “Ngapagwa mundu jwakupapula chigamba mu nguo jasambano ni kutotela mu nguo jewisale atamuno atendaga yeleyo chajijonanje nguo jasambano jo ni sooni, chele chigamba cha nguo jasambano cho ngachijilana ni jewisale jo.
He was speaking now also a parable to them that No [one] a piece (of *no*) a garment new (having torn *NO*) puts [it] on a garment old; lest then except indeed also the new (will tear, *N(k)O*) and to the old not (it will match *N(k)O*) (the *no*) piece of the new.
37 Sooni ngapagwa mundu jwakutaga divai jasambano mu misaku jewisale jekolochekwe ni mapende pakuŵa jele divai jasambano jo chijipapule misaku ni divai chijimwasiche ni misaku jo chijijonasiche.
And no [one] puts wine new into wineskins old; lest then except indeed will burst the wine (*no*) new the wineskins and it will be spilled out, and the wineskins will be destroyed;
38 Nambo divai jasambano jikutajikwa mu misaku jasambano.
But wine new into wineskins fresh must be put (and both are preserved. *KO*)
39 Ngapagwa jwakusaka kung'wa divai jasambano ali ang'wele jakalakala pakuŵa akuti, ‘Jele jakalakala jo ni jambone nnope.’”
And no [one] having drunk old [wine] (immediately *K*) desires new, he says for; The old (good *N(k)O*) is.
