Luka 20
1 Lyuŵa limo Che Yesu paŵaliji nkwajiganya ŵandu pa Nyuumba ja Akunnungu ni kulalichila Ngani Jambone, ŵaiche achakulu ŵambopesi ni ŵakwiganya Malajisyo ga che Musa ni achachekulu
And it came to pass on one of the days (of those *k*) when is teaching He the people in the temple and evangelising came up the (chief priests *NK(o)*) and the scribes with the elders
2 ŵammusisye, “Ntusalile! Ana kwa ulamusi chi nkupanganya yeleyi? Sooni ŵaani ŵampele mmwe ulamusi u?”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Che Yesu ŵajanjile, “Nomwe ŵakwe chinammusye liusyo, musalile,
Answering now He said to them; Will ask you I myself also I myself also (one *k*) thing, and do tell Me:
4 ana ulamusi u che Yohana wa kubatisya watyochele kwa Akunnungu pane kwa ŵandu?”
The baptism of John from heaven was it or from men?
5 Nambo ŵanyawo ŵaŵechetesyene achitiji yeleyi, “Twajilaga watyochele kwa Akunnungu, chatuusye, ‘Ligongo chi nganimunkulupilila jwelejo?’
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K*) not did you believe in him?
6 Ni twajilaga watyochele kwa ŵandu, ŵandu wose ŵa chatuulaje ni maganga, pakuŵa ŵandu wose akukulupilila kuti che Yohana ŵaliji jwakulondola jwa Akunnungu.”
If however we shall say; From men, the people (all *N(k)O*) will stone us; persuaded for they are John a prophet to be.
7 Nipele ŵajanjile, “Ngatukumanyilila kwautyochele ulamusi wo.”
And they answered not to know from where.
8 Che Yesu ŵaasalile ŵanyawo, “None jwakwe ngangunsalila ngutenda yeleyi kwa ulamusi chi.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Che Yesu ŵapundile kwatanjila ŵandu chitagu chati, “Mundu jumo ŵalimile ngunda wa misabibu ni ŵakodisisye ŵakulima, nipele ŵajawile ku chilambo chine ni ŵalonjele kweleko moŵa gamajinji.
He began then to the people to speak parable this: A man (certain *NK*) planted a vineyard and rented it to farmers and went abroad a time long.
10 Katema kamagungulo, mundu jo ŵantumile kapolo jwao ku ngunda wa misabibu kwa ŵakulima ŵala, kukujigala liunjili lyakwe lya magungulo. Nambo ŵakulima ŵala ŵamputile kapolo jo ni kummusya makono pe.
And (in *k*) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N(k)O*) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Nsyene ngunda jula ŵantumile kapolo jwine, nambo jwelejo nombe ni ŵamputile ni kuntendela ya chipongo ni kummusya makono pe.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 Ŵantumile sooni jwaatatu, jwelejo nombe ŵammulesye ni kwajasila paasa ngunda.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Nipele nsyene ngunda wa misabibu jula ŵaganisisye achitiji, ‘Chindende ichichi? Chinampeleche mwanangu jwajika jwakunonyelwa pane chakanchimbichisye jwelejo.’
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K*) they will respect.
14 Nambo ŵakulima ŵala paŵammweni, ŵaŵechetesyene jwine ni jwine, achitiji, ‘Aju ni juchapochele iŵagosele, twende tummulaje kuti indu iŵagosele tujigale uwe.’
Having seen now him the farmers were reasoning among (one another *N(k)O*) saying; This is the heir; (come *K*) let us kill him so that ours may become the inheritance.
15 Nipele, ŵankopwesye paasa ngunda wa misabibu ula ni kummulaga.” Nipele Che Yesu ŵausisye, “Ana nsyene ngunda wo, chachatenda ichichi ŵakulima wo?”
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 “Chaiche ni kwaulaga ŵakulima wo ni kwapa ŵakulima ŵane ngunda wa misabibu wo.” Ŵandu paŵagapilikene gele maloŵe ni ŵatite, “Ngwamba! Gakatukopochela namose kanandi!”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Nambo Che Yesu ŵalolite ŵanyawo ni kwausya, “Ana aga Malembelo ga Akunnungu ga gana malumbo chi? Gagakuti, ‘Liganga lyalikanile ŵakutaŵa, sambano lilyolyo lili lyetendekwe liganga lyekulungwa lyakwimichila nyuumba!’
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Mundu jwalijose juchalikuŵale pa liganga lyo, chakasiche ipande ni lyangwililaga mundu jwalijose chilinsyaje.”
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Ŵakwiganya Malajisyo ga Akunnungu ni achakulu ŵambopesi ŵasakaga kunkamula Che Yesu ndaŵi jo, pakuŵa ŵaimanyilile kuti chitagu chi chaliji nkwagamba ŵanyawo nambo ŵaajogwepe ŵandu.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Ŵaliji nkwakuilichisya uchenene nipele, ŵalajisye ŵakuuchilichisya ŵaŵalitendaga ŵambone. Ŵatesile yele kuti ŵatanjisye Che Yesu kwa maloŵe gao ni kwajausya pa ulamusi wa jwankulu jwa chilambo.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N(k)O*) to deliver Him to the rule and to the authority of the governor.
21 Ŵakuuchilichisya wo, ŵammusisye Che Yesu achitiji, “Jwakwiganya, tukumanyilila kuti nkusala ni kwiganya maloŵe ga isyene ni tukumanyilila kuti nganinkola lusagu kwa mundu jwalijose nambo nkwiganya yakuti matame mpela ila Akunnungu yakutulajichisya.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Ntusalile, ana ili yambone kwausya nsongo kwa Mwenye jwa ku Loma pane ngwamba?”
Is it lawful (for us *N(k)O*) to Caesar tribute to give or not?
23 Nambo Che Yesu ŵachimanyilile chitanji chao ni ŵaasalile kuti,
having perceived however of them the craftiness He said to them (why *KO*) (me do you test; *K*)
24 “Muunosye mbiya. Ni ŵausisye kuti ana ku meeso ku ni liina li lyacheni?” Nombewo ŵajanjile, “Ja mwenye jwa ku Loma.”
(do show *N(k)O*) Me a denarius; Of whom has it [the] image and inscription? (Those *N(K)O*) And they said; Caesar’s.
25 Che Yesu ŵaasalile, “Nipele mwape Mwenye jwa ku Loma yaili yao ni Akunnungu yaili yao.”
And He said (to *no*) (them; *N(k)O*) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Nganakombola kwakamula atamuno kwa liloŵe lililyose paujo pa ŵandu nambo ŵasimosile kwanga kwao ni ŵamyalele.
And not they were able to catch Him in (His *NK(o)*) declaration before the people, and having marveled at the answer of Him they became silent.
27 Masadukayo ŵampepe ŵakutinji, ngapagwa kusyuka kwa ŵandu ŵawile ŵanjaulile Che Yesu ni kwausya,
Having approached then some of the Sadducees, the ones (denying *NK(o)*) a resurrection not being, they questioned Him
28 “Jwakwiganya, che Musa ŵatulembele kuti iŵaga chawe nkulugwe mundu jumo ni kunleka ŵankwakwe pangali ŵanache, mpwakwe ajinjile majumba kuti akombole kummelechela nkulugwe jo ŵanache.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N(K)O*) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Nipele, ŵapali achachanda saba uŵaŵelekwe ni mundu jumo. Jwaandanda ŵalombele jwankongwe ni ŵawile pangaleka mwanache.
Seven therefore brothers there were; and the first having taken a wife died childless,
30 Ni jwaaŵili ŵajinjile majumba nombejo ŵawile pangaleka mwanache,
and (took *K*) the second (wife and this died childless *K*)
31 ni jwaatatu ŵajinjile majumba, iyoyo peyo wose saba ŵamasile kuwa pangaleka ŵanache.
and the third took her (likewise *o*) likewise then also the seven not did leave children and died.
32 Kumbesi jwankongwe jula nombe ŵawile.
Finally (now of all *K*) also the woman died.
33 Sambano, ana pakumala kusyuka ŵawe jwankongwe jo chachiŵa jwankongwe jwa ŵaani? Pakuŵa wose saba ŵala ŵanlombele jwelejo.”
(The woman *no*) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
35 nambo uchaŵalanjikwe kuti akuŵajilwa kusyuswa ni kutama mu katema kakakwika ngasalombela atamuno kulombwa. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
36 Usyene ukuti ngaikomboleka kuwa sooni, ligongo chachiŵa mpela achikatumetume ŵa kwinani ŵa Akunnungu nombewo chaaŵe ŵanache ŵa Akunnungu, pakuŵa asyuchile.
(neither *N(k)O*) for to die any more are they able, like [the] angels for they are, and sons they are (*k*) of God of the resurrection sons being.
37 Namose che Musa ŵalosisye pangasisa kuti ŵawile chachisyuswa. Mmalembelo gakwe gagalembekwe nkati chisukutu chichakolelaga mooto, ŵelewo akwatanga Ambuje kuti ali Akunnungu ŵa che Iblahimu ni Akunnungu ŵa che Isaka ni Akunnungu ŵa che Yakobo.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k*) God of Isaac and (the *k*) God of Jacob.’
38 Ŵelewo nganaŵa Akunnungu ŵa ŵawile nambo ali Akunnungu ŵa ŵajumi, pakuŵa kwa ŵelewo wose akukola umi.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Ŵakwiganya malajisyo ŵampepe ŵanjanjile, “Jwakwiganya, elo njanjile isyene.”
Answering now some of the scribes said; Teacher, well you have spoken.
40 Ŵanyawo nganalinga kummusya sooni liusyo line.
no longer no longer (then *N(k)O*) were they daring to ask Him no [thing].
41 Che Yesu ŵausisye kuti, “Kwa chichi ŵandu akuti Kilisito Nkulupusyo ali wa uŵelesi u che Daudi?
He said then to them; How do they declare the Christ to be David's Son
42 Che Daudi asyene akuŵecheta mmalembelo ga Sabuli, ‘Ambuje ŵaasalile Ambuje ŵangu, Ntame kundyo kwangu
(and *ko*) Himself (for *no*) David says in [the] book of Psalms: Said (the *ko*) Lord to the Lord of me; do sit at [the] right hand of Me
43 mpaka pachinaaŵiche ŵammagongo ŵenu paasi pa sajo syenu.’
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Nipele iŵaga che Daudi akwaŵilanga Kilisito Nkulupusyo ‘Ambuje,’ iŵele uli sooni aŵe uŵelesi u che Daudi?”
David therefore Lord Him calls, and how of him son is He?
45 Ŵandu wose paŵaliji aninkwapilikanila Che Yesu, ŵelewo ŵaasalile ŵakulijiganya ŵao kuti,
When are listening now all the people He said to the disciples of Him;
46 “Nlilolechesye ni ŵakwiganya malajisyo ŵakusaka kwendajenda ali awete minjilo jajileu. Ŵakunonyelwa akomasikwe kwakuchimbichikwa peuto pakuchingangana ŵandu achajinji ni ŵakutama mu itengu yakuchimbichika mmajumba ga kupopelela ni kutama mmauto gakuchimbichikwa pa chakulya.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Ŵakwasumula majumba achakongwe ŵawililwe ni achiŵankwawo ni kupopela mapopelo gamaleu kuti aloleche ŵambone paujo pa ŵandu. Kwalyele ligongo lyo chalamulikwe kwachikali nnope kupunda ŵane!”
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
