Luka 20
1 Lyuŵa limo Che Yesu paŵaliji nkwajiganya ŵandu pa Nyuumba ja Akunnungu ni kulalichila Ngani Jambone, ŵaiche achakulu ŵambopesi ni ŵakwiganya Malajisyo ga che Musa ni achachekulu
On one of the days while he was teaching the people in the Temple and preaching the gospel, there came up the priest and the Scribes with the elders.
2 ŵammusisye, “Ntusalile! Ana kwa ulamusi chi nkupanganya yeleyi? Sooni ŵaani ŵampele mmwe ulamusi u?”
They spoke to him saying. "Tell us by what authority you are doing these things? Who is it that gave you this authority?"
3 Che Yesu ŵajanjile, “Nomwe ŵakwe chinammusye liusyo, musalile,
"I will also ask you a question," he replied.
4 ana ulamusi u che Yohana wa kubatisya watyochele kwa Akunnungu pane kwa ŵandu?”
"Was John’s baptism from heaven or from man?"
5 Nambo ŵanyawo ŵaŵechetesyene achitiji yeleyi, “Twajilaga watyochele kwa Akunnungu, chatuusye, ‘Ligongo chi nganimunkulupilila jwelejo?’
So they reasoned among themselves. "If we say, ‘From heaven,’ he will ask us, ‘Why did you not believe in him?’
6 Ni twajilaga watyochele kwa ŵandu, ŵandu wose ŵa chatuulaje ni maganga, pakuŵa ŵandu wose akukulupilila kuti che Yohana ŵaliji jwakulondola jwa Akunnungu.”
"And if we say, ‘From man,’ all the people will stone us, for they were persuaded that Johnwas a prophet."
7 Nipele ŵajanjile, “Ngatukumanyilila kwautyochele ulamusi wo.”
So they answered that they did not know whence it was.
8 Che Yesu ŵaasalile ŵanyawo, “None jwakwe ngangunsalila ngutenda yeleyi kwa ulamusi chi.”
"Nor will I tell you," Jesus answered, "by whose authority I do these things."
9 Che Yesu ŵapundile kwatanjila ŵandu chitagu chati, “Mundu jumo ŵalimile ngunda wa misabibu ni ŵakodisisye ŵakulima, nipele ŵajawile ku chilambo chine ni ŵalonjele kweleko moŵa gamajinji.
Then he began to tell the people this parable. "There was a man who planted a vineyard, and let it out to vine-dressers, and went to another country for a long time.
10 Katema kamagungulo, mundu jo ŵantumile kapolo jwao ku ngunda wa misabibu kwa ŵakulima ŵala, kukujigala liunjili lyakwe lya magungulo. Nambo ŵakulima ŵala ŵamputile kapolo jo ni kummusya makono pe.
"At harvest-time he sent a slave to the vine-dressers, to ask them to give him a share of the crop; but the vine-dresser beat him and sent him away empty-handed.
11 Nsyene ngunda jula ŵantumile kapolo jwine, nambo jwelejo nombe ni ŵamputile ni kuntendela ya chipongo ni kummusya makono pe.
"Then he sent another slave; and him also they flogged and handled shamefully and sent him away empty-handed.
12 Ŵantumile sooni jwaatatu, jwelejo nombe ŵammulesye ni kwajasila paasa ngunda.
"Then he sent yet a third, and him to they wounded and threw him out.
13 Nipele nsyene ngunda wa misabibu jula ŵaganisisye achitiji, ‘Chindende ichichi? Chinampeleche mwanangu jwajika jwakunonyelwa pane chakanchimbichisye jwelejo.’
"Then the master of the vineyard said. "‘What shall I do? I will send my beloved Son; it may be that they will reverence him.’
14 Nambo ŵakulima ŵala paŵammweni, ŵaŵechetesyene jwine ni jwine, achitiji, ‘Aju ni juchapochele iŵagosele, twende tummulaje kuti indu iŵagosele tujigale uwe.’
"But when the vine-dressers saw him, they reasoned together, saying. ‘This is the heir. Let us kill him so that the inheritance may be ours.’
15 Nipele, ŵankopwesye paasa ngunda wa misabibu ula ni kummulaga.” Nipele Che Yesu ŵausisye, “Ana nsyene ngunda wo, chachatenda ichichi ŵakulima wo?”
"So they turned him out of the vineyard and killed him. "What will the master of the vineyard do to them?
16 “Chaiche ni kwaulaga ŵakulima wo ni kwapa ŵakulima ŵane ngunda wa misabibu wo.” Ŵandu paŵagapilikene gele maloŵe ni ŵatite, “Ngwamba! Gakatukopochela namose kanandi!”
"He will come and destroy those vine-dressers, and will give the vineyard to others."
17 Nambo Che Yesu ŵalolite ŵanyawo ni kwausya, “Ana aga Malembelo ga Akunnungu ga gana malumbo chi? Gagakuti, ‘Liganga lyalikanile ŵakutaŵa, sambano lilyolyo lili lyetendekwe liganga lyekulungwa lyakwimichila nyuumba!’
He looked at them and said. "Then what does this scripture mean. "The stone which the builders rejected, the same was made the head of the corner?
18 Mundu jwalijose juchalikuŵale pa liganga lyo, chakasiche ipande ni lyangwililaga mundu jwalijose chilinsyaje.”
"Every one who falls on that stone will be broken in pieces; but whoever it falls upon will be scattered as dust."
19 Ŵakwiganya Malajisyo ga Akunnungu ni achakulu ŵambopesi ŵasakaga kunkamula Che Yesu ndaŵi jo, pakuŵa ŵaimanyilile kuti chitagu chi chaliji nkwagamba ŵanyawo nambo ŵaajogwepe ŵandu.
At this the Scribes and the high priests were seeking to arrest him; only they were afraid of the people. For they perceived that he had referred to them in this parable.
20 Ŵaliji nkwakuilichisya uchenene nipele, ŵalajisye ŵakuuchilichisya ŵaŵalitendaga ŵambone. Ŵatesile yele kuti ŵatanjisye Che Yesu kwa maloŵe gao ni kwajausya pa ulamusi wa jwankulu jwa chilambo.
So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor.
21 Ŵakuuchilichisya wo, ŵammusisye Che Yesu achitiji, “Jwakwiganya, tukumanyilila kuti nkusala ni kwiganya maloŵe ga isyene ni tukumanyilila kuti nganinkola lusagu kwa mundu jwalijose nambo nkwiganya yakuti matame mpela ila Akunnungu yakutulajichisya.
So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any man’s person, but teach the way of God honestly.
22 Ntusalile, ana ili yambone kwausya nsongo kwa Mwenye jwa ku Loma pane ngwamba?”
"Is it lawful for us to pay tribute to Caesar or not?"
23 Nambo Che Yesu ŵachimanyilile chitanji chao ni ŵaasalile kuti,
But he perceived their knavery and answered.
24 “Muunosye mbiya. Ni ŵausisye kuti ana ku meeso ku ni liina li lyacheni?” Nombewo ŵajanjile, “Ja mwenye jwa ku Loma.”
"Show me a shilling. Whose image and superscription does it bear?" "Caesar’s," they replied.
25 Che Yesu ŵaasalile, “Nipele mwape Mwenye jwa ku Loma yaili yao ni Akunnungu yaili yao.”
"Then give to Caesar what belongs to him," he said, "to God give what is God’s."
26 Nganakombola kwakamula atamuno kwa liloŵe lililyose paujo pa ŵandu nambo ŵasimosile kwanga kwao ni ŵamyalele.
So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.
27 Masadukayo ŵampepe ŵakutinji, ngapagwa kusyuka kwa ŵandu ŵawile ŵanjaulile Che Yesu ni kwausya,
Next came some of the Sadducees who deny that there is resurrection, and they asked him.
28 “Jwakwiganya, che Musa ŵatulembele kuti iŵaga chawe nkulugwe mundu jumo ni kunleka ŵankwakwe pangali ŵanache, mpwakwe ajinjile majumba kuti akombole kummelechela nkulugwe jo ŵanache.
"Teacher, Moses wrote a law for us that if a man’s brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.
29 Nipele, ŵapali achachanda saba uŵaŵelekwe ni mundu jumo. Jwaandanda ŵalombele jwankongwe ni ŵawile pangaleka mwanache.
"Now there were seven brothers. the first took a wife and died childless,
30 Ni jwaaŵili ŵajinjile majumba nombejo ŵawile pangaleka mwanache,
"and the second and third took her,
31 ni jwaatatu ŵajinjile majumba, iyoyo peyo wose saba ŵamasile kuwa pangaleka ŵanache.
"and likewise all the seven, but left no children when they died.
32 Kumbesi jwankongwe jula nombe ŵawile.
"Last of all the woman died too.
33 Sambano, ana pakumala kusyuka ŵawe jwankongwe jo chachiŵa jwankongwe jwa ŵaani? Pakuŵa wose saba ŵala ŵanlombele jwelejo.”
"In the resurrection whose wife shall she be? For they all seven had her as wife."
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
35 nambo uchaŵalanjikwe kuti akuŵajilwa kusyuswa ni kutama mu katema kakakwika ngasalombela atamuno kulombwa. (aiōn g165)
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Usyene ukuti ngaikomboleka kuwa sooni, ligongo chachiŵa mpela achikatumetume ŵa kwinani ŵa Akunnungu nombewo chaaŵe ŵanache ŵa Akunnungu, pakuŵa asyuchile.
"For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.
37 Namose che Musa ŵalosisye pangasisa kuti ŵawile chachisyuswa. Mmalembelo gakwe gagalembekwe nkati chisukutu chichakolelaga mooto, ŵelewo akwatanga Ambuje kuti ali Akunnungu ŵa che Iblahimu ni Akunnungu ŵa che Isaka ni Akunnungu ŵa che Yakobo.
"But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob.
38 Ŵelewo nganaŵa Akunnungu ŵa ŵawile nambo ali Akunnungu ŵa ŵajumi, pakuŵa kwa ŵelewo wose akukola umi.”
"Now he is not the God of the dead, but of the living; for to him all are alive.’
39 Ŵakwiganya malajisyo ŵampepe ŵanjanjile, “Jwakwiganya, elo njanjile isyene.”
Then some of the Scribes said, "Teacher, that was nobly said,"
40 Ŵanyawo nganalinga kummusya sooni liusyo line.
for they no longer dared to ask him any questions.
41 Che Yesu ŵausisye kuti, “Kwa chichi ŵandu akuti Kilisito Nkulupusyo ali wa uŵelesi u che Daudi?
"How is it," he asked them, "that they say that Christ is David’s son?
42 Che Daudi asyene akuŵecheta mmalembelo ga Sabuli, ‘Ambuje ŵaasalile Ambuje ŵangu, Ntame kundyo kwangu
"for David himself say’s in the book of the Psalms, "The Lord said to my Lord. Sit at my right hand,
43 mpaka pachinaaŵiche ŵammagongo ŵenu paasi pa sajo syenu.’
Until I make thy enemies the footstool at thy feet.
44 Nipele iŵaga che Daudi akwaŵilanga Kilisito Nkulupusyo ‘Ambuje,’ iŵele uli sooni aŵe uŵelesi u che Daudi?”
"David therefore himself calls him ‘Lord,’ and how can he be his son?"
45 Ŵandu wose paŵaliji aninkwapilikanila Che Yesu, ŵelewo ŵaasalile ŵakulijiganya ŵao kuti,
Then, in the hearing of all the people, he said to his disciples.
46 “Nlilolechesye ni ŵakwiganya malajisyo ŵakusaka kwendajenda ali awete minjilo jajileu. Ŵakunonyelwa akomasikwe kwakuchimbichikwa peuto pakuchingangana ŵandu achajinji ni ŵakutama mu itengu yakuchimbichika mmajumba ga kupopelela ni kutama mmauto gakuchimbichikwa pa chakulya.
"Beware of the Scribes who like to walk about in long robes, and dote on salutations in the marketplaces, and on securing the front seats in the synagogues and the best places at banquets;
47 Ŵakwasumula majumba achakongwe ŵawililwe ni achiŵankwawo ni kupopela mapopelo gamaleu kuti aloleche ŵambone paujo pa ŵandu. Kwalyele ligongo lyo chalamulikwe kwachikali nnope kupunda ŵane!”
"but they devour widows’ houses and for a pretense make long prayers. These shall receive severer condemnation."
