Luka 16
1 Che Yesu ŵaasalile ŵakulijiganya ŵao kuti, “Jwapali jwachipanje juŵakwete jwakwimilila ipanje yakwe. Jwachipanje ŵasalilwe kuti jwakwimililajo akonanga ipanje yenu.
[Jesus] also said to his disciples, “Once there was a rich man who had a household manager. [One day] he was told {[someone] told him} that [the manager] was managing the rich man’s money badly.
2 Nipele jwachipanje jo ŵambilasile ni kunsalila kuti, ‘Ana achi ni chichi chinguchipikana chachikungamba mmwejo? Mmalanje imwatite pakwimilila ipanje yangu yose, ligongo ngamma jwakwimilila ipanje yangu sooni’
So he summoned [his manager] and said to him, ‘(It is terrible what they are saying about you [(sg)]!/Is it true what they are saying about you [(sg)] [RHQ]?) Give me a written account of [the funds] you have been managing, because you can no longer be my [household] manager!’
3 Jwakwimilila jula ŵaganisisye mu ntima mwakwe achitiji, ‘Ambuje ŵangu akuuminga masengo ga kwimilila ipanje yao, sambano chindende chichi? Ngangombola kulima ni kuŵa ŵakuŵendaŵenda ikundesya soni.
Then the manager thought to himself, ‘My master is going to fire me, so (I do not know what to do./what shall I do [RHQ]?) I am not strong enough to [work by] digging ditches, and I am ashamed to beg [for money].’
4 Elo, nachimanyi chakutenda, kuti patachiminga masengo ga kwimilila ipanje ŵandu akombole kumbochela mmajumba gao.’
[Suddenly he had an idea]. ‘I know what I will do, so that people will take me into their houses [and provide for me] after I am dismissed {after my master dismisses me} from my work!’
5 “Nipele, ŵaaŵilasile ŵaali ni magambo wose ŵa ambujegwe jumo jumo, ŵambusisye jwaandanda, ‘Mwakongwele ilingwa kwa ambuje ŵangu?’
So [one by one] he summoned the people who owed his master money. He asked the first one, ‘How much do you [(sg)] owe my master?’
6 Nombe ŵanjanjile ‘Mapipa mia moja ga mauta ga seituni’ Ni ŵansalile, ‘Ntole chikalata cha ligambo lyenu, ntame kwachitema ni kulemba mapipa ansini.’
The man replied, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill and sit down and quickly change it to 400 [gallons]!’
7 Nipele, ŵammusisye jwamagambo jwine kuti, ‘Nomweji mwakongwele ilingwa?’ Ŵatite, ‘Magunia mia tatu ga ngano.’ Ni ŵansalile, ‘Ntole chikalata cha ligambo lyenu ni kulemba kwachitema magunia mia mbili ni alobaini.’
He said to another man, ‘How much do you owe?’ The man replied, ‘A thousand bushels of wheat.’ The manager said to him, ‘Take your bill and change it to 800 [bushels]!’ [He did similar things for the others who owed his master money].
8 “Nambo mmbujegwe jula ŵannapile jwakwimilila ipanje yakwe jwangakukulupilichika jula ligongo ŵatesile mwakalamuka. Pakuŵa ŵandu ŵa pachilambo chi akalamwiche kwannope kwakupanganya indu yao ni achinjao kupunda ŵandu ŵaali mu Umwenye wa Akunnungu.” (aiōn g165)
When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn g165)
9 Nombe Che Yesu ŵapundile kuŵecheta, “None ngunsalila kuti ntende uganja ni ŵane kwa ipanje ya pachilambo kuti, ipanje pachiilepele kunkamusya mpochelwe mu utame wa moŵa gose pangali mbesi. (aiōnios g166)
[So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios g166)
10 Jwakukulupilichika mu yamwana nnope jwelejo akukulupilichika atamuno mu yeikulungwa nombeyo. Ni jwangakukulupilichika mu yamwana ngaakukulupilichika atamuno mu yeikulungwa nombeyo.
People who faithfully manage small [matters] will also faithfully manage important [matters]. People who are dishonest in [the way they handle] small [matters] will be dishonest [in the way they handle] important [matters].
11 Nipele iŵaga ŵanyamwe ngankukulupilichika mu ipanje ya pachilambo ŵaani ŵachachimpa ipanje yaili isyene?
So if you have not faithfully handled the money that [God has given you here] on earth, (he will certainly not allow you to possess the true [spiritual] riches [in heaven!]/would he allow you to possess the true [spiritual] riches [in heaven]?) [RHQ]
12 Iŵaga ŵanyamwe ngankukulupilichika mu indu ya mundu jwine ana ŵaani ŵachampe yaili yenu mwachinsyene?
And if you have not faithfully managed things that belong to other people, ([God] will certainly not allow you to receive [treasures in heaven that] would belong to you!/would God allow you to receive [treasures in heaven that] would belong to you?) [RHQ]
13 “Ngapagwa kapolo jwakukombola kwatumichila achambuje ŵaŵili, pakuŵa chanchime jumo ni kunnonyela jwine pane chanchimbichisye jumo ni kunnyelusya jwine. Ngankukombola kwatumichila Akunnungu akuno nchitumichilaga mbiya kwanakamo.”
No servant is able to serve two [different] bosses [at the same time. If he tried to do that], he would prefer one of them more than the other one; he would be loyal to one of them and despise the other one. [Similarly], you cannot [devote your life] to worshipping God and [worshipping] money and material goods [at the same time].”
14 Mafalisayo ŵakunonyelwa mbiya paŵagapilikene gelego ŵanyelwisye Che Yesu.
There were some Pharisees [there]. They loved [to acquire] money. When they heard Jesus say that, they ridiculed him.
15 Pelepo Che Yesu ŵaasalile, “Mwanya nkuliŵalanjila nli ŵambone pa meeso pa ŵandu, nambo Akunnungu akujimanyilila mitima jenu. Pakuŵa chindu chachikuoneka chili chambone kwannope pa meeso pa ŵandu paujo pa Akunnungu chikuoneka chili chindu cha uchimwa.
But he said to them, “You try to make other people think that you are righteous, but God knows your (inner beings/hearts). [So he will reject you. Keep in mind that many] things that people think are important, God thinks are detestable.
16 “Malajisyo ga che Musa ni malembelo ga ŵakulondola ŵa Akunnungu galiji ganinkulalichikwa mpaka paŵaiche che Yohana Ŵakubatisya. Chitandile kele katema Ngani Jambone ja Umwenye wa Akunnungu jikulalichikwa ni jwalijose akwinjila mwelemo kwa machili.
The laws that [God gave Moses] and what the prophets [MTY] [wrote] were ([in effect/what you needed to obey]) until John [the Baptizer] came. Since then [I] have been preaching about how God wants to [rule people’s lives in a new way], and many people are [accepting that message and] very eagerly asking God to control [their lives. But that does not mean that God has abolished the laws that he established previously].
17 Nambo kwinani ni chilambo ikukomboleka kumala, kupunda kalembo kamo ka Malajisyo ga che Musa kutyosyekwa.
[All of God’s] laws, [even those that seem] insignificant, are more permanent than heaven and earth.
18 “Mundu jwalijose jwakulekangana ni ŵankwawo ni kulombela jwine akutenda chikululu ni jwakunnombela juŵalekangene ni ŵankwawo, akutenda chikululu.”
[For example, because God considers that a marriage lasts until either the husband or the wife dies, he considers that] any man who divorces his wife and marries another woman is committing adultery. He also [considers that] any man who marries a woman who has been divorced by her husband {whose husband has divorced her} is [also] committing adultery.”
19 “Jwapali mundu jwachipanje juŵawalaga iwalo ya ndalama jekulungwa ni kupoka moŵa gose.
[Jesus also said] [MET], “Once there was a rich man who wore [expensive] purple linen [garments]. He ate luxuriously every day.
20 Paliji ni jwakulaga liina lyakwe che Lasalo juŵagumbele maŵanga pachiilu chose nombe ŵandu ŵane ŵagonekaga ŵelewo pannango wa nyuumba ja jwachipanje.
And every day a poor man whose name was Lazarus was laid {[some people also] laid a poor man whose name was Lazarus} at the gate of the rich man’s [house]. Lazarus’ body was covered with sores.
21 Che Lasalo ŵalajile apegwe mbakatika sisyagwaga pakulila pa jwachipanje jo ni kupunda yeleyo mbwa syaikaga kukulapita maŵanga gakwego.
He [was so hungry that he] wanted to eat the scraps [of food] that fell from the table where the rich man [ate]. Furthermore, [to make things worse], dogs came and licked his sores.
22 “Lyuŵa limo jwakulaga jo ŵawile ni achikatumetume ŵa kwinani ŵanjigele ni kummika chiŵandi ni che Iblahimu. Nombe jwachipanje jula ŵawile ni kusikwa.
[Eventually] the poor man died. Then he was taken by the angels {the angels took him} to [start feasting] next to his [ancestor] Abraham. The rich man also died, and his body was buried {[some people] buried his body}.
23 Jwachipanje jo ŵalasile nnope kwiuto kwa ŵandu ŵawile ni ŵalolite kwinani ni kwaona che Iblahimu ali atemi pachiŵandi ni che Lasalo. (Hadēs g86)
In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs g86)
24 Ŵanyanyisye achitiji, ‘Atati che Iblahimu, mungolele chanasa, mwalajisye che Lasalo kuti anyoye kumbesi kwa chala chakwe mmeesi ni asisimisye lulimi lwangu, pakuŵa ndili nkusauka nnope mu mooto wu.’
So he shouted, ‘Father Abraham, I am suffering very much in this fire! So [please] pity me, and send Lazarus [here] so that he can dip his finger in water [and touch] my tongue to cool it!’
25 “Nambo che Iblahimu ŵajanjile, ‘Mwanangu, nkumbuchile kuti mmwe pamwaliji ni umi pachilambo mwamasile kupochela yambone yose iyammajile nombe che Lasalo ŵalasile. Nambo sambano akuno che Lasalo ali nkutuswa ntima ni mmwe ndi mkusauka.
But Abraham replied, ‘Son, remember that while you [(sg)] were alive [on earth] you enjoyed [many] good things. But Lazarus was miserable. Now [it is fair that] he is happy here, and you are suffering.
26 Kupunda yeleyi, pasikati jetu ni ŵanyamwe kwana lisimbo lyekulungwa pakuti ŵakusaka kutyoka akuno kwika kweleko anakombole ni anajomboche mundu jwakweleko kwika akuno.’
Besides that, there is a huge ravine between you [(sg)] and us. So those who want to go from here to where you [(sg)] are, are not able to. Furthermore, no one can cross from there to where we [(exc)] are.’
27 Pele jwachipanje jula ŵatite, ‘Ngunchondelela, atati che Iblahimu kuti munnajisye che Lasalo jo ajaule kwa achalongo ŵangu,
Then the rich man said, ‘If that is so, father [Abraham], I ask you [(sg)] to send [Lazarus] to my father’s house.
28 ligongo ngwete achapwanga nsano, ajaule akaajamuche kuti nombewo anaiche peuto pamasausyo pano.
I have five brothers [who live there]. Tell him to warn them [to turn away from their sinful behavior so that] they do not also come to this place, where [we(exc)] suffer great pain!’
29 “Nambo che Iblahimu ŵansalile, ‘Achapwenu akwete malembelo ga che Musa ni ŵakulondola ŵa Akunnungu mwaleche ŵapilikanile ŵelewo.’
But Abraham replied, ‘[No, I will not do that, because your brothers] are able to [go to the Jewish meeting places where the priests] read what Moses and the prophets [wrote]. They should listen to what Moses and the prophets [MTY] [wrote]!’
30 Nambo jwachipanje jo ŵatite sooni, ‘Atati che Iblahimu ngaŵa yeleyo nambo iŵaga mundu jumo chasyuche ni kwajaulila, chaleche sambi syao.’
But the rich man replied, ‘No, father Abraham, [that will not be enough] But if someone from those who have died goes back to them [and warns them], they will turn from their sinful behavior.’
31 Nombe che Iblahimu ŵatite, ‘Iŵaga ngakugapilikanichisya ni kugakulupilila malembelo ga che Musa ni ŵakulondola ŵa Akunnungu atamuno asyuche jwalijose ni kwajaulila ngakombola kwanyenga.’”
[Abraham] said to him, ‘No! If they do not listen to [what] [MTY] Moses and the prophets [MTY] [wrote], even if someone would become alive again [and go and warn them], they would not be convinced {he could not convince them} [that they should turn from their sinful behavior].’”
