Luka 12
1 Katema kakoko ŵasongangene ŵandu ŵajinji mpaka kuliŵatana, Che Yesu ŵatandite kwasalila kaje ŵakulijiganya ŵao kuti, “Nlisepusye ni chilungo cha Mafalisayo, chachili cha ulamba.
While they were doing that, many thousands of people gathered [around Jesus]. There were so many that they were stepping on each other. Then Jesus said to his disciples, “Beware of [becoming] hypocrites [like] the Pharisees. Their [evil influence] [MET] [spreads to others like] yeast [spreads its influence in dough].
2 Ngachipagwa chachiunichikwe chingachiunukukwa ni chachisisikwe chingachimanyika.
People will not be able to continue concealing the things that [they or other] people try to conceal now. [God] will [some day] cause the things that are hidden now to be known {[everyone] to know the things that they hide now}.
3 Lyele ligongo lyo chachili chose chimwaŵechete pa chipi, ŵandu chapikane pa lilanguka ni chimwasongonaga pa chisyepela, muchumba cheugalikwe, chichijenele muchilambo chose.
All the things that you say in the dark [secretly, some day] will be heard {people will hear them} in the daylight. The things you have whispered [SYN] privately among yourselves in your rooms will be proclaimed {[people] will proclaim them} publicly.”
4 “Ngunsalila ŵanyamwe achambusanga ŵangu kuti ngasimwajogopa ŵelewo ŵakuchiulaga chiilu nambo ngapagwa chakupunda chakuchikombola kuchipanganya.
“My friends, listen [carefully]. Do not be afraid of people who [are able to] kill you, but after they kill you, there is nothing more that they can do [to hurt you].
5 Nambo chinannosye ŵakusachilwa kwajogopa, mwajogope Akunnungu pakuŵa amalaga kuulaga akwete ulamusi wakumponya ku jehanamu. Eloo, mwajogope ŵelewo. (Geenna g1067)
But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna g1067)
6 “Ana ngati ikumanyika kuti ijojolo nsano ikusumichikwa kwa ndalama jajinandi nnope? Nambo ngapagwa chijuni chakuliŵalichikwa ni Akunnungu namuno chimo.
[Think about] the sparrows. [They are worth so little] that [you] can [RHQ] buy five of them for only two small coins. But not one of them is ever forgotten by God {God never forgets one of them}!
7 Atamuno umbo sya mitwe jenu Akunnungu akusimanyilila sili silingwa. Ngasinjogopa, ŵanyamwe ndi ŵakutopela kwannope kupunda ijojolo yejinji!
You are worth more [to God] than many sparrows. So do not be afraid [of what people can do to you! God] even knows how many hairs there are on each of your heads, [so that if you(sg) lose one hair, he knows about it. So nothing bad can happen to you without his knowing it].
8 “Ngunsalila isyene, jwalijose jwakunyitichisya une pa ŵandu kuti jwele ali jwangune, iyoyo peyo Mwana jwa Mundu chachinjitichisya jwelejo mmbujo mwa achikatumetume ŵa kwinani ŵa Akunnungu.
I want to tell you also that if people, [without being afraid, are willing to] tell others [that they are my disciples], [I], the one who came from heaven, will acknowledge before [God that they are my disciples]. [I will do that while] God’s angels listen.
9 Nambo, jwalijose jwakungana une pa ŵandu, nombejo chakanikwe mmbujo mwa achikatumetume ŵa kwinani ŵa Akunnungu.
But if people [are] afraid to say in front of others that they are [my disciples], [I] will say, while God’s angels listen, that they are not [my disciples].
10 “Mundu jwalijose jwakwaŵechetela yangalumbana Mwana jwa Mundu chalecheleswe, nambo juchannyelusye Mbumu jwa Akunnungu, ngalecheleswa ng'oo.
[I will tell you] also that [God is willing to] forgive people who say bad things about me, the one who came from heaven, but [he] will not forgive anyone who says evil things about what the Holy Spirit [does].
11 “Pachachinjigala kwa machili mmajumba ga kupopelela pane mmbujo mwa mamwenye ni ŵakulamula kuti nlamulikwe, nkapwelela kuti chinjanje chichi pane ichimmechete.
[So] when people ask you in Jewish worship houses and in the presence of rulers and other authorities [about your trusting in me], do not worry about how you will answer them [when they accuse you]. Do not worry about what you should say,
12 Pakuŵa Mbumu jwa Akunnungu chanjiganye chakuŵecheta katema kakoko.”
because the Holy Spirit will tell you at that very time what you should say.”
13 Mundu jumo mumpingo wa ŵandu mula, ŵansalile Che Yesu kuti, “Jwakwiganya, mwasalile akulu ŵangu tusapulane ipanje yatulechele atati ŵetu.”
Then one of the people in the crowd said to [Jesus], “Teacher, tell my [older] brother to divide my father’s property and give me [the part that belongs] to me!”
14 Che Yesu ŵajanjile, “Ambusanga, ana ŵaani ŵamisile une kuŵa jwakulamula pasikati jenu pane jwakungaŵanyichisya ipanje yenu?”
But Jesus replied to him, “Man, (no one appointed me in order that I would settle [matters when people are] disputing about property!/did anyone appoint me in order that I would settle [matters when people are] disputing about property?) [RHQ]”
15 Nipele ŵaasalile wose kuti, “Nlisepusye ni tama ja indu yejinji pakuŵa umi wa mundu nganiupagwa mu winji wa indu yakwete.”
Then he said to the whole crowd, “Guard yourselves very carefully, in order that you do not desire other people’s things in any way! No one can make his life secure by [obtaining] many possessions.”
16 Nipele ŵatanjile chitagu chanti, “Kwaliji ni jwachipanje jumo juŵaliji ni ngunda uwasogwele nnope.
Then Jesus told the people this illustration: “There was a certain rich man whose crops grew very well.
17 Jwachipanje jo ŵaganisisye muntima mwakwe achitiji, ‘Chindende uli pakuŵa une nganingola pakugosela magowolo gangu?’
[So] he said [to himself], ‘I do not know what to do, because I do not have any place [big enough] to store all my crops!’
18 Ŵatite ‘Chindende yelei, chingagumule ngokwe syangu ni kutaŵa jajikulungwa nnope. Mwelemo chingaŵiche magowolo gangu gose ga ngano ni ipanje yangu.’
Then he thought to himself, ‘[I know] what I will do! I will tear down my grain bins and build larger ones! Then I will store all my wheat and other goods in [the big new bins].
19 Pelepo chinalisalile nansyene, ‘Sambano nkwete ipanje yejinji imwaligosele kwa yaka yejinji, mpumule, ndye ni kung'wa ni kusengwa!’
[Then] I will say to myself [SYN], “Now I have plenty of goods stored up. [They will last] for many years. [So now] I will take life easy. I will eat and drink [all that I want to] and be happy [for a long time]!”’
20 Nambo Akunnungu ŵaasalile, ‘Mmwejo Jwakuloŵela, achi chilo chino umi wenu chiujigalikwe ni yose indigosele ana chiiŵe ya ŵaani?’”
But God said to him, ‘You foolish [man]! Tonight you will die! (Then all [the goods] you have saved up [for yourself] will [belong to someone else, not to] you!/Do you think that you [will benefit from] all that you have stored up for yourself?) [RHQ]’”
21 Che Yesu ŵamalichisye kuŵecheta, “Yele ni yaili kwa mundu jwakuligosela ipanje yejinji, nambo paujo pa Akunnungu ngakuŵalanjikwa kuti akwete chindu.”
[Then Jesus ended this illustration by saying], “That is what will happen to those who store up goods just for themselves, but who do not value the things [that] God [considers] valuable.”
22 Nipele Che Yesu ŵaasalile ŵakulijiganya ŵao, “Kwaligongo lyo ngunsalila, ngasinlilagasya kwa ligongo lya umi wenu kuti chindye chichi atamuno kwa ligongo lya iilu yenu kuti chimmwale chichi.
Then [Jesus] said to his disciples, “So I want to tell you this: Do not worry about [things you need] in order to live. Do not worry about [whether you will have enough food] to eat or [enough clothes] to wear.
23 Pakuŵa umi upundile kwa yakulya ni chiilu chipundile kwa iwalo.
It is important to have sufficient food and clothing, but (the way you conduct your lives is more important./is not the way you conduct your lives more important?) [RHQ]
24 Ngalole makungulu, ngagakupanda namose kugungula, nganigakola ngokwe namose magulu nambo Akunnungu akugalisya. Ni ŵanyamwe ndi ŵakutopela kugapunda makungulu!
Think about the birds: They do not plant [seeds], and they do not harvest [crops]. They do not have rooms or buildings in which to store crops. But God provides food for them. [And] you are certainly much more valuable than birds. [So God will certainly provide what you need]!
25 Nipele, ŵaani mwa ŵanyamwe kwakulichenjeusya nnope akukombola kulijonjechesya namose lyuŵa limo mmoŵa ga umi wakwe?
(There is not a one of you who can add a little bit to how long he lives by worrying about it!/Is there any of you who can add a little bit to how long he lives by worrying about it?) [RHQ]
26 Nipele, iŵaga ngankukombola kuchitenda chachinandi mpela chelecho, ligongo chi nkuchenjeuchila ine yo?
Worrying is a small thing to do. So since you cannot add to your life, (you certainly should not worry about other things that [you need to have in order to live!]/why do you worry about other things that [you need to have in order to live]?) [RHQ]
27 Nnole uluŵa umele wakwe. Ngaukupanganya masengo, atamuno ngaukuliluchila iwalo. Nambo ngunsalila kuti namose mwenye che Selemani ni ukulu wao wose nganawale yambone mpela limo lya uluŵa wo.
Think about the way that flowers grow [in the fields]. They do not work [to earn money], and they do not make their own clothes. But I tell you that [even though King] Solomon, [who lived long ago, wore very beautiful clothes], his clothes were not as beautiful as one of those [flowers].
28 Nipele iŵaga Akunnungu akulitakusya yeleyo lisamba lya mwitinji lyalikumela lelo ni malaŵi likupatuka ni kwasikwa pa mooto, ana ngati chantakusye kwakupunda ŵanyamwe ŵandi ni chikulupi chamwana?
God makes the flowers beautiful, but they grow in the fields for only a short time. Then [they are cut at the same time that the grass] is cut, and thrown into an oven [to be burned to make heat for baking] bread. [So they really are not worth very much. But you are very precious to] God, [and he] will [care for you] much more [than he cares for the grass by filling it with beautiful flowers]. So he will certainly provide clothes for you, who [live much longer than the grass. Why] [RHQ] [do you] trust him so little?
29 “Nipele, ngasinlajila ichinlye atamuno iching'we namose ngasimma ni lipamba.
Do not always be concerned about having enough to eat and drink, and do not be worrying about those things.
30 Pakuŵa yose yo ikuchenjeuchilwa ni ŵandu ŵangakulupilila ŵa ilambo ine ya pachilambo pano. Nambo mwanya Atati ŵenu akumanyilila kuti nkuilajila yele indu.
The people who do not know God are always worried about such things. But your Father [in heaven] knows that you need those things, [so you should not worry about them].
31 Nipele nsoseje kaje Umwenye wa Akunnungu ni indu ine chiijonjechekwe kukwenu.
Instead, be concerned about letting [God] completely direct [your life]. Then [he] will also give you enough of the things [you need].
32 “Ngasinjogopa, ŵanyamwe mpingo wenondi! Pakuŵa Atati ŵenu yanonyele kumpa Umwenye wao.
[You who are my disciples are like a] small flock of sheep, [and I am like your shepherd]. So you should not be afraid. Your Father [in heaven] wants to let you rule with him [in heaven].
33 Nsumisye inkwete nkaape ŵandu ŵakulaga mbiya syo. Nlipanganyichisye ilolo yangawisala ni kuligosela mbiko jangapunguka ni jangamala kwinani. Kwangaŵandichila ŵa wiyi atamuno konasika ni idudu.
[So now] sell the things that you own. Give [the money that you get for those things] to poor people. [If you do that, it will be as though] you are providing for yourselves purses that will not wear out, and [God will give] you a treasure in heaven that will always be safe. There, no thief can come near [to steal it], and no termite can destroy it.
34 Pakuŵa pajili mbiko jenu, pele ntima wenu ni pachiuŵe.
Remember that [the things] that you [think are the most] valuable are [the things] that you will be constantly concerned about.”
35 “Nliŵiche chile kwakutumichila ni kuleka imulichilo yenu ininkukolela.
“Be always ready [for doing God’s work] [MET], like [people] who have put on their work clothes and are ready [during the day], with their lamps burning all night.
36 Mbe mpela achikapolo ŵakwalindilila ambuje ŵao kutyochela kuulombela kuti pakupoposya ŵaugulile nnango kwachitema.
Be [ready for me to return] [MET], like servants who are waiting for their master to return after being at a wedding feast [for several days]. They are [waiting to] open the door for him and [start working for him again] as soon as he arrives and knocks at the door.
37 Ŵana upile ŵele achikapolo ŵachachasimana ali meeso pachauje Ambuje ŵao! Isyene ngunsalila kuti ambuje wo chaaŵe chile kwatumichila, chiŵatamiche pakulila ni kwatumichila.
If those servants are awake when he returns, [he will] be very pleased with them. I will tell you this: He will put on [the kind of clothes] that servants wear and tell them to sit down, and he will serve them a meal.
38 Iŵaga chauje pasikati chilo pane atamuno kuninkucha ni kwasimana ali meeso, ŵana upile achikapolo wo.
[Even] if he comes between midnight and sunrise, if he finds that his servants are [awake and] ready [for him], he will be very pleased with them.
39 Nambo mmanyilileje kuti iŵaga nsyene nyuumba akakamanyilile katema chi chaiche jwa wiyi, akaliji meeso, ngakajileche nyuumba jakwe jininkugumulikwa.
But you must also remember this: If owners of a house knew what time a thief was coming, they [would stay awake and] would not allow their house to be broken into [and their goods to be stolen] {[the thief] to break into the house [and steal their goods]}.
40 Ŵanyamwe nombe nliŵiche chile, pakuŵa Mwana jwa Mundu akwika katema kangankulolela.”
Similarly, you must be ready [for me to return], because [I], the one who came from heaven, will come [again] at a time when you do not expect [me to come].”
41 Che Petulo ŵausisye Che Yesu kuti, “Ambuje, ana chitagu chi chikutugamba uweji pe pane ŵandu wose?”
Peter said, “Lord, are you [(sg)] speaking this illustration [only] for us or for everyone [else also]?”
42 Ambuje ŵajanjile, “Ana kapolo jwakwimilila chi jwali jwakukulupilichika ni jwalunda, jwaŵichikwe ni ambujegwe kwajimilila achikapolo ŵao kuti ŵagaŵanyichisye yakulya pa katema kakusachilwa?
The Lord replied, “[I am saying it for you and for anyone else] [MET, RHQ] who is like a faithful and wise manager in his master’s house. His master appoints him to [supervise affairs in his house] and to give all the [other] servants their food at the proper time. [Then he leaves on a long trip].
43 Jwana upile kapolo juchasimanikwe ni ambujegwe ali nkupanganya yele katema pachauje.
If the servant is doing that work when his master returns, [his master] will be very pleased with him.
44 Isyene ngunsalila kuti ambujegwe chambiche kapolojo kwimilila ipanje yakwe yose.
I tell you this: His master will appoint him to supervise all of his affairs [permanently].
45 Nambo, jwakutumichila ajilaga muntima mwakwe kuti, ambuje ŵangu akukaŵa kuuja ni kutanda kwaputa achikapolo achinjakwe achalume pane achakongwe ni kulya ni kung'wa ni kukolelwa,
But that servant might think to himself, ‘My master [has been away] for a long time, [so he probably will] not return soon [and find out what I am doing].’ [Then he might] start to beat the [other] servants, both male and female ones. [He might also start] to eat [a lot of food] and get drunk.
46 ambujegwe kapolo jula chauje pa lyuŵa lyangalilolela ni katema kangakukamanyilila chiŵakatanye ipande ipande ni kwaŵika liunjili limo ni ŵangakukulupilila.
[If he does that, and if] his master returns on a day when the servant does not expect him, then his master will (cut him into two pieces/punish him severely) [HYP] and put him [in the place where he puts all] those who do not [serve him] faithfully.
47 “Ni kapolo jwakumanyilila chakuchisaka ambujegwe, nambo ngakuliŵika chile kwa kupanganya yakusachilwa kupanganya ni ambujegwe, chaputikwe kwa nnope.
Every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires will be beaten severely {[The master] will beat severely every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires}.
48 Nambo jwangakuimanyilila indu yakuisaka ambujegwe nombe akupanganya indu yaikuŵajilwa kulagaswa chaputikwe kwakanandi. Pakuŵa jwalijose juchapegwe yejinji chasachilwe kutyosya yejinji ni jwalijose jwapegwile kamulila yejinji chasachilwe kuusya yejinji nnope.
But every [servant] who did not know [what his master wanted] him to do, and who did things for which he deserved to be punished, will be beaten lightly {[the master] will beat lightly every [servant] who did not know [what his master wanted] him to do and did the things for which he deserved that [his master] would beat him}. [God will treat his people similarly, because he] expects a lot from those people whom [he] has allowed [to understand a lot]. People who entrust things [to others’ care] expect those people [to care for those things] very well. Similarly, [God] expects a lot from those people whom he has allowed [to understand a lot]. Furthermore, he expects the most from people to whom he has given the most [ability].”
49 “Nyiche kukukolesya mooto pachilambo, none ngasachile nnope kuulola uli ukolele!
“I came to earth to cause [there to be trials] [MET], [which will purify you as] fire [purifies metal] (OR, to cause judgment/divisions among you). I wish that the time when [you] will be purified {when [God] will purify you} (OR, when divisions will be caused {to cause divisions among people}) had already begun.
50 Nambo ngwete ubatiso wa masausyo gangusachilwa nagakole, nguŵijikanywa nnope mpaka masausyo ga ubatiso wo pachigamale.
I must soon suffer [IDM] greatly. I am distressed, and I will continue to be distressed until my suffering is finished.
51 Ana nkuganisya kuti nyiche nacho chitendewele pachilambo pano? Ngunsalila, ngwamba, nambo nyiche kukuntindanya.
Do you think that as a result of my coming to earth people will live together peacefully? No! I must tell you, [that is not what will happen! Instead, people] will be divided.
52 Kutandila sambano, ŵandu nsano ŵa uŵelesi umo chatindigane, ŵandu ŵatatu chaputane ni ŵandu ŵaŵili ni ŵandu ŵaŵili chaputane ni ŵandu ŵatatu.
Because some people in one house [will believe in me and some will not], they will be divided. [For example], three people in one house [who do not believe in me] will oppose two [who do believe], or two [who do not believe in me] will oppose three [who do believe].
53 Atati chatindane ni mwanagwao nombe mwanache chatindane ni atatigwe, achikulu chatindane ni mwanagwe mwali nombe mwali chatindane ni achikulugwe, jwankongwe chatindane ni akwegwao nombe ŵelewo chatindane ni nkwegwao.”
A man will oppose his son, or a son will oppose his father. A woman will oppose her daughter, or a woman will oppose her mother. A woman will oppose her daughter-in-law, or a woman will oppose her mother-in-law.”
54 Che Yesu ŵajisalile sooni mipingo ja ŵandu kuti, “Pankugawona maunde ganinkutyochela kulikutiŵilila lyuŵa, papopo ni nkuti lelo chijinye ula ni jikunya.
He [also] said to the crowds, “[In this country], when you see a [dark] cloud forming in the west, you immediately say ‘It is going to rain!’ and that is what happens.
55 Pajikupuga mbungo kutyochela kulujenda nkuti, ‘Lyuŵa chiliŵale lelo’ ni iyoyo peyo ikutyochela.
[In this region], when the wind blows from the south, you say, ‘It is going to be a very hot day!’ and that is what happens.
56 Ŵanyamwe ŵa ulamba, nkukombola kulondola iichiŵe lelo kwakulola chilambo ni kwinani kwachichi nipele nkulepela kugamanyilila malumbo gakatemaka?
You hypocrites! By observing the clouds and the wind, you are able to discern what is happening regarding [the weather]. It is disgusting that you are not able to discern [what God is doing] at this present time [RHQ]!
57 “Sooni kwachichi ngankulilamulila mwachimisyene chachili chambone chakuchipanganya?
(Each of you ought to determine now what is the right thing for you to do, [while you still have time to do that]!/Why cannot each of you determine what is the right [thing for you to do now while you still have time to do that]?) [RHQ]
58 Pakuŵa ikaliji yambone ntende yaili yose kwilana nawo jwammagongo nli mwitala. Iŵaga ngaŵa yeleyo chanjausye kwa jwakulamula nombejo chanjausye kwa jwangondo nombejo champonye mu nyuumba jakutaŵilwa.
[If you do not do that, God will punish you] [MET]. [It will be like what happens when] someone takes one of you to court, saying that you [(sg)] have done something very bad. You should try to settle things with him while you are still on the way to the court. If he forces you to go to the judge, the judge will decide that you are guilty and put you into the hands of the court officer. Then that officer will put you in prison.
59 Ngunsalila isyene kuti ngantyoka mwelemo mpaka pachimmalisye kulipa mbiya ja mbesi.”
I tell you that if you go to prison, you will never get out, [because you will never be able to] pay every bit [of what the judge says you owe] [MET]. [Similarly, you ought to settle accounts with God before you die, too].”
