Luka 11
1 Lyuŵa limo, Che Yesu ŵaliji nkupopela peuto pamo, paŵamasile, jumo jwa ŵakulijiganya ŵao ŵatite, “Ambuje, ntujiganye kupopela, kwati mpela che Yohana Ŵakubatisya iŵatite pakwajiganya ŵakulijiganya ŵao.”
And it came to pass while being He in a place certain praying, when He ceased, said one of the disciples of Him to Him; Lord, do teach us to pray even as also John taught the disciples of him.
2 Che Yesu ŵaasalile, “Pankupopela, njileje yelei, ‘Atati, Liina lyenu lijinichilwe, Umwenye wenu uiche.
He said then to them; When you may pray, do say: Father (of us in to the heavens *K*) should be hallowed the name of You; should come the kingdom of You (should be [done] *KO*) (the will of you as in heaven and upon earth; *K*)
3 Ntupe chakulya chetu cha lyuŵa ni lyuŵa.
The bread of us daily do give us each day;
4 Ntulechelesye sambi syetu, pakuŵa uweji nombe tukwalechelesya wose ŵakutuleŵela. Ni sooni nkatujinjisya nkulinjikwa.’”
And do forgive us the sins of us; also for ourselves we forgive to everyone indebted to us; and may you not lead us into temptation (but do deliver us from evil. *K*)
5 Ni Che Yesu ŵaasalile kuti, “Tujile jumo jwenu akwete ambusanga ni anjaulilaga pasikati chilo ni kunsalila, ‘Ambusanga, mungongosye mikate jitatu none chinambuchisye,
And He said to them; Who among you will have a friend, and will go to him at midnight and say to him; Friend, do lend me three loaves,
6 pakuŵa ambusanga ŵangu ali mu ulendo, asepuchile kumusi none nganingola chakwapa.’
since a friend of mine is come off a journey to me, and nothing I have what I will set before him;
7 Nganichisye kuti ambusanga ŵenu akanjanjile ali nkati, ‘Nkaasausya une! Pakuŵa masile kuugala nnango. Une ni achiŵanangu tugonile ni ngangukombola kwimuka ni kumpa!’
And he And he from within answering may say; Not me trouble do cause. already the door has been shut, and the children of mine with me in the bed are; not I am able having risen up to give to you.
8 Isyene ngunsalila kuti, ngaajimuka ni kwapa atamuno ali ambusanga gwao pe, nambo ligongo lya mundu jo ichajile pakupunda kwachondelela, chajimuche ni kwapa chachili chose chakuchisaka.
I say to you; if even not he will give to him having risen up because of being friend of him because of yet the persistence of him having risen he will give to him (as many as *NK(o)*) he needs.
9 “Nipele none ngunsalila yakuti, mmende ni ŵanyamwe chimpegwe, nsose ni ŵanyamwe chinnyiwone, mpoposye ni ŵanyamwe chachimbugulila nnango.
And I myself And I myself to you say; do ask and it will be given to you; do seek and you will find; do knock and it will be opened to you.
10 Pakuŵa jwalijose jwakuŵenda akupegwa ni jwakusosa akupata ni jwakupoposya, nnango ukuugulikwa kwa ligongo lyakwe.
Everyone for the [one] asking receives, and the [one] seeking finds, and to the [one] knocking it will be opened.
11 Ana, atati chi mwa ŵanyamwe, mwanache aŵendaga somba, chachiapa lijoka kuleka kwapa somba?
Which now (of *no*) you who [is] a father will ask for the son (bread surely not stone will he give to him *KO*) (if *K(o)*) a fish, and (surely not *ko*) instead of a fish a serpent to him will he give
12 Pane ŵaŵendaga lindanda, ana chachapa likoloto?
Or also (if *K*) (he will ask for *NK(O)*) an egg, (surely not *ko*) will he give to him a scorpion?
13 Chisau ŵanyamwe ŵangalumbana, nkumanyilila kwapa achiŵana ŵenu indu yambone, isyene Atati ŵenu ŵa kwinani chiŵape Mbumu jwa Akunnungu aŵala ŵakwaŵenda.”
If therefore you yourselves evil being you know gifts good to give to the children of you, how much more the Father who [is] in heaven will give [the] Spirit Holy to those asking Him!
14 Lyuŵa limo Che Yesu ŵaliji nkukoposya lisoka lilyantendekenye mundu anaŵechete. Pilyakopweche lisoka lyo, jwangaŵecheta jo, ŵakombwele kuŵecheta, ni mpingo wa ŵandu ŵasimosile.
And He was casting out a demon and it was mute. it came to pass then from the demon having gone out spoke the mute And marveled the crowds.
15 Nambo ŵane mwa ŵelewo ŵatite, “Akugakoposya masoka kwa ulamusi wa Belesebuli, jwankulu jwa masoka.”
Some then of them said; By Beelzebul (the *no*) prince of the demons He casts out the demons.
16 Ni ŵane ŵalinjile kwakwaŵenda ŵalosye chimanyisyo chakuti ulamusi wao utyochele kwinani.
Others now testing a sign from heaven were seeking from Him.
17 Nambo Che Yesu, achimanyililaga ng'anisyo syao ni ŵaasalile ŵanyawo, “Ŵandu ŵa umwenye wauliwose aputanaga achinsyene pe wele umwenye wo chiugwe ni ŵandu wa nyuumba jajili jose ŵaputanaga achinsyene pe ŵandu ŵa nyuumba jo chajonasiche.
He himself now knowing their thoughts said to them; Every kingdom against itself having been divided is brought to desolation, and a house against a house falls.
18 Nipele iŵaga Shetani akulikanila nsyene, umwenye wakwe chiulame? Nguti yeleyi pakuŵa ŵanyamwe nkuumecheta kuti ngugakoposya masoka kwa ulamusi wa Belesebuli.
If now even Satan against himself is divided, how will stand the kingdom of him? For you say by Beelzebul [am] casting out I the demons.
19 Ŵakulijiganya ŵenu nombe akugakoposya masoka mpela inguti kupanganya une, iŵele uli menema musalile kuti ngugakoposya masoka kwa ulamusi wa Belesebuli? Nipele ŵanyawo ni utachinnamula ŵanyamwe.
If now I myself by Beelzebul cast out the demons, the sons of you by whom do they cast out? On account of this they themselves of you judges will be.
20 Nambo iŵaga ngugakoposya masoka kwa ulamusi wa Akunnungu, nipele nnyimanyilile kuti Umwenye wa Akunnungu umasile kwika kukwenu.
If however by [the] finger of God (I myself *no*) cast out the demons, then has come upon you the kingdom of God.
21 “Mundu jwali ni machili pakulindilila nyuumba jakwe ni yakumenyanila yakwe, ipanje yakwe yose chigosekwe.
When the strong [man] having armed himself may guard the his own house, in peace are the possessions of him;
22 Nambo aikaga jŵapundile machili ni kumputa, jwelejo akunsumula yakumenyanila yose iyaikulupililaga yo ni kuigaŵanya iŵasumwile.
when however (*k*) [one] stronger than he having come upon [him] he may overcome him, the complete armor of him he takes away in which he had trusted, and the plunder of him he divides.
23 “Mundu jwalijose jwanganaŵa pamo ni une, akunganila ni mundu jwalijose jwangakusakulila pamo ni une, jwelejo akupwilinganya.
The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
24 “Lisoka lyankopokaga mundu likusyungula syungula mwipululu mwangali meesi lichisosaga pakupumulila. Palikulepela likuti, ‘Chimujile ku nyuumba jangu kungopochela kula.’
When the unclean spirit is gone out from the man, it passes through waterless places seeking rest. and not finding [any] (then *NO*) it says; I will return to the house of mine from where I came out.
25 Palikuujila, akujisimana nyuumba jila jili jepyajile ni mwekotopasye.
And having come it finds [it] (being unoccupied *O*) swept and ordered.
26 Nipele likwaula kukugajigala masoka gane saba gakusakala kupunda ŵelewo, gose gakwaula kukunjinjila mundu jula. Kumbesi kwakwe mundu jo akuŵa jwakusakala kupunda iŵaliji kundanda.”
Then it goes and it takes other spirits more evil than itself seven, and (having entered *NK(o)*) they dwell there; and becomes the last of the man that [one] worse than the first.
27 Che Yesu paŵaliji nkuŵecheta gelego, jumo jwa achakongwe jwa mumpingo mwa ŵandu mula, ŵanyanyisye liloŵe achitiji, “Jwana upile jwankongwe jwambeleche ni kunjonjesya jo!”
It came to pass then while [is] saying He these things, having lifted up one [her] voice a woman from the crowd said to Him; Blessed [is] the womb which having borne You, and [the] breasts at which You nursed.
28 Nambo Che Yesu ŵaŵechete, “Nambo ŵana upile wakupunda ŵakulipilikanichisya liloŵe lya Akunnungu ni kwitichisya.”
He himself then said; No rather blessed [are] those hearing the word of God and keeping (it. *k*)
29 Nipele, mpingo wa ŵandu paŵaliji nkoonjecheka, Che Yesu ŵatandite kusala, “Uŵelesi wu uli uŵelesi wa kusakala. Ukusaka chimanyisyo, nambo ngaupegwa chimanyisyo chachili chose ikaŵe chimanyisyo chi che Yona chila.
Of the now crowds being pressed around together He began to say; generation this (generation *no*) an evil is. a sign (it seeks after, *N(k)O*) and a sign not will be given to it only except the sign of Jonah (the prophet. *K*)
30 Mpela che Yona iŵaliji chimanyisyo cha ŵandu wa ku Ninawi ni iyoyo peyo Mwana jwa Mundu chachiŵa chimanyisyo kwa uŵelesi wu.
Even as for was (*o*) Jonah to the Ninevites a sign thus will be also the Son of Man to the generation this.
31 Iyoyo peyo pa lyuŵa lyakulamulila Mwenye jwankongwe jwa ku Sheba chakopochele pamo ni ŵandu wa uŵelesi wu, nombewo chachisala kuti uŵelesi wu wanamagambo. Pakuŵa ŵelewo ŵaumile kwakutalichila, ŵaiche kukugapikanila maloŵe gambone ga lunda ga mwenye che Selemani, nambo pelepa apali jwankulu kupunda mwenye che Selemani.
[The] Queen of [the] South will rise up in the judgment with the men of the generation this and will condemn them; For she came from the ends of the earth to hear the wisdom of Solomon, and behold greater than Solomon here.
32 Ŵandu ŵa ku Ninawi chakopochele pa lyuŵa lya malamulo lyo pamo ni ŵandu ŵa uŵelesi wu, nombewo chachisala kuti uŵelesi wu wanamagambo. Pakuŵa ŵandu ŵa ku Ninawi ŵalesile sambi ligongo lya kulalichilwa utenga wa Akunnungu ni che Yona, nambo pelepa kwana jwankulu kwapunda che Yona.
[The] men (Ninevites *N(k)O*) will stand up in the judgment with generation this and will condemn it; For they repented at the preaching of Jonah, and behold greater than Jonah [is] here.
33 “Ngapagwa mundu jwakupamba lumuli ni kulusisa pane kuluunichila ni lulo nambo akuluŵika pachanya chindu chakuŵichila lumuli, kuti ŵakwinjila mwelemo akombole kulola lilanguka lyakwe.
But no [one] (now *k*) a lamp having lit in (a cellar *N(K)O*) sets it nor [sets it] under the basket but upon the lampstand that those entering in the (light *N(k)O*) may see.
34 Lumuli lwa chiilu chenu luli liso lyenu, lyaŵaga lyansima, chiilu chenu chose chichiŵe mu lilanguka, nambo lyaŵaga ngaŵa lyansima, nombe chiilu chenu chichiŵe muchipi.
The lamp of body is the eye (of you. *no*) When (therefore *K*) the eye of you clear may be, also all the body of you light is; when however evil it may be, also the body of you [is] dark.
35 Nlilolechesye yambone kuti lilanguka lyalili nkati mwenu likaika kugalauka kuŵa chipi.
do take heed therefore lest the light that [is] in you darkness be.
36 Nipele, iŵaga chiilu chenu chose chaŵaga ni lilanguka, pangali chiŵalo chachichiŵe pa chipi, chiilu cho chiching'alime yambone mpela lumuli lwalukuti pakunlanguchisya ni lilanguka lyakwe.”
If therefore the body of you [is] full of light not having part any dark, it will be light all, as when the lamp so the shining may light you.
37 Che Yesu paŵamasile kusala yeleyo, Mfalisayo jumo ŵaalaliche kumangwao kuti akalye nawo chakulya, nombewo ŵajinjile ni kutama kulya.
While then speaking (asked *N(k)O*) Him a Pharisee (a certain one *k*) that He would dine with him. having entered then He reclined.
38 Nambo Mfalisayo jo ŵansimosile Che Yesu kwawona alinkutama panganaŵa kaje chikanaŵe chakulya.
And the Pharisee having seen [it] marveled that not first He washed before the dinner.
39 Pele Ambuje ŵansalile, “Ŵanyamwe Mafalisayo, nkosya ngao ni mbale kwa paasa, nambo nkati mwenu ngumbele chigongomalo ni ungalimate.
Said then the Lord to him; Now you yourselves Pharisees the outside the cup and the dish you cleanse, and the inside of you is full of plundering and wickedness.
40 Ŵakuloŵela ŵanyamwe! Ana, ngaŵa Akunnungu ŵaŵapanganyisye paasa ni ŵaŵapanganyisye nkati mo?
Fools! Surely the [One] having made the outside also the inside made?
41 Nambo mwapeje ŵandu ŵakulaga indu yaili nkati ngao ni mbale ni indu ine yose chiiŵe yambone kukwenu.
But [of] the [things] being within do give alms, and behold all things clean to you are.
42 “Nambo ulaje uŵe kukwenu ŵanyamwe Mafalisayo, pakuŵa nkwausya liunjili lya kumi namose pachanya masamba ga kununjila ga mimela gakunonyesya chakulya ni mchicha ni masamba gane gane ni kuleka kwapanganyichisya ŵandu yaikuŵajilwa ni kwanonyela Akunnungu. Mwaŵajilwe kukamulisya yaandanda yo pangaliŵalila yaaŵili yo.
But woe to you Pharisees, for you pay tithes of mint and rue and every herb and you pass by the justice and the love of God; These things (also *NO*) it was necessary for [you] to do, and those and those not (to neglect. *N(k)O*)
43 “Nambo ulaje uŵe kukwenu, ŵanyamwe Mafalisayo, pakuŵa ikunnonyela kutama mmbujo mu itengu ya achakulungwa mu mmajumba ga kupopelela ni kunkomasya kwa kuchimbichisya paŵachingangene ŵandu.
Woe to you Pharisees, for you love the first seat in the synagogues and the greetings in the marketplaces.
44 Ulaje uŵe kukwenu, pakuŵa nkulandana ni malembe gangali chilosyo, ŵandu akupita pachanya pakwe, pangaimanyilila.”
Woe to you (scribes and Pharisees hypocrites *K*) for you are like graves unmarked, and the men who are walking above not do know [it].
45 Jumo jwa ŵamalamulo ŵajanjile, “Jwakwiganya, pankusala yelei ngati nkutujalusya nowe ŵakwe.”
Answering now one of the lawyers says to Him; Teacher, these things saying also us You insult.
46 Che Yesu ŵajanjile, “Ulaje uŵe kukwenu ŵanyamwe ŵakwiganya Malajisyo, pakuŵa nkwatwika ŵandu misigo jakutopela jangatwichilika ni mwachinsyene ngankujongola namose chala kwakamusya.
And He said; Also to you lawyers woe! For you burden the men [with] burdens heavy to bear and yourselves with one of the fingers of you not do touch the burdens.
47 Ulaje uŵe kukwenu, pakuŵa nkugumba malembe ga ŵakulondola ŵa Akunnungu, ŵaŵaulajikwe ni achambuje ŵenu.
Woe to you, for you build the tombs of the prophets, yet the fathers of you killed them.
48 Iyoyo peyo ŵanyamwe nkuŵalanga ni kwitichisya masengo ga achambuje ŵenu pakuŵa ŵelewo ŵauleje ŵakulondola ŵa Akunnungu ni ŵanyamwe nkugumba malembe gao.
So (witnesses *N(k)O*) (you are *no*) and you consent to the works of the fathers of you; For they themselves indeed killed them, you yourselves however build (of them *K*) (the *k*) (monuments. *K*)
49 Ni kwaligongo lyo, lunda lwa Akunnungu lwatite, ‘Chinampe ŵakulondola ŵa Akunnungu ni achinduna, nambo ŵane mwa ŵanyawo chachaulaga ni ŵane ŵao chachalagasya.’
Because of this also the Wisdom of God said; I will send to them prophets and apostles. and [some] of them they will kill and (will pursue *N(k)O*)
50 Nipele uŵelesi uu chiuchilagaswa kwaligongo lya chiwa cha ŵakulondola ŵa Akunnungu ŵana wose ŵaŵaulegwe chitandile kupagwa chilambo,
so that may be charged the blood of all the prophets which (poured out *N(k)O*) from [the] foundation of [the] world against generation this,
51 chitandile kuulagwa ku che Habili kwichila che Sakalia, juŵaulegwe pasikati ja chilisa ni Nyuumba ja Akunnungu. Eloo, ngunsalila kuti, au uŵelesi uu chiuchilagaswa kwa yele isambo yo.
from (the *k*) blood of Abel until (the *k*) blood of Zechariah the [one] having perished between the altar and the house. Yes I say to you, it will be required of generation this.
52 “Ulaje uŵe kukwenu ŵanyamwe ŵakwiganya Malajisyo pakuŵa njigele chiugulilo cha nnango wa umanyilisi ni mwachinsyene nganinjinjila ni ŵaŵajinjilaga mwelemo mwalekasisye kuti akajinjila.”
Woe to you lawyers, for you have taken away the key of the knowledge. You yourselves not did enter and those entering you hindered.
53 Che Yesu ŵatyosile mwelemo, chitandile pelepo ŵakwiganya Malajisyo ni Mafalisayo ŵatandite kwachima kwannope ni kwausya mausyo gamajinji.
(And from there And from there *no*) (when was expressing *N(k)O*) (now *k*) He (these things to them *k*) [then] began the scribes and the Pharisees urgently to press upon [Him] and to make speak Him about many things
54 Ŵasakaga ŵatanjisye kwa maloŵe gao.
watching Him (and *K*) (seeking *KO*) to catch in something out of the mouth of Him (so that they may accuse him. *KO*)
