< Yohana 5 >

1 Payamasile yeleyo, Che Yesu ŵakwesile kwaula ku Yelusalemu ku chindimba cha Ŵayahudi,
Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
2 Ni ku Yelusalemu ko, pachiŵandi nnango wekulungwa waukuŵilanjikwa nnango wa ngondolo, kwaliji ni litanda lyalikuŵilanjikwa Mchiebulania Betisasa lyalili ni mapenu nsano.
And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
3 Ŵakulwala ŵajinji ŵagonaga mmapenu mo, kwaliji ni ŵangalola ni ŵakulemala ni ŵakutatala.
In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
4 Ŵalolelaga meesi gatinganyikwe, pakuŵa kapali katema katumetume jwa kwinani jwa Ambuje ŵatuluchilaga mmeesi ni kugatinganya. Jwakulwala jwalijose juŵaliji jwaandanda kwinjila mmeesi gagatinganyikwe, ŵalamile ulwele uliwose walinawo.
For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
5 Pelepo paliji ni mundu jumo juŵatatele yaka makumi gatatu kupambula nsano ni itatu.
And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
6 Che Yesu paŵambweni mundu jula ali agonile pepala ni kwimanyilila kuti ali jwakulwala moŵa gamajinji, ŵambusisye, “Ana nkusaka kulama?”
And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
7 Jwakulwala jo ŵajanjile, “Ambuje, uneji nganingola jwakunyinjisya mu litanda katema meesi pagakutinganyikwa. Pingulinga kwinjila, mundu jwine akuunongolela kwinjila.”
The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
8 Nipele Che Yesu ŵansalile, “Njimuche, njigale ugono wenu njaule.”
Jhesus seith to hym, Rise vp, take thi bed, and go.
9 Papopo pepo mundu jo ŵalamile, ŵajigele ugono wakwe ni kwaula. Yeleyo yatendekwe pa Lyuŵa lya Kupumulila.
And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
10 Nipele achakulu ŵa Ŵayahudi ŵansalile mundu jwalamile jo, “Lelo jino lili Lyuŵa lya Kupumulila ni malajisyo ga Akunnungu gaŵapele che Musa gakukanya kunyakula ugono wenu.”
Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
11 Nambo mundu jo ŵaajanjile ŵanyawo, “Mundu jwanamisye jula andanjile, ‘Njigale ugono wenu, njaule.’”
He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
12 Ŵanyawo ŵambusisye, “Ana ŵaani ansalile njigale ugono wenu njaule?”
Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
13 Nambo mundu juŵalamiswe jula nganammanyilila Che Yesu kuti ali ŵaani, pakuŵa pepala paliji ni mpingo wekulungwa wa ŵandu ni Che Yesu ŵatyosile pepala.
But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
14 Kanyuma Che Yesu ŵansimene mundu juŵannamisye jula pa Nyuumba ja Akunnungu, ni ŵansalile, “Mpilikane sambano nnamile, kasintenda sooni sambi, chinaiche kunsimana chindu chakusakala kupunda achichi.”
Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
15 Mundu jula ŵajawile kukwasalila achakulu ŵa Ŵayahudi kuti Che Yesu ni juŵalamisye.
Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
16 Pakuŵa Che Yesu ŵatendekenye yeleyo pa Lyuŵa lya Kupumulila, Ŵayahudi ŵatandite kunchima.
Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
17 Nambo Che Yesu ŵaasalile, “Atati ŵangu akupanganya masengo moŵa gose ni uneji ngugapanganya iyoyo peyo.”
And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
18 Kwa ligongo lyo, achakulu ŵa Ŵayahudi ŵapundile kusosasosa litala lyakwaulaga Che Yesu ngaŵa ligongo lyakutema malajisyo ga Lyuŵa lya Kupumulila pe, nambo pakuŵa alitesile kuti Akunnungu ali Atatigwe ni kulitenda chisau ni Akunnungu.
Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
19 Che Yesu ŵaasalile, “Ngunsalila isyene, Mwana ngakukombola kupanganya chachilichose jikape. Mwana akukombola kupanganya achilape chakuchiwona alinkupanganya Atati. Pakuŵa achila chaakuchipanganya Atati Mwana nombejo akupanganya ilaila peila.
Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
20 Atati akunnonyela Mwana ni kunlosya indu yose yakupanganya nsyene. Sooni chiŵalosye indu yekulungwa kupunda ayiyi, ni ŵanyamwe chinsimonje.
For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
21 Mpela ila Atati iyakuti pakwasyusya ŵawile ni kwapa umi, iyoyo peyo ni Mwana akwapa umi aŵala ŵakwasaka.
For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
22 Atati ngakunlamula mundu jwalijose, nambo ampele Mwanagwe ukombole wose wakwalamula ŵandu,
For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
23 kuti ŵandu wose anchimbichisye Mwana mpela yakuti pakwachimbichisya Atati. Mundu jwalijose jwangakunchimbichisya Mwana ngakunchimbichisya Atati juŵantumile.”
that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
24 “Ngunsalila isyene, jwakulipikanila liloŵe lyangu ni kwakulupilila ŵandumile une ŵala, jwelejo akwete umi wa moŵa gose pangali mbesi. Nombejo ngaalamulikwa ng'oo, pakuŵa amasile kukopoka muchiwa ni kwinjila mu umi. (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
25 Ngunsalila isyene, chikaiche katema ni sambano kaiche chanti ŵandu ŵawile chalipilikane liloŵe lya Mwana jwa Akunnungu nombe ŵandu ŵachalipilikane wo chakole umi.
Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
26 Mpela ila Atati yatite kuŵa ndande ja umi, iyoyo peyo ampele Mwana kuŵa ndande ja umi.
For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
27 Sooni ampele Mwana ukombole wa kulamula ligongo jwelejo ali Mwana jwa Mundu.
and he yaf to hym power to make doom, for he is mannys sone.
28 Nkachisimonga achichi pakuŵa chikaiche katema chati ŵandu wose ŵaali kumalembe chalipilikane liloŵe lyao,
Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
29 nombe chasyuche, aŵala ŵaŵatendekenye yambone chasyuche ni kupata umi ni aŵala ŵaŵatendekenye yangalumbana chasyuche ni kulamulikwa.”
And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
30 “Uneji jikape ngangukombola kuchitendekanya chindu kwa ukombole wangu nansyene. Ngulamula mpela inguti pakupilikana kutyochela kwa Atati, ni kulamula kwangu kuli kwa usyene pakuŵa ngangupanganya ingusaka nansyene, nambo yambone paujo pao ŵandumile une ŵala.
Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
31 “Naliŵalangaga nansyene umboni wangu uli wa unami.
If Y bere witnessing of my silf, my witnessyng is not trewe;
32 Nambo apali jwine jwakusala umboni pa une, noneji ngumanyilila kuti yose yakusala nkati uneji ili isyene.
another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
33 Ŵanyamwe mwalajisye ŵantenga ku che Yohana Ŵakubatisya, ni umboni wasasile nkati une uli usyene.
Ye senten to Joon, and he bar witnessyng to treuthe.
34 Ngaŵa kuti uneji nguukulupilila umboni wa ŵandu, nambo ngusala yelei kuti ŵanyamwe nkulupuswe.
But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
35 Che Yohana ŵaliji mpela lumuli lulwakolelaga ni kulanguchisya, ni ŵanyamwe mwaliji chile kusengwa ni lilanguka lyakwe kwa katema pe.
He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
36 Nambo uneji ngwete umboni kukwangu wauli wekulungwa kupunda u che Yohana. Pakuŵa masengo gingugapanganya gaambele Atati malichisye ni gagakulosya pangasisika kuti Atati ni ŵandumile.
But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
37 Atati uŵandumile, iyoyo akusala umboni nkati une. Ŵanyamwe nganimme kulipilikana liloŵe lyao atamuno kukulola ku meeso kwao,
And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
38 ni liloŵe lyao ngalikutama nkati mwenu, pakuŵa nganimunkulupilila ajula juŵamtumile.
And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
39 Nkugasosasosa Malembelo ga Akunnungu nchiganisyaga kuti mu gelego chimpate umi wa moŵa gose pangali mbesi. Ni Malembelo ga Akunnungu go gakuŵalanga umboni nkati une! (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
40 Ni ŵanyamwe ngankusaka kwika kukwangu kuti nkole umi wa moŵa gose pangali mbesi.
And ye wolen not come to me, that ye haue lijf.
41 “Ngangusosa kuchimbichikwa ni ŵandu.
Y take not clerenesse of men;
42 Nambo ngummanyilila ŵanyamwe kuti nganinkola unonyelo wa Akunnungu mmitima jenu.
but Y haue knowun you, that ye han not the loue of God in you.
43 Uneji iiche kwa ulamusi wa Atati ŵangu, ni ŵanyamwe nganimungulupilila. Aikaga mundu jwine kwa ulamusi wakwe nsyene, chimunkulupilile.
Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
44 Ana chinkombole chinauli kungulupilila iŵaga ŵanyamwe nkusaka kulapikwa kutyochela kwa achinjenu nambo nkukana kulapikwa kwakukutyochela kwa Akunnungu ŵaali jikape?
Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
45 Nkaganisyaga kuti uneji chinambechetele kwa Atati. Che Musa junkunlolela ŵanyamwe ni juchambechetele kwa Atati.
Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
46 Nkankulupilile che Musa nkaangulupilile ni une ŵakwe pakuŵa che Musa ŵalembile ngani syangu.
For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
47 Nambo iŵaga ngankugakulupilila gaŵagalembile che Musa gala, sano chinkombole chinauli kugakulupilila ginguŵecheta?”
But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?

< Yohana 5 >