Yohana 4
1 Mafalisayo ŵapilikene kuti Che Yesu akupata ŵakulijiganya ŵajinji ni kwabatisya kwapunda che Yohana.
[At that time, many people were asking] Jesus to baptize them. He did not baptize people; it was [we] his disciples who were doing the baptizing. But when some of the Pharisee [religious group] heard [people say that] Jesus was making more disciples than John [the Baptizer] and was baptizing them, [they became very jealous].
2 Nambo Che Yesu nsyene nganiŵabatisya ŵandu, ŵakulijiganya ŵao ni ŵaŵabatisyaga ŵandu.
3 Nipele, Che Yesu paŵapilikene yeleyo ŵatyosile ku Yudea ni kuuja ku Galilaya.
When the Lord [Jesus] heard about that, [so that the Pharisees would not cause trouble for him], he left Judea [district], and went again [with us disciples] to Galilee district.
4 Mu ulendo wao ŵasachilwe kupita ku Samalia.
[He] knew that God wanted him to travel through Samaria [district].
5 Nipele, ŵaiche ku Sikali musi umo wa ku Samalia, pachiŵandi ngunda u che Yusufu wapegwilwe ni che Yakobo atatigwe.
So we arrived at a town named Sychar in Samaria [district]. That was near the plot of ground that [our ancestor] Jacob had given to his son Joseph [long ago].
6 Pelepo paliji ni chisima chi che Yakobo, nombe Che Yesu pakuŵa ŵapesile ni ulendo, ŵatemi mungulugulu chisima. Yaliji muusi lyuŵa pantwe.
The well that [used to] belong to Jacob was on that plot of ground. Jesus was tired from walking. So while [we] disciples went into the town to buy some food, he sat down alongside the well. It was about noontime. A woman who [lived there] in Samaria came to get some water [from the well]. Jesus said to her, “Will you give me [from the well] some water [to drink]?” The [woman knew that] Jews did not like ([to touch things that belong to] Samaritans/[to] come near Samaritans), (OR, Jews did not like to associate with Samaritans, )
7 Nipele jwankongwe jumo Msamalia ŵaiche kukuteka meesi. Ni Che Yesu ŵansalile jwankongwe jo, “Nguŵenda meesi gakung'wa.”
8 Katema ko ŵakulijiganya ŵakwe ŵajile mu mmusi kukusuma yakulya.
9 Nambo jwankongwe jo ŵatite, “Mmwejo Myahudi, ana nkukombola chinauli kuumenda meesi gakung'wa uneji jwankongwe Msamalia?” Ŵatite yele pakuŵa Ŵayahudi ngakukamulangana ni Ŵasamalia.
so the woman said to him, “You are a Jew, and I am from Samaria. Furthermore, I am a woman. So ([I am surprised] that you are asking me for a drink [of water]!/how is it that you are asking me for a drink [of water]?) [RHQ]”
10 Che Yesu ŵajanjile, “Nkachimanyi chichi chakusaka Akunnungu kumpa ni ŵaani ŵakummenda meesi gakung'wa, nkammendile jwelejo, nombejo akampele meesi gagakwikanawo umi.”
Jesus replied to her, “If you [(sg)] knew what God [wanted to] give you, and if you knew who I am, the one who is asking you for a drink, you would have asked me, and I would have given you water that gives life.”
11 Jwankongwe jo ŵatite, “Ambuje, mmwe nganinkola ngao ni chisima chi chilewipe nnope. Ana mpatile kwapi meesi gagakwikanawo umi go?
She [thought he was talking about] ordinary [water. So she] said to him, “Sir, you do not have a bucket [or a rope with which to get water from the well], and the well is deep. So [since you cannot get water from this well], where can you get that life-giving water?
12 Ambuje ŵetu che Yakobo ni ŵatupele uweji chisima chi, nsyene ni ŵanagwe ni ilango yakwe ŵang'wele meesi ga chisima chi. Ana mmwejo nkulitenda jwankulu nnope kwapunda che Yakobo?”
Our ancestor Jacob left us this well. He drank water from it, and there was [enough good water] so that his sons and his flocks [of sheep] and goats drank from it also. [Do you claim that] you are greater than Jacob, [and because of that you can give us life-giving water]?”
13 Che Yesu ŵanjanjile, “Jwalijose juchang'we meesi ga chisima chi chijakole njota sooni.
Jesus replied to her, “Everyone who drinks water from this [well] will later become thirsty again.
15 Jwankongwe jo ŵansalile, “Ambuje, nguŵenda meesi go kuti jinangole njota sooni ni ninaiche sooni pelepa kukuteka meesi.”
The woman [did not understand that Jesus was speaking figuratively about something that would sustain her spiritually. So she] said to him, “Sir, give me that kind of water so that I will not get thirsty again, and so that I will not have to keep returning here to get water!”
16 Che Yesu ŵansalile jwankongwe jo, “Njaule nkaaŵilanje ŵankwenu, nkaiche pamo nawo pelepa.”
[Jesus knew that she did not understand, but he wanted to show her by his God-given knowledge of her personal life that because he was the Messiah he could supply her spiritual need. So] he said to her, “Woman, go and call your husband, and bring him here!”
17 Jwankongwe jo ŵajanjile, “Uneji nganingola ŵalume.” Che Yesu ŵansalile, “Njanjile yambone kuti nganinkola ŵalume.
She replied, “I do not have a husband!” Jesus said to her, “You said that you do not have a husband, and that is true.
18 Pakuŵa mwalombilwe kasano, ni jwannume junkutama nawo sambano jo nganaŵa ŵankwenu. Pelepo chinsasile cho chili chisyene.”
It is also true that you have had five husbands [one by one]. And the man you are living with now is not your husband! What you have said is very true.”
19 Jwankongwe jo ŵaasalile, “Ambuje, nguwona kuti mmwejo ndi jwakulondola jwa Akunnungu.
The woman said to him, “Sir, I perceive you must be a prophet [because you are] able [to know people’s secrets].
20 Achambuje ŵetu ŵa Chisamalia ŵaapopelele Akunnungu mwinani mwa chitumbi chi, nambo ŵanyamwe Ŵayahudi nkuti, tukusachilwa kwapopelela Akunnungu ku Yelusalemu.”
But [let me ask you a different question]: Our ancestors worshipped God here on [Gerizim Mountain], but you [Jews] say that Jerusalem is the place where we must worship [God. So who is right]?”
21 Che Yesu ŵanjanjile, “Amao, nkulupilile chinguchisala, chikaiche katema ngamwapopelela Atati mwinani mwa chitumbi chi atamuno ku Yelusalemu kula.
Jesus said to her, “Woman, believe me [when I say that] there will be a time when it will not [matter whether] you worship [God our] Father on this mountain or in Jerusalem [or somewhere else].
22 Ŵanyamwe Ŵasamalia nkwapopelela ŵangankwamanyilila, nambo uweji Ŵayahudi tukwamanyilila ŵatukwapopelela, pakuŵa ukulupusyo wa Akunnungu chiutyochele kwa litala lya Ŵayahudi.
You [people from Samaria] do not know the one you are worshipping. But we [(exc) Jews] know whom we worship, because it is from [us] Jews that [God has sent the one who] will save people [from the guilt of their sins].
23 Nambo chikaiche katema, sooni kaiche, ŵakupopelela kwa usyene chiŵaapopelele Atati achilongoswaga ni Mbumu jwa Akunnungu ni usyene. Pakuŵa Atati akwasaka ŵandu ŵakwapopelela chanti yeleyo.
However, there will be a time when those who genuinely worship God will worship him as [God’s] Spirit [directs] and according to [God’s] truth. In fact, that time is now. Those are the kind of worshipers my Father seeks.
24 Akunnungu ali Mbumu, ni ŵakwapopelela ŵelewo ŵapopeleleje achilongoswaga ni Mbumu jwa Akunnungu ni kuumanyilila usyene.”
God is a spiritual being. So it is necessary that those who worship him must worship him as his Spirit [directs] and [according to God’s] truth.”
25 Jwankongwe jo ŵansalile, “Ngumanyilila kuti chaiche Masiya jwakuŵilanjikwa Kilisito Jwakuwombola. Pachaiche chatumanyisye inayose.”
The woman said to him, “I know that the Messiah is coming. When he comes, he will tell us everything [we need to know].” (‘Messiah’ and ‘Christ’ [both mean ‘God’s promised king]’.)
26 Che Yesu ŵansalile, “Uneji junguŵecheta nomwe ndili jwelejo.”
Jesus said to her, “I, the one speaking to you, am [the Messiah]!”
27 Papopo ŵakulijiganya ŵakwe ŵausile, ŵasimosile ligongo ŵaasimene Che Yesu alinkukunguluka ni jwankongwe. Nambo ngapagwa jwalijose juŵambusisye Che Yesu, “Ana nkusaka chichi? Pane kwaligongo chi nkukunguluka ni jwankongwe?”
Just then [we] disciples returned [from town]. [Since it was contrary to our custom for Jewish religious teachers to converse with a woman they did not know], we were surprised that he was talking to a woman. However, none of us asked her, “What do you want?” and none of us asked him, “Why are you talking with her?”
28 Jwankongwe jo ŵalesile lulo lwakwe palapala, ŵajawile mmusi ni kwasalila ŵandu achitiji,
The woman left her water jar there and went into the town. She said to the people there,
29 “Njisangane nkannole mundu jwasalile yanayose imbanganyisye! Ikukomboleka kuti jweleju ali Kilisito Jwakuwombola?”
“Come and see a man who [was able to] tell me all about my past life [HYP], [even though I never met him before] Could this man be the Messiah?”
30 Nipele ŵandu ŵakopweche mmusi ula ni kwajaulila Che Yesu.
So [many people] left the town and started going to where Jesus was.
31 Katema kakoko ŵakulijiganya ŵakwe ŵaliji nkwachondelela Che Yesu achitiji, “Chondechonde Jwakwiganya, ndye.”
Meanwhile, we disciples were urging him, “Teacher, eat [some of the food we brought]!”
32 Nambo Che Yesu ŵaasalile, “Uneji ngwete chakulya chingankuchimanyilila ŵanyamwe.”
But he said to us, “I have food to eat that you do not know anything about!”
33 Ŵakulijiganya ŵakwe ŵatandite kuusyana achinsyene pe, “Ana kwana mundu jwanjigalile chakulya?”
So we started saying to each other, “(Surely no one has brought him any food [when we] were not [here]!/Has anyone brought him any food [when we] were not [here]?) [RHQ]”
34 Che Yesu ŵaasalile, “Chakulya changu chili kutendekanya chakusaka aŵala ŵandumile ni kugamalisya masengo gao.
Jesus said to us, “Doing what [my Father] who sent me wants [me to do] and finishing the work he [gave me to do] is ([what sustains me/like] my food) [MET].
35 Ŵanyamwe ngankuti, ‘Jisigalile miesi ncheche, pakwika katema ka kugungula?’ Nambo uneji ngunsalila nnole migunda ji jili chile kwa kugungula.
[At this time of the year] you are saying (OR, your ancestors used to say), ‘There are four months left before we harvest [the crops].’ But I say to you, look carefully [at the non-Jewish people around here. God says, ‘They are ready to accept my message] [MET], [like crops in] fields that are ready for people to harvest.
36 Jwakugungula akupochela mbote ni akukumbikanya pamo magungulo kuti gakole umi wa moŵa gose pangali mbesi, nipele jwakupanda asengwe yalumo ni jwakugungula. (aiōnios g166)
[If you help them to accept my message], I will reward you [MET], [as an owner of a field] pays those who harvest the crops. Because of your work, people will gain eternal life.’ [I have been telling people God’s message. That is like] [MET] a man who plants seeds. [You will help people to accept my message. That will be like] [MET] harvesting crops. [When that happens], both you and I will rejoice. (aiōnios g166)
37 Chiŵecheto chi chili chisyene, ‘Jumo akupanda ni jwine akugungula.’
As a result, this saying will become true: One person plants [seeds], but others harvest [the crops].
38 Uneji nantumile nkagungule magowolo ganganimpande ŵanyamwe, ŵane ŵapanganyisye masengo gakulimba, nambo gelego ginkupata ŵanyamwe gali kwa ligongo lya masengo gao.”
I am sending you [to enable people to accept my message, but you will not be the first ones who tell them God’s message]. Others [previously] worked hard [to tell people God’s message], and now you will be harvesting the results of their work.”
39 Ŵasamalia ŵajinji ŵa musi ula ŵaakulupilile Che Yesu kwa ligongo lya umboni wa maloŵe gaŵaŵechete jwankongwe jo gagakuti, “Asalile inayose imbanganyisye.”
Many of the Samaria [district] people who [lived] in that town believed that Jesus [was the Messiah] because they heard what that woman said [about Jesus], “That man [was able to] tell me all about my past life [HYP]!”
40 Ŵasamalia ŵajaulile Che Yesu ni kwachondelela atame pamo nawo, nombejo ŵatemi pepala moŵa gaŵili.
So when those people of Samaria came to Jesus, they urged him to stay with them. So we stayed there two days.
41 Nipele ŵandu ŵajinji nnope ŵaakulupilile Che Yesu ligongo lya maloŵe gao.
Many more of those people believed ([in Jesus/that he was the Messiah]) because of what he said.
42 Ŵansalile jwankongwe jo, “Sano tukukulupilila ngaŵa kwaligongo lya kuŵecheta kwenu pe, nambo pakuŵa tupilikene twachinsyene, ni tukumanyilila kuti isyene ajuju ni Nkulupusyo jwa ŵandu ŵapachilambo.”
They told the woman, “We believe in Jesus [now], but not [just] because of what you told us. Now we have heard him ourselves. And now we know that this man truly is the one who [can] save [people] [MTY] [from the guilt of their sins].”
43 Pagapite moŵa gaŵili Che Yesu ŵausile sooni ku Galilaya.
Jesus had said [previously] that people did not honor prophets [like himself when they tried to teach people] in their own home area. So, two days later, Jesus and [we] disciples left that area and went to [his own area in] Galilee [district, because he knew that people there would not think very highly of him, and as a result the Jewish leaders would not be jealous].
44 Pakuŵa Che Yesu nsyene ŵasasile pangasisa kuti, “Jwakulondola jwa Akunnungu ngakuchimbichikwa mchilambo chakwe nsyene.”
45 Paŵaiche ku Galilaya, ŵandu ŵajinji ŵakweleko ŵapochele, pakuŵa ŵanyawo nombe ŵaliji ku Yelusalemu kuchindimba cha Pasaka, ŵaiweni yose yaitesileje Che Yesu pachindimba.
However, when we arrived in Galilee [district, many] of the people there welcomed him, because they had been in Jerusalem during the [Passover] celebration and had seen all the things he did there.
46 Nipele Che Yesu ŵaujile sooni mmusi wa ku Kana, chilambo cha ku Galilaya, peuto paŵagatesile meesi gaŵe divai pala. Pepala paliji ni jwankulu jumo juŵaliji ni mwanache jwakulwala ku Kapelenaumu ko.
Jesus went again to Cana in Galilee [district]. That was where he [previously] turned water into wine. There was one of the king’s officials who lived in Capernaum, whose son was very sick.
47 Nipele jwankulu jo paŵapilikene kuti Che Yesu atyosile ku Yudea ni kwika ku Galilaya, ŵajaulile ni kwachondelela ajaule ku Kapelenaumu akannamye mwanagwe juŵalwalaga kuŵandichila kuwa.
When that man heard [others say] that Jesus had returned to Galilee [district] from Judea [district], he went to Jesus [in Cana] and pleaded with him, “Please come down [to Capernaum] and heal my son, who is about to die!”
48 Che Yesu ŵansalile, “Ŵanyamwe ngankwakulupilila Akunnungu pangaiwona imanyisyo ni yakusimonjeka!”
Jesus said to him, “You people will believe my message only if you see me perform [more] miracles!”
49 Jwankulu jo ŵanjanjile, “Ambuje, chondechonde tujaule mwanangu akanaŵe kuwa.”
But the official said to him, “Sir, ([I] believe [in you/I believe that you came from God]). [So please] come down [to my home] before my son dies!”
50 Che Yesu ŵansalile, “Njauleje, mwanagwenu chalame.” Mundu jo ŵalikulupilile liloŵe liŵasalilwe ni Che Yesu ni ŵajawile.
Jesus said to him, “Then you may go [home]. Your son (will live/not die)!” The man believed what Jesus said, and left.
51 Paŵaliji nkutuluka, ŵasimene ni achikapolo ŵao ni ŵansalile kuti mwanache jwao alamile.
[The next day] while he was on the way home, his servants met him. They told him, “Your child is going to live!”
52 Nombejo ŵausisye katema kaŵatandite mwanagwe kupata eja, ni ŵanyawo ŵajanjile, “Ulwele wannesile liiso saa saba ja musi.”
He asked them, “At what time did my son start to become well?” They said to him, “His fever ceased yesterday [afternoon] at one o’clock.”
53 Nipele atati jo ŵajimanyilile kuti jaliji saa jilajila jiŵasalilwe ni Che Yesu kuti, “Mwanagwenu chalame.” Pelepo nsyene pamo ni achalongo ŵakwe wose ŵankulupilile Che Yesu.
Then the boy’s father realized that this was the time Jesus told him, “Your son will (live/not die).” So he and all the people in his house believed [that Jesus was the Messiah].
54 Chelechi chaliji chimanyisyo cha kusimosya chaaŵili chiŵachipanganyisye Che Yesu paŵatyosile ku Yudea kuuja ku Galilaya.
That was the second miracle that Jesus performed in Galilee [district], after he had returned from Judea [district].
