Yakobo 3
1 Achalongo achinjangu, nkaŵa ŵakwiganya ŵajinji pakuŵa nkumanyilila kuti uweji utukwiganya tutulamulikwe kwa chikali nnope kwapunda ŵandu ŵane.
I do not want many of you, my Brothers, to become teachers, knowing, as you do, that we who teach shall be judged by a more severe standard than others.
2 Uweji wose tukuleŵa mwamujinji. Nambo iŵaga mundu ngakuleŵa mu nkuŵecheta kwakwe, jwelejo ali jwamalilwe, nombejo akupakombola kuchilongosya chiilu chakwe chose.
We often make mistakes, every one of us. Any one who does not make mistakes when speaking is indeed a perfect man, able to bridle his whole body as well.
3 Uwe tukuŵika chipaande chamwana cha chisyano chachitaŵikwe kwa migoji nkang'wa sya falasi kuti tukombole kuilongosya iilu yao kwaula kwakuli kose kwatukusaka uweji.
When we put bits into horses’ mouths, to make them obey us, we control the rest of their bodies so.
4 Iyoyo ngalaŵa namose jili jekulungwa nnope jikujigalikwa ni mbungo jakalipa nambo jikugalauswa ni chipande cha mwana cha chibao, ni jikwaula kwakusaka jwakujilongosya.
Again, think of ships. Large as they are, and even when driven by fierce winds, they are controlled by a very small rudder and steered in whatever direction the man at the helm may determine.
5 Iyoyo peyo lulimi luli chiŵalo cha mwana nnope pa chiilu nambo lukulilapilila indu yekulungwa nnope. Nganisye mooto kanandi yaukuti pakolesya litinji lyekulungwa nnope.
So is it with the tongue. Small as it is, it is a great boaster. Think how tiny a spark may set the largest forest ablaze!
6 Nombe lulimi luli mpela mooto. Lugumbele igongomalo ya pachilambo. Lulimi luli chiŵalo cha mwana nambo lukukombola kuchinyakasya chiilu chose. Lukutinisya umi wetu chitandile kupagwa mpaka kuwa, kwa mooto waukutyochela ku jehanamu. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
7 Mundu akukombola kulanga inyama yailiyose nombe amasile kukombola kulanga, inyama ya mwitinji ni ijuni yailiyose ni inyama yaikukwaŵa yailiyose ni yaikutama mmeesi.
For while all sorts of beasts and birds, and of reptiles and creatures in the sea, are tameable, and actually have been tamed by man,
8 Nambo ngapagwa mundu jwakukombola kululanga lulimi. Lulimi luli lwangalumbana ni ngalukukomboleka kululanga, ni lugumbele sumu jajikuulaga.
no human being can tame the tongue. It is a restless plague! It is charged with deadly poison!
9 Kwa lulimi tukwalapa Ambuje ni Atati ŵetu, ni kwa lulimi lulolo tukwalwesya ŵandu ŵagumbikwe chisau cha Akunnungu.
With it we bless our Lord and Father, and with it we curse men who are made ‘in God’s likeness.’
10 Mu kang'wa jimo mukukopochela maloŵe ga upile ni maloŵe ga kulwesya. Achalongo achinjangu ngaikuŵajilwa indu iŵeje yeleyo.
From the very same mouth come blessings and curses! My Brothers, it is not right that this should be so.
11 Ana chisima chikukombola kukoposya kwanakamo meesi gambone ni meesi ga njete?
Does a spring give both good and bad water from the same source?
12 Ana achalongo achinjangu chitela cha ntini chikukombola kusogosya isogosi ya seituni pane chitela cha msabibu chikukombola kusogosya isogosi ya tini? Ngwamba, chisima cha meesi ga njete ngachikukombola kukoposya meesi gambone.
Can a fig tree, my Brothers, bear olives? or a vine bear figs? No, nor can a brackish well give good water.
13 Ana nduni jwali ni lunda ni umanyilisi pasikati ja ŵanyamwe? Nipele alosye yeleyo kwa lwendo lwakwe lwambone kwa litala lya ipanganyo yaikupanganyikwa kwa kulitulusya ni lunda.
Who among you claims to be wise and intelligent? Let him show that his actions are the outcome of a good life lived in the humility of true wisdom.
14 Nambo iŵaga mmitima jenu mugumbele wiu ni uchimwa ni lipamo, nkasisa usyene kwa kulilapa ni kusala unami.
But, while you harbour envy and bitterness and a spirit of rivalry in your hearts, do not boast or lie to the detriment of the Truth.
15 Lunda lwati yeleyo ngalukutuluka kutyochela kwinani nambo luli lunda lwa pa chilambo, lwele lunda luli lwa chiundu ni lukutyochela kwa Shetani.
That is not the wisdom which comes from above; no, it is earthly, animal, devilish.
16 Pakuŵa papali ni wiu ni lipamo, pana utindiganyo ni ipanganyo yose yangalimate.
For, where envy and rivalry exist, there you will also find disorder and all kinds of base actions.
17 Nambo lwele lunda lwalukutyochela kwinani, luli lwakusalala, lukusaka chitendewele ni kulitimalika, luli chile kupilikanila maloŵe ga ŵandu. Lugumbele chanasa ni ipanganyo yambone, nganilukola lusagu, namuno kulambusya.
But the wisdom from above is, before every thing else, pure; then peace-loving, gentle, open to conviction, rich in compassion and good deeds, and free from partiality and insincerity.
18 Ŵandu ŵakuchinonyela chitendewele akupanganya indu yaikwikanawo chitendewele kwa ŵandu ŵane, mbesi jakwe ŵandu akutendekwa ŵambone paujo pa Akunnungu.
And righteousness, its fruit, is sown in peace by those who work for peace.
