Yakobo 2
1 Achalongo achinjangu, iŵaga nkwakulupilila Ambuje ŵetu Che Yesu Kilisito, Ambuje ŵa ukulu, nkakola lusagu kwa ŵandu kwa kwalola ku meeso.
Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.
2 Tujileje, mundu jumo awete pete jajikolochekwe kwa sahabu ni iwalo yakusalala, akwinjila mu nyuumba jenu ja kupopelela, nombe akwinjila mundu jwa usauchi jwana iwalo yakuwisala.
For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,
3 Iŵaga ŵanyamwe nkunchimbichisya jwelejo jwawete iwalo yakusalala ni kunsalila “Ntameje apano pa chitengu chambone,” nambo ajula jwa usauchi nkunsalila, “Mwe, njimeje pelepo, pane ntameje paasi,”
and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,
4 ana lwele ngaŵa lusagu ni kulamula ko ngakukuika ni nganisyo syangalumbana?
and ben maad domesmen of wickid thouytis?
5 Mpilikanile achalongo achinjangu ŵakunonyelwa! Ana Akunnungu nganiŵasagula ŵakulaga ŵa pachilambo kuti aŵe ŵachipanje mu chikulupi ni kupochela umwenye uŵalanjile aŵala ŵakwanonyela?
Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?
6 Nambo ŵanyamwe nkunnyosya jwausauchi. Ana ngaŵa ŵachipanje ŵakunliŵatilanga ni kunjausyanga pa nkungulu?
But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?
7 Ana ngaŵa ŵanyawo ni ŵakulitukana alila liina lyambone lya Ambuje, jwati ŵanyamwe nli ŵandu ŵakwe?
Whether thei blasfemen not the good name, that is clepid to help on you?
8 Naga isyene nkugajitichisya malajisyo gamakulu mu umwenye wa Akunnungu, gagali mu Malembelo ga Akunnungu gagakuti, “Munnonyele njenu jwammandichile mpela inkuti pakulinonyela mwasyene,” nkutendekanya yambone.
Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.
9 Nambo iŵaga nkutenda lusagu kwa ŵandu kwa kwalola ku meeso nkutenda sambi ni malajisyo ga Akunnungu gakulosya kuti nganingajitichisya.
But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.
10 Pakuŵa mundu jwangakujitichisya likanyo limo mmalajisyo gose ga Akunnungu, chaaŵe ngakugajitichisya malajisyo gose.
And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.
11 Pakuŵa jwelejo juŵatite, “Nkatenda chikululu,” ni jujojo juŵatite, “Nkaulaga.” Iŵaga ngankutenda chigwagwa nambo nkuulaga, nkutema malajisyo.
For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.
12 Nipele mmecheteje ni kupanganya mpela ŵandu ŵachalamulikwe malinga ni malajisyo gagakutuŵika ŵalechelelwe.
Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.
13 Pakuŵa Akunnungu ngaalosya chanasa pachiŵalamule ŵandu ŵangalosya chanasa. Nambo ŵaali ni chanasa ngasajogopa kulamulikwa ko.
For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.
14 Achalongo achinjangu, ana mundu akukola chichi asalaga kuti ngwete chikulupi nambo ngakuchilosya kwa ipanganyo yambone? Ana chikulupi cho chichikombole kwakulupusya?
Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?
15 Tujileje, jwakukulupilila njetu jwannume pane jwankongwe nganakola chakuwala pane yakulya.
And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,
16 Mundu jumo jwenu ŵaasalilaga, “Njaulanje kwa chitendewele nkajotele mooto ni kwikuta,” pangaapa iyasoŵile mu kutama ana chakole chichi?
and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?
17 Iyoyo peyo chikulupi pe iŵaga changali ipanganyo chiwile.
So also feith, if it hath not werkis, is deed in it silf.
18 Nambo mundu akombolaga kusala, “Mmwe nkwete chikulupi noneji ngwete ipanganyo.” Uneji chinyanje, “Munosye chikulupi chenu pangali ipanganyo noneji chinannosye chikulupi changu kwa ipanganyo yangu.”
But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
19 Mmwejo nkukulupilila kuti Akunnungu ali ŵamo, yambone. Nambo masoka nombego gakukulupilila iyoyo, nombego gakutetemela.
Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
20 Mmwe jwakuloŵela! Ana nkusaka kuloswa kuti chikulupi changali chipanganyo chiwile?
But wolt thou wite, thou veyn man, that feith with out werkis is idul?
21 Ana Atati ŵetu che Iblahimu ŵakundikwe uli ali ŵambone paujo pa Akunnungu? Ŵakundikwe kwa chipanganyo paŵantyosisye a Isaka mwanagwao pa chilisa.
Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
22 Nkulola yakuti chikulupi chatesile masengo pamo ni chipanganyo chakwe ni chikulupi chatindimiswe kwa litala lya chipanganyo yakwe.
Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
23 Malembelo ga Akunnungu gala gamalile gagatite, “Che Iblahimu ŵankulupilile Akunnungu ni kwayele ŵakundikwe kuŵa ŵambone paujo pao.” Nombejo ŵaŵilanjikwe ambusanga jwa Akunnungu.
And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
24 Nkulola kuti mundu akukundikwa kuŵa jwambone paujo pa Akunnungu kwa ipanganyo nambo ngaŵa kwa chikulupi pe.
Ye seen that a man is iustified of werkis, and not of feith oneli.
25 Iyoyo peyo che Lahabu jwakulaŵalaŵa jula, ŵakundikwe jwambone paujo pa Akunnungu kwa ipanganyo yakwe paŵapochele ŵakusosasosa ni kwakoposya paasa kwa litala line.
In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
26 Mpela ila chiilu pangali mbumu cheewe, iyoyo peyo chikulupi pangali ipanganyo chiwile.
For as the bodi with out spirit is deed, so also feith with out werkis is deed.
