Ŵaebulania 9
1 Lilangano lyaandanda lyakwete masyoŵelelo gakwe ga kupopelela ni peuto pakwe papaswela pakupopelela papataŵikwe ni ŵandu.
Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
2 Pakolochekwe lisakasa lya yuumba iŵili, ni chuumba chakwe chandanda paŵilanjikwe papaswela nnope. Mwelemo mwaliji ni chindu chakuŵichila lumuli ni mesa ni mikate jijatyochekwe paujo pa Akunnungu.
For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
3 Munkati mwa chuumba chandanda cho paliji ni nguo ja lusasa jijalekangenye yuumba iŵili ni panyuma pakwe paliji ni lisakasa lyalikuŵilanjikwa Papaswela nnope.
After the second veil was the tabernacle which is called the Holy of Holies,
4 Ni mwelemo mwaliji ni chilisa cha sahabu chakututumisya ubani ni lisanduku lya lilangano, lyeuniche posepose kwa sahabu, munkati mwakwe mwana chiŵiga cha sahabu chichaliji ni mana ni nkongojo u che Haluni uwasipwiche ula ni maganga gagasepekwe nti ibao gagalembekwe Malajisyo likumi.
having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5 Ni penani pa lisanduku lyo kwaliji ni inyago iŵili yesepekwe yaikuŵilanjikwa makelubi yaikulosya ukulu wa Akunnungu, yana mapapiko ni mapapiko gao go gasambalukuchile kuunichila chiunichilo cha lisanduku lya lilangano peuto paakulechelesya Akunnungu sambi. Nambo sano ngatukukombola kwiŵecheta yeleyo yose kwannope.
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Nipele, yeleyo ni yaitite kuŵichikwa indu yose. Ni ŵambopesi ŵajinjile mu lisakasa, mu chuumba chandanda chachikuŵilanjikwa peuto Papaswela chila lyuŵa ni lyuŵa kupanganya masengo ga umbopesi.
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7 Nambo Jwambopesi Jwankulu jikape ni jwakwinjila mu chuumba chaŵili chachikuŵilanjikwa peuto Papaswela nnope chila, nombejo akupanganya yeleyo kamo pe pa chaka ali ajigele miasi jakwatyochesya Akunnungu kwa liwamba lya sambi syakwe nsyene jo ni kwa liwamba lya sambi sya ŵandu siŵasitesile pangamanyilila.
but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
8 Mbumu jwa Akunnungu akwiganya pangasisika indu yi, kuti litala lyakwinjilila peuto Papaswela nnope lyaliji chiŵela likanaŵe kuugulikwa katema kose palyajimi lisakasa lyaandanda.
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing.
9 Chindu chi chili chitagu cha sambano, iyoyopeyo sadaka ni mbopesi sikutyosyekwa ni ŵandu kwa Akunnungu, nambo ngasikukombola kwatenda aŵe ŵamalilwe mmitima jao.
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
10 Pakuŵa yele indu yose yo ya chiilu, yaliji nkati yakulya ni yakung'wa ni masyoŵelo ganegane ga kunaŵa ni kosya. Indu yose yo ili malajisyo ga paasa pe, ni machili gakwe chigamale katema Akunnungu pachaipanganye sooni indu yose iŵe yasambano.
being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11 Nambo Kilisito amasile kwika, ali Jwambopesi Jwankulu jwa indu yose yambone yaimasile kwika. Ŵelewo akupanganya masengo gao mu lisakasa lyalili lyambone nnope ni lya utindimisyo, lyanganilipanganyichikwe ni ŵandu malumbo gakwe nganiliŵa lya pachilambo pano.
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 Ŵelewo ŵajinjile peuto Papaswela nnope kamo pe. Nombewo nganajinjila mwelemo ali ajigele miasi ja mbusi atamuno ja ng'ombe jamwana kwa ligongo lya kutyosya mbopesi, nambo ŵajinjile ali ajigele miasi jakwe nsyene. Ni kwa litala lyo ŵatupele chiwombosyo cha moŵa gose pangali mbesi. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
13 Iŵaga miasi ja mbusi ja mikambaku ni ng'ombe sya mikambaku ni liu lya ng'ombe ja mwana, yaimisikwe pachanya pa ŵandu ŵaŵaliji ŵakusakala paujo pa Akunnungu kuti aswejekwe kwa kwatyochesya usakwa wao.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
14 Ana miasi ja Kilisito ngajitenda kugapunda gelego? Kwa machili ga Mbumu jwakutama moŵa gose pangali mbesi, Kilisito ŵalityosisye nsyene kwa Akunnungu kuŵa mbopesi jemalilwe. Ni miasi jao jo jikuswejesya miningwa jetu kutyochela mu masengo gagakwichisya chiwa kuti twatumichile Akunnungu ŵajumi. (aiōnios g166)
how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
15 Kwa ligongo lyo, Kilisito ali jwakwilanya jwaichenalyo lilangano lyasambano. Kwa litala lya chiwa chao ŵawombwele ŵandu mu ileŵo yaitesile katema ka lilangano lyaandanda kuti aŵala uŵaŵilanjikwe ni Akunnungu apochele chilanga cha indu iŵagosele moŵa gose pangali mbesi. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
16 Kwa ngani ja lilangano lyalilembekwe nkati kupochela indu yailesile mundu jwajasiche, ikusachilwa imanyiche kuti ili isyene jwelejo jwachilembile chikalata cho awile.
For where a last will and testament is, there must of necessity be the death of him who made it.
17 Lilangano lyalilembekwe nkati kupochela indu yailesile mundu jwawile chichikole machili pachichityochele chiwa. Ni ngachichiŵa ni machili iŵaga nsyene jo ali jwanjumi.
For a will is in force where there has been death, for it is never in force while he who made it lives.
18 Kwayele lilangano lyaandanda nganiliŵichikwa pangali kwitika miasi.
Therefore even the first covenant has not been dedicated without blood.
19 Kundanda che Musa paŵasalile ŵandu wose makanyo gagali mmalajisyo, ni ŵajigele miasi ja ng'ombe jamwana pamo ni mbusi nombejo ŵamisile pachanya pa chitabu cha malajisyo ni pachanya pa ŵandu wose kwa nyambi sya chitela chachikuŵilanjikwa esopo ni pamba jechejeu.
For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 Ni ŵatite, “Ajiji ni miasi jajikulilimbisya lilangano lya Akunnungu lyannajichisye nlijitichisye.”
saying, “This is the blood of the covenant which God has commanded you.”
21 Iyoyo peyo che Musa ŵanyulwisye miasi pachanya lisakasa lya Akunnungu ni pachanya yoombo yose yaikutumika mu mapopelelo.
He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
22 Usyene mmalajisyo ga Akunnungu gaŵapele che Musa, indu yose ikuswejeswa ni miasi, nombe pangali kwita miasi, sambi ngasikomboleka kulecheleswa.
According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 Nipele, indu yaili chisau ni indu ya kwinani yaŵajilwe iswejekwe kwa litala lyo. Nambo indu ya kwinani ikusaka mbopesi jajili jambone kupunda.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
24 Pakuŵa Kilisito nganajinjila Peuto Papaswela nnope papakolochekwe ni makono ga ŵandu papali chisau ni Peuto Papaswela pasyene, nambo ŵajinjile kwinani kusyene, pakwima sambano paujo pa Akunnungu kwa liwamba lyetu.
For Christ has not entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 Jwambopesi Jwankulu akwinjila kamo pe kila chaka Peuto Papaswela Nnope achijigalaga miasi ja inyama. Nambo Kilisito nganajinjila kwinani kwa Akunnungu kuti alityosye mbopesi nsyene kakajinji.
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 Ikaliji yeleyo, Kilisito akaŵajilwe kulagaswa kakajinji kutandila gumbikwa chilambo. Nambo katema kano pakakuŵandichila kumala, ŵelewo akopochele kamo pe, kulechelesya sambi sya ŵandu kwa kulityosya nsyene mbopesi. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
27 Mundu jwalijose chawe kamo pe, ni kulamulikwa ni Akunnungu.
Inasmuch as it is appointed for men to die once, and after this, judgment,
28 Iyoyo peyo Kilisito nombejo ŵalityosisye mbopesi kwa ŵawile kamo pe kwa ligongo lya kusityosya sambi sya ŵandu ŵajinji. Nombejo chauje sooni ngaŵa kwa ligongo lya kusichenjeuchila sambi, nambo kukwakulupusya aŵala ŵakunnindilila.
so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
