Ŵaebulania 5
1 Jwambopesi Jwankulu jwalijose jwasagulikwe pasikati ja ŵandu, aŵichikwe kwatumichila Akunnungu kwa liwamba lya ŵandu kuti apeleche sadaka ni kutyosya mbopesi kwa ligongo lya sambi sya ŵandu.
For every high priest, being taken from among people, is appointed for people in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2 Pakuŵa asyene wo nombe alepetele mu matala gamajinji, kuti akombole kwatendela chanasa ŵandu wose ŵakutenda sambi ni ngakuchimanyilila chindu.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3 Kwa ligongo lyo akuŵajilwa kutyosya mbopesi ngaŵa kwa liwamba lya sambi sya ŵandu pe, nambo ni kwa liwamba lya sambi syakwe nsyene.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4 Ngapagwa mundu jwakuliŵika nsyene jwakuchimbichikwa kwa kulitenda aŵe Jwambopesi Jwankulu, nambo akusachilwa aŵe jwaŵilanjikwe ni Akunnungu mpela ila che Haluni iŵatite pakuŵilanjikwa.
Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5 Iyoyo Kilisito nombe nganalitenda nsyene jwakuchimbichikwa kwa kuliŵika aŵe Jwambopesi Jwankulu, nambo Akunnungu ni juŵansagwile ni kunsalila kuti, “Mmwejo ndi Mwanangu, lelo mechete une ndili atati ŵenu.”
So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your Father."
6 Iyoyo ŵatite sooni peuto pane Mmalembo ga Akunnungu kuti, “Mmwejo ni Jwambopesi kwa moŵa gose pangali mbesi mpela uwatite kuŵa umbopesi wa Melikisedeki.” (aiōn g165)
As he says also in another place, "You are a priest forever, after the order of Melchizedek." (aiōn g165)
7 Che Yesu paŵatamaga pa chilambo pano ŵapopele kwannope ni kunlilila ajula juŵakombwele kunkulupusya mu chiwa, ni kwa ligongo lya kunchimbichisya Akunnungu, Akunnungu ŵampilikene.
In the days of his flesh, he offered up prayers and petitions with loud cries and tears to him who was able to save him from death, and he was heard because of his reverence.
8 Namose ŵaliji Mwana jwa Akunnungu, mmasauko gao ŵaimanyi kunjitichisya Akunnungu.
Although he was a Son, he learned obedience by the things which he suffered.
9 Ni paŵamasile kuŵa ŵa utindimisyo mu yose, ŵaliji ndande ja ukulupusyo wa moŵa gose pangali mbesi kwa ŵandu wose ŵakwajitichisya. (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of everlasting salvation, (aiōnios g166)
10 Nipele, Akunnungu ŵansagwile aŵe Jwambopesi Jwankulu mpela uwatite kuŵa umbopesi wa Melikisedeki.
named by God a high priest after the order of Melchizedek.
11 Tukwete indu yejinji yakusala nkati ngani ji, nambo ikulimba kunsalila ŵanyamwe pakuŵa ŵanyamwe ngankumanyilila kwa chitema.
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 Isyene pa katema kano ikaŵajile mme ŵakwiganya nambo ikunsoŵa chiŵela kuti mundu jwine anjiganye majiganyo gandanda nkati maloŵe ga Akunnungu. Badala ja kulya chakulya chakulimba nkwendelechela kung'wa maŵele mpela mwanache.
For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, not solid food.
13 Pakuŵa mundu jwalijose jwakutama kwa kung'wa maŵele pe ali mpela mwanache jwannandi ngakukombola kugamanyilila majiganyo gankati kuitenda indu yambone paujo pa Akunnungu.
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14 Nambo chakulya chakulimba chili kwa ŵandu ŵaŵakusile, ŵalijigenye kwendelechela kupanganya yeleyo kuti akombole kulekanganya indu yambone ni yangalumbana.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
