Ŵaebulania 5
1 Jwambopesi Jwankulu jwalijose jwasagulikwe pasikati ja ŵandu, aŵichikwe kwatumichila Akunnungu kwa liwamba lya ŵandu kuti apeleche sadaka ni kutyosya mbopesi kwa ligongo lya sambi sya ŵandu.
For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.
2 Pakuŵa asyene wo nombe alepetele mu matala gamajinji, kuti akombole kwatendela chanasa ŵandu wose ŵakutenda sambi ni ngakuchimanyilila chindu.
Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness.
3 Kwa ligongo lyo akuŵajilwa kutyosya mbopesi ngaŵa kwa liwamba lya sambi sya ŵandu pe, nambo ni kwa liwamba lya sambi syakwe nsyene.
And because of this he is obligated, as for the people, so also for himself, to offer for sins.
4 Ngapagwa mundu jwakuliŵika nsyene jwakuchimbichikwa kwa kulitenda aŵe Jwambopesi Jwankulu, nambo akusachilwa aŵe jwaŵilanjikwe ni Akunnungu mpela ila che Haluni iŵatite pakuŵilanjikwa.
And not any man takes the honor to himself, but being called by God, just as also Aaron.
5 Iyoyo Kilisito nombe nganalitenda nsyene jwakuchimbichikwa kwa kuliŵika aŵe Jwambopesi Jwankulu, nambo Akunnungu ni juŵansagwile ni kunsalila kuti, “Mmwejo ndi Mwanangu, lelo mechete une ndili atati ŵenu.”
So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.
6 Iyoyo ŵatite sooni peuto pane Mmalembo ga Akunnungu kuti, “Mmwejo ni Jwambopesi kwa moŵa gose pangali mbesi mpela uwatite kuŵa umbopesi wa Melikisedeki.” (aiōn g165)
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn g165)
7 Che Yesu paŵatamaga pa chilambo pano ŵapopele kwannope ni kunlilila ajula juŵakombwele kunkulupusya mu chiwa, ni kwa ligongo lya kunchimbichisya Akunnungu, Akunnungu ŵampilikene.
Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,
8 Namose ŵaliji Mwana jwa Akunnungu, mmasauko gao ŵaimanyi kunjitichisya Akunnungu.
although being a Son, he learned obedience from the things that he suffered.
9 Ni paŵamasile kuŵa ŵa utindimisyo mu yose, ŵaliji ndande ja ukulupusyo wa moŵa gose pangali mbesi kwa ŵandu wose ŵakwajitichisya. (aiōnios g166)
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios g166)
10 Nipele, Akunnungu ŵansagwile aŵe Jwambopesi Jwankulu mpela uwatite kuŵa umbopesi wa Melikisedeki.
having been designated by God a high priest according to the order of Melchizedek.
11 Tukwete indu yejinji yakusala nkati ngani ji, nambo ikulimba kunsalila ŵanyamwe pakuŵa ŵanyamwe ngankumanyilila kwa chitema.
About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.
12 Isyene pa katema kano ikaŵajile mme ŵakwiganya nambo ikunsoŵa chiŵela kuti mundu jwine anjiganye majiganyo gandanda nkati maloŵe ga Akunnungu. Badala ja kulya chakulya chakulimba nkwendelechela kung'wa maŵele mpela mwanache.
For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food.
13 Pakuŵa mundu jwalijose jwakutama kwa kung'wa maŵele pe ali mpela mwanache jwannandi ngakukombola kugamanyilila majiganyo gankati kuitenda indu yambone paujo pa Akunnungu.
For every man partaking of milk is unskilled in the word of righteousness, for he is childlike.
14 Nambo chakulya chakulimba chili kwa ŵandu ŵaŵakusile, ŵalijigenye kwendelechela kupanganya yeleyo kuti akombole kulekanganya indu yambone ni yangalumbana.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.
