Ŵaebulania 10
1 Nti ila Malajisyo igatite chiwilili pe, cha indu yambone yaikwika, ni ngaŵa indu isyene yaitite kuŵa. Yeleyo usyene ikulosya kwa kanandi pe yakuti, indu yaikwika ngaikukombola kwakulupusya ŵandu mu sambi syao, kwa litala lya kutyosya mbopesi chaka ni chaka ni kwatenda aŵe ŵamalile.
A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK(o)*) those drawing near to perfect;
2 Ikaliji apali ŵandu ŵakwapopelela Akunnungu ni sambi syao kuswejekwa kusyene, ngakaliwone sooni akwete sambi, ni mbopesi syo syose sikalesikwe kutyochekwa.
Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N(K)O*)
3 Nambo pamalo pakwe kwa litala lya mbopesi syo sikwakumbusya ŵandu sambi syao chaka ni chaka.
But in these [there is] a reminder of sins every year;
4 Ligongo miasi ja mikambaku ja ng'ombe ni mbusi ngajikombola kusityosya sambi.
Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
5 Kwa ligongo lyo Kilisito paŵaiche pachilambo ŵasalile Akunnungu, “Alakwe nganinsaka mbopesi namose sadaka. Nambo mwambanganichisye chiilu.
Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
6 Mbopesi sya kocha namose mbopesi sya kulechelesya sambi nganinnonyelwa nasyo.
Burnt offerings and [offerings] for sin not You have delighted in;
7 Pelepo natite, ‘Ndili pelepa, Alakwe Akunnungu, iiche kukulitenda lisosa lyenu mpela yaitite pakulembekwa nkati une mu chitabu cha Malajisyo.’”
Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
8 Kundanda Kilisito ŵatite, “Mbopesi ni sadaka ni mbopesi sya kocha namose mbopesi sya kulechelesya sambi nganinsaka atamuno nganinnonyelwa nasyo.” Ŵatite yeleyo namuno mbopesi syo syosye sikutyochekwa malinga ni Malajisyo.
Above saying that (sacrifices *N(K)O*) and (offerings *N(K)O*) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k*) Law are offered,
9 Sooni ŵatite “Uneji Ndili pelepa, Alakwe Akunnungu iiche kukulitenda lisosa lyenu.” Kwapele Akunnungu atyosisye mbopesi syakalakala, pamalo pakwe ŵammisile Kilisito aŵe mbopesi jimo pe.
then He has said; Behold I have come to do (of the God *K*) the will of You. He takes away the first that the second He may establish;
10 Pakuŵa Che Yesu Kilisito achitesile achila chasachile Akunnungu, uweji tupatile uswejelo kwa litala lya chiilu chao chaachityosisye mbopesi kamo pe kwa liŵamba lya ŵandu wose.
By that will sanctified we are (*k*) through the offering of the body (*k*) of Jesus Christ once for all.
11 Jwambopesi jwalijose akwima paujo pa Akunnungu lyuŵa ni lyuŵa achitumichilaga ni kutyosya kaŵili kaŵili mbopesi silasila, syangasikukombola kose kusityosya sambi.
And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
12 Nambo Kilisito ŵatyosisye mbopesi jimo pe kwa kusityosya sambi, mbopesi jajili ni machili moŵa gose pangali mbesi, nipele ŵatemi peuto pakuchimbichikwa kundyo kwa Akunnungu.
(This [One] *N(k)O*) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
13 Chitandilile katema ko akulindilila ŵammagongo ŵakwe wose aŵichikwe ni Akunnungu paasi pa sajo syao.
the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
14 Pakuŵa kwa mbopesi jimo pe akwatenda aŵe ŵamalilwe kwa moŵa gose pangali mbesi ŵele wose ŵakuswejechekwa sambi syao.
By one for offering He has perfected for all time those being sanctified.
15 Nombe Mbumu jwa Akunnungu akuŵalanga umboni nkati yeleyo. Kundanda akuti,
Bears witness now to us also the Spirit Holy; after for (to have said: *N(K)O*)
16 “Alili ni lilangano lichindaŵe nawo pa moŵa gagakwika, akuti Ambuje chimiche malajisyo gangu mmitima jao ni kugalemba mu nganisyo syao.”
This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N(k)O*) of them I will inscribe them;
17 Nombejo akupunda kusala, “Ni une ngangumbuchila sooni sambi syao, namose yangalumbana yao yatesile.”
and The sins of them and the lawless acts of them certainly not (will I remember *N(k)O*) any more.
18 Nipele, sambi syamalaga kulecheleswa, ngapagwa sooni kutyosya mbopesi kwa ligongo lya kusityosya sambi.
Where now forgiveness of these [is], no longer no longer an offering for sin.
19 Nipele, achalongo achinjangu, kwa miasi ji Che Yesu tukwete ntima wangali woga wa kupajinjila Peuto Papaswela Nnope.
Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
20 Jwelejo atugopolele litala lyasambano, lyalikupitila pa ajila nguo ja lusasa, malumbo gakwe chiilu chakwe nsyene.
which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
21 Nipele, tukwete Jwambopesi Jwankulu jwakwete ulamusi pa nyuumba jose ja Akunnungu.
and [having] a priest great over the house of God,
22 Kwayele twaŵandichile Akunnungu kwa ntima wa usyene ni chikulupi chemalilwe, kwa mitima jeswejechekwe, jangajikunlamula kuti nkwete sambi kwa iilu yejosyekwe kwa meesi gakusalala.
we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N(k)O*) [our] body with water pure.
23 Tuchikamulisye chilolelo chetu chitukuchisala kwa kang'wa syetu, pakuŵa Akunnungu juŵatupele chilanga ali jwakulupichika.
We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
24 Tukamuchisyane jwine ni jwine kuti tuchisyane mu unonyelo ni masengo gambone.
And we may think one another toward stirring up to love and to good works
25 Tukaleka kusongangana pamo mpela yaitite pakuŵa masyoŵelelo ga ŵane. Nambo tujamukangane ni kupunda nnope pankuliwona lyuŵa lya Ambuje lilinkuŵandichila.
not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
26 Pakuŵa twajendelechelaga kutendekanya sambi melepe tuli tuumanyilile usyene, ngajipagwa mbopesi jiine jajikukombola kutyosyekwa sooni kwa ligongo lya kusityosya sambi syetu.
[If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
27 Chachikusigalila kuli kulindilila mu woga kulamulikwa ni Akunnungu, kwa mooto wakalipa uchiwajonanje wose ŵakwakanila Akunnungu.
terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
28 Mundu jwalijose jwanyosisye Malajisyo, akuulajikwa pangali chanasa, kwaŵaga ni umboni wa ŵandu ŵaŵili pane ŵatatu.
Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
29 Ana mundu jwakunnyosya Mwana jwa Akunnungu ni kujiwona miasi ja lilangano lya Akunnungu jiŵaswejechekwe najo kuŵa ngaŵa chindu, ni kuntukana Mbumu jwa Akunnungu jwakwikanawo umbone, nganisye ana ngakusachilwa kupegwa lijamuko lyalikulungwa?
How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
30 Pakuŵa tukummanyilila jwelejo juŵatite, “Kuuchisya magambo kuli kwangune, uneji chiuchisye.” Sooni ŵatite, “Ambuje chachalamula ŵandu ŵakwe.”
We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K*) and again: Will judge [the] Lord the people of Him.
31 Kugwilila mmakono mwa Akunnungu ŵajumi chili chindu chakogoya nnope!
[It is] a fearful thing to fall into [the] hands of God [the] living.
32 Nkumbuchilanje iyakopochele mmoŵa gandanda go, pamwatandite kuumanyilila usyene wa Akunnungu. Namuno mwapatile masausyo gamakulungwa, nambo mwajimi mwakulimbila nganinlepela.
do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
33 Katema kane mwatukenwe ni kunyeluswa pelanga, ni katema kane mwakundile kwakamuchisya aŵala ŵaŵatendelwe yeleyo.
this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
34 Mwaatendele chanasa ŵelewo ŵataŵikwe, sooni mwakundile kunsumulanga ipanje yenu, ni mwapililile kwa lukondwa, pakuŵa mwaimanyi kuti nkwete indu yejinji yambone nnope yaikulonjela.
Both for with the (prisoners *N(K)O*) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k*) (yourselves *N(k)O*) (a better *NK(o)*) possession (in heavens *K*) and abiding.
35 Kwayele nkakujasa kulimbangana kwenu pakuŵa chikumpe ntulilo weukulungwa.
Not may throw away therefore the boldness of you, which has a great reward.
36 Nkusachilwa kupililila kuti nkombole kulitendekanya lisosa lya Akunnungu ni sooni chimpegwe aila iŵalanjile.
Of endurance for You have need, so that the will of God having done you may receive the promise.
37 Pakuŵa mpela yagakuti kusala Malembelo ga Akunnungu, “Pasigalile kanandi pe jwakwika jo, chaiche, nombejo ngasakaŵa.
Yet for A little very while, the [One] who is coming will come and not will delay.
38 Mundu jwali jwambone paujo pangu, chakulupilile ni kutama kwa chikulupi, nambo alekaga kungulupilila nganonyelwa najo.”
The one however righteous (of Mine *NO*) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
39 Uweji nganituŵa ŵandu ŵakuchileka chikulupi ni kusoŵa, nambo uwe tuli ŵandu ŵakukulupilila ni kukulupuswa.
We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
