Ŵagalatia 4
1 Nambo une nguti yeleyi, juchajigale indu iŵagosele, aŵaga mwanache akuŵa mpela kapolo namuno ali nsyene ipanje.
But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;
2 Katema kose ko jwelejo ali paasi pa ulamusi wa ŵandu ŵakunlela ni ŵakwajimilila ipanje yakwe mpaka katema kakaŵichikwe ni atatigwe.
but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.
3 Iyoyo noweji patwaliji ngatukuumanyilila usyene twaliji achikapolo ŵa masoka gagakutawala pachilambo.
So we, whanne we weren litle children, we serueden vndur the elementis of the world.
4 Nambo pakaichile katema kakaŵichikwe, Akunnungu ŵannajisye Mwanagwe, ŵaŵapagwile ni jwankongwe ni kulongoswa ni Malajisyo,
But aftir that the fulfilling of tyme cam, God sente his sone,
5 kuti ŵawombole aŵala ŵakulongoswa ni Malajisyo kuti uwe tukombole kutendekwa ŵanache ŵa Akunnungu.
maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.
6 Ni pakuŵa ndi achiŵanagwe, Akunnungu ŵannajisye Mbumu jwa Mwanagwe mmitima jetu, Mbumu jwakuŵilanga, “Aba”, malumbo gakwe “Atati!”
And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.
7 Nipele mmwe nganimma kapolo sooni, nambo mwana ni pakuŵa mmwe ndi mwana, Akunnungu champe indu yose yaŵisile chilanga kwa achiŵanagwe.
And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.
8 Kalakala pamwaliji ngakwamanyilila Akunnungu, mwaliji achikapolo ŵa minungu jangalimate.
But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.
9 Nambo sambano nkwamanyilila Akunnungu pane nkumanyika ni Akunnungu, kwa chichi nkugaujilila sooni majiganyo gandanda gagali gakulepetela ni gamapunguchilwe? Nkusaka kugatumichila sooni?
But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?
10 Kwa chichi nkuchenjeuka ni kukamulisya masyoŵelelo genu ga moŵa ni miesi ni katema ni yaka?
Ye taken kepe to daies, and monethis, and tymes, and yeris.
11 Ngwete lipamba nkati ŵanyamwe, pakuŵa ikukomboleka kuti nalisawisye pangali chindu kwa ligongo lyenu.
But Y drede you, lest without cause Y haue trauelid among you.
12 Achalongo achinjangu, ngunchondelela mmeje mpela une, pakuŵa namose une naliji mpela ŵanyamwe. Nganimumbanganyichisya ungalimate wauli wose.
Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.
13 Nkumanyilila kuti ulwele uwasimene wambele lipesa lya kunlalichila Ngani Jambone kaandanda.
But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;
14 Namuno ulwele wangu waliji mpela malagasyo gamakulungwa kukwenu, nganimunyelusya namose kuungana, nambo mwambochele mpela katumetume jwa kwinani jwa Akunnungu ni mwambochele mpela nkumpochela Kilisito Yesu nsyene.
and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.
15 Ŵanyamwe mwaliji ŵakusengwa! Sambano chinsimene chichi? Pakuŵa ngunsalila umboni usyene kuti pa moŵa gala ikakomboleche, nkatyosisye meeso genu ni kuumba une.
Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.
16 Ana, une mele jwammagongo jwenu ligongo ngunsalila yaili ya usyene?
Am Y thanne maad an enemye to you, seiynge to you the sothe?
17 Ŵele ŵandu akulosya kuti akunchenjeuchila ŵanyamwe, nambo nningwa wao nganiuŵa wambone. Ŵanyawo akusaka ŵanyamwe ni une tutindane kuti nkombole kwachenjeuchila.
Thei louen not you wel, but thei wolen exclude you, that ye suen hem.
18 Ili yambone kukola lung'wanu kupanganya indu yambone moŵa gose, ngaŵa katema pangutama ni ŵanyamwe pe.
But sue ye the good euermore in good, and not oneli whanne Y am present with you.
19 Achiŵanangu ŵangunnonyela, mpela jwankongwe yakuti pakukola chilungusi pakuligopola, none iyoyo, ngunkolela chilungusi sooni mpaka pachimme ni uŵele wa Kilisito nkati mwenu.
My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,
20 Ngasachile kuŵa nomwe sambano, kuti mechete ni ŵanyamwe kwa kulitimalika. Pakuŵa ngwete lipamba kwa ligongo lyenu.
and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.
21 Musalile ŵanyamwe ŵankusaka kulongoswa ni Malajisyo, ana ngankumanyilila igakuti kusala Malajisyo?
Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?
22 Ilembekwe muitabu ya Malajisyo kuti che Iblahimu ŵakwete achiŵanagwe ŵaŵili, jumo ŵapagwile ni jwankongwe kapolo ni jwine ŵapagwile ni ŵankwakwe juŵalombele.
For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.
23 Juŵapagwile ni jwankongwe kapolo jula ŵapagwile mpela yakuti pakupagwa ŵandu ŵane ni juŵapagwile ni ŵankwakwe jula ŵapagwile kwa chilanga cha Akunnungu.
But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.
24 Maloŵe ga gali mpela chitagu, ŵele achakongwe ŵaŵili ali chitagu cha malangano gaŵili. Lilangano lyaandanda lili lyelila lilyatendekwe pa chitumbi cha Sinai lyalikungamba che Hajili ni achiŵanagwe ŵaŵapagwile mu ukapolo.
The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.
25 Che Hajili akulandanywa ni chitumbi cha Sinai chachili mu chilambo cha Alabia, nombe chili chitagu cha musi wa Yelusalemu ja sambano, pakuŵa weleu uli musi wauli mu ukapolo pamo ni ŵakutama mwelemo.
For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.
26 Nambo Yelusalemu ja kwinani uli musi waulechelelwe, ni musi wo uli achikulu ŵetu.
But that Jerusalem that is aboue, is fre, whiche is oure modir.
27 Pakuŵa Malembelo ga Akunnungu gakuti, “Nsengwe, mmwe ŵangankuŵeleka, nlulute mmwe ŵanganimmeleche mwanache, Pakuŵa ŵanache ŵa jwankongwe jwalekangene ni ŵankwawo ali achajinji, kupunda ŵanache ŵa jwankongwe jwakwete ŵalume.”
For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.
28 Nipele achalongo achinjangu, ndi ŵanache ŵa Akunnungu ŵampagwile kutyochela mu chilanga chao mpela yaili ku che Isaka.
For, britheren, we ben sones of biheeste aftir Isaac;
29 Nambo mpela ila moŵa gala, ajula mwanache juŵapagwile mpela yakuti pakupagwa ŵandu ŵane ŵanlagesye ajula juŵapagwile kwa machili ga Mbumu jwa Akunnungu, iyoyo ni yaili mpaka sambano.
but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.
30 Nambo ana Malembelo ga Akunnungu gakuti uli? Gakuti, “Mumminje jwankongwe kapolo jo ni mwanagwe, ligongo mwanagwe kapolo ngaapochela yaigosekwe pamo ni mwanache jwa jwankongwe jwalechelelwe.”
But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.
31 Nipele achapwanga, uwe nganituŵa ŵanache ŵa jwankongwe kapolo jula, nambo tuli ŵanache ŵa jwankongwe jwalechelelwe.
And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.
