Masengo 1
1 Alakwe che Teofilo, mu chitabu chachilongolele nalembile yankati indu yanayose iŵaitesile Che Yesu ni iŵaijigenye chitandile kundanda kwa masengo gakwe,
The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,
2 mpaka lyuŵa lila paŵajigalikwe kwinani. Nambo akanaŵe kwigalikwa kwinani ŵapele malajisyo ga ulamusi wa Mbumu jwa Akunnungu achinduna ŵaŵaasagwile ŵala.
until the day in which, having given command through the Holy Spirit to the apostles whom He chose out, He was taken up,
3 Kwa moŵa alobaini pakumala chiwa chao, Che Yesu ŵaakopochele ŵanyawo sooni ni sooni achilosyaga kuti ŵaliji ŵajumi. Ŵanyawo ŵammweni nombejo ŵaŵechete nawo yankati Umwenye wa Akunnungu.
to whom He also presented Himself alive after His suffering, in many certain proofs, being seen by them through forty days, and speaking the things concerning the Kingdom of God.
4 Katema kampepe paŵalyaga nawo ŵapele chilanga chi, “Nkasatyoka ku Yelusalemu, nambo ndindilile ntuuka walanjile Atati umwambilikene njisalaga ngani syakwe.
And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the promise of the Father, “Which you heard from Me;
5 Pakuŵa che Yohana ŵabatisye ni meesi, nambo pangakaŵa moŵa ŵanyamwe chinchibatiswa ni Mbumu jwa Akunnungu.”
because John, indeed, immersed in water, but you will be immersed in the Holy Spirit not many days after these.”
6 Nipele, achinduna paŵasongangene ni Che Yesu pamo ŵausisye, “Ambuje, ana katema kano ni pachimwauchisye sooni Ŵaisilaeli Umwenye?”
They, therefore, indeed, having come together, were questioning Him, saying, “Lord, do You at this time restore the kingdom to Israel?”
7 Nambo Che Yesu ŵaasalile, “Katema ni lyuŵa lya indu yo ili paasi pa ulamusi wa Atati ŵangu, ni ngaŵa masengo genu kumanyilila chiiŵe chakachi.
And He said to them, “It is not yours to know times or seasons that the Father appointed in His own authority;
8 Nambo pachantuluchile Mbumu jwa Akunnungu chinchipochela machili ni sooni chinchiŵa ŵaumboni ŵangu musi wa Yelusalemu ni mu ilambo ya Yudea yose ni Samalia natamuno kumbesi kwa chilambo.”
but you will receive power at the coming of the Holy Spirit on you, and you will be witnesses for Me both in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
9 Paŵamasile kuŵecheta yeleyo, Che Yesu ŵajigalikwe kwinani akuno ŵanawose achinnolechesyaga, liunde lyaunichile ni ŵanyawo nganiŵaona sooni.
And having said these things—they beholding—He was taken up, and a cloud received Him up from their sight;
10 Achinduna ŵala paŵaliji nkulolechesya kwiunde Che Yesu ali nkwaula, papopo ŵandu ŵaŵili ŵaŵawasile iwalo yeswela, ŵajimi nkuŵandikana nawo,
and as they were looking steadfastly to the sky in His going on, then, behold, two men stood by them in white clothing,
11 ni ŵatite, “Ŵanyamwe ŵandu ŵa ku Galilaya, ana ligongo lyachi nkwima pelepa ndi nkulolechesya kwinani? Ŵele Che Yesu ŵajigalikwe kwinani kutyochela kukwenu chachiika sooni chisau intite pakwawona ali nkwaula kwinani.”
who also said, “Men, Galileans, why do you stand gazing into the sky? This Jesus who was received up from you into Heaven, will so come in what manner you saw Him going on to Heaven.”
12 Nipele achinduna ŵala ŵaujile ku Yelusalemu kutyochela ku chikwesya cha Miseituni, chichaliji pachiŵandi ni musi wo chisau ni lwendo lwa kilomita jimo.
Then they returned to Jerusalem from [that] called the Mount of Olives, that is near Jerusalem, a Sabbath’s journey;
13 Paŵaiche mmusi ŵajinjile mu chuumba cha penani chiŵatamaga, nombewo ŵaliji che Petulo ni che Yohana ni che Yakobo ni che Andulea ni che Filipo ni che Tomasi ni che Batolomayo ni che Matayo ni che Yakobo mwanagwao che Alufayo ni che Simoni jwakuŵilanjikwa Selote, ligongo ŵaliji jwakumenyanila chilambo chakwe ni che Yuda mwanagwao che Yakobo.
and when they came in, they went up into the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zealot, and Judas, of James;
14 Ŵanawose wo pamo ni achakongwe ŵampepe pamo ni che Maliamu achikulugwe Che Yesu ni achapwakwe, ŵaliji nkusongangana pamo kupopela kwa ntima umo.
these were all continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with His brothers.
15 Pa moŵa go ŵajimi che Petulo pasikati ja ŵakukulupilila achinjakwe ŵaŵasongangene, waliji mpingo wa ŵandu mia moja ni ishilini.
And in these days, Peter having risen up in the midst of the disciples, said (also the multitude of the names at the same place was, as it were, one hundred and twenty),
16 Che Petulo ŵatite, “Ŵakukulupilila achinjangu, yaŵajilwe Malembelo ga Akunnungu gamalile. Kalakala Mbumu jwa Akunnungu ŵaŵechete kwa kang'wa ji che Daudi, che Daudi ŵalondwele nkati che Yuda, juŵaalongwesye aŵala ŵandu ŵaŵankamwile Che Yesu.
“Men, brothers, it was necessary [for] this Writing to be fulfilled that the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who became guide to those who took Jesus,
17 Che Yuda ŵaliji jumo jwetu pakuŵa ŵasagulikwe ni Che Yesu tupanganye masengo pamo nawo.”
because he was numbered among us, and received the share in this ministry.
18 Ngunda wasumichikwe kwa mbiya siŵasipatile che Yuda kwa ligongo lya kusinonyela mbiya sya chigongomalo. Ni ŵagwile mwelemo, ŵapapwiche ni matuumbo gakwe gose gakopweche.
(This one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst apart in the midst, and all his bowels gushed forth,
19 Ni ngani ja chiwa chi che Yuda jamanyiche kwa ŵanawose ŵaŵatemi ku Yelusalemu, nipele ngunda wo waŵilanjikwe mchiŵecheto chao Akelidama, malumbo gakwe, “Ngunda wa Miasi.”
and it became known to all those dwelling in Jerusalem, insomuch that this place is called, in their proper dialect, Aceldama, that is, Field of Blood.)
20 Che Petulo ŵatite, “Pakuŵa ilembekwe mu chitabu cha Sabuli kuti, ‘Pakutama pakwe paŵe masame ni anapagwe mundu juchatame mwelemo.’ Sooni ilembekwe kuti, ‘Masengo gakwe ga kwimilila atole jwine.’
For it has been written in [the] Scroll of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and let another take his oversight.
21 “Kwapele, ikuŵajilwa asagulikwe mundu jumo mwa ŵandu ŵaŵajesile noweji katema kose Ambuje Che Yesu paŵajendagajendaga pamo noweji,
It is necessary, therefore, of the men who went with us during all the time in which the Lord Jesus went in and went out among us,
22 kutandila katema che Yohana paŵabatisyaga mpaka lyuŵa lila paŵajigalikwe Che Yesu kwinani kutyochela kukwetu. Jwelejo aŵe jwa umboni pamo ni uweji nkati kusyuka ku Che Yesu.”
beginning from the immersion of John, to the day in which He was received up from us, one of these to become with us a witness of His resurrection.”
23 Pelepo ŵakolasile meena ga ŵandu ŵaŵili, che Yusufu jwakuŵilanjikwa che Balisaba pane akuŵilanjikwa che Yusto ni jwine che Matia.
And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,
24 Nipele ŵapopesile achitiji, “Ambuje, alakwe ŵakujimanyilila mitima ja ŵandu wose, sambano ntulanjile jwapi mwa ŵaŵili ŵa jumunsagwile alakwe,
and having prayed, they said, “You, LORD, who are knowing the heart of all, show which one You chose of these two,
25 kuti ajigale lipesa lya masengo ga unduna uŵaulesile che Yuda ni kwaula kuŵaŵajilwe.”
to receive the share of this ministry and apostleship, from which Judas, by transgression, fell, to go on to his proper place”;
26 Ni ŵatesile gudugudu ni gudugudu jila jangwilile che Matia, nipele che Matia ŵaŵalanjikwe pamo ni achinduna kumi na moja ŵala.
and they gave their lots, and the lot fell on Matthias, and he was numbered with the eleven apostles.
