Masengo 8
1 Lyuŵa lilyolyo gatandite malagasyo gannope kwa mpingo wa ŵandu ŵakunkulupilila Kilisito ŵa ku Yelusalemu. Ŵandu ŵakunkulupilila Kilisito wose ŵapwilingene mu ilambo ya ku Yudea ni ku Samalia, akaŵe achinduna pe.
Then some men who revered God buried Stephen’s body in a tomb, and they mourned greatly and loudly for him. On that same day [people] started severely persecuting the believers [who were living] in Jerusalem. So most [of the believers] fled [to other places] throughout Judea and Samaria [provinces]. The apostles were the only [believers who remained in Jerusalem].
2 Ŵandu ŵakwajogopa Akunnungu ŵansichile che Stefano ni kwalilila kwa malumbo gamakulungwa.
3 Nambo che Sauli ŵalinjile kuuwesesya mpingo wa ŵandu ŵakunkulupilila Kilisito. Ŵajawile mu nyuumba jajili jose ni kwakoposya paasa ŵandu ŵakunkulupilila Che Yesu wose achalume ni achakongwe ni kwaŵika mu nyuumba jakutaŵilwa.
While the people were killing Stephen, Saul was there approving of their killing Stephen. So Saul [also] began trying to destroy the group of believers. He entered houses one by one, he dragged away men and women [who believed in Jesus], and then he [arranged for] them to be put in prison.
4 Aŵala ŵandu ŵakunkulupilila Che Yesu ŵaŵapwilingene ŵajesilejesile mosemose achilalichilaga Ngani Jambone.
The believers who had left Jerusalem went to different places, where they continued preaching the message about Jesus.
5 Che Filipo nombe ŵajinjile mu mmusi wauli ku chilambo cha ku Samalia achilalichilaga ngani ja Kilisito ni Akunnungu kwa ŵandu ŵakutama pelepo.
[One of those believers whose name was] Philip went down [from Jerusalem] to a city in Samaria [province]. There he was telling [the people that Jesus is] [MTY] the Messiah.
6 Mpingo wa ŵandu paŵagapilikene maloŵe gaŵaŵechete che Filipo ni kwiwona imanyisyo iŵaitesile, wose ŵaapilikanichisye kwa uchenene.
Many people there heard Philip [speak] and saw the miraculous things that he was doing. So they all (paid close attention to/listened carefully to) his words.
7 Pakuŵa ŵandu ŵajinji ŵaŵakwete masoka, gakopweche gachigumilaga kwa liloŵe lyekulungwa. Ni sooni ŵandu ŵajinji ŵaŵatatele iŵalo ni ŵaŵalemele ŵalamiswe.
For [example, when Philip commanded] evil spirits who controlled many people [that they should come out of them], they came out, while those spirits screamed. Also, many people who were paralyzed and [many others] who were lame were healed.
8 Nipele kwaliji ni kusengwa kwakukulungwa mmusi wo.
So [many people] [MTY] in that city greatly rejoiced.
9 Jwapali mundu jumo liina lyakwe che Simoni juŵatendaga usaŵi mmusi mo kwa moŵa gamajinji ni kwasimosya ŵandu ŵa ku Samalia, achilitendaga kuti jwelejo ali jwankulu.
There was a man in that city whose name was Simon. He had been practicing sorcery for a long time, and he had been amazing the people in Samaria [province by doing that]. He continually claimed that he was a great/important person.
10 Ŵandu wose chitandile jwannandi kwichila jwankulungwa ŵampilikene jwelejo ni kuti, “Mundu ju akwete ukombole wa Akunnungu waukuŵilanjikwa ‘Ukombole Weukulungwa.’”
All the people there, both ordinary and important people, listened to him. [Various ones of] them were saying, “This man works in extremely powerful ways [because] God has caused him to be a great [person].”
11 Ŵampilikanichisye jwelejo pakuŵa ŵaasimosisye kwa moŵa gamajinji kwa usaŵi wakwe.
They continued to listen to him carefully, because for a long time he had astonished them by practicing sorcery.
12 Nambo paŵaukulupilile utenga u che Filipo nkati Ngani Jambone ja Umwenye wa Akunnungu ni ngani ji Che Yesu Kilisito, ŵabatiswe achalume ni achakongwe.
But then they believed Philip’s [message] when he preached to them about [how] God desires to rule [MET] [the lives of people who believe in him], and about Jesus being the Messiah [MTY]. Both the men and the women who believed in Jesus were baptized. {[Philip] was baptizing both the men and the women [who had come to believe in Jesus]}.
13 Che Simoni nombejo ŵakulupilile, ni paŵabatiswe, ŵajesile ni che Filipo, ŵasimosile paŵaiweni imanyisyo ni yakusimonjeka iyatendekwe.
Simon himself believed [Philip’s message] and, after he was baptized {after [Philip] baptized him}, he began to constantly accompany Philip. Simon was continually amazed because he often saw [Philip] doing many kinds of miraculous things.
14 Achinduna ŵaŵaliji ku Yelusalemu paŵapilikene kuti ŵandu ŵa ku Samalia nombewo ajitichisye Liloŵe lya Akunnungu, ŵaatumile che Petulo ni che Yohana kukwao.
When the apostles in Jerusalem heard that [many people] [PRS] [throughout] Samaria [district] had believed the message from God [about Jesus], they sent Peter and John there.
15 Che Petulo ni che Yohana paŵaiche kweleko ŵaapopelele ŵakukulupilila ŵala kuti ampochele Mbumu jwa Akunnungu,
When Peter and John arrived in Samaria, they prayed for those [new believers] in order that the Holy Spirit’s [power] would come to them.
16 pakuŵa Mbumu jwa Akunnungu ŵaliji akanantuluchile mundu jwalijose mwa ŵanyawo, nambo ŵagambile kubatiswa pe kwa liina lya Ambuje Che Yesu.
[Peter and John realized that] the Holy Spirit had not yet begun to empower any of them. They had been baptized {[Philip] had baptized them} [because they had believed] in [MTY] the Lord Jesus, [but they did not know about the Holy Spirit].
17 Nipele, che Petulo ni che Yohana ŵaasajichile makono gao ŵakukulupilila wala, ni ŵapochele Mbumu jwa Akunnungu.
[Then Peter and John] placed their hands on [the heads of] each person, and they received the [power of] [MTY] the Holy Spirit.
18 Pelepo che Simoni paŵaimanyi kuti ŵandu akupegwa Mbumu jwa Akunnungu kwa kusajichilwa makono ga achinduna, ŵasachile kwapa mbiya che Petulo ni che Yohana
Simon saw [things that convinced him] that [God] had given the Spirit’s [power to people] as a result of the apostles placing their hands on them. So he offered [to give] money to the apostles,
19 achitiji, “Mumbeje none jwakwe ukombole wo kuti mundu jwalijose juchingansajichile makono ampochele Mbumu jwa Akunnungu.”
saying, “Enable me also to do what [you are doing], so that everyone on whom I place/put my hands may receive the Holy Spirit’s [power].”
20 Nambo che Petulo ŵansalile, “Njonasiche mwasyene pamo ni mbiya syenu, pakuŵa nkuganisya kuti nkukombola kusuma ukombole wa Akunnungu kwa mbiya!
But Peter said to him, “May you [(sg)] and your money go to hell, because you [mistakenly] think that you can buy [from us] what God [alone] gives to [people] (questioned)
21 Nganinkola chachili chose atamuno lipesa pamasengo go pakuŵa ntima wenu nganiuŵa wambone paujo pa Akunnungu.
[God] has not authorized you to have any part of this ministry of giving [the Holy Spirit’s power], because he knows that you are not thinking rightly! (OR, because he knows that you are thinking completely wrongly.)
22 Kwapele nleche ungalumbana wenu wu, ni kwapopela Ambuje nombewo panepa channechelesye sambi sya kuganisya yeleyo.
So stop thinking wickedly [like] that, and plead that the Lord, if he is willing, will forgive you [for what] you [wickedly] thought/planned [to do]
23 Pakuŵa ngummona mgumbele ligogo ni sooni ntaŵikwe ni sambi!”
[Turn away from your evil ways], because I perceive that you [(sg)] are extremely envious of [us], and you [are] a slave of your [continual desire to do evil! God will certainly punish you severely]!”
24 Che Simoni ŵajanjile, “Ngummenda mwanya mumbopelele kwa Ambuje ganaiche kuumbata gagaligose mwa gelego gansasile go.”
Then Simon answered, “Pray to the Lord [God] that [he] will not do to me what you just said!”
25 Che Petulo ni che Yohana paŵamalisisye kuŵalanga umboni ni kulalichila Liloŵe lya Ambuje, ŵaujile ku Yelusalemu. Paŵaujaga ŵaalalichile ŵandu Ngani Jambone mmisinda jejinji ja ku Samalia.
After [Peter and John] told [people there] what they knew personally [about the] Lord [Jesus] and declared to them the message about Jesus, they both returned to Jerusalem. [Along the way] they preached the good message [about Jesus to people] in many villages in Samaria [province].
26 Katumetume jwa kwinani jwa Ambuje ŵansalile che Filipo, “Nliŵiche chile njaule kulujenda ku litala lyalikupitila mwipululu lyalikutuluchila ku Yelusalemu kwaula ku Gaza.”
[One day] an angel whom the Lord [God] had sent commanded Philip, “Get ready and go south along the road that extends from Jerusalem to Gaza.” [That was] a road in a desert area.
27 Nipele, che Filipo ŵaliŵisile chile ni kutanda ulendo. Katema ko kwaliji ni mundu jwa ku Esiopia jwakugosa mbiya mu umwenye wa Kandake mwenye jwankongwe jwa ku Esiopia, mundu jo ŵatamaga liuli. Jwelejo ŵajawile ku Yelusalemu kukwapopela Akunnungu, ni katema ko ŵaliji nkuuja ali akwesile mutuka ja kukwekwelemya.
So Philip got ready and went [along that road]. Suddenly he met a man from Ethiopia. He was an important official who took care of all the funds for the queen [of] Ethiopia. [In his language people called their queen] Candace. This man had gone to Jerusalem to worship [God],
28 Paŵaujaga, ŵatemi mmutuka akuno ali nkusyoma chitabu chi che Isaya jwakulondola jwa Akunnungu.
and he was returning [home] and was seated [riding] in his chariot. [As he was riding], he was reading [out loud from] what the prophet Isaiah [had written] [MTY] [long ago].
29 Nipele, Mbumu jwa Akunnungu ŵansalile che Filipo, “Mmandichile mutuka jo ni kulongana najo.”
[God’s] Spirit told Philip, “Go near to that chariot and keep walking close to [the man who is riding in] it!”
30 Che Filipo ŵautwiche ni kujiŵandichila mutuka jila, ŵampilikene mundu jula ali nkusyoma chitabu chi che Isaya jwakulondola jwa Akunnungu. Pelepo che Filipo ŵammusisye, “Ana nkuimanyilila uchenene inkusyoma yo?”
So Philip ran [to the chariot and kept running close to it]. Then he heard the official reading what the prophet Isaiah [had written]. He asked the man, “Do you [(sg)] understand what you are reading?”
31 Mundu jo ŵanjanjile, “Ana chingombole uli kuimanyilila pangali mundu jwakundagulila?” Pelepo ŵanchondelele che Filipo kuti akwele mu mutuka ni kutama pamo nawo.
He answered Philip, “[No!] (I cannot possibly [understand it] if [there is] no one to explain it to me!/How can I [understand it] if [there is] no one to explain it to me?) [RHQ]” Acts 8:31b-35 Then the man said to Philip, “Please come up [and] sit beside me.” [So Philip did that].
32 Ni liunjili lya Malembelo ga Akunnungu liŵaliji nkusyoma ni ali, “Ŵaliji mpela ngondolo jiŵajijausyaga kukujisinga, ŵamyalele mpela mwanangondolo pakunkata manyunya, Nombewo nganaŵecheta chachili chose.
The part of the Scriptures that the official was reading was this: He will [be silent when] they lead him away to kill him [like when] a sheep [is led away to be killed]. As a young sheep is silent when its wool is being cut off {someone cuts off its wool}, [similarly] he will not protest [MTY] [when people cause him to suffer].
33 Ŵachembulwisye ni kwaonela. Ngapagwa juchakombole kuŵecheta yankati uŵelesi wakwe, pakuŵa umi wakwe ujigalikwe kutyochela pachilambo.”
When he will be humiliated by being accused falsely {people will humiliate him [by accusing him falsely]}, [the rulers] (will not consider him innocent/will consider him guilty). No one will possibly be able to tell about his descendants, because he will be killed {people will kill him} without him having [any descendants] on the earth.
34 Mundu jwa ku Esiopia jo ŵansalile che Filipo, “Choonde musalile, jwakulondola jwa Akunnungu ju akuŵecheta yankati ŵaani? Ana akuŵecheta yankati nsyene pane mundu jwine?”
The official asked Philip [about these words that he was reading], “Tell me, who was the prophet writing about? [Was he writing] about himself or about someone else?”
35 Nipele, che Filipo ŵatandilile pelepo pa Malembelo ga Akunnungu ŵansalile Ngani Jambone ji Che Yesu.
So Philip began [to explain] that Scripture passage. He told him the good message about [MTY] Jesus. [So the official understood and believed in Jesus].
36 Paŵaliji chiŵela ni ulendo wo, ŵaiche pagali meesi, ni juŵatamaga liuli jula ŵatite, “Peuto pa kwana meesi, ana kwana chachili chose chakuunekasya une ninabatiswe?”
While they were traveling along the road, they came to [a place where there was a pond of] water [near the road]. Then the official said [to Philip], “Look, [there is a pond of] water! (I would like you to baptize me, because I do not know of anything that would prevent me from being baptized {prevent [you] from baptizing me.}/Do you know of anything that would prevent me from being baptized {prevent [you] from baptizing me}?) [RHQ]”
37 Che Filipo ŵatite, “Mwakulupililaga ni ntima wenu wose nkukombola kubatiswa.” Nombejo ŵatite, “Elo ngukulupilila kuti Che Yesu Kilisito ali Mwana jwa Akunnungu.”
38 Mundu jula ŵalamwile mutuka jijime, ni ŵanawose ŵaŵili ŵatulwiche ni kwinjila mmeesi, che Filipo ŵambatisye mundu jula.
So the official told [the driver] to stop the chariot. Then both Philip and the official went down into the [pond of] water, and [Philip] baptized him.
39 Paŵakopweche mmeesi papopo Mbumu jwa Ambuje ŵanjigele che Filipo ni mundu jwa ku Esiopia jula nganambona sooni che Filipo, nambo ŵajendelechele ni ulendo achisengwaga.
When they came up out of the water, suddenly God’s Spirit took Philip away. The official never saw Philip again. But [although he never saw Philip again], the official continued going along the road, very happy [that God had saved him].
40 Nambo che Filipo ŵalisimene aiche mmusi wa ku Azoto, ni paŵapitaga ŵaalalichile ŵandu Ngani Jambone mmisi jose mpaka ŵaiche ku Kaisalia.
Philip then realized [that the Spirit had miraculously taken him to] Azotus [town]. While he traveled around [in that region], he continued proclaiming the message [about Jesus] in all the towns [between Azotus and Caesarea. And he was still proclaiming] it when he finally arrived in Caesarea [city].
