Masengo 5
1 Jwapali mundu jumo jwakuŵilanjikwa che Anania pamo ni ŵankwakwe che Safila, nombewo iyoyo peyo ŵasumisye ngunda wao.
There was, however, a man named Ananias, who, with his wife Sapphira, sold some property,
2 Nambo che Anania ŵasapwile mbiya siŵapatile ni kusisa akuno ŵankwakwe ali nkumanyilila yeleyo ni sine ŵapelechele achinduna ŵala.
and, with her connivance, kept back some of the proceeds. He brought only a part and laid it at the Apostles’ feet.
3 Nipele che Petulo ŵammusisye, “Che Anania, kwaligongo chi nkunneka Shetani ajinjile mu ntima mwenu ni kuntenda munnambusye Mbumu jwa Akunnungu kwa kusisa mbiya simwapatile pamwasumisye ngunda ula?
“Ananias,” Peter exclaimed, “how is it that Satan has so taken possession of your heart that you have lied to the Holy Spirit, and kept back a part of the money paid for the land?
4 Pamwaliji ngannasumisye, ngunda wo waliji wenu ni pamwasumisye ngunda wo, mbiya simwapatile syo syaliji syenu, nkakombwele kupanganyichisya kwa yaili yose imwaisachile. Ana kwachichi mwasachile mu ntima mwenu kuchitendekanya chelechi? Nganimunlambusya mundu nambo mwalambwisye Akunnungu!”
While it was unsold, was not it your own? and after it was sold, was not the money at your own disposal? How did you come to think of such a thing? You have lied, not to men, but to God!”
5 Che Anania nkupilikana pe yeleyo, ŵagwile paasi ni kuwa. Ŵandu wose ŵaŵapilikene ngani jo ŵakamwilwe ni lipamba kwannope.
As Ananias heard these words, he fell down and expired; and every one who heard of it was appalled.
6 Achachanda ŵajimi ni kuchiŵilijila saanda chiilu chakwe, ŵankopwesye paasa ni kwaula kukunsika.
The young men got up, and, winding the body in a sheet, carried it out and buried it.
7 Nti masaa gatatu ŵankwakwe ŵajinjile nkati pangaimanyilila indu iyatyochele.
After an interval of about three hours his wife came in, not knowing what had happened.
8 Nipele che Petulo ŵambusisye, “Musalile! Ana syelesi ni mbiya syose simwapatile kwa kusumisya ngunda wenu mmwe ni ŵankwenu?” Che Safila ŵajanjile, “Elo, kwa syele mbiya syo.”
“Is it true,” Peter asked, addressing her, “that you sold your land for such a sum?” “Yes,” she answered, “we did.”
9 Che Petulo ŵansalile, “Ligongo chi mmwe ni ŵankwenu mwajilene kunlinga Mbumu jwa Ambuje? Nnole! Aŵala ŵandu ŵaŵajawile kukunsika ŵankwenu, sambano ali pannango, ni sooni chanjigale nomweji ŵakwe.”
Then Peter said: “How did you come to agree to provoke the Spirit of the Lord? Listen! The foot-steps of those who have buried your husband are at the door; and they will carry you out too.”
10 Papopo che Safila ŵagwile paasi, mmbujo mwa che Petulo ni kuwa. Achachanda ŵala paŵajinjile ŵansimene ali awile, nipele ŵankopwesye paasa ni kunsika chiŵandika ni ŵankwakwe.
Instantly Sapphira fell down at Peter’s feet and expired. On coming in, the young men found her dead; so they carried her out and buried her by her husband’s side.
11 Mpingo wa ŵandu ŵakunkulupilila Kilisito wose ni ŵandu wose ŵaŵapilikene ngani jo ŵakamwilwe ni lipamba lyelikulungwa.
The whole Church and all who heard of these events were appalled.
12 Achinduna ŵala ŵapanganyisye imanyisyo yejinji ni yakusimonjeka pasikati ja ŵandu ŵala. Ŵakukulupilila ŵala ŵachinganganaga pamo pansana u che Selemani wauli pa Nyuumba ja Akunnungu.
Many signs and wonders continued to occur among the people, through the instrumentality of the Apostles, whose custom it was to meet all together in the Colonnade of Solomon;
13 Ni nganapagwa mundu jwalijose mwa ŵangakunkulupilila Kilisito juŵalinjile kuwanganyikana nawo. Nambo ŵandu ŵane mwa ŵangakunkulupilila Kilisito wo ŵalapile ŵakukulupilila ŵala.
but of the rest no one ventured to join them. On the other hand, the people were full of their praise,
14 Winji wa ŵandu ŵaŵakulupilile Ambuje wapundaga konjecheka nnope achalume ni achakongwe,
and still larger numbers, both of men and women, as they became believers in the Lord, were added to their number.
15 namose ŵandu ŵajausyaga ŵakulwala mwitala ni kwagoneka mu indanda ni mu igono kuti apitaga che Petulo atamuno chiwilili chao chaichilile ŵampepe ŵao.
The consequence was that people would bring out their sick even into the streets, and lay them on mattresses and mats, in the hope that, as Peter came by, at least his shadow might fall on some one of them.
16 Ŵandu ŵajinji kutyochela mmisi ja muumbali mwa Yelusalemu ŵaiche achajigalaga ŵakulwala ni ŵaali ni masoka, ni wose ŵalamiswe.
Besides this, the inhabitants of the towns round Jerusalem flocked into the city, bringing with them their sick and those who were troubled by foul spirits; and they were cured every one.
17 Nipele Jwambopesi Jwankulu ni achinjakwe ŵaŵaliji ŵampingo wa Masadukayo ŵaŵatemi pelepo, ŵaakolele wiu achinduna ŵala.
At this the High Priest was roused to action, and he and all his supporters (who formed the party of the Sadducees), moved by jealousy,
18 Nipele, ŵakamwile achinduna ni kwaŵika mu nyuumba jakutaŵilwa ja ŵandu achajinji.
arrested the Apostles, and had them placed in custody.
19 Nambo chilo katumetume jwa kwinani jwa Ambuje ŵajiugwile minango ja nyuumba jakutaŵilwa ni ŵakopwesye paasa ni kwasalila,
An angel of the Lord, however, opened the prison doors at night and led them out.
20 “Njaulanje nkajime pa Nyuumba ja Akunnungu nkaasalile ŵandu maloŵe gose ga umi wa sambano wu.”
“Go,” he said, “and stand in the Temple Courts, and tell the people the whole Message of this new Life.”
21 Achinduna ŵala ŵajitichisye, kundaŵi pe ŵajinjilenje pa Nyuumba ja Akunnungu ni kutanda kwiganya. Jwambopesi Jwankulu ni achinjakwe paŵaiche, ŵaaŵilasile achachekulu ŵa Ŵaisilaeli ni kutama nawo Nkungulu wekulungwa. Ni ŵalajisye ŵandu ku nyuumba jakutaŵilwa kuti akaajigale achinduna ŵala.
When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles.
22 Nambo ŵakulindilila ŵala paŵaiche mu nyuumba jakutaŵilwa, nganiŵasimana achinduna ŵala. Nipele ŵausile pa Nkungulu ni kwasalila ngani jo
But, when the officers got there, they did not find them in the prison; so they returned and reported that,
23 achitiji, “Tujisimene nyuumba jakutaŵilwa jajiugale mbande syose ni ŵakulindilila achilindililaga mminango. Nambo patwaugwile nganitunsimana mundu jwalijose nkati.”
while they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside.
24 Jwankulu jwa ŵakulindilila Nyuumba ja Akunnungu ni Achakulu Ŵambopesi paŵapilikene ngani jo ŵajinjilwe ni lipamba, nganaimanyilila iyasimene achinduna ŵa Che Yesu.
When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to.
25 Nipele ŵaiche mundu ni kwasalila, “Ŵandu umwaŵisile mu nyuumba jakutaŵilwa ŵala, sambano ali pa Nyuumba ja Akunnungu achajiganyaga ŵandu.”
Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people.
26 Nipele jwankulu jwa ŵakulindilila Nyuumba ja Akunnungu pamo ni achinjakwe ŵajawile ku Nyuumba ja Akunnungu ni kwajigala achinduna ni kwaikanawo pa Nkungulu. Nambo nganiŵakamula kwa machili pakuŵa ŵajogopaga kuti ŵandu chachaponya maganga.
On this, the Officer went with his men and fetched the Apostles — without using violence, for they were afraid of being stoned by the people —
27 Nipele ŵaajigele achinduna ni kwajimika paujo pa Nkungulu. Jwambopesi Jwankulu ŵasalile ŵanyawo,
And then brought them before the Council. The High Priest demanded an explanation from them.
28 “Twannekasisye kwamachili kuti nkajiganya sooni kwa liina lya mundu ju, ni sambano nnole chintesile, njenesye majiganyo genu mu Yelusalemu mose ni sooni nkusaka kutulalatila nkati chiwa cha mundu ju.”
“We gave you strict orders,” he said, “not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man.”
29 Pelepo che Petulo pamo ni achinduna achinjakwe ŵajanjile, “Ikutuŵajila kwapilikanichisya Akunnungu, ngaŵa ŵandu.
To this Peter and the Apostles replied: “We must obey God rather than men.
30 Akunnungu ŵa achambuje ŵetu ŵansyusisye Che Yesu ajula jumwammuleje kwa kwaŵamba pansalaba.
The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross.
31 Jweleju ni jwejula jwakwesiswe ni Akunnungu mpaka kundyo kwao aŵe Chilongola ni Nkulupusyo kuti ŵakamuchisye Ŵaisilaeli aleche sambi syao nombejo ŵalechelesye sambi syao.
It is this Jesus whom God has exalted to his right hand, to be a Guide and a Saviour, to give Israel repentance and forgiveness of sins.
32 Noweji tuli ŵaumboni ŵa yeleyo pamo ni Mbumu jwa Akunnungu ŵaŵapele aŵala ŵakwajitichisya Akunnungu.”
And we are witness to the truth of this, and so is the Holy Spirit — the gift of God to those who obey him.”
33 Mpingo wose wa Nkungulu paŵapilikene yeleyo, yachimile nnope ni ŵasachile kwaulaga achinduna ŵala.
The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death.
34 Nambo Mfalisayo jumo jwakuŵilanjikwa che Gamalieli juŵaliji jwakwiganya jwa Malajisyo ga Akunnungu gaŵapele che Musa juŵachimbichikwe nnope ni ŵandu wose, ŵajimi paujo pa Nkungulu wa Ŵayahudi ni kulamula kwakoposya paasa achinduna ŵala kwa katema kakajipi.
But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while.
35 Ni kuusalila mpingo wa Nkungulu ula, “Ŵanyamwe Ŵaisilaeli achinjangu, nlilolechesye mwachinsyene nkanaŵe kupanganya inkwisaka kwapanganyichisya ŵandu ŵa!
He then said: “Men of Israel, take care as to what you intend to do with these men.
36 Kalakala kanandi kwakopochele mundu jumo liina lyakwe che Seuda, achilitendaga jwankulu ni ŵandu mpela mia nne ŵankuiye. Nambo jwelejo ŵaulajikwe ni ŵaŵankulupililaga wose ŵapwilingene ni ngani jakwe jamalile.
For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away.
37 Ni sooni kanyuma mundu jo, pa moŵa ga kuŵalanga ŵandu gala ŵatyochele che Yuda jwa ku Galilaya. Nombe ju ŵaachisisye ŵandu ŵajinji ni ŵankuiye, nambo jwelejo nombe ŵaulajikwe ni ŵanawose ŵaŵankulupililaga ŵapwilingene.
After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed.
38 Ni sambano ngunsalila ŵanyamwe, nkaatenda chachili chose ŵandu ŵa, mwaleche! Pakuŵa iŵaga liloŵe li atamuno masengo ga gali ga ŵandu, chigaweseche.
And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end;
39 Nambo iŵaga masengo ga gakutyochela kwa Akunnungu nsyene, ngaŵa kuti chinnepele pe, nambo chimmoneche nti nkwakanila Akunnungu.” Nipele ŵandu wose ŵa Nkungulu ŵanjitichisye jwelejo.
but, if they are of divine origin, you will be powerless to put an end to them — or else you may find yourselves fighting against God!”
40 Nipele ŵaaŵilasile achinduna ŵala munkati, ŵalamwile kuti aputikwe mbokola ni kwajamuka kuti ngasaŵecheta sooni kwa liina li Che Yesu, ni ŵaalesile ajaulangane.
The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free.
41 Nipele achinduna ŵala ŵakopweche paasa Nkungulu ula ali nkusangalala nnope, pakuŵa Akunnungu ŵaiweni kuti aŵajilwe kujaluswa ligongo li Che Yesu.
But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name;
42 Ni moŵa gose ŵapundile kwiganya ni kulalichila Ngani Jambone pa Nyuumba ja Akunnungu ni mmajumba ga ŵandu kuti Che Yesu ali Kilisito.
and never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
