< Masengo 4 >

1 Che Petulo ni che Yohana paŵaliji nkukunguluka ni ŵandu, ŵaiche ŵambopesi ni jwankulu jwa ŵakulindilila Nyuumba ja Akunnungu pamo ni Masadukayo.
When are speaking now they to the people came upon them the (priests *NK(O)*) and the captain of the temple and the Sadducees,
2 Ŵatumbile nnope pakuŵa achinduna ŵala ŵaajiganyaga ŵandu kuti Che Yesu ŵasyuchile, chindu chachikulosya pangasisa kuti ŵandu ŵawile chachisyuka.
being distressed because of teaching of theirs to the people and [their] proclaiming in Jesus the resurrection (that *NK(o)*) out from [the] dead;
3 Nipele ŵakamwile che Petulo ni che Yohana, ŵaŵisile mu nyuumba jakutaŵilwa mpaka malaŵi jakwe, pakuŵa chaŵandichile chilo.
and they laid on them the hands and put [them] in custody until the next day; it was for evening already.
4 Nambo ŵajinji mwa ŵelewo ŵaŵapilikanile utenga u che Petulo ni che Yohana ŵakulupilile, ni ŵandu ŵaŵakulupilile ŵajonjesyeche ŵaliji mpela achalume elufu tano.
Many however of those having heard the word believed; and became the number of the men (about *N(k)O*) thousand five.
5 Malaŵi jakwe, achakulu ŵa Ŵayahudi ni achachekulu ni ŵakwiganya Malajisyo ga Akunnungu gaŵapele che Musa ŵasongangene pamo ku Yelusalemu.
It came to pass then on the next day assembling their rulers and (*no*) elders and (*no*) scribes
6 Ŵachingangene nawo che Anasi Jwambopesi Jwankulu ni che Kayafa ni che Yohana ni che Alekisanda ni ŵaneŵane ŵaŵaliji ŵa lukosyo lwao Jwambopesi Jwankulu.
(in *N(k)O*) Jerusalem and (Annas the high priest *N(k)O*) and (Caiaphas *N(k)O*) and (John *N(k)O*) and (Alexander *N(k)O*) and as many as were of descent high-priestly,
7 Ŵaajimiche che Petulo ni che Yohana paujo pao, ŵaausisye, “Ana ŵanyamwe ntesile chelechi kwa machili chi ni kwa ulamusi wa acheni?”
And having placed them in the midst they were inquiring; In what power or in what name did this you yourselves?
8 Pelepo che Petulo ali aguumbele Mbumu jwa Akunnungu, ŵajanjile, “Mwanya Ilongola ŵa ŵandu ni achachekulu!
Then Peter having been filled with [the] Spirit Holy said to them; Rulers of the people and elders (of Israel *K*)
9 Iŵaga lelo jino nkutuusya yankati chindu chambone chachitendekwe kwa mundu juŵaliji ngakwenda ni iyatite pakulama,
if we ourselves this day are being examined as to a good work [to the] man ailing, by what [means] he has been healed,
10 nipele, ŵanyamwe ni ŵandu wose ŵa ku Isilaeli nkusachilwa kumanyilila kuti mundu ju akwima paujo penu lelo jino, alamiswe kwa machili ga liina li Che Yesu Kilisito jwa ku Nasaleti jumwaŵambile pansalaba, nambo Akunnungu ŵansyusisye.
known it should be to all you and to all the people of Israel that in the name of Jesus Christ of Nazareth whom you yourselves crucified, whom God raised out from [the] dead, in Him this [man] has stood before you sound.
11 Che Yesu ni jwakungamba Mmalembelo Gamaswela gagakuti, ‘Liganga limwalikanile ŵanyamwe ŵakutaŵa, sambano lilyolyo litendekwe kuŵa liganga lyekulungwa lya nsingi wa nyuumba.’
This is the stone which having been rejected by you the (builders, *N(k)O*) which has become into head of [the] corner.’
12 Jwelejo jikape ni jwakukombola kwakulupusya ŵandu, pakuŵa pachilambo pose ngapagwa liina litupegwilwe lyalitukukombola kukulupuswa nalyo.”
And not there is in other no [one] the salvation; (not *N(k)O*) for name is there another under heaven which given among men by which it behooves to be saved us.
13 Achakulu ŵa Nkungulu wo ŵaimanyilile kuti che Petulo ni che Yohana ŵaliji ŵanduŵandupe ni ŵandu ŵangasyoma, nipele ŵasimosile nnope kuwona iŵatite pakwanga pangali lipamba, ŵaimanyilile kuti ŵaliji pamo ni Che Yesu.
Seeing now the of Peter boldness and of John and having grasped that men unschooled they are and ordinary, they were astonished, They were recognizing then them that with Jesus they were being,
14 Nambo paŵambweni mundu juŵalamiswe jula ali ajimi pamo nawo, nganakola chakuŵecheta.
(And *N(k)O*) the man beholding with them already standing who healed, no [thing] they had to contradict.
15 Nipele, ŵalamwile che Petulo ni che Yohana ajaulangane paasa pa Nkungulu ni achakulu ŵa Nkungulu ŵasigalile nkati achiusyanaga achinsyene pe.
Having commanded however them outside the Council to go, (they were confering *N(k)O*) with one another
16 Ni ŵausyene, “Twatende ichichi ŵandu ŵa? Pakuŵa wose ŵakutama mu Yelusalemu akumanyilila chenene kuti atesile chimanyisyo chachikulungwa ni uweji ngatukukombola kukanila.
saying; What (shall we do *N(k)O*) to the men these? for truly for a noteworthy sign has come to pass through them to all those inhabiting Jerusalem [is] evident, and not we are able (to deny [it]; *N(k)O*)
17 Nambo pakuti tusiŵile ikajenela nnope kwa ŵandu twajamuche kuti akaŵecheta ni mundu jwalijose kwa liina li Che Yesu.”
But that not on further it may spread among the people, (threats *K*) (let us warn *NK(o)*) them no longer to speak in name this to no man.
18 Nipele ilongola ŵaaŵilasile sooni nkati ni kwakanya kuti anaŵechete sooni pelanga, atamuno kwiganya mu liina li Che Yesu.
And having called them they commanded (them *k*) at not to speak nor to teach in the name of Jesus.
19 Nambo che Petulo ni che Yohana ŵaajanjile ŵanyawo, “Iŵaga ili yambone paujo pa Akunnungu kunchimbichisyanga ŵanyamwe kupunda Akunnungu, nlamule mwachinsyene.
But Peter and John answering said to them; Whether right it is before God to you to listen rather than God, you should judge.
20 Pakuŵa ngatukombola kuleka kusala yeila itwiweni ni kuipilikana.”
not we are able for we ourselves what we have seen and we heard not to speak.
21 Nipele achakulu ŵa Nkungulu wo ŵaakanyisye sooni che Petulo ni che Yohana kwa kalipa nnope ni kwagopola. Nganakombolanga kwajamuka pakuŵa ŵandu wose ŵaliji nkwakusya Akunnungu kwaligongo lya chichatendekwe cho.
And having further threatened [them] they let go them nothing finding the how (they may punish *NK(o)*) them, on account of the people, because all were glorifying God for that having happened.
22 Ni ajula mundu juŵalamiswe kwa litala lya chimanyisyo chi, ŵaliji jwampunde yaka alobaini.
of years for he was more than forty-the man on whom had taken place sign this of healing.
23 Papopo che Petulo ni che Yohana paŵaagopwele ŵaiche kwa achinjao ni kwaŵalanjila yose iŵasalilwe ni ŵambopesi ni achachekulu.
Having been let go now they came to [their] own and reported as much as to them the chief priests and the elders had said.
24 Ŵanyawo paŵajipilikene ngani jo, kwa ntima umo ŵaapopelele Akunnungu achitiji, “Ambuje, alakwe ni jumwagumbile kwinani ni chilambo ni bahali ni indu yose yaili mwelemo!
And having heard with one accord they lifted up [their] voice to God and said; Sovereign Lord, You yourself (God *K*) who made the heaven and the earth and the sea and all that [is] in them,
25 Mwaŵechete kwa litala lya Mbumu jwa Akunnungu kwa kang'wa ja katumetume jwenu che Daudi atati ŵetu, ‘Ana kwachichi ŵandu ŵa ilambo ine atumbile? Ana kwachichi ŵandu akuganisya yangalimate?
who (of the father of us *NO*) through ([the] Spirit Holy *NO*) through [the] mouth of David (the *k*) servant of You having spoken: so why so why did rage [the] Gentiles and peoples did devise vain things?
26 Mamwenye ŵa ilambo aliŵichile chile, ni achakulu asongangene pamo, kuti ŵakanile Ambuje, ni Kilisito jwao juŵansagwile.’
Took [their] stand the kings of the earth and the rulers were gathered together themselves against the Lord and against the Christ of Him.’
27 “Pakuŵa, kusyene che Helode ni che Pontio Pilato ni ŵandu ŵa ku Isilaeli pamo ni ŵandu ŵangaŵa Ŵayahudi, ŵasongangene papapa pa musi, kunkanila Che Yesu katumetume jwenu jwanswela jumunsagwile aŵe Kilisito.
Were gathered together for in truth (in the city this *NO*) against the holy servant of You Jesus whom You anointed, Herod both and Pontius Pilate with [the] Gentiles and peoples of Israel
28 Elo, ŵasongangene kukutendekanya yeila imwaisachile chitandile kundanda ikopochele kwa ulamusi wenu.
to do as much as the hand of You and the purpose of You determined beforehand to happen.
29 Nambo, alakwe Ambuje, nnole sambano kutujogoya kwao. Ntukombolechesye uweji achikapolo ŵenu kulalichila liloŵe lyenu pangajogopa.
And now, Lord, do look upon the threats of them and do grant to the servants of You with boldness all to speak the word of You
30 Ngolosye nkono wenu mwalamye ŵandu ni kutendekanya imanyisyo ni yakusimonjeka kwa ulamusi u Che Yesu Katumetume jwenu Jwanswela.”
in that the hand of You stretching out You for healing and signs and wonders to take place through the name of the holy servant of You Jesus.
31 Paŵamalisisye kupopela, peuto paŵasongangene pala patenganiche, ni wose ŵagumbele Mbumu jwa Akunnungu ni ŵajendelechele kulalichila liloŵe lya Akunnungu pangali lipamba.
And when were praying they was shaken the place in which they were assembled, and they were filled all (with the *no*) Holy Spirit and were speaking the word of God with boldness.
32 Ni mpingo wa ŵelewo ŵakukulupilila waliji ni ntima umo ni nningwa umo. Ni nganapagwa mundu juŵatite kuti iŵakwete yo yakwe nsyene, nambo ŵagaŵene yose iŵakwete.
And the multitude who having believed were [in] (*k*) heart and (*k*) soul one; and not one anything of the possessions (to him *N(k)O*) was claiming [his] own to be, but were to them (all things *NK(o)*) in common.
33 Kwa machili gamajinji achinduna ŵala ŵaŵalasile umboni wa kusyuka kwa Ambuje Che Yesu, nombe Akunnungu ŵapele upile weujinji.
And [with] power great were giving testimony the apostles of the resurrection of the Lord Jesus grace then abundant was upon all them.
34 Nganapagwa mundu jwalijose juŵasoŵilwe ni chachilichose, pakuŵa juŵakwete ngunda atamuno majumba ŵasumisyaga ni kwikanasyo mbiya,
Not even for in need anyone (there was *N(k)O*) among them; as many as for [were] owners of lands or houses were selling [them] they were bringing the proceeds of what is sold
35 ni kwapa achinduna, nombewo ŵagaŵenye kwa jwalijose mpela yaikuti pakunsoŵa.
and were laying [them] at the feet of the apostles, distribution was made then to each just as would anyone need had.
36 Ni kwaliji ni Mlawi, juŵapagwile ku Kupulo, liina lyakwe che Yusufu, ni achinduna ŵala ŵammilasile che Banaba, malumbo gakwe, “Mundu jwakwatulasya ŵandu mitima.”
(Joseph *N(K)O*) now who having been called Barnabas (by *N(k)O*) the apostles which is being translated Son of encouragement a Levite, a Cypriot at the birth,
37 Nombejo ŵakwete ngunda wakwe, ni ŵausumisye, ŵajigele mbiya syo ni kwapa achinduna.
When is owning he a field, having sold [it] he brought the money and laid [it] (at *N(k)O*) the feet of the apostles.

< Masengo 4 >