Masengo 19
1 Nipele, yaliji che Apolo paŵaliji ku Kolinto, che Paolo ŵapite kuchilambo cha ikwesya ni ŵaiche ku Efeso. Kweleko ŵaasimene ŵakulijiganya ŵane ŵa Che Yesu,
It fortuned whyll Appollo was at Corinthum that Paul passed thorow the vpper costes and came to Ephesus and foude certayne disciples
2 ni ŵausisye, “Ana pamwakulupilile Che Yesu mwampochele Mbumu jwa Akunnungu?” Ni ŵanyawo ŵajanjile, “Ngwamba! Natamuno kupilikana kose nganitupilikane kuti apali Mbumu jwa Akunnungu.”
and sayd vnto them: have ye receaved the holy gost sence ye beleved? And they sayde vnto him: no we have not hearde whether ther be eny holy goost or no.
3 Ni che Paolo ŵausisye, “Nambi mwabatiswe ubatiso chi?” Ni ŵanyawo ŵajanjile, “Ubatiso u che Yohana.”
And he sayd vnto them: wher wt were ye then baptised? And they sayd: with Iohns baptim
4 Che Paolo ŵatite, “Ubatiso u che Yohana waliji wakulosya kuti ŵandu alesile sambi. Che Yohana ŵaasalile ŵandu ŵaakulupilile ŵatachiika panyuma pao, ŵelewo ali Che Yesu.”
Then sayde Paul: Iohn verely bapiised with the baptim of repentaunce sayinge vnto the people that they shuld beleve on him which shuld come after him: that is on Christ Iesus.
5 Paŵapilikene yeleyo ŵabatiswe kwa liina lya Ambuje Che Yesu.
When they hearde that they were baptised in the name of the lorde Iesu.
6 Nipele, che Paolo ŵaŵisile makono gao pa ŵanyawo, ni Mbumu jwa Akunnungu ŵaatuluchile ni ŵatandite kuŵechetanga iŵecheto ineine, iyoyo ŵatandite kulalichila utenga wa Akunnungu.
And Paul layde his hondes apon them and the holy gost came on them and they spake with tonges and prophesied
7 Ŵandu wose wo ŵaliji mpela ŵandu likumi ni ŵaŵili.
and all the men were aboute. xii.
8 Che Paolo ŵajinjilaga mu nyuumba ja kupopelela jila kwa miesi jitatu ni ŵaachisyaga kuti akulupilile Umwenye wa Akunnungu.
And he went into the synagoge and behaved him selfe boldely for the space of thre monethes disputynge and gevynge them exhortacions of the kyngdome of God.
9 Nambo ŵandu ŵane ŵaliji ŵakukakatima mitima ni ŵakanile kukulupilila, ŵatandite kuŵechetanga yangalumbana nkati ŵandu ŵakulikuya Litala lya Ambuje pasikati ja ŵandu. Pelepo che Paolo ŵaalesile, ŵaajigele ŵakulijiganya ŵa Ambuje ni ŵaliji nkukunguluka nawo moŵa gose mu chuumba chakulijiganyila chi che Tulona.
When dyvers wexed harde herted and beleved not but spake evyll of the waye and that before the multitude: he departed from them and seperated the disciples. And disputed dayly in ye scole of one called Tyranus.
10 Yeleyo yatendekwe yaka iŵili mpaka ŵandu wose ŵaŵatamaga ku Asia ni Ŵayahudi pamo ni Ŵagiliki, ŵapilikene Liloŵe lya Ambuje.
And this contynued by the space of two yeares: so yt all they which dwelt in Asia hearde the worde of the lorde Iesu bothe Iewes and Grekes.
11 Akunnungu ŵapanganyisye yakusimonjeka yejinji kwa makono ga che Paolo.
And god wrought no small miracles by the hondes of Paul:
12 Ŵandu ŵajigalaga namose iguo ya mwana ni iwalo ine iŵaikwaiye che Paolo, ŵaijawisye kwa ŵakulwala ni ŵakulwala wo ŵalamiswe ilwele yao, ni aŵala ŵaŵakwete masoka gaakopweche.
so that from his body were brought vnto the sicke napkyns or partlettes and the diseases departed from the and the evyll spretes went out of them.
13 Ŵayahudi ŵampepe ŵakugaŵinga masoka mwa ŵandu, ŵajesilejesile akuno ni akunokuno achilingaga kulikolanga liina lya Ambuje Che Yesu, kwa ŵele ŵaŵakwete masoka achitiji, “Ngunsalila kwa liina lya Ambuje Che Yesu jwakulalichilwa ni che Paolo, ntyoche.”
Then certayne of the vagabounde Iewes exorcistes toke apon them to call over them which had evyll spretes the name of the lorde Iesus sayinge: We adiure you by Iesu who Paul preacheth.
14 Ŵaŵatendaga yeleyo, ŵaliji ŵanache nsano ni ŵaŵili wa che Sikewa Jŵambopesi Jwankulu jwa Chiyahudi.
And ther were seven sonnes of one Sceva a Iewe and chefe of the prestes which dyd so.
15 Nambo lisoka lila lyaajanjile ŵanyawo, “Che Yesu ngwamanyilila ni che Paolo nombejo ngummanyilila, nambo ŵanyamwe ndi ŵaani?”
And the evyll sprete answered and sayde: Iesus I knowe and Paul I knowe: but who are ye?
16 Nipele jwamasoka jo ŵasumbile ni kwagalagasya mpaka ŵanache ŵa che Sikewa wo ŵautwiche mu nyuumba jo ali matakope ni maŵanga gakwe.
And ye man in who the evyll sprete was ranne on the and overcame the and prevayled agaynst them so that they fledde out of that housse naked and wouded.
17 Ngani ji jamanyiche kwa jwalijose juŵatamaga ku Efeso, kutandila Myahudi kwichila Ŵagiliki. Wose ŵakamwilwe ni lipamba, ni ŵalikusisye liina lya Ambuje Che Yesu.
And this was knowen to all ye Iewes and Grekes also which dwelt at Ephesus and feare came on them all and they magnified the name of ye lorde Iesus.
18 Ŵajinji mwa ŵele ŵaŵakulupilile Che Yesu ŵaiche ni ŵajitichisye paujo pa ŵandu yangalimate iŵaitesile.
And many yt beleved came and confessed and shewed their workes.
19 Ŵane ŵaŵatendaga usaŵi ndanda jo, ŵajigele itabu yao iŵaitendelaga usaŵi yo ni kwijocha paujo pa ŵandu. Ŵaŵalasile ntengo wa itabu yo ni kusimana mbiya syesijinji.
Many of the which vsed curious craftes brought their bokes and burned the before all men and they counted the price of the and foude it fifty thousande silverlynges.
20 Kwanti yeleyo, Liloŵe lya Ambuje lyapundile ni kwenela ni kola machili nnope.
So myghtely grewe ye worde of god and prevayled.
21 Payamasile yeleyo, che Paolo ŵasachile kwaula ku Yelusalemu achipitilaga ku Makedonia ni ku Akaya. Ŵatite, “Pachiiche kweleko, ikuumajila kwaula ku Loma nombe.”
After these thinges were ended Paul purposed in the sprete to passe over Macedonia and Achaia and to goo to Ierusalem saying: After I have bene there I must also se Rome.
22 Ni ŵalajisye ŵaŵili mwa ŵakwakamuchisya ŵao, che Timoseo ni che Elasto, kuti ŵalongolele ku Makedonia ni nsyene ŵasigalile mu Asia kwa katema.
So sent he into Macedonia two of the that ministred vnto him Timotheus and Erastus: but he him selfe remayned in Asia for a season.
23 Katema ko ni katema kakatyochele utinda wekulungwa ku Efeso ko ligongo lya Litala lya Ambuje.
The same tyme ther arose no lytell a do aboute that waye.
24 Jwapali mundu liina lyakwe che Demetilio jwakusyana madini ga feza. Jweleju ŵaliji ni masengo ga kolosya inyago ya nyuumba sya mwana sisyaliji mpela nyuumba ja nnungu jwankongwe jwakuŵilanjikwa Atemi. Masengo go gaapokasisye kwannope ŵamasengo ŵao.
For a certayne man named Demetrius a silvermyth which made silver schrynes for Diana was not a lytell beneficiall vnto the craftes men.
25 Che Demetilio ŵasongangenye ŵamasengo ŵao pamo ni ŵandu ŵane ŵaŵaliji ŵamasengo mpela gagogo pego ni kwasalila, “Ŵandumwe, nkumanyililanga kuti ipanje yetu itukupata yi ikukopoka mmalonda gagaga pega.
Which he called to geder with the worke men of lyke occupacion and sayd: Syrs ye knowe that by this crafte we have vauntage.
26 Sano nkulola ni kulipikanila mwachinsyene che Paolo yakuti pakupanganya, nombe ngaŵa pa Efeso pe nambo pa Asia pose. Che Paolo ju ŵaachisisye ni kwagalausya ŵandu ajitichisye kuti achiminungu ŵapanganyiswe ni makono ga ŵandu ngaŵa achiminungu ŵa usyene.
Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes.
27 Nipele kupikaniche kuti malonda getu ga chigajaluche. Ni ngaŵa malonda getu pega, nambo ni nyuumba ja nnungu jwankongwe Atemi ngajichimbichikwa kose. Ni mbesi jakwe lumbili lwa ŵelewo ŵakunlamba ŵa Asia wose ni ŵandu wose ŵa mchilambo chiuchimala.”
So that not only this oure crafte cometh into parell to be set at nought: but also that ye temple of ye greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth.
28 Ŵandu ŵala paŵapilikene yeleyo yaachimile kwannope ni kutanda gumilanga achitiji, “Jwankulu ali Atemi jwa Ŵaefeso!”
When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians.
29 Musi wose wagumbele utindiganyo. Ni ŵaakamwile che Gayo ni che Alisitako, ŵaŵatamaga ku Makedonia ŵaŵaliji mu ulendo umo ni che Paolo, ni ŵaajawisye kwa kwanguya kuluŵala lwa micheso.
And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios.
30 Che Paolo nsyene ŵasachile kwinjila mu mpingo wa ŵandu mula nambo ŵakwakuya ŵala ŵankanyisye.
When Paul wolde have entred in vnto the people ye disciples suffered him not.
31 Achakulu ŵane ŵa chilambo cha ku Asia ŵaliji achambusanga ŵao che Paolo, ŵapelechele utenga wakwachondelela kuti akalijausya nsyene ku luŵala lwa micheso ko.
Certayne also of ye chefe of Asia which were his frendes sent vnto him desyrynge him that he wolde not preace into the comen hall.
32 Katema ko kila mundu jwagumisile, ŵane achi ni ŵane achila, pakuŵa nkungulu ula waliji jugulijuguli, ŵajinji nganaimanyililanga ligongo lya kusongangana kwao.
Some cryed one thinge and some another and the congregacion was all out of quiet and ye moare parte knewe not wherfore they were come togeder.
33 Pakuŵa Ŵayahudi ŵantesile che Alekisanda akopoche mmbujo mwa ŵandu, ŵandu ŵampepe mu mpingo mula ŵaganisisye kuti ali jwelejo. Nipele che Alekisanda ŵajongwele nkono ni kwamyalasya achisakaga kuliŵalanga paujo pa mpingo wa ŵandu.
Some of the company drue forth Alexander the Iewes thrustynge him forwardes. Alexander beckened with the honde and wolde have geven ye people an answer.
34 Nambo paŵammanyilile kuti ŵaliji Myahudi, wose ŵagumisile kwana kamo kwa masaa gaŵili, “Jwankulu ali Atemi jwa Ŵaefeso!”
When they knewe ye he was a Iewe ther arose a shoute almost for the space of two houres of all men cryinge greate is Diana of the Ephesians.
35 Mbesi, jwakulemba jwa pamusi po ŵakombwele kwamyalasya, ŵaasalile, “Ŵanyamwe ŵandu ŵa ku Efeso, kila mundu pelepa akumanyilila kuti ŵandu ŵa musi wa Efeso wu, ni ŵakujilindilila nyuumba ja nnungu Atemi, ni ŵakuligosa liganga lyeswela lilyagwile kutyochela kwinani lila.
When the toune clarcke had ceased the people he sayd: ye men of Ephesus what man is it that knoweth not how that the cite of the Ephesians is a worshipper of the great goddas Diana and of ye ymage which came fro heven.
36 Ngapagwa jwalijose jwakukombola kukanila yeleyo. Nipele mmyalalanje, nkatenda chachili chose kwakwanguya.
Seinge then yt no man sayth here agaynst ye ought to be content and to do nothinge rasshly:
37 Mwaŵilasile ŵandu ŵa pelepa namuno nganajinyelusya nyuumba ja nnungu pane kuntukana nnungu jwetu jwankongwe.
For ye have brought hyther these me whiche are nether robbers of churches nor yet despisers of youre goddes.
38 Nipele, iŵaga che Demetilio ni ŵamasengo ŵao akwete magambo gao nkati ŵandu ŵa, mikungulu jipali ni achakulu ŵa ilambo nombe nawo apali, akukombola kuŵechetelana kweleko.
Wherfore yf Demetrius and the craftes men which are wt him have eny sayinge to eny man the lawe is open and ther are ruelars let the accuse one another.
39 Nambo iŵaga kwana magambo gane njausye ku nkungulu waukukundikwa.
Yf ye goo about eny other thinge it maye be determined in a lawfull cogregacion
40 Pakuŵa akakombwele kutuŵechetela ligongo lya kutindiganya kwatukutesile lelo jino. Kutindiganya ku nganilipagwa ligongo ni sooni ngatukombola kusala ligongo lya kutenda nkungulu wu.”
For we are in ieoperdy to be accused of this dayes busines: for as moche as ther is no cause wherby we maye geve a rekenynge of this concourse of people.
41 Paŵamasile kuŵecheta yeleyo, ŵamwasisye ŵandu ŵaŵasongangene wo.
And when he had thus spoken he let the congregacion departe.
