Masengo 19
1 Nipele, yaliji che Apolo paŵaliji ku Kolinto, che Paolo ŵapite kuchilambo cha ikwesya ni ŵaiche ku Efeso. Kweleko ŵaasimene ŵakulijiganya ŵane ŵa Che Yesu,
It came to pass now while Apollos being in Corinth, Paul having passed through the upper parts (to come down *N(k)O*) to Ephesus and (finding *N(k)O*) certain disciples
2 ni ŵausisye, “Ana pamwakulupilile Che Yesu mwampochele Mbumu jwa Akunnungu?” Ni ŵanyawo ŵajanjile, “Ngwamba! Natamuno kupilikana kose nganitupilikane kuti apali Mbumu jwa Akunnungu.”
he said (also *no*) to them; If [the] Spirit Holy did you receive having believed? And (they said *k*) to him; But not even that [a] Spirit Holy there is did we hear.
3 Ni che Paolo ŵausisye, “Nambi mwabatiswe ubatiso chi?” Ni ŵanyawo ŵajanjile, “Ubatiso u che Yohana.”
He said then (to them: *k*) Into what then were you baptized? And they said; Into John's baptism.
4 Che Paolo ŵatite, “Ubatiso u che Yohana waliji wakulosya kuti ŵandu alesile sambi. Che Yohana ŵaasalile ŵandu ŵaakulupilile ŵatachiika panyuma pao, ŵelewo ali Che Yesu.”
Said then Paul; John (indeed *k*) baptized a baptism of repentance to the people telling about the [One] coming after him that they may believe, That is in (Christ *K*) Jesus.
5 Paŵapilikene yeleyo ŵabatiswe kwa liina lya Ambuje Che Yesu.
Having heard then they were baptized in the name of the Lord Jesus;
6 Nipele, che Paolo ŵaŵisile makono gao pa ŵanyawo, ni Mbumu jwa Akunnungu ŵaatuluchile ni ŵatandite kuŵechetanga iŵecheto ineine, iyoyo ŵatandite kulalichila utenga wa Akunnungu.
And when was laying on them Paul the hands came the Spirit Holy upon them, they were speaking then in tongues and were prophesying.
7 Ŵandu wose wo ŵaliji mpela ŵandu likumi ni ŵaŵili.
There were then the in all men about (twelve. *N(k)O*)
8 Che Paolo ŵajinjilaga mu nyuumba ja kupopelela jila kwa miesi jitatu ni ŵaachisyaga kuti akulupilile Umwenye wa Akunnungu.
Having entered then into the synagogue he was speaking boldly for months three reasoning and persuading concerning the kingdom of God.
9 Nambo ŵandu ŵane ŵaliji ŵakukakatima mitima ni ŵakanile kukulupilila, ŵatandite kuŵechetanga yangalumbana nkati ŵandu ŵakulikuya Litala lya Ambuje pasikati ja ŵandu. Pelepo che Paolo ŵaalesile, ŵaajigele ŵakulijiganya ŵa Ambuje ni ŵaliji nkukunguluka nawo moŵa gose mu chuumba chakulijiganyila chi che Tulona.
When however some were hardened and they were disbelieving speaking evil of the Way before the multitude, having departed from them he took separately the disciples every day reasoning in the lecture hall of Tyrannus (a certain. *k*)
10 Yeleyo yatendekwe yaka iŵili mpaka ŵandu wose ŵaŵatamaga ku Asia ni Ŵayahudi pamo ni Ŵagiliki, ŵapilikene Liloŵe lya Ambuje.
This then continued for years two, so that all those inhabiting Asia hearing the word of the Lord (Jesus *K*) Jews both and Greeks.
11 Akunnungu ŵapanganyisye yakusimonjeka yejinji kwa makono ga che Paolo.
Miracles then not being ordinary God was doing through the hands of Paul,
12 Ŵandu ŵajigalaga namose iguo ya mwana ni iwalo ine iŵaikwaiye che Paolo, ŵaijawisye kwa ŵakulwala ni ŵakulwala wo ŵalamiswe ilwele yao, ni aŵala ŵaŵakwete masoka gaakopweche.
so that even to the ailing (carrying *NK(O)*) from the skin of him handkerchiefs or aprons and departing from them the diseases the also spirits evil (coming out *N(k)O*) (from *k*) (of them. *K*)
13 Ŵayahudi ŵampepe ŵakugaŵinga masoka mwa ŵandu, ŵajesilejesile akuno ni akunokuno achilingaga kulikolanga liina lya Ambuje Che Yesu, kwa ŵele ŵaŵakwete masoka achitiji, “Ngunsalila kwa liina lya Ambuje Che Yesu jwakulalichilwa ni che Paolo, ntyoche.”
Attempted now some of (also *N(k)O*) of the itinerant Jewish exorcists to invoke over those having spirits evil the name of the Lord Jesus saying; (I adjure *N(K)O*) you [by] Jesus whom (*k*) Paul proclaims.
14 Ŵaŵatendaga yeleyo, ŵaliji ŵanache nsano ni ŵaŵili wa che Sikewa Jŵambopesi Jwankulu jwa Chiyahudi.
They were now (of a certain *N(k)O*) of Sceva a Jewish a high priest seven (*k*) sons this were doing.
15 Nambo lisoka lila lyaajanjile ŵanyawo, “Che Yesu ngwamanyilila ni che Paolo nombejo ngummanyilila, nambo ŵanyamwe ndi ŵaani?”
Answering however the spirit evil said (to them: *no*) (indeed *no*) Jesus I know and Paul I am acquainted with; you yourselves however who are you?
16 Nipele jwamasoka jo ŵasumbile ni kwagalagasya mpaka ŵanache ŵa che Sikewa wo ŵautwiche mu nyuumba jo ali matakope ni maŵanga gakwe.
And (having leapt *N(k)O*) the man upon them in whom was the spirit evil, (and *k*) (having overpowered *NK(o)*) (them all *N(K)O*) he prevailed against them so that naked and wounded fleeing out of the house that.
17 Ngani ji jamanyiche kwa jwalijose juŵatamaga ku Efeso, kutandila Myahudi kwichila Ŵagiliki. Wose ŵakamwilwe ni lipamba, ni ŵalikusisye liina lya Ambuje Che Yesu.
This now became known to all Jews both also to Greeks who inhabiting Ephesus and (fell *NK(o)*) fear upon all them and was being magnified the name of the Lord Jesus,
18 Ŵajinji mwa ŵele ŵaŵakulupilile Che Yesu ŵaiche ni ŵajitichisye paujo pa ŵandu yangalimate iŵaitesile.
Many then of those having believed were coming confessing and declaring the deeds of them.
19 Ŵane ŵaŵatendaga usaŵi ndanda jo, ŵajigele itabu yao iŵaitendelaga usaŵi yo ni kwijocha paujo pa ŵandu. Ŵaŵalasile ntengo wa itabu yo ni kusimana mbiya syesijinji.
Many now of those the magic arts having practiced having brought together the books were burning [them] before all; And they counted up the prices of them and found [it] of silverlings myriads five.
20 Kwanti yeleyo, Liloŵe lya Ambuje lyapundile ni kwenela ni kola machili nnope.
thus with might of the Lord the word was continuing to increase and was prevailing.
21 Payamasile yeleyo, che Paolo ŵasachile kwaula ku Yelusalemu achipitilaga ku Makedonia ni ku Akaya. Ŵatite, “Pachiiche kweleko, ikuumajila kwaula ku Loma nombe.”
After now were fulfilled these things, purposed Paul in the Spirit having passed through Macedonia and Achaia to go to Jerusalem having said that After being me there, it behooves me also Rome to see.
22 Ni ŵalajisye ŵaŵili mwa ŵakwakamuchisya ŵao, che Timoseo ni che Elasto, kuti ŵalongolele ku Makedonia ni nsyene ŵasigalile mu Asia kwa katema.
Having sent then into Macedonia two of those ministering to him, Timothy and Erastus, he himself remained for a time in Asia.
23 Katema ko ni katema kakatyochele utinda wekulungwa ku Efeso ko ligongo lya Litala lya Ambuje.
Arose now at the time same a disturbance not small concerning the Way.
24 Jwapali mundu liina lyakwe che Demetilio jwakusyana madini ga feza. Jweleju ŵaliji ni masengo ga kolosya inyago ya nyuumba sya mwana sisyaliji mpela nyuumba ja nnungu jwankongwe jwakuŵilanjikwa Atemi. Masengo go gaapokasisye kwannope ŵamasengo ŵao.
Demetrius for a certain [man] named, a silversmith making shrines silver of Artemis, was bringing to the craftsmen no little business
25 Che Demetilio ŵasongangenye ŵamasengo ŵao pamo ni ŵandu ŵane ŵaŵaliji ŵamasengo mpela gagogo pego ni kwasalila, “Ŵandumwe, nkumanyililanga kuti ipanje yetu itukupata yi ikukopoka mmalonda gagaga pega.
whom having brought together also the in such things Workmen he said; Men, you know that from this business the wealth (of us *N(k)O*) is,
26 Sano nkulola ni kulipikanila mwachinsyene che Paolo yakuti pakupanganya, nombe ngaŵa pa Efeso pe nambo pa Asia pose. Che Paolo ju ŵaachisisye ni kwagalausya ŵandu ajitichisye kuti achiminungu ŵapanganyiswe ni makono ga ŵandu ngaŵa achiminungu ŵa usyene.
And you see and hear that not only in Ephesus but almost in all of Asia Paul this having persuaded [them] he has turned away a great many people saying that not they are gods through hands being made.
27 Nipele kupikaniche kuti malonda getu ga chigajaluche. Ni ngaŵa malonda getu pega, nambo ni nyuumba ja nnungu jwankongwe Atemi ngajichimbichikwa kose. Ni mbesi jakwe lumbili lwa ŵelewo ŵakunlamba ŵa Asia wose ni ŵandu wose ŵa mchilambo chiuchimala.”
Not only but this is endangered to us the business into disrepute to come but also the of the great goddess Artemis temple as no [thing] to be reckoned, to be (and *N(k)O*) also deposing (the majesty *N(k)O*) of her whom all Asia and the world worship.
28 Ŵandu ŵala paŵapilikene yeleyo yaachimile kwannope ni kutanda gumilanga achitiji, “Jwankulu ali Atemi jwa Ŵaefeso!”
Having heard then and having become full of rage they were crying out saying; Great [is] Artemis of [the] Ephesians.
29 Musi wose wagumbele utindiganyo. Ni ŵaakamwile che Gayo ni che Alisitako, ŵaŵatamaga ku Makedonia ŵaŵaliji mu ulendo umo ni che Paolo, ni ŵaajawisye kwa kwanguya kuluŵala lwa micheso.
And was filled the city (all *K*) with confusion; they rushed and with one accord to the theatre having dragged off Gaius and Aristarchus Macedonians, fellow travelers (*k*) of Paul.
30 Che Paolo nsyene ŵasachile kwinjila mu mpingo wa ŵandu mula nambo ŵakwakuya ŵala ŵankanyisye.
(*k*) Paul however intending to go in to the people not were allowing him the disciples;
31 Achakulu ŵane ŵa chilambo cha ku Asia ŵaliji achambusanga ŵao che Paolo, ŵapelechele utenga wakwachondelela kuti akalijausya nsyene ku luŵala lwa micheso ko.
Some then also of the Asiarchs being to him friends, having sent to him they were urging [him] not to venture himself into the theatre.
32 Katema ko kila mundu jwagumisile, ŵane achi ni ŵane achila, pakuŵa nkungulu ula waliji jugulijuguli, ŵajinji nganaimanyililanga ligongo lya kusongangana kwao.
Others indeed therefore some thing were crying out; was for the assembly confused, and most not did know for what cause they had assembled.
33 Pakuŵa Ŵayahudi ŵantesile che Alekisanda akopoche mmbujo mwa ŵandu, ŵandu ŵampepe mu mpingo mula ŵaganisisye kuti ali jwelejo. Nipele che Alekisanda ŵajongwele nkono ni kwamyalasya achisakaga kuliŵalanga paujo pa mpingo wa ŵandu.
Out of now the crowd (brought forward *N(k)O*) Alexander when were thrusting forward him the Jews; And Alexander having motioned with the hand was wanting to present a defense to the people.
34 Nambo paŵammanyilile kuti ŵaliji Myahudi, wose ŵagumisile kwana kamo kwa masaa gaŵili, “Jwankulu ali Atemi jwa Ŵaefeso!”
(Having recognized *N(k)O*) however that a Jew he is, a cry there was one from all (about *NK(o)*) ongoing hours two crying out; Great [is] Artemis of [the] Ephesians.
35 Mbesi, jwakulemba jwa pamusi po ŵakombwele kwamyalasya, ŵaasalile, “Ŵanyamwe ŵandu ŵa ku Efeso, kila mundu pelepa akumanyilila kuti ŵandu ŵa musi wa Efeso wu, ni ŵakujilindilila nyuumba ja nnungu Atemi, ni ŵakuligosa liganga lyeswela lilyagwile kutyochela kwinani lila.
having calmed then the town clerk the crowd he says; Men Ephesians, who for is there (of men *N(k)O*) who not knows the of [the] Ephesians city temple-keeper as being of the great (goddess *k*) Artemis and of that fallen from the sky?
36 Ngapagwa jwalijose jwakukombola kukanila yeleyo. Nipele mmyalalanje, nkatenda chachili chose kwakwanguya.
Undeniable therefore are being these things necessary it is for you quietened to be and nothing rash to do.
37 Mwaŵilasile ŵandu ŵa pelepa namuno nganajinyelusya nyuumba ja nnungu pane kuntukana nnungu jwetu jwankongwe.
You brought for men these neither temple plunderers nor blaspheming the (goddess *N(k)O*) (of us. *N(K)O*)
38 Nipele, iŵaga che Demetilio ni ŵamasengo ŵao akwete magambo gao nkati ŵandu ŵa, mikungulu jipali ni achakulu ŵa ilambo nombe nawo apali, akukombola kuŵechetelana kweleko.
If indeed therefore Demetrius and the with him craftsmen have against anyone a matter courts are conducted and proconsuls there are; they should accuse to one another.
39 Nambo iŵaga kwana magambo gane njausye ku nkungulu waukukundikwa.
If however anything (beyond this *N(K)O*) you inquire, in the lawful assembly it will be solved.
40 Pakuŵa akakombwele kutuŵechetela ligongo lya kutindiganya kwatukutesile lelo jino. Kutindiganya ku nganilipagwa ligongo ni sooni ngatukombola kusala ligongo lya kutenda nkungulu wu.”
And for we are in danger of being accused of insurrection in regard to this day not one cause there is existing concerning which not we will be able (to render *NK(o)*) a reason (for *no*) commotion this.
41 Paŵamasile kuŵecheta yeleyo, ŵamwasisye ŵandu ŵaŵasongangene wo.
And these things having said he dismissed the assembly.
