Masengo 19
1 Nipele, yaliji che Apolo paŵaliji ku Kolinto, che Paolo ŵapite kuchilambo cha ikwesya ni ŵaiche ku Efeso. Kweleko ŵaasimene ŵakulijiganya ŵane ŵa Che Yesu,
And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples;
2 ni ŵausisye, “Ana pamwakulupilile Che Yesu mwampochele Mbumu jwa Akunnungu?” Ni ŵanyawo ŵajanjile, “Ngwamba! Natamuno kupilikana kose nganitupilikane kuti apali Mbumu jwa Akunnungu.”
and he said unto them—Holy Spirit, received ye, when ye believed? And they said unto him—Nay! not even whether there is Holy Spirit, did we hear.
3 Ni che Paolo ŵausisye, “Nambi mwabatiswe ubatiso chi?” Ni ŵanyawo ŵajanjile, “Ubatiso u che Yohana.”
And he said—Into what, then, were ye immersed? And, they, said—Unto John’s immersion.
4 Che Paolo ŵatite, “Ubatiso u che Yohana waliji wakulosya kuti ŵandu alesile sambi. Che Yohana ŵaasalile ŵandu ŵaakulupilile ŵatachiika panyuma pao, ŵelewo ali Che Yesu.”
Then said Paul—John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, —that is, on Jesus.
5 Paŵapilikene yeleyo ŵabatiswe kwa liina lya Ambuje Che Yesu.
And, when they heard [this], they were immersed into the name of the Lord Jesus;
6 Nipele, che Paolo ŵaŵisile makono gao pa ŵanyawo, ni Mbumu jwa Akunnungu ŵaatuluchile ni ŵatandite kuŵechetanga iŵecheto ineine, iyoyo ŵatandite kulalichila utenga wa Akunnungu.
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.
7 Ŵandu wose wo ŵaliji mpela ŵandu likumi ni ŵaŵili.
And all the men were about twelve.
8 Che Paolo ŵajinjilaga mu nyuumba ja kupopelela jila kwa miesi jitatu ni ŵaachisyaga kuti akulupilile Umwenye wa Akunnungu.
And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God.
9 Nambo ŵandu ŵane ŵaliji ŵakukakatima mitima ni ŵakanile kukulupilila, ŵatandite kuŵechetanga yangalumbana nkati ŵandu ŵakulikuya Litala lya Ambuje pasikati ja ŵandu. Pelepo che Paolo ŵaalesile, ŵaajigele ŵakulijiganya ŵa Ambuje ni ŵaliji nkukunguluka nawo moŵa gose mu chuumba chakulijiganyila chi che Tulona.
But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus.
10 Yeleyo yatendekwe yaka iŵili mpaka ŵandu wose ŵaŵatamaga ku Asia ni Ŵayahudi pamo ni Ŵagiliki, ŵapilikene Liloŵe lya Ambuje.
And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.
11 Akunnungu ŵapanganyisye yakusimonjeka yejinji kwa makono ga che Paolo.
Mighty works, also, not the ordinary, God was working through the hands of Paul;
12 Ŵandu ŵajigalaga namose iguo ya mwana ni iwalo ine iŵaikwaiye che Paolo, ŵaijawisye kwa ŵakulwala ni ŵakulwala wo ŵalamiswe ilwele yao, ni aŵala ŵaŵakwete masoka gaakopweche.
so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.
13 Ŵayahudi ŵampepe ŵakugaŵinga masoka mwa ŵandu, ŵajesilejesile akuno ni akunokuno achilingaga kulikolanga liina lya Ambuje Che Yesu, kwa ŵele ŵaŵakwete masoka achitiji, “Ngunsalila kwa liina lya Ambuje Che Yesu jwakulalichilwa ni che Paolo, ntyoche.”
But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying—I adjure you, by Jesus whom Paul proclaimeth!
14 Ŵaŵatendaga yeleyo, ŵaliji ŵanache nsano ni ŵaŵili wa che Sikewa Jŵambopesi Jwankulu jwa Chiyahudi.
And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing.
15 Nambo lisoka lila lyaajanjile ŵanyawo, “Che Yesu ngwamanyilila ni che Paolo nombejo ngummanyilila, nambo ŵanyamwe ndi ŵaani?”
But the wicked spirit. Answering, said unto them—Jesus, [indeed], I am getting to know, and, Paul, I well-know, —but who are, ye?
16 Nipele jwamasoka jo ŵasumbile ni kwagalagasya mpaka ŵanache ŵa che Sikewa wo ŵautwiche mu nyuumba jo ali matakope ni maŵanga gakwe.
And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house.
17 Ngani ji jamanyiche kwa jwalijose juŵatamaga ku Efeso, kutandila Myahudi kwichila Ŵagiliki. Wose ŵakamwilwe ni lipamba, ni ŵalikusisye liina lya Ambuje Che Yesu.
And, this, became known to all—both Jews and Greeks—who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.
18 Ŵajinji mwa ŵele ŵaŵakulupilile Che Yesu ŵaiche ni ŵajitichisye paujo pa ŵandu yangalimate iŵaitesile.
Many also of them who had believed, were coming, making open confession, and renouncing their practices.
19 Ŵane ŵaŵatendaga usaŵi ndanda jo, ŵajigele itabu yao iŵaitendelaga usaŵi yo ni kwijocha paujo pa ŵandu. Ŵaŵalasile ntengo wa itabu yo ni kusimana mbiya syesijinji.
And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver.
20 Kwanti yeleyo, Liloŵe lya Ambuje lyapundile ni kwenela ni kola machili nnope.
Thus, with might, the Lord’s word, was growing and prevailing.
21 Payamasile yeleyo, che Paolo ŵasachile kwaula ku Yelusalemu achipitilaga ku Makedonia ni ku Akaya. Ŵatite, “Pachiiche kweleko, ikuumajila kwaula ku Loma nombe.”
Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying—After I have been there, Rome also, must I see!
22 Ni ŵalajisye ŵaŵili mwa ŵakwakamuchisya ŵao, che Timoseo ni che Elasto, kuti ŵalongolele ku Makedonia ni nsyene ŵasigalile mu Asia kwa katema.
And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.
23 Katema ko ni katema kakatyochele utinda wekulungwa ku Efeso ko ligongo lya Litala lya Ambuje.
And there arose during that season no small disturbance concerning the Way.
24 Jwapali mundu liina lyakwe che Demetilio jwakusyana madini ga feza. Jweleju ŵaliji ni masengo ga kolosya inyago ya nyuumba sya mwana sisyaliji mpela nyuumba ja nnungu jwankongwe jwakuŵilanjikwa Atemi. Masengo go gaapokasisye kwannope ŵamasengo ŵao.
For, one Demetrius by name, a silversmith, making [silver] shrines, of Diana, used to bring unto the craftsmen no little business;
25 Che Demetilio ŵasongangenye ŵamasengo ŵao pamo ni ŵandu ŵane ŵaŵaliji ŵamasengo mpela gagogo pego ni kwasalila, “Ŵandumwe, nkumanyililanga kuti ipanje yetu itukupata yi ikukopoka mmalonda gagaga pega.
gathering whom together, and them who in such things wrought, he said—Men! ye well know that, by this business, we have our prosperity;
26 Sano nkulola ni kulipikanila mwachinsyene che Paolo yakuti pakupanganya, nombe ngaŵa pa Efeso pe nambo pa Asia pose. Che Paolo ju ŵaachisisye ni kwagalausya ŵandu ajitichisye kuti achiminungu ŵapanganyiswe ni makono ga ŵandu ngaŵa achiminungu ŵa usyene.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.
27 Nipele kupikaniche kuti malonda getu ga chigajaluche. Ni ngaŵa malonda getu pega, nambo ni nyuumba ja nnungu jwankongwe Atemi ngajichimbichikwa kose. Ni mbesi jakwe lumbili lwa ŵelewo ŵakunlamba ŵa Asia wose ni ŵandu wose ŵa mchilambo chiuchimala.”
And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.
28 Ŵandu ŵala paŵapilikene yeleyo yaachimile kwannope ni kutanda gumilanga achitiji, “Jwankulu ali Atemi jwa Ŵaefeso!”
Now, hearing this, and becoming full of wrath, they began crying aloud, saying—Great, is Diana of the Ephesians!
29 Musi wose wagumbele utindiganyo. Ni ŵaakamwile che Gayo ni che Alisitako, ŵaŵatamaga ku Makedonia ŵaŵaliji mu ulendo umo ni che Paolo, ni ŵaajawisye kwa kwanguya kuluŵala lwa micheso.
And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.
30 Che Paolo nsyene ŵasachile kwinjila mu mpingo wa ŵandu mula nambo ŵakwakuya ŵala ŵankanyisye.
But, Paul, being minded to enter in among the populace, the disciples would not suffer him.
31 Achakulu ŵane ŵa chilambo cha ku Asia ŵaliji achambusanga ŵao che Paolo, ŵapelechele utenga wakwachondelela kuti akalijausya nsyene ku luŵala lwa micheso ko.
Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre.
32 Katema ko kila mundu jwagumisile, ŵane achi ni ŵane achila, pakuŵa nkungulu ula waliji jugulijuguli, ŵajinji nganaimanyililanga ligongo lya kusongangana kwao.
Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.
33 Pakuŵa Ŵayahudi ŵantesile che Alekisanda akopoche mmbujo mwa ŵandu, ŵandu ŵampepe mu mpingo mula ŵaganisisye kuti ali jwelejo. Nipele che Alekisanda ŵajongwele nkono ni kwamyalasya achisakaga kuliŵalanga paujo pa mpingo wa ŵandu.
Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace.
34 Nambo paŵammanyilile kuti ŵaliji Myahudi, wose ŵagumisile kwana kamo kwa masaa gaŵili, “Jwankulu ali Atemi jwa Ŵaefeso!”
But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud—Great, is Diana of the Ephesians!
35 Mbesi, jwakulemba jwa pamusi po ŵakombwele kwamyalasya, ŵaasalile, “Ŵanyamwe ŵandu ŵa ku Efeso, kila mundu pelepa akumanyilila kuti ŵandu ŵa musi wa Efeso wu, ni ŵakujilindilila nyuumba ja nnungu Atemi, ni ŵakuligosa liganga lyeswela lilyagwile kutyochela kwinani lila.
Howbeit the town-clerk, having calmed the multitude, saith—Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the [image] that fell from Jupiter?
36 Ngapagwa jwalijose jwakukombola kukanila yeleyo. Nipele mmyalalanje, nkatenda chachili chose kwakwanguya.
As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.
37 Mwaŵilasile ŵandu ŵa pelepa namuno nganajinyelusya nyuumba ja nnungu pane kuntukana nnungu jwetu jwankongwe.
For ye have brought these men, neither as temple-robbers, nor as defaming our goddess.
38 Nipele, iŵaga che Demetilio ni ŵamasengo ŵao akwete magambo gao nkati ŵandu ŵa, mikungulu jipali ni achakulu ŵa ilambo nombe nawo apali, akukombola kuŵechetelana kweleko.
If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!
39 Nambo iŵaga kwana magambo gane njausye ku nkungulu waukukundikwa.
But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
40 Pakuŵa akakombwele kutuŵechetela ligongo lya kutindiganya kwatukutesile lelo jino. Kutindiganya ku nganilipagwa ligongo ni sooni ngatukombola kusala ligongo lya kutenda nkungulu wu.”
For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.
41 Paŵamasile kuŵecheta yeleyo, ŵamwasisye ŵandu ŵaŵasongangene wo.
And, these things, having said, he dismissed the assembly.
