< Masengo 19 >
1 Nipele, yaliji che Apolo paŵaliji ku Kolinto, che Paolo ŵapite kuchilambo cha ikwesya ni ŵaiche ku Efeso. Kweleko ŵaasimene ŵakulijiganya ŵane ŵa Che Yesu,
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2 ni ŵausisye, “Ana pamwakulupilile Che Yesu mwampochele Mbumu jwa Akunnungu?” Ni ŵanyawo ŵajanjile, “Ngwamba! Natamuno kupilikana kose nganitupilikane kuti apali Mbumu jwa Akunnungu.”
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3 Ni che Paolo ŵausisye, “Nambi mwabatiswe ubatiso chi?” Ni ŵanyawo ŵajanjile, “Ubatiso u che Yohana.”
And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
4 Che Paolo ŵatite, “Ubatiso u che Yohana waliji wakulosya kuti ŵandu alesile sambi. Che Yohana ŵaasalile ŵandu ŵaakulupilile ŵatachiika panyuma pao, ŵelewo ali Che Yesu.”
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5 Paŵapilikene yeleyo ŵabatiswe kwa liina lya Ambuje Che Yesu.
When they heard [this], they were baptized in the name of the Lord Jesus.
6 Nipele, che Paolo ŵaŵisile makono gao pa ŵanyawo, ni Mbumu jwa Akunnungu ŵaatuluchile ni ŵatandite kuŵechetanga iŵecheto ineine, iyoyo ŵatandite kulalichila utenga wa Akunnungu.
And when Paul had laid [his] hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
7 Ŵandu wose wo ŵaliji mpela ŵandu likumi ni ŵaŵili.
And all the men were about twelve.
8 Che Paolo ŵajinjilaga mu nyuumba ja kupopelela jila kwa miesi jitatu ni ŵaachisyaga kuti akulupilile Umwenye wa Akunnungu.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
9 Nambo ŵandu ŵane ŵaliji ŵakukakatima mitima ni ŵakanile kukulupilila, ŵatandite kuŵechetanga yangalumbana nkati ŵandu ŵakulikuya Litala lya Ambuje pasikati ja ŵandu. Pelepo che Paolo ŵaalesile, ŵaajigele ŵakulijiganya ŵa Ambuje ni ŵaliji nkukunguluka nawo moŵa gose mu chuumba chakulijiganyila chi che Tulona.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
10 Yeleyo yatendekwe yaka iŵili mpaka ŵandu wose ŵaŵatamaga ku Asia ni Ŵayahudi pamo ni Ŵagiliki, ŵapilikene Liloŵe lya Ambuje.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11 Akunnungu ŵapanganyisye yakusimonjeka yejinji kwa makono ga che Paolo.
And God wrought special miracles by the hands of Paul:
12 Ŵandu ŵajigalaga namose iguo ya mwana ni iwalo ine iŵaikwaiye che Paolo, ŵaijawisye kwa ŵakulwala ni ŵakulwala wo ŵalamiswe ilwele yao, ni aŵala ŵaŵakwete masoka gaakopweche.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
13 Ŵayahudi ŵampepe ŵakugaŵinga masoka mwa ŵandu, ŵajesilejesile akuno ni akunokuno achilingaga kulikolanga liina lya Ambuje Che Yesu, kwa ŵele ŵaŵakwete masoka achitiji, “Ngunsalila kwa liina lya Ambuje Che Yesu jwakulalichilwa ni che Paolo, ntyoche.”
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
14 Ŵaŵatendaga yeleyo, ŵaliji ŵanache nsano ni ŵaŵili wa che Sikewa Jŵambopesi Jwankulu jwa Chiyahudi.
And there were seven sons of [one] Sceva, a Jew, [and] chief of the priests, which did so.
15 Nambo lisoka lila lyaajanjile ŵanyawo, “Che Yesu ngwamanyilila ni che Paolo nombejo ngummanyilila, nambo ŵanyamwe ndi ŵaani?”
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
16 Nipele jwamasoka jo ŵasumbile ni kwagalagasya mpaka ŵanache ŵa che Sikewa wo ŵautwiche mu nyuumba jo ali matakope ni maŵanga gakwe.
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
17 Ngani ji jamanyiche kwa jwalijose juŵatamaga ku Efeso, kutandila Myahudi kwichila Ŵagiliki. Wose ŵakamwilwe ni lipamba, ni ŵalikusisye liina lya Ambuje Che Yesu.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
18 Ŵajinji mwa ŵele ŵaŵakulupilile Che Yesu ŵaiche ni ŵajitichisye paujo pa ŵandu yangalimate iŵaitesile.
And many that believed came, and confessed, and shewed their deeds.
19 Ŵane ŵaŵatendaga usaŵi ndanda jo, ŵajigele itabu yao iŵaitendelaga usaŵi yo ni kwijocha paujo pa ŵandu. Ŵaŵalasile ntengo wa itabu yo ni kusimana mbiya syesijinji.
Many of them also which used curious arts brought their books together, and burned them before all [men]: and they counted the price of them, and found [it] fifty thousand [pieces] of silver.
20 Kwanti yeleyo, Liloŵe lya Ambuje lyapundile ni kwenela ni kola machili nnope.
So mightily grew the word of God and prevailed.
21 Payamasile yeleyo, che Paolo ŵasachile kwaula ku Yelusalemu achipitilaga ku Makedonia ni ku Akaya. Ŵatite, “Pachiiche kweleko, ikuumajila kwaula ku Loma nombe.”
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
22 Ni ŵalajisye ŵaŵili mwa ŵakwakamuchisya ŵao, che Timoseo ni che Elasto, kuti ŵalongolele ku Makedonia ni nsyene ŵasigalile mu Asia kwa katema.
So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
23 Katema ko ni katema kakatyochele utinda wekulungwa ku Efeso ko ligongo lya Litala lya Ambuje.
And the same time there arose no small stir about that way.
24 Jwapali mundu liina lyakwe che Demetilio jwakusyana madini ga feza. Jweleju ŵaliji ni masengo ga kolosya inyago ya nyuumba sya mwana sisyaliji mpela nyuumba ja nnungu jwankongwe jwakuŵilanjikwa Atemi. Masengo go gaapokasisye kwannope ŵamasengo ŵao.
For a certain [man] named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25 Che Demetilio ŵasongangenye ŵamasengo ŵao pamo ni ŵandu ŵane ŵaŵaliji ŵamasengo mpela gagogo pego ni kwasalila, “Ŵandumwe, nkumanyililanga kuti ipanje yetu itukupata yi ikukopoka mmalonda gagaga pega.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26 Sano nkulola ni kulipikanila mwachinsyene che Paolo yakuti pakupanganya, nombe ngaŵa pa Efeso pe nambo pa Asia pose. Che Paolo ju ŵaachisisye ni kwagalausya ŵandu ajitichisye kuti achiminungu ŵapanganyiswe ni makono ga ŵandu ngaŵa achiminungu ŵa usyene.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27 Nipele kupikaniche kuti malonda getu ga chigajaluche. Ni ngaŵa malonda getu pega, nambo ni nyuumba ja nnungu jwankongwe Atemi ngajichimbichikwa kose. Ni mbesi jakwe lumbili lwa ŵelewo ŵakunlamba ŵa Asia wose ni ŵandu wose ŵa mchilambo chiuchimala.”
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28 Ŵandu ŵala paŵapilikene yeleyo yaachimile kwannope ni kutanda gumilanga achitiji, “Jwankulu ali Atemi jwa Ŵaefeso!”
And when they heard [these sayings], they were full of wrath, and cried out, saying, Great [is] Diana of the Ephesians.
29 Musi wose wagumbele utindiganyo. Ni ŵaakamwile che Gayo ni che Alisitako, ŵaŵatamaga ku Makedonia ŵaŵaliji mu ulendo umo ni che Paolo, ni ŵaajawisye kwa kwanguya kuluŵala lwa micheso.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
30 Che Paolo nsyene ŵasachile kwinjila mu mpingo wa ŵandu mula nambo ŵakwakuya ŵala ŵankanyisye.
And when Paul would have entered in unto the people, the disciples suffered him not.
31 Achakulu ŵane ŵa chilambo cha ku Asia ŵaliji achambusanga ŵao che Paolo, ŵapelechele utenga wakwachondelela kuti akalijausya nsyene ku luŵala lwa micheso ko.
And certain of the chief of Asia, which were his friends, sent unto him, desiring [him] that he would not adventure himself into the theatre.
32 Katema ko kila mundu jwagumisile, ŵane achi ni ŵane achila, pakuŵa nkungulu ula waliji jugulijuguli, ŵajinji nganaimanyililanga ligongo lya kusongangana kwao.
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
33 Pakuŵa Ŵayahudi ŵantesile che Alekisanda akopoche mmbujo mwa ŵandu, ŵandu ŵampepe mu mpingo mula ŵaganisisye kuti ali jwelejo. Nipele che Alekisanda ŵajongwele nkono ni kwamyalasya achisakaga kuliŵalanga paujo pa mpingo wa ŵandu.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
34 Nambo paŵammanyilile kuti ŵaliji Myahudi, wose ŵagumisile kwana kamo kwa masaa gaŵili, “Jwankulu ali Atemi jwa Ŵaefeso!”
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians.
35 Mbesi, jwakulemba jwa pamusi po ŵakombwele kwamyalasya, ŵaasalile, “Ŵanyamwe ŵandu ŵa ku Efeso, kila mundu pelepa akumanyilila kuti ŵandu ŵa musi wa Efeso wu, ni ŵakujilindilila nyuumba ja nnungu Atemi, ni ŵakuligosa liganga lyeswela lilyagwile kutyochela kwinani lila.
And when the townclerk had appeased the people, he said, [Ye] men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the [image] which fell down from Jupiter?
36 Ngapagwa jwalijose jwakukombola kukanila yeleyo. Nipele mmyalalanje, nkatenda chachili chose kwakwanguya.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
37 Mwaŵilasile ŵandu ŵa pelepa namuno nganajinyelusya nyuumba ja nnungu pane kuntukana nnungu jwetu jwankongwe.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
38 Nipele, iŵaga che Demetilio ni ŵamasengo ŵao akwete magambo gao nkati ŵandu ŵa, mikungulu jipali ni achakulu ŵa ilambo nombe nawo apali, akukombola kuŵechetelana kweleko.
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
39 Nambo iŵaga kwana magambo gane njausye ku nkungulu waukukundikwa.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
40 Pakuŵa akakombwele kutuŵechetela ligongo lya kutindiganya kwatukutesile lelo jino. Kutindiganya ku nganilipagwa ligongo ni sooni ngatukombola kusala ligongo lya kutenda nkungulu wu.”
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
41 Paŵamasile kuŵecheta yeleyo, ŵamwasisye ŵandu ŵaŵasongangene wo.
And when he had thus spoken, he dismissed the assembly.