Masengo 1
1 Alakwe che Teofilo, mu chitabu chachilongolele nalembile yankati indu yanayose iŵaitesile Che Yesu ni iŵaijigenye chitandile kundanda kwa masengo gakwe,
The former narrative I composed, O Theophilus, concerning all things which Jesus began to do and teach,
2 mpaka lyuŵa lila paŵajigalikwe kwinani. Nambo akanaŵe kwigalikwa kwinani ŵapele malajisyo ga ulamusi wa Mbumu jwa Akunnungu achinduna ŵaŵaasagwile ŵala.
even to the day in which he was taken up, after he had, by the Holy Spirit, given charge to the Apostles, whom he had chosen.
3 Kwa moŵa alobaini pakumala chiwa chao, Che Yesu ŵaakopochele ŵanyawo sooni ni sooni achilosyaga kuti ŵaliji ŵajumi. Ŵanyawo ŵammweni nombejo ŵaŵechete nawo yankati Umwenye wa Akunnungu.
To whom, also, he presented himself alive, after his sufferings, by many infallible proofs; being seen by them forty days, and speaking of the things concerning the kingdom of God.
4 Katema kampepe paŵalyaga nawo ŵapele chilanga chi, “Nkasatyoka ku Yelusalemu, nambo ndindilile ntuuka walanjile Atati umwambilikene njisalaga ngani syakwe.
And having assembled them together, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, you have heard from me.
5 Pakuŵa che Yohana ŵabatisye ni meesi, nambo pangakaŵa moŵa ŵanyamwe chinchibatiswa ni Mbumu jwa Akunnungu.”
For John, indeed, immersed in water, but you shall be immersed in the Holy Spirit, within a few days.
6 Nipele, achinduna paŵasongangene ni Che Yesu pamo ŵausisye, “Ambuje, ana katema kano ni pachimwauchisye sooni Ŵaisilaeli Umwenye?”
They, therefore, being assembled together, asked him, saying, Lord, wilt thou, at this time, restore the kingdom to Israel?
7 Nambo Che Yesu ŵaasalile, “Katema ni lyuŵa lya indu yo ili paasi pa ulamusi wa Atati ŵangu, ni ngaŵa masengo genu kumanyilila chiiŵe chakachi.
But he said to them, It is not for you to know the times or the seasons which the Father has reserved to himself.
8 Nambo pachantuluchile Mbumu jwa Akunnungu chinchipochela machili ni sooni chinchiŵa ŵaumboni ŵangu musi wa Yelusalemu ni mu ilambo ya Yudea yose ni Samalia natamuno kumbesi kwa chilambo.”
But you shall receive power by the Holy Spirit coming upon you, and shall be my witnesses in Jerusalem, and in all Judea, and in Samaria, and even to the remotest parts of the earth.
9 Paŵamasile kuŵecheta yeleyo, Che Yesu ŵajigalikwe kwinani akuno ŵanawose achinnolechesyaga, liunde lyaunichile ni ŵanyawo nganiŵaona sooni.
And, having said these things, while they beheld, he was lifted up, and a cloud received him out of their sight.
10 Achinduna ŵala paŵaliji nkulolechesya kwiunde Che Yesu ali nkwaula, papopo ŵandu ŵaŵili ŵaŵawasile iwalo yeswela, ŵajimi nkuŵandikana nawo,
And while they were steadfastly looking up to heaven, as he ascended, behold two men in white raiment stood near them;
11 ni ŵatite, “Ŵanyamwe ŵandu ŵa ku Galilaya, ana ligongo lyachi nkwima pelepa ndi nkulolechesya kwinani? Ŵele Che Yesu ŵajigalikwe kwinani kutyochela kukwenu chachiika sooni chisau intite pakwawona ali nkwaula kwinani.”
who also said, Galileans, why do you stand gazing up to heaven? This Jesus, who is taken up from you into heaven, shall also come in the same manner as you have seen him going to heaven.
12 Nipele achinduna ŵala ŵaujile ku Yelusalemu kutyochela ku chikwesya cha Miseituni, chichaliji pachiŵandi ni musi wo chisau ni lwendo lwa kilomita jimo.
Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a Sabbath day's journey.
13 Paŵaiche mmusi ŵajinjile mu chuumba cha penani chiŵatamaga, nombewo ŵaliji che Petulo ni che Yohana ni che Yakobo ni che Andulea ni che Filipo ni che Tomasi ni che Batolomayo ni che Matayo ni che Yakobo mwanagwao che Alufayo ni che Simoni jwakuŵilanjikwa Selote, ligongo ŵaliji jwakumenyanila chilambo chakwe ni che Yuda mwanagwao che Yakobo.
And when they were come into the city, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip and Thomas, Bartholomew and Matthew, James, son of Alpheus, and Simon, the Zealot, and Judas, brother of James.
14 Ŵanawose wo pamo ni achakongwe ŵampepe pamo ni che Maliamu achikulugwe Che Yesu ni achapwakwe, ŵaliji nkusongangana pamo kupopela kwa ntima umo.
These all unanimously persevered in prayer, with the women, and with Mary, the mother of Jesus, and with his brethren.
15 Pa moŵa go ŵajimi che Petulo pasikati ja ŵakukulupilila achinjakwe ŵaŵasongangene, waliji mpingo wa ŵandu mia moja ni ishilini.
And in these days, Peter, rising up in the midst of the disciples, (now the number of persons assembled was about a hundred and twenty, ) said
16 Che Petulo ŵatite, “Ŵakukulupilila achinjangu, yaŵajilwe Malembelo ga Akunnungu gamalile. Kalakala Mbumu jwa Akunnungu ŵaŵechete kwa kang'wa ji che Daudi, che Daudi ŵalondwele nkati che Yuda, juŵaalongwesye aŵala ŵandu ŵaŵankamwile Che Yesu.
Brethren, it was necessary this scripture should be fulfilled, which the Holy Spirit formerly spoke, by the mouth of David, with respect to Judas, who became the guide of those that apprehended Jesus:
17 Che Yuda ŵaliji jumo jwetu pakuŵa ŵasagulikwe ni Che Yesu tupanganye masengo pamo nawo.”
(for he was numbered with us, and had obtained a part of this ministry: )
18 Ngunda wasumichikwe kwa mbiya siŵasipatile che Yuda kwa ligongo lya kusinonyela mbiya sya chigongomalo. Ni ŵagwile mwelemo, ŵapapwiche ni matuumbo gakwe gose gakopweche.
this man, therefore, purchased a field with the reward of iniquity, and falling down on his face, he burst asunder in the middle, and all his bowels gushed out:
19 Ni ngani ja chiwa chi che Yuda jamanyiche kwa ŵanawose ŵaŵatemi ku Yelusalemu, nipele ngunda wo waŵilanjikwe mchiŵecheto chao Akelidama, malumbo gakwe, “Ngunda wa Miasi.”
and it was known to all the inhabitants of Jerusalem, so that field is called, in their language, Aceldama, that is, The Field of Blood.
20 Che Petulo ŵatite, “Pakuŵa ilembekwe mu chitabu cha Sabuli kuti, ‘Pakutama pakwe paŵe masame ni anapagwe mundu juchatame mwelemo.’ Sooni ilembekwe kuti, ‘Masengo gakwe ga kwimilila atole jwine.’
For it is written in the book of Psalms, "Let his habitation be desolate, and let no man dwell in it": and, "Let another take his office."
21 “Kwapele, ikuŵajilwa asagulikwe mundu jumo mwa ŵandu ŵaŵajesile noweji katema kose Ambuje Che Yesu paŵajendagajendaga pamo noweji,
It is necessary, therefore, that one of the men who have continued with us all the time the Lord Jesus was conversant among us,
22 kutandila katema che Yohana paŵabatisyaga mpaka lyuŵa lila paŵajigalikwe Che Yesu kwinani kutyochela kukwetu. Jwelejo aŵe jwa umboni pamo ni uweji nkati kusyuka ku Che Yesu.”
commencing from his immersion by John, until the day of his assumption, should be constituted a witness with us, of his resurrection.
23 Pelepo ŵakolasile meena ga ŵandu ŵaŵili, che Yusufu jwakuŵilanjikwa che Balisaba pane akuŵilanjikwa che Yusto ni jwine che Matia.
And they set up two men, Joseph, called Barsabas, who was surnamed Justus, and Matthias.
24 Nipele ŵapopesile achitiji, “Ambuje, alakwe ŵakujimanyilila mitima ja ŵandu wose, sambano ntulanjile jwapi mwa ŵaŵili ŵa jumunsagwile alakwe,
And they prayed, saying, Thou, Lord, who knowest the hearts of all, show which of these two thou hast chosen,
25 kuti ajigale lipesa lya masengo ga unduna uŵaulesile che Yuda ni kwaula kuŵaŵajilwe.”
that he may take part of the ministry and apostleship, from which Judas fell by transgression, that he might goes to his own place.
26 Ni ŵatesile gudugudu ni gudugudu jila jangwilile che Matia, nipele che Matia ŵaŵalanjikwe pamo ni achinduna kumi na moja ŵala.
And they cast lots, and the lot fell upon Matthias, and he was numbered with the eleven Apostles.
