2 Petulo 2
1 Kalakala ko ŵapali ŵakulondola ŵa unami pasikati ja ŵandu, iyoyo peyo chapagwe ŵakwiganya ŵa unami pasikati jenu. Nombewo chajinjisye kwa kalamuka majiganyo ga unami gagakwika nawo uwonasi ni kwakana Ambuje ŵaŵammombwele. Ni kwa litala lyo chakuichisye konasika kwawo kwa chitema.
There were however also false prophets among the people as also among you there will be false teachers, who will stealthily introduce heresies destructive even the having bought them Master denying, bringing upon themselves imminent destruction;
2 Sooni ŵajinji chagakuye matala gao gangalumbana gagakwichisya soni, ni kwa ligongo lya ŵelewo, litala lya usyene chilitukanikwe.
And many will follow after their (sensuality, *NK(O)*) through whom the way of the truth will be denigrated;
3 Ni kwa misese jao jangalumbana chalipatile mbiya kutyochela kukwenu kwa litala lya kunsalila ngano syapanganyisye achinsyene. Nambo Akunnungu ŵamasile kulamula chitandile kalakala kuti chiŵalamule. Nombewo ali meeso pe kuti ŵajonanje.
And through covetousness with fabricated words you they will exploit, for whom the judgment of long ago not is idle and the destruction of them not (slumbers. *NK(o)*)
4 Akunnungu nganatenda chanasa kwa achikatumetume ŵa kwinani paŵatesile sambi, nambo ŵajasile ku jehanamu. Kweleko ataŵikwe minyolo mu chipi totoloo, achilindililaga lyuŵa lya kulamulikwa. (Tartaroō g5020)
If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
5 Iyoyopeyo Akunnungu nganachitendela chanasa chilambo cha kalakala, pelepo pajanyele ula jijaichenacho chikumba meesi chichaunichile pachilambo chose cha ŵandu ŵangakwalamba Akunnungu. Nambo ŵankulupwisye che Nuhu juŵaliji nkulalichila indu yambone iŵasakaga Akunnungu pamo ni ŵandu ŵane saba.
and [the] ancient world not He spared, but one of eight Noah of righteousness a herald preserved [the] flood upon [the] world of [the] ungodly having brought in,
6 Ni Akunnungu ŵajilamwile misi ja ku Sodoma ni ku Gomola, ŵajijonasile kwa mooto. Ni kwa litala lyo alosisye chitagu cha indu ichitendekwe kwa ŵandu ŵangakwalamba Akunnungu.
and [the] cities of Sodom and Gomorrah having reduced to ashes to destruction He condemned [them] an example of what is coming on (ungodly *N(k)O*) having set
7 Ŵankulupwisye che Lutu, mundu jwambone, juŵalasile nnope muntima kwa utame wa wamba wa ŵandu ŵaŵagakanile Malajisyo.
and righteous Lot being distressed by the of the lawless in sensuality conduct He rescued;
8 Pakuŵa che Lutu mundu jwambone jo ŵatemi pasikati jao, ŵaiweni ni kwipikana indu yangalumbana iŵatendaga ŵandu wo ni kila lyuŵa ntima wao waliji nkulagaswa kwannope.
through seeing for and hearing that righteous [man] dwelling among them day after day in [his] soul righteous with [their] lawless deeds was tormented;
9 Nipele, Ambuje akumanyilila yakuti pakwakulupusya nkulinjikwa ŵandu ŵakwalamba Akunnungu, ni yakuti pakwaŵika ŵa sambi nkulaga mpaka lyuŵa lya kulamulikwa kwawo.
[then] knows [the] Lord [the] devout out of temptation to deliver, [the] unrighteous then unto [the] day of judgment being punished to keep,
10 Nambo nnopennope ŵelewo ŵakujikuya tama jangalumbana ja chiilu ni kuunyelusya ukulu wa Akunnungu. Ŵakwiganya ŵa unami ŵa ali ŵakukanila ni ŵakulifuna, akuitukana yepanganyikwe ya kwinani yaili ni ukulu.
especially then those after [the] flesh in [the] passion of defilement walking and authority despising. Bold, self-willed, glorious ones not they tremble blaspheming;
11 Nambo achikatumetume ŵa kwinani ali ni ukombole ni machili kwapunda ŵakwiganya ŵa unami, ngakwaŵechetela atamuno kwatukana ŵele ŵakwiganya ŵa unami paujo pa Ambuje.
whereas angels in strength and in power greater being not they do bring against them ([from the] Lord *N(K)O*) a reviling judgment.
12 Nambo ŵandu ŵa akuchitukana chachilichose changakuchimanyilila. Ali mpela inyama yangali lunda, yaikuŵelekwa kuti ikamulikwe ni kusinjikwa. Ni ŵele ŵandu wo chajonanjikwe mpela inyama yo.
These however like irrational animals (they were born *N(K)O*) as creatures of instinct for capture and destruction, in what they are ignorant of blaspheming in the destruction of them (also *no*) (will be destroyed *N(k)O*)
13 Chalipwe malagasyo kwa ligongo lya malagasyo gagatesile. Ŵanyawo akusengwa kwa kupanganya indu yaili yose yaikujisengwasya misese ja chiilu musimusi pe. Ŵandu wo akwete wende wakusakala ni kwichisya soni paakuchingangana nomwe mu chindimba cha yakulya akuno ali nkugasengwela matala gao ga kulambusya.
(suffering *N(K)O*) [as the] wage of unrighteousness. [as] pleasure esteeming in daytime carousal, blots and blemishes, reveling in the (deceptions *NK(o)*) of them feasting with you,
14 Meeso gao gamagumbale igwagwa, ngaakuleka kutenda sambi ng'oo. Ŵakwanyenga ŵandu ŵangakwima chilimbile mu itanje. Mitima jao jisyoŵelele kusaka mbiya. Akunnungu ŵalwesisye ŵele ŵandu.
eyes having full of adultery and unceasing from sin, enticing souls unestablished, a heart exercised (in craving *N(K)O*) having — of a curse children!
15 Alesile litala lyegoloche, asochele ni kulikuya litala lya Balaamu, mwana ju che Beoli juŵanonyelwe nnope mbiya, syakapegwile kwa kutenda yangalumbana,
(leaving *N(k)O*) (the *k*) straight way they have gone astray, having followed in the way of Balaam [son] of Bosor, who [the] wage of unrighteousness loved,
16 nambo ŵakalipilwe kwa ligongo lya ungalumbana wakwe. Nipele mbunda jingajikuŵecheta, jaŵechete mpela mundu, ni kugasiŵila masoka ga jwakulondola jo.
reproof however he had for his own transgression; [by] a donkey mute in a man’s voice having spoken it restrained the of the prophet madness.
17 Ŵele ŵandu ali mpela isima yangali meesi ni mpela maunde gamapujikwe ni chimbunga. Akunnungu ŵaŵichile liuto lya kutama papali ni chipi totoloo. (questioned)
These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
18 Pakuŵa ŵakwiganya ŵa unami wo, akuŵecheta maloŵe ga kulikanganichila ni gangalimate ni kwa misese jao jangalumbana, akwatanjisya ŵandu ŵatandite kuliŵambasya kutyochela mwa ŵandu ŵakutama mu sambi.
Arrogant for of vanity speaking words they entice with [the] passions of [the] flesh to sensuality those (scarcely *N(K)O*) (escaping *N(k)O*) from those in error living,
19 Akwapa ŵandu ŵane chilanga chakuti chalecheleswe namuno achinsyene wo ali achikapolo ŵa indu yaikukombola kuujonanga umi wao. Pakuŵa mundu akuŵa kapolo mu chachili chose chakukamulwa nacho.
freedom them promising, themselves slaves being of corruption; By what for anyone has been subdued, by that (and *ko*) he has been enslaved.
20 Ŵandu ŵamasile kukulupuka mu kusocheya kwa chilambo kwa kwamanyilila Ambuje ni Nkulupusyo Che Yesu Kilisito, atanjilaga ni kulepela ni sambi, ŵandu wo chaŵe ŵangalumbana kwannope kupunda iŵaliji kundanda.
If for having escaped the pollutions of the world through [the] knowledge of the Lord (of us *N*) and Savior Jesus Christ, in these now again having been entangled they are subdued, has become to them the last [state] worse than the first.
21 Pakuŵa ikaliji mmbaya kwa ŵanyawo iŵaga ngakanalimanyilile litala lyambone paujo pa Akunnungu, kupunda kulimanyilila, nipele kulileka ni kulipotesya lilajisyo lyaliswela lyapegwilwe.
Better for it was being for them not to have known the way of righteousness than having known [it] (to have turned *N(k)O*) from the having been delivered to them holy commandment.
22 Nambo iwoneche kukwao malinga ni chitagu cha usyenesyene chati, “Mbwa aujilile yaalukwile nsyene,” ni “Liguluŵe lyejoje likuuja kugalagata pa matope.” Ni yaili kukwawo sambano.
Has happened (now *k*) to them the [thing] of the true proverb: A dog having returned to [its] own vomit; and A sow having washed to [her] (rolling place *N(k)O*) in [the] mire.
