Aionian Verses
他的兒女都起來安慰他,他卻不肯受安慰,說:「我必悲哀着下陰間,到我兒子那裏。」約瑟的父親就為他哀哭。 (Sheol )
(parallel missing)
雅各說:「我的兒子不可與你們一同下去;他哥哥死了,只剩下他,他若在你們所行的路上遭害,那便是你們使我白髮蒼蒼、悲悲慘慘地下陰間去了。」 (Sheol )
(parallel missing)
現在你們又要把這個帶去離開我,倘若他遭害,那便是你們使我白髮蒼蒼、悲悲慘慘地下陰間去了。』 (Sheol )
(parallel missing)
我們的父親見沒有童子,他就必死。這便是我們使你僕人-我們的父親白髮蒼蒼、悲悲慘慘地下陰間去了。 (Sheol )
(parallel missing)
倘若耶和華創作一件新事,使地開口,把他們和一切屬他們的都吞下去,叫他們活活地墜落陰間,你們就明白這些人是藐視耶和華了。」 (Sheol )
(parallel missing)
這樣,他們和一切屬他們的,都活活地墜落陰間;地口在他們上頭照舊合閉,他們就從會中滅亡。 (Sheol )
(parallel missing)
因為在我怒中有火燒起, 直燒到極深的陰間, 把地和地的出產盡都焚燒, 山的根基也燒着了。 (Sheol )
(parallel missing)
耶和華使人死,也使人活, 使人下陰間,也使人往上升。 (Sheol )
(parallel missing)
陰間的繩索纏繞我, 死亡的網羅臨到我。 (Sheol )
(parallel missing)
所以你要照你的智慧行,不容他白頭安然下陰間。 (Sheol )
(parallel missing)
現在你不要以他為無罪。你是聰明人,必知道怎樣待他,使他白頭見殺,流血下到陰間。」 (Sheol )
(parallel missing)
雲彩消散而過; 照樣,人下陰間也不再上來。 (Sheol )
(parallel missing)
他的智慧高於天,你還能做甚麼? 深於陰間,你還能知道甚麼? (Sheol )
(parallel missing)
惟願你把我藏在陰間, 存於隱密處,等你的忿怒過去; 願你為我定了日期,記念我。 (Sheol )
(parallel missing)
我若盼望陰間為我的房屋, 若下榻在黑暗中, (Sheol )
(parallel missing)
等到安息在塵土中, 這指望必下到陰間的門閂那裏了。 (Sheol )
(parallel missing)
他們度日諸事亨通, 轉眼下入陰間。 (Sheol )
(parallel missing)
乾旱炎熱消沒雪水; 陰間也如此消沒犯罪之輩。 (Sheol )
(parallel missing)
在上帝面前,陰間顯露; 滅亡也不得遮掩。 (Sheol )
(parallel missing)
因為,在死地無人記念你, 在陰間有誰稱謝你? (Sheol )
(parallel missing)
惡人,就是忘記上帝的外邦人, 都必歸到陰間。 (Sheol )
(parallel missing)
因為你必不將我的靈魂撇在陰間, 也不叫你的聖者見朽壞。 (Sheol )
(parallel missing)
陰間的繩索纏繞我, 死亡的網羅臨到我。 (Sheol )
(parallel missing)
耶和華啊,你曾把我的靈魂從陰間救上來, 使我存活,不至於下坑。 (Sheol )
(parallel missing)
耶和華啊,求你叫我不致羞愧, 因為我曾呼籲你; 求你使惡人羞愧, 使他們在陰間緘默無聲。 (Sheol )
(parallel missing)
他們如同羊群派定下陰間; 死亡必作他們的牧者。 到了早晨,正直人必管轄他們; 他們的美容必被陰間所滅,以致無處可存。 (Sheol )
(parallel missing)
只是上帝必救贖我的靈魂脫離陰間的權柄, 因他必收納我。 (細拉) (Sheol )
(parallel missing)
願死亡忽然臨到他們! 願他們活活地下入陰間! 因為他們的住處,他們的心中,都是邪惡。 (Sheol )
(parallel missing)
因為,你向我發的慈愛是大的; 你救了我的靈魂免入極深的陰間。 (Sheol )
(parallel missing)
因為我心裏滿了患難; 我的性命臨近陰間。 (Sheol )
(parallel missing)
誰能常活免死、 救他的靈魂脫離陰間的權柄呢? (細拉) (Sheol )
(parallel missing)
死亡的繩索纏繞我; 陰間的痛苦抓住我; 我遭遇患難愁苦。 (Sheol )
(parallel missing)
我若升到天上,你在那裏; 我若在陰間下榻,你也在那裏。 (Sheol )
(parallel missing)
我們的骨頭散在墓旁, 好像人耕田、刨地的土塊。 (Sheol )
(parallel missing)
我們好像陰間,把他們活活吞下; 他們如同下坑的人, 被我們囫圇吞了; (Sheol )
(parallel missing)
她的腳下入死地; 她腳步踏住陰間, (Sheol )
(parallel missing)
她的家是在陰間之路, 下到死亡之宮。 (Sheol )
(parallel missing)
人卻不知有陰魂在她那裏; 她的客在陰間的深處。 (Sheol )
(parallel missing)
陰間和滅亡尚在耶和華眼前, 何況世人的心呢? (Sheol )
(parallel missing)
智慧人從生命的道上升, 使他遠離在下的陰間。 (Sheol )
(parallel missing)
你要用杖打他, 就可以救他的靈魂免下陰間。 (Sheol )
(parallel missing)
陰間和滅亡永不滿足; 人的眼目也是如此。 (Sheol )
(parallel missing)
就是陰間和石胎, 浸水不足的地,並火。 (Sheol )
(parallel missing)
凡你手所當做的事要盡力去做;因為在你所必去的陰間沒有工作,沒有謀算,沒有知識,也沒有智慧。 (Sheol )
(parallel missing)
求你將我放在你心上如印記, 帶在你臂上如戳記。 因為愛情如死之堅強, 嫉恨如陰間之殘忍; 所發的電光是火焰的電光, 是耶和華的烈焰。 (Sheol )
(parallel missing)
故此,陰間擴張其欲, 開了無限量的口; 他們的榮耀、群眾、繁華, 並快樂的人都落在其中。 (Sheol )
(parallel missing)
「你向耶和華-你的上帝求一個兆頭:或求顯在深處,或求顯在高處。」 (Sheol )
(parallel missing)
你下到陰間, 陰間就因你震動來迎接你, 又因你驚動在世曾為首領的陰魂, 並使那曾為列國君王的, 都離位站起。 (Sheol )
(parallel missing)
你的威勢和你琴瑟的聲音都下到陰間。 你下鋪的是蟲,上蓋的是蛆。 (Sheol )
(parallel missing)
然而,你必墜落陰間, 到坑中極深之處。 (Sheol )
(parallel missing)
你們曾說: 我們與死亡立約, 與陰間結盟; 敵軍如水漲漫經過的時候, 必不臨到我們; 因我們以謊言為避所, 在虛假以下藏身。 (Sheol )
(parallel missing)
你們與死亡所立的約必然廢掉, 與陰間所結的盟必立不住。 敵軍如水漲漫經過的時候, 你們必被他踐踏; (Sheol )
(parallel missing)
我說:正在我中年之日 必進入陰間的門; 我餘剩的年歲不得享受。 (Sheol )
(parallel missing)
原來,陰間不能稱謝你, 死亡不能頌揚你; 下坑的人不能盼望你的誠實。 (Sheol )
(parallel missing)
你把油帶到王那裏, 又多加香料, 打發使者往遠方去, 自卑自賤直到陰間, (Sheol )
(parallel missing)
主耶和華如此說:「它下陰間的那日,我便使人悲哀。我為它遮蓋深淵,使江河凝結,大水停流;我也使黎巴嫩為它悽慘,田野的諸樹都因它發昏。 (Sheol )
(parallel missing)
我將它扔到陰間,與下坑的人一同下去。那時,列國聽見它墜落的響聲就都震動,並且伊甸的一切樹-就是黎巴嫩得水滋潤、最佳最美的樹-都在陰府受了安慰。 (Sheol )
(parallel missing)
它們也與它同下陰間,到被殺的人那裏。它們曾作它的膀臂,在列國中它的蔭下居住。 (Sheol )
(parallel missing)
強盛的勇士要在陰間對埃及王和幫助他的說話;他們是未受割禮被殺的人,已經下去,躺臥不動。 (Sheol )
(parallel missing)
他們不得與那未受割禮仆倒的勇士一同躺臥;這些勇士帶着兵器下陰間,頭枕刀劍,骨頭上有本身的罪孽;他們曾在活人之地使勇士驚恐。 (Sheol )
(parallel missing)
我必救贖他們脫離陰間, 救贖他們脫離死亡。 死亡啊,你的災害在哪裏呢? 陰間哪,你的毀滅在哪裏呢? 在我眼前絕無後悔之事。 (Sheol )
(parallel missing)
他們雖然挖透陰間, 我的手必取出他們來; 雖然爬上天去, 我必拿下他們來; (Sheol )
(parallel missing)
說: 我遭遇患難求告耶和華, 你就應允我; 從陰間的深處呼求, 你就俯聽我的聲音。 (Sheol )
(parallel missing)
迦勒底人因酒詭詐,狂傲, 不住在家中, 擴充心欲,好像陰間。 他如死不能知足, 聚集萬國,堆積萬民都歸自己。 (Sheol )
(parallel missing)
只是我告訴你們,凡向弟兄動怒的,難免受審判;凡罵弟兄是拉加的,難免公會的審判;凡罵弟兄是魔利的,難免地獄的火。 (Geenna )
kintvahaM yuShmAn vadAmi, yaH kashchit kAraNaM vinA nijabhrAtre kupyati, sa vichArasabhAyAM daNDArho bhaviShyati; yaH kashchichcha svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviShyati; punashcha tvaM mUDha iti vAkyaM yadi kashchit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviShyati| (Geenna )
若是你的右眼叫你跌倒,就剜出來丟掉,寧可失去百體中的一體,不叫全身丟在地獄裏。 (Geenna )
tasmAt tava dakShiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikShipa, yasmAt tava sarvvavapuSho narake nikShepAt tavaikA Ngasya nAsho varaM| (Geenna )
若是右手叫你跌倒,就砍下來丟掉,寧可失去百體中的一體,不叫全身下入地獄。」 (Geenna )
yadvA tava dakShiNaH karo yadi tvAM bAdhate, tarhi taM karaM ChittvA dUre nikShipa, yataH sarvvavapuSho narake nikShepAt ekA Ngasya nAsho varaM| (Geenna )
那殺身體、不能殺靈魂的,不要怕他們;惟有能把身體和靈魂都滅在地獄裏的,正要怕他。 (Geenna )
ye kAyaM hantuM shaknuvanti nAtmAnaM, tebhyo mA bhaiShTa; yaH kAyAtmAnau niraye nAshayituM, shaknoti, tato bibhIta| (Geenna )
迦百農啊,你已經升到天上,將來必墜落陰間;因為在你那裏所行的異能,若行在所多瑪,它還可以存到今日。 (Hadēs )
apara ncha bata kapharnAhUm, tvaM svargaM yAvadunnatosi, kintu narake nikShepsyase, yasmAt tvayi yAnyAshcharyyANi karmmaNyakAriShata, yadi tAni sidomnagara akAriShyanta, tarhi tadadya yAvadasthAsyat| (Hadēs )
凡說話干犯人子的,還可得赦免;惟獨說話干犯聖靈的,今世來世總不得赦免。」 (aiōn )
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kShamA bhavituM shaknoti, kintu yaH kashchit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kShamA bhavituM shaknoti| (aiōn )
撒在荊棘裏的,就是人聽了道,後來有世上的思慮、錢財的迷惑把道擠住了,不能結實。 (aiōn )
aparaM kaNTakAnAM madhye bIjAnyuptAni tadartha eShaH; kenachit kathAyAM shrutAyAM sAMsArikachintAbhi rbhrAntibhishcha sA grasyate, tena sA mA viphalA bhavati| (aiōn )
撒稗子的仇敵就是魔鬼;收割的時候就是世界的末了;收割的人就是天使。 (aiōn )
vanyayavasAni pApAtmanaH santAnAH| yena ripuNA tAnyuptAni sa shayatAnaH, karttanasamayashcha jagataH sheShaH, karttakAH svargIyadUtAH| (aiōn )
將稗子薅出來用火焚燒,世界的末了也要如此。 (aiōn )
yathA vanyayavasAni saMgR^ihya dAhyante, tathA jagataH sheShe bhaviShyati; (aiōn )
世界的末了也要這樣。天使要出來,從義人中把惡人分別出來, (aiōn )
tathaiva jagataH sheShe bhaviShyati, phalataH svargIyadUtA Agatya puNyavajjanAnAM madhyAt pApinaH pR^ithak kR^itvA vahnikuNDe nikShepsyanti, (aiōn )
我還告訴你,你是彼得,我要把我的教會建造在這磐石上;陰間的權柄不能勝過他。 (Hadēs )
ato. ahaM tvAM vadAmi, tvaM pitaraH (prastaraH) aha ncha tasya prastarasyopari svamaNDalIM nirmmAsyAmi, tena nirayo balAt tAM parAjetuM na shakShyati| (Hadēs )
倘若你一隻手,或是一隻腳,叫你跌倒,就砍下來丟掉。你缺一隻手,或是一隻腳,進入永生,強如有兩手兩腳被丟在永火裏。 (aiōnios )
tasmAt tava karashcharaNo vA yadi tvAM bAdhate, tarhi taM ChittvA nikShipa, dvikarasya dvipadasya vA tavAnaptavahnau nikShepAt, kha njasya vA Chinnahastasya tava jIvane pravesho varaM| (aiōnios )
倘若你一隻眼叫你跌倒,就把它剜出來丟掉。你只有一隻眼進入永生,強如有兩隻眼被丟在地獄的火裏。」 (Geenna )
aparaM tava netraM yadi tvAM bAdhate, tarhi tadapyutpAvya nikShipa, dvinetrasya narakAgnau nikShepAt kANasya tava jIvane pravesho varaM| (Geenna )
有一個人來見耶穌,說:「夫子,我該做甚麼善事才能得永生?」 (aiōnios )
aparam eka Agatya taM paprachCha, he paramaguro, anantAyuH prAptuM mayA kiM kiM satkarmma karttavyaM? (aiōnios )
凡為我的名撇下房屋,或是弟兄、姊妹、父親、母親、兒女、田地的,必要得着百倍,並且承受永生。 (aiōnios )
anyachcha yaH kashchit mama nAmakAraNAt gR^ihaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa teShAM shataguNaM lapsyate, anantAyumo. adhikAritva ncha prApsyati| (aiōnios )
看見路旁有一棵無花果樹,就走到跟前,在樹上找不着甚麼,不過有葉子,就對樹說:「從今以後,你永不結果子。」那無花果樹就立刻枯乾了。 (aiōn )
tato mArgapArshva uDumbaravR^ikShamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAcha, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkShaNAt sa uDumbaramAhIruhaH shuShkatAM gataH| (aiōn )
「你們這假冒為善的文士和法利賽人有禍了!因為你們走遍洋海陸地,勾引一個人入教,既入了教,卻使他作地獄之子,比你們還加倍。 (Geenna )
ka nchana prApya svato dviguNanarakabhAjanaM taM kurutha| (Geenna )
你們這些蛇類、毒蛇之種啊,怎能逃脫地獄的刑罰呢? (Geenna )
re bhujagAH kR^iShNabhujagavaMshAH, yUyaM kathaM narakadaNDAd rakShiShyadhve| (Geenna )
耶穌在橄欖山上坐着,門徒暗暗地來說:「請告訴我們,甚麼時候有這些事?你降臨和世界的末了有甚麼預兆呢?」 (aiōn )
anantaraM tasmin jaitunaparvvatopari samupaviShTe shiShyAstasya samIpamAgatya guptaM paprachChuH, etA ghaTanAH kadA bhaviShyanti? bhavata Agamanasya yugAntasya cha kiM lakShma? tadasmAn vadatu| (aiōn )
王又要向那左邊的說:『你們這被咒詛的人,離開我!進入那為魔鬼和他的使者所預備的永火裏去! (aiōnios )
pashchAt sa vAmasthitAn janAn vadiShyati, re shApagrastAH sarvve, shaitAne tasya dUtebhyashcha yo. anantavahnirAsAdita Aste, yUyaM madantikAt tamagniM gachChata| (aiōnios )
這些人要往永刑裏去;那些義人要往永生裏去。」 (aiōnios )
pashchAdamyanantashAstiM kintu dhArmmikA anantAyuShaM bhoktuM yAsyanti| (aiōnios )
凡我所吩咐你們的,都教訓他們遵守,我就常與你們同在,直到世界的末了。」 (aiōn )
pashyata, jagadantaM yAvat sadAhaM yuShmAbhiH sAkaM tiShThAmi| iti| (aiōn )
凡褻瀆聖靈的,卻永不得赦免,乃要擔當永遠的罪。」 (aiōn , aiōnios )
kintu yaH kashchit pavitramAtmAnaM nindati tasyAparAdhasya kShamA kadApi na bhaviShyati sonantadaNDasyArho bhaviShyati| (aiōn , aiōnios )
Mark 4:18 (mArkaH 4:18)
(parallel missing)
ye janAH kathAM shR^iNvanti kintu sAMsArikI chintA dhanabhrAnti rviShayalobhashcha ete sarvve upasthAya tAM kathAM grasanti tataH mA viphalA bhavati (aiōn )
後來有世上的思慮、錢財的迷惑,和別樣的私慾進來,把道擠住了,就不能結實。 (aiōn )
(parallel missing)
倘若你一隻手叫你跌倒,就把它砍下來; 你缺了肢體進入永生,強如有兩隻手落到地獄,入那不滅的火裏去。 (Geenna )
(parallel missing)
Mark 9:44 (mArkaH 9:44)
(parallel missing)
yasmAt yatra kITA na mriyante vahnishcha na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapraveshastava kShemaM| (Geenna )
倘若你一隻腳叫你跌倒,就把它 砍下來; 你瘸腿進入永生,強如有兩隻腳被丟在地獄裏。 (Geenna )
(parallel missing)
Mark 9:46 (mArkaH 9:46)
(parallel missing)
yato yatra kITA na mriyante vahnishcha na nirvvAti, tasmin. anirvvANavahnau narake dvipAdavatastava nikShepAt pAdahInasya svargapraveshastava kShemaM| (Geenna )
倘若你一隻眼叫你跌倒,就去掉它;你只有一隻眼進入上帝的國,強如有兩隻眼被丟在地獄裏。 (Geenna )
(parallel missing)
Mark 9:48 (mArkaH 9:48)
(parallel missing)
tasmina. anirvvANavahnau narake dvinetrasya tava nikShepAd ekanetravata IshvararAjye praveshastava kShemaM| (Geenna )
耶穌出來行路的時候,有一個人跑來,跪在他面前,問他說:「良善的夫子,我當做甚麼事才可以承受永生?」 (aiōnios )
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pR^iShTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios )
沒有不在今世得百倍的,就是房屋、弟兄、姊妹、母親、兒女、田地,並且要受逼迫,在來世必得永生。 (aiōn , aiōnios )
gR^ihabhrAtR^ibhaginIpitR^imAtR^ipatnIsantAnabhUmInAmiha shataguNAn pretyAnantAyushcha na prApnoti tAdR^ishaH kopi nAsti| (aiōn , aiōnios )
耶穌就對樹說:「從今以後,永沒有人吃你的果子。」他的門徒也聽見了。 (aiōn )
adyArabhya kopi mAnavastvattaH phalaM na bhu njIta; imAM kathAM tasya shiShyAH shushruvuH| (aiōn )
他要作雅各家的王,直到永遠;他的國也沒有窮盡。」 (aiōn )
tathA sa yAkUbo vaMshopari sarvvadA rAjatvaM kariShyati, tasya rAjatvasyAnto na bhaviShyati| (aiōn )
Luke 1:54 (lUkaH 1:54)
(parallel missing)
ibrAhImi cha tadvaMshe yA dayAsti sadaiva tAM| smR^itvA purA pitR^iNAM no yathA sAkShAt pratishrutaM| (aiōn )
為要記念亞伯拉罕和他的後裔, 施憐憫直到永遠, 正如從前對我們列祖所說的話。 (aiōn )
(parallel missing)
正如主藉着從創世以來聖先知的口所說的話, (aiōn )
(parallel missing)
Luke 1:73 (lUkaH 1:73)
(parallel missing)
sR^iShTeH prathamataH svIyaiH pavitrai rbhAvivAdibhiH| (aiōn )
鬼就央求耶穌,不要吩咐他們到無底坑裏去。 (Abyssos )
atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAj nApayAsmAn| (Abyssos )
迦百農啊,你已經升到天上,將來必推下陰間。」 (Hadēs )
he kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviShyasi| (Hadēs )
有一個律法師起來試探耶穌,說:「夫子!我該做甚麼才可以承受永生?」 (aiōnios )
anantaram eko vyavasthApaka utthAya taM parIkShituM paprachCha, he upadeshaka anantAyuShaH prAptaye mayA kiM karaNIyaM? (aiōnios )
我要指示你們當怕的是誰:當怕那殺了以後又有權柄丟在地獄裏的。我實在告訴你們,正要怕他。 (Geenna )
tarhi kasmAd bhetavyam ityahaM vadAmi, yaH sharIraM nAshayitvA narakaM nikSheptuM shaknoti tasmAdeva bhayaM kuruta, punarapi vadAmi tasmAdeva bhayaM kuruta| (Geenna )
主人就誇獎這不義的管家做事聰明;因為今世之子,在世事之上,較比光明之子更加聰明。 (aiōn )
tenaiva prabhustamayathArthakR^itam adhIshaM tadbuddhinaipuNyAt prashashaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle. adhikabuddhimanto bhavanti| (aiōn )
我又告訴你們,要藉着那不義的錢財結交朋友,到了錢財無用的時候,他們可以接你們到永存的帳幕裏去。 (aiōnios )
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuShmAsu padabhraShTeShvapi tAni chirakAlam AshrayaM dAsyanti| (aiōnios )
他在陰間受痛苦,舉目遠遠地望見亞伯拉罕,又望見拉撒路在他懷裏, (Hadēs )
pashchAt sa dhanavAnapi mamAra, taM shmashAne sthApayAmAsushcha; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkShya bahudUrAd ibrAhImaM tatkroDa iliyAsara ncha vilokya ruvannuvAcha; (Hadēs )
有一個官問耶穌說:「良善的夫子,我該做甚麼事才可以承受永生?」 (aiōnios )
aparam ekodhipatistaM paprachCha, he paramaguro, anantAyuShaH prAptaye mayA kiM karttavyaM? (aiōnios )
沒有在今世不得百倍,在來世不得永生的。」 (aiōn , aiōnios )
iha kAle tato. adhikaM parakAle. anantAyushcha na prApsyati loka IdR^ishaH kopi nAsti| (aiōn , aiōnios )
耶穌說:「這世界的人有娶有嫁; (aiōn )
tadA yIshuH pratyuvAcha, etasya jagato lokA vivahanti vAgdattAshcha bhavanti (aiōn )
惟有算為配得那世界,與從死裏復活的人也不娶也不嫁; (aiōn )
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviShyanti shmashAnAchchotthAsyanti te na vivahanti vAgdattAshcha na bhavanti, (aiōn )
叫一切信他的都得永生。 (aiōnios )
tasmAd yaH kashchit tasmin vishvasiShyati so. avinAshyaH san anantAyuH prApsyati| (aiōnios )
「上帝愛世人,甚至將他的獨生子賜給他們,叫一切信他的,不致滅亡,反得永生。 (aiōnios )
Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so. avinAshyaH san anantAyuH prApsyati| (aiōnios )
信子的人有永生;不信子的人得不着永生,上帝的震怒常在他身上。」 (aiōnios )
yaH kashchit putre vishvasiti sa evAnantam paramAyuH prApnoti kintu yaH kashchit putre na vishvasiti sa paramAyuSho darshanaM na prApnoti kintvIshvarasya kopabhAjanaM bhUtvA tiShThati| (aiōnios )
人若喝我所賜的水就永遠不渴。我所賜的水要在他裏頭成為泉源,直湧到永生。」 (aiōn , aiōnios )
kintu mayA dattaM pAnIyaM yaH pivati sa punaH kadApi tR^iShArtto na bhaviShyati| mayA dattam idaM toyaM tasyAntaH prasravaNarUpaM bhUtvA anantAyuryAvat sroShyati| (aiōn , aiōnios )
收割的人得工價,積蓄五穀到永生,叫撒種的和收割的一同快樂。 (aiōnios )
yashChinatti sa vetanaM labhate anantAyuHsvarUpaM shasyaM sa gR^ihlAti cha, tenaiva vaptA ChettA cha yugapad AnandataH| (aiōnios )
我實實在在地告訴你們,那聽我話、又信差我來者的,就有永生;不至於定罪,是已經出死入生了。 (aiōnios )
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios )
你們查考聖經,因你們以為內中有永生;給我作見證的就是這經。 (aiōnios )
dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios )
不要為那必壞的食物勞力,要為那存到永生的食物勞力,就是人子要賜給你們的,因為人子是父上帝所印證的。」 (aiōnios )
kShayaNIyabhakShyArthaM mA shrAmiShTa kintvantAyurbhakShyArthaM shrAmyata, tasmAt tAdR^ishaM bhakShyaM manujaputro yuShmAbhyaM dAsyati; tasmin tAta IshvaraH pramANaM prAdAt| (aiōnios )
因為我父的意思是叫一切見子而信的人得永生,並且在末日我要叫他復活。」 (aiōnios )
yaH kashchin mAnavasutaM vilokya vishvasiti sa sheShadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios )
我實實在在地告訴你們,信的人有永生。 (aiōnios )
ahaM yuShmAn yathArthataraM vadAmi yo jano mayi vishvAsaM karoti sonantAyuH prApnoti| (aiōnios )
我是從天上降下來生命的糧;人若吃這糧,就必永遠活着。我所要賜的糧就是我的肉,為世人之生命所賜的。」 (aiōn )
yajjIvanabhakShyaM svargAdAgachChat sohameva idaM bhakShyaM yo jano bhu Nktte sa nityajIvI bhaviShyati| punashcha jagato jIvanArthamahaM yat svakIyapishitaM dAsyAmi tadeva mayA vitaritaM bhakShyam| (aiōn )
吃我肉、喝我血的人就有永生,在末日我要叫他復活。 (aiōnios )
yo mamAmiShaM svAdati mama sudhira ncha pivati sonantAyuH prApnoti tataH sheShe. ahni tamaham utthApayiShyAmi| (aiōnios )
這就是從天上降下來的糧。吃這糧的人就永遠活着,不像你們的祖宗吃過嗎哪還是死了。」 (aiōn )
yadbhakShyaM svargAdAgachChat tadidaM yanmAnnAM svAditvA yuShmAkaM pitaro. amriyanta tAdR^isham idaM bhakShyaM na bhavati idaM bhakShyaM yo bhakShati sa nityaM jIviShyati| (aiōn )
西門‧彼得回答說:「主啊,你有永生之道,我們還歸從誰呢? (aiōnios )
tataH shimon pitaraH pratyavochat he prabho kasyAbhyarNaM gamiShyAmaH? (aiōnios )
奴僕不能永遠住在家裏;兒子是永遠住在家裏。 (aiōn )
dAsashcha nirantaraM niveshane na tiShThati kintu putro nirantaraM tiShThati| (aiōn )
我實實在在地告訴你們,人若遵守我的道,就永遠不見死。」 (aiōn )
ahaM yuShmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAchaM manyate sa kadAchana nidhanaM na drakShyati| (aiōn )
猶太人對他說:「現在我們知道你是鬼附着的。亞伯拉罕死了,眾先知也死了,你還說:『人若遵守我的道,就永遠不嘗死味。』 (aiōn )
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiShma| ibrAhIm bhaviShyadvAdina ncha sarvve mR^itAH kintu tvaM bhAShase yo naro mama bhAratIM gR^ihlAti sa jAtu nidhAnAsvAdaM na lapsyate| (aiōn )
從創世以來,未曾聽見有人把生來是瞎子的眼睛開了。 (aiōn )
kopi manuShyo janmAndhAya chakShuShI adadAt jagadArambhAd etAdR^ishIM kathAM kopi kadApi nAshR^iNot| (aiōn )
我又賜給他們永生;他們永不滅亡,誰也不能從我手裏把他們奪去。 (aiōn , aiōnios )
ahaM tebhyo. anantAyu rdadAmi, te kadApi na naMkShyanti kopi mama karAt tAn harttuM na shakShyati| (aiōn , aiōnios )
凡活着信我的人必永遠不死。你信這話嗎?」 (aiōn )
yaH kashchana cha jIvan mayi vishvasiti sa kadApi na mariShyati, asyAM kathAyAM kiM vishvasiShi? (aiōn )
愛惜自己生命的,就失喪生命;在這世上恨惡自己生命的,就要保守生命到永生。 (aiōnios )
yo jane nijaprANAn priyAn jAnAti sa tAn hArayiShyati kintu ye jana ihaloke nijaprANAn apriyAn jAnAti senantAyuH prAptuM tAn rakShiShyati| (aiōnios )
眾人回答說:「我們聽見律法上有話說,基督是永存的,你怎麼說『人子必須被舉起來』呢?這人子是誰呢?」 (aiōn )
tadA lokA akathayan sobhiShiktaH sarvvadA tiShThatIti vyavasthAgranthe shrutam asmAbhiH, tarhi manuShyaputraH protthApito bhaviShyatIti vAkyaM kathaM vadasi? manuShyaputroyaM kaH? (aiōn )
我也知道他的命令就是永生。故此,我所講的話正是照着父對我所說的。」 (aiōnios )
tasya sAj nA anantAyurityahaM jAnAmi, ataevAhaM yat kathayAmi tat pitA yathAj nApayat tathaiva kathayAmyaham| (aiōnios )
彼得說:「你永不可洗我的腳!」耶穌說:「我若不洗你,你就與我無分了。」 (aiōn )
tataH pitaraH kathitavAn bhavAn kadApi mama pAdau na prakShAlayiShyati| yIshurakathayad yadi tvAM na prakShAlaye tarhi mayi tava kopyaMsho nAsti| (aiōn )
我要求父,父就另外賜給你們一位保惠師,叫他永遠與你們同在, (aiōn )
tato mayA pituH samIpe prArthite pitA nirantaraM yuShmAbhiH sArddhaM sthAtum itaramekaM sahAyam arthAt satyamayam AtmAnaM yuShmAkaM nikaTaM preShayiShyati| (aiōn )
正如你曾賜給他權柄管理凡有血氣的,叫他將永生賜給你所賜給他的人。 (aiōnios )
tvaM yollokAn tasya haste samarpitavAn sa yathA tebhyo. anantAyu rdadAti tadarthaM tvaM prANimAtrANAm adhipatitvabhAraM tasmai dattavAn| (aiōnios )
認識你-獨一的真神,並且認識你所差來的耶穌基督,這就是永生。 (aiōnios )
yastvam advitIyaH satya IshvarastvayA preritashcha yIshuH khrIShTa etayorubhayoH parichaye prApte. anantAyu rbhavati| (aiōnios )
因你必不將我的靈魂撇在陰間, 也不叫你的聖者見朽壞。 (Hadēs )
paraloke yato hetostvaM mAM naiva hi tyakShyasi| svakIyaM puNyavantaM tvaM kShayituM naiva dAsyasi| evaM jIvanamArgaM tvaM mAmeva darshayiShyasi| (Hadēs )
就預先看明這事,講論基督復活說: 他的靈魂不撇在陰間; 他的肉身也不見朽壞。 (Hadēs )
iti j nAtvA dAyUd bhaviShyadvAdI san bhaviShyatkAlIyaj nAnena khrIShTotthAne kathAmimAM kathayAmAsa yathA tasyAtmA paraloke na tyakShyate tasya sharIra ncha na kSheShyati; (Hadēs )
天必留他,等到萬物復興的時候,就是上帝從創世以來、藉着聖先知的口所說的。 (aiōn )
kintu jagataH sR^iShTimArabhya Ishvaro nijapavitrabhaviShyadvAdigaNona yathA kathitavAn tadanusAreNa sarvveShAM kAryyANAM siddhiparyyantaM tena svarge vAsaH karttavyaH| (aiōn )
保羅和巴拿巴放膽說:「上帝的道先講給你們原是應當的;只因你們棄絕這道,斷定自己不配得永生,我們就轉向外邦人去。 (aiōnios )
tataH paulabarNabbAvakShobhau kathitavantau prathamaM yuShmAkaM sannidhAvIshvarIyakathAyAH prachAraNam uchitamAsIt kintuM tadagrAhyatvakaraNena yUyaM svAn anantAyuSho. ayogyAn darshayatha, etatkAraNAd vayam anyadeshIyalokAnAM samIpaM gachChAmaH| (aiōnios )
外邦人聽見這話,就歡喜了,讚美上帝的道;凡預定得永生的人都信了。 (aiōnios )
tadA kathAmIdR^ishIM shrutvA bhinnadeshIyA AhlAditAH santaH prabhoH kathAM dhanyAM dhanyAm avadan, yAvanto lokAshcha paramAyuH prAptinimittaM nirUpitA Asan te vyashvasan| (aiōnios )
這話是從創世以來顯明這事的主說的。 (aiōn )
A prathamAd IshvaraH svIyAni sarvvakarmmANi jAnAti| (aiōn )
自從造天地以來,上帝的永能和神性是明明可知的,雖是眼不能見,但藉着所造之物就可以曉得,叫人無可推諉。 (aïdios )
phalatastasyAnantashaktIshvaratvAdInyadR^ishyAnyapi sR^iShTikAlam Arabhya karmmasu prakAshamAnAni dR^ishyante tasmAt teShAM doShaprakShAlanasya panthA nAsti| (aïdios )
Romans 1:24 (romiNaH 1:24)
(parallel missing)
itthaM ta Ishvarasya satyatAM vihAya mR^iShAmatam AshritavantaH sachchidAnandaM sR^iShTikarttAraM tyaktvA sR^iShTavastunaH pUjAM sevA ncha kR^itavantaH; (aiōn )
他們將上帝的真實變為虛謊,去敬拜事奉受造之物,不敬奉那造物的主-主乃是可稱頌的,直到永遠。阿們! (aiōn )
(parallel missing)
凡恆心行善、尋求榮耀、尊貴和不能朽壞之福的,就以永生報應他們; (aiōnios )
vastutastu ye janA dhairyyaM dhR^itvA satkarmma kurvvanto mahimA satkAro. amaratva nchaitAni mR^igayante tebhyo. anantAyu rdAsyati| (aiōnios )
就如罪作王叫人死;照樣,恩典也藉着義作王,叫人因我們的主耶穌基督得永生。 (aiōnios )
tena mR^ityunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIshukhrIShTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios )
但現今,你們既從罪裏得了釋放,作了上帝的奴僕,就有成聖的果子,那結局就是永生。 (aiōnios )
kintu sAmprataM yUyaM pApasevAto muktAH santa Ishvarasya bhR^ityA. abhavata tasmAd yuShmAkaM pavitratvarUpaM labhyam anantajIvanarUpa ncha phalam Aste| (aiōnios )
因為罪的工價乃是死;惟有上帝的恩賜,在我們的主基督耶穌裏,乃是永生。 (aiōnios )
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIshukhrIShTenAnantajIvanam IshvaradattaM pAritoShikam Aste| (aiōnios )
列祖就是他們的祖宗;按肉體說,基督也是從他們出來的。他是在萬有之上,永遠可稱頌的上帝。阿們! (aiōn )
tat kevalaM nahi kintu sarvvAdhyakShaH sarvvadA sachchidAnanda Ishvaro yaH khrIShTaH so. api shArIrikasambandhena teShAM vaMshasambhavaH| (aiōn )
誰要下到陰間去呢?(就是要領基督從死裏上來。)」 (Abyssos )
ko vA pretalokam avaruhya khrIShTaM mR^itagaNamadhyAd AneShyatIti vAk manasi tvayA na gaditavyA| (Abyssos )
因為上帝將眾人都圈在不順服之中,特意要憐恤眾人。 (eleēsē )
IshvaraH sarvvAn prati kR^ipAM prakAshayituM sarvvAn avishvAsitvena gaNayati| (eleēsē )
因為萬有都是本於他, 倚靠他,歸於他。 願榮耀歸給他,直到永遠。阿們! (aiōn )
yato vastumAtrameva tasmAt tena tasmai chAbhavat tadIyo mahimA sarvvadA prakAshito bhavatu| iti| (aiōn )
不要效法這個世界,只要心意更新而變化,叫你們察驗何為上帝的善良、純全、可喜悅的旨意。 (aiōn )
aparaM yUyaM sAMsArikA iva mAcharata, kintu svaM svaM svabhAvaM parAvartya nUtanAchAriNo bhavata, tata Ishvarasya nideshaH kIdR^ig uttamo grahaNIyaH sampUrNashcheti yuShmAbhiranubhAviShyate| (aiōn )
惟有上帝能照我所傳的福音和所講的耶穌基督,並照永古隱藏不言的奧祕,堅固你們的心。 (aiōnios )
pUrvvakAlikayugeShu prachChannA yA mantraNAdhunA prakAshitA bhUtvA bhaviShyadvAdilikhitagranthagaNasya pramANAd vishvAsena grahaNArthaM sadAtanasyeshvarasyAj nayA sarvvadeshIyalokAn j nApyate, (aiōnios )
這奧祕如今顯明出來,而且按着永生上帝的命,藉眾先知的書指示萬國的民,使他們信服真道。 (aiōnios )
tasyA mantraNAyA j nAnaM labdhvA mayA yaH susaMvAdo yIshukhrIShTamadhi prachAryyate, tadanusArAd yuShmAn dharmme susthirAn karttuM samartho yo. advitIyaH (aiōnios )
願榮耀,因耶穌基督,歸與獨一全智的上帝,直到永遠。阿們! (aiōn )
sarvvaj na Ishvarastasya dhanyavAdo yIshukhrIShTena santataM bhUyAt| iti| (aiōn )
智慧人在哪裏?文士在哪裏?這世上的辯士在哪裏?上帝豈不是叫這世上的智慧變成愚拙嗎? (aiōn )
j nAnI kutra? shAstrI vA kutra? ihalokasya vichAratatparo vA kutra? ihalokasya j nAnaM kimIshvareNa mohIkR^itaM nahi? (aiōn )
然而,在完全的人中,我們也講智慧。但不是這世上的智慧,也不是這世上有權有位、將要敗亡之人的智慧。 (aiōn )
vayaM j nAnaM bhAShAmahe tachcha siddhalokai rj nAnamiva manyate, tadihalokasya j nAnaM nahi, ihalokasya nashvarANAm adhipatInAM vA j nAnaM nahi; (aiōn )
我們講的,乃是從前所隱藏、上帝奧祕的智慧,就是上帝在萬世以前預定使我們得榮耀的。 (aiōn )
kintu kAlAvasthAyAH pUrvvasmAd yat j nAnam asmAkaM vibhavArtham IshvareNa nishchitya prachChannaM tannigUDham IshvarIyaj nAnaM prabhAShAmahe| (aiōn )
這智慧世上有權有位的人沒有一個知道的,他們若知道,就不把榮耀的主釘在十字架上了。 (aiōn )
ihalokasyAdhipatInAM kenApi tat j nAnaM na labdhaM, labdhe sati te prabhAvavishiShTaM prabhuM krushe nAhaniShyan| (aiōn )
人不可自欺。你們中間若有人在這世界自以為有智慧,倒不如變作愚拙,好成為有智慧的。 (aiōn )
kopi svaM na va nchayatAM| yuShmAkaM kashchana chedihalokasya j nAnena j nAnavAnahamiti budhyate tarhi sa yat j nAnI bhavet tadarthaM mUDho bhavatu| (aiōn )
所以,食物若叫我弟兄跌倒,我就永遠不吃肉,免得叫我弟兄跌倒了。 (aiōn )
ato hetoH pishitAshanaM yadi mama bhrAtu rvighnasvarUpaM bhavet tarhyahaM yat svabhrAtu rvighnajanako na bhaveyaM tadarthaM yAvajjIvanaM pishitaM na bhokShye| (aiōn )
他們遭遇這些事都要作為鑑戒,並且寫在經上,正是警戒我們這末世的人。 (aiōn )
tAn prati yAnyetAni jaghaTire tAnyasmAkaM nidarshanAni jagataH sheShayuge varttamAnAnAm asmAkaM shikShArthaM likhitAni cha babhUvuH| (aiōn )
死啊!你得勝的權勢在哪裏? 死啊!你的毒鉤在哪裏? (Hadēs )
mR^ityo te kaNTakaM kutra paraloka jayaH kka te|| (Hadēs )
此等不信之人被這世界的神弄瞎了心眼,不叫基督榮耀福音的光照着他們。基督本是上帝的像。 (aiōn )
yata Ishvarasya pratimUrtti ryaH khrIShTastasya tejasaH susaMvAdasya prabhA yat tAn na dIpayet tadartham iha lokasya devo. avishvAsinAM j nAnanayanam andhIkR^itavAn etasyodAharaNaM te bhavanti| (aiōn )
我們這至暫至輕的苦楚,要為我們成就極重無比、永遠的榮耀。 (aiōnios )
kShaNamAtrasthAyi yadetat laghiShThaM duHkhaM tad atibAhulyenAsmAkam anantakAlasthAyi gariShThasukhaM sAdhayati, (aiōnios )
原來我們不是顧念所見的,乃是顧念所不見的;因為所見的是暫時的,所不見的是永遠的。 (aiōnios )
yato vayaM pratyakShAn viShayAn anuddishyApratyakShAn uddishAmaH| yato hetoH pratyakShaviShayAH kShaNamAtrasthAyinaH kintvapratyakShA anantakAlasthAyinaH| (aiōnios )
我們原知道,我們這地上的帳棚若拆毀了,必得上帝所造,不是人手所造,在天上永存的房屋。 (aiōnios )
aparam asmAkam etasmin pArthive dUShyarUpe veshmani jIrNe satIshvareNa nirmmitam akarakR^itam asmAkam anantakAlasthAyi veshmaikaM svarge vidyata iti vayaM jAnImaH| (aiōnios )
如經上所記: 他施捨錢財,賙濟貧窮; 他的仁義存到永遠。 (aiōn )
etasmin likhitamAste, yathA, vyayate sa jano rAyaM durgatebhyo dadAti cha| nityasthAyI cha taddharmmaH (aiōn )
那永遠可稱頌之主耶穌的父上帝知道我不說謊。 (aiōn )
mayA mR^iShAvAkyaM na kathyata iti nityaM prashaMsanIyo. asmAkaM prabho ryIshukhrIShTasya tAta Ishvaro jAnAti| (aiōn )
基督照我們父上帝的旨意,為我們的罪捨己,要救我們脫離這罪惡的世代。 (aiōn )
asmAkaM tAteshvaresyechChAnusAreNa varttamAnAt kutsitasaMsArAd asmAn nistArayituM yo (aiōn )
但願榮耀歸於上帝,直到永永遠遠。阿們! (aiōn )
yIshurasmAkaM pApahetorAtmotsargaM kR^itavAn sa sarvvadA dhanyo bhUyAt| tathAstu| (aiōn )
順着情慾撒種的,必從情慾收敗壞;順着聖靈撒種的,必從聖靈收永生。 (aiōnios )
svasharIrArthaM yena bIjam upyate tena sharIrAd vinAsharUpaM shasyaM lapsyate kintvAtmanaH kR^ite yena bIjam upyate tenAtmato. anantajIvitarUpaM shasyaM lapsyate| (aiōnios )
遠超過一切執政的、掌權的、有能的、主治的,和一切有名的;不但是今世的,連來世的也都超過了。 (aiōn )
adhipatitvapadaM shAsanapadaM parAkramo rAjatva nchetinAmAni yAvanti padAnIha loke paraloke cha vidyante teShAM sarvveShAm Urddhve svarge nijadakShiNapArshve tam upaveshitavAn, (aiōn )
Ephesians 2:1 (iphiShiNaH 2:1)
(parallel missing)
purA yUyam aparAdhaiH pApaishcha mR^itAH santastAnyAcharanta ihalokasya saMsArAnusAreNAkAsharAjyasyAdhipatim (aiōn )
那時,你們在其中行事為人,隨從今世的風俗,順服空中掌權者的首領,就是現今在悖逆之子心中運行的邪靈。 (aiōn )
(parallel missing)
要將他極豐富的恩典,就是他在基督耶穌裏向我們所施的恩慈,顯明給後來的世代看。 (aiōn )
itthaM sa khrIShTena yIshunAsmAn prati svahitaiShitayA bhAviyugeShu svakIyAnugrahasyAnupamaM nidhiM prakAshayitum ichChati| (aiōn )
又使眾人都明白,這歷代以來隱藏在創造萬物之上帝裏的奧祕是如何安排的, (aiōn )
kAlAvasthAtaH pUrvvasmAchcha yo nigUDhabhAva Ishvare gupta AsIt tadIyaniyamaM sarvvAn j nApayAmi| (aiōn )
這是照上帝從萬世以前,在我們主基督耶穌裏所定的旨意。 (aiōn )
(parallel missing)
Ephesians 3:12 (iphiShiNaH 3:12)
(parallel missing)
prAptavantastamasmAkaM prabhuM yIshuM khrIShTamadhi sa kAlAvasthAyAH pUrvvaM taM manorathaM kR^itavAn| (aiōn )
但願他在教會中,並在基督耶穌裏,得着榮耀,直到世世代代,永永遠遠。阿們! (aiōn )
khrIShTayIshunA samite rmadhye sarvveShu yugeShu tasya dhanyavAdo bhavatu| iti| (aiōn )
因我們並不是與屬血氣的爭戰,乃是與那些執政的、掌權的、管轄這幽暗世界的,以及天空屬靈氣的惡魔爭戰。 (aiōn )
yataH kevalaM raktamAMsAbhyAm iti nahi kintu kartR^itvaparAkramayuktaistimirarAjyasyehalokasyAdhipatibhiH svargodbhavai rduShTAtmabhireva sArddham asmAbhi ryuddhaM kriyate| (aiōn )
願榮耀歸給我們的父上帝,直到永永遠遠。阿們! (aiōn )
asmAkaM piturIshvarasya dhanyavAdo. anantakAlaM yAvad bhavatu| Amen| (aiōn )
這道理就是歷世歷代所隱藏的奧祕;但如今向他的聖徒顯明了。 (aiōn )
tat nigUDhaM vAkyaM pUrvvayugeShu pUrvvapuruShebhyaH prachChannam AsIt kintvidAnIM tasya pavitralokAnAM sannidhau tena prAkAshyata| (aiōn )
他們要受刑罰,就是永遠沉淪,離開主的面和他權能的榮光。 (aiōnios )
te cha prabho rvadanAt parAkramayuktavibhavAchcha sadAtanavinAsharUpaM daNDaM lapsyante, (aiōnios )
但願我們主耶穌基督和那愛我們、開恩將永遠的安慰並美好的盼望賜給我們的父上帝, (aiōnios )
asmAkaM prabhu ryIshukhrIShTastAta IshvarashchArthato yo yuShmAsu prema kR^itavAn nityA ncha sAntvanAm anugraheNottamapratyAshA ncha yuShmabhyaM dattavAn (aiōnios )
然而,我蒙了憐憫,是因耶穌基督要在我這罪魁身上顯明他一切的忍耐,給後來信他得永生的人作榜樣。 (aiōnios )
teShAM pApinAM madhye. ahaM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vishvasiShyanti teShAM dR^iShTAnte mayi prathame yIshunA khrIShTena svakIyA kR^itsnA chirasahiShNutA yat prakAshyate tadarthamevAham anukampAM prAptavAn| (aiōnios )
但願尊貴、榮耀歸與那不能朽壞、不能看見、永世的君王、獨一的上帝,直到永永遠遠。阿們! (aiōn )
anAdirakShayo. adR^ishyo rAjA yo. advitIyaH sarvvaj na Ishvarastasya gauravaM mahimA chAnantakAlaM yAvad bhUyAt| Amen| (aiōn )
你要為真道打那美好的仗,持定永生。你為此被召,也在許多見證人面前,已經作了那美好的見證。 (aiōnios )
vishvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto. abhavaH, bahusAkShiNAM samakSha nchottamAM pratij nAM svIkR^itavAn| (aiōnios )
就是那獨一不死、住在人不能靠近的光裏,是人未曾看見、也是不能看見的,要將他顯明出來。但願尊貴和永遠的權能都歸給他。阿們! (aiōnios )
amaratAyA advitIya AkaraH, agamyatejonivAsI, marttyAnAM kenApi na dR^iShTaH kenApi na dR^ishyashcha| tasya gauravaparAkramau sadAtanau bhUyAstAM| Amen| (aiōnios )
你要囑咐那些今世富足的人,不要自高,也不要倚靠無定的錢財;只要倚靠那厚賜百物給我們享受的上帝。 (aiōn )
ihaloke ye dhaninaste chittasamunnatiM chapale dhane vishvAsa ncha na kurvvatAM kintu bhogArtham asmabhyaM prachuratvena sarvvadAtA (aiōn )
上帝救了我們,以聖召召我們,不是按我們的行為,乃是按他的旨意和恩典;這恩典是萬古之先,在基督耶穌裏賜給我們的, (aiōnios )
so. asmAn paritrANapAtrANi kR^itavAn pavitreNAhvAnenAhUtavAMshcha; asmatkarmmahetuneti nahi svIyanirUpANasya prasAdasya cha kR^ite tat kR^itavAn| sa prasAdaH sR^iShTeH pUrvvakAle khrIShTena yIshunAsmabhyam adAyi, (aiōnios )
所以,我為選民凡事忍耐,叫他們也可以得着那在基督耶穌裏的救恩和永遠的榮耀。 (aiōnios )
khrIShTena yIshunA yad anantagauravasahitaM paritrANaM jAyate tadabhiruchitai rlokairapi yat labhyeta tadarthamahaM teShAM nimittaM sarvvANyetAni sahe| (aiōnios )
因為底馬貪愛現今的世界,就離棄我往帖撒羅尼迦去了;革勒士往加拉太去;提多往撻馬太去; (aiōn )
yato dImA aihikasaMsAram IhamAno mAM parityajya thiShalanIkIM gatavAn tathA krIShki rgAlAtiyAM gatavAn tItashcha dAlmAtiyAM gatavAn| (aiōn )
主必救我脫離諸般的凶惡,也必救我進他的天國。願榮耀歸給他,直到永永遠遠。阿們。 (aiōn )
aparaM sarvvasmAd duShkarmmataH prabhu rmAm uddhariShyati nijasvargIyarAjyaM netuM mAM tArayiShyati cha| tasya dhanyavAdaH sadAkAlaM bhUyAt| Amen| (aiōn )
Titus 1:1 (tItaH 1:1)
(parallel missing)
anantajIvanasyAshAto jAtAyA Ishvarabhakte ryogyasya satyamatasya yat tatvaj nAnaM yashcha vishvAsa IshvarasyAbhiruchitalokai rlabhyate tadarthaM (aiōnios )
盼望那無謊言的上帝在萬古之先所應許的永生, (aiōnios )
(parallel missing)
教訓我們除去不敬虔的心和世俗的情慾,在今世自守、公義、敬虔度日, (aiōn )
sa chAsmAn idaM shikShyati yad vayam adharmmaM sAMsArikAbhilAShAMshchAna NgIkR^itya vinItatvena nyAyeneshvarabhaktyA chehaloke Ayu ryApayAmaH, (aiōn )
好叫我們因他的恩得稱為義,可以憑着永生的盼望成為後嗣。 (aiōnios )
itthaM vayaM tasyAnugraheNa sapuNyIbhUya pratyAshayAnantajIvanasyAdhikAriNo jAtAH| (aiōnios )
他暫時離開你,或者是叫你永遠得着他, (aiōnios )
ko jAnAti kShaNakAlArthaM tvattastasya vichChedo. abhavad etasyAyam abhiprAyo yat tvam anantakAlArthaM taM lapsyase (aiōnios )
就在這末世藉着他兒子曉諭我們;又早已立他為承受萬有的,也曾藉着他創造諸世界。 (aiōn )
sa etasmin sheShakAle nijaputreNAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kR^itavAn tenaiva cha sarvvajaganti sR^iShTavAn| (aiōn )
論到子卻說: 上帝啊,你的寶座是永永遠遠的; 你的國權是正直的。 (aiōn )
kintu putramuddishya tenoktaM, yathA, "he Ishvara sadA sthAyi tava siMhAsanaM bhavet| yAthArthyasya bhaveddaNDo rAjadaNDastvadIyakaH| (aiōn )
就如經上又有一處說:「你是照着麥基洗德的等次永遠為祭司。」 (aiōn )
tadvad anyagIte. apIdamuktaM, tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH| (aiōn )
他既得以完全,就為凡順從他的人成了永遠得救的根源, (aiōnios )
itthaM siddhIbhUya nijAj nAgrAhiNAM sarvveShAm anantaparitrANasya kAraNasvarUpo. abhavat| (aiōnios )
各樣洗禮、按手之禮、死人復活,以及永遠審判各等教訓。 (aiōnios )
anantakAlasthAyivichArAj nA chaitaiH punarbhittimUlaM na sthApayantaH khrIShTaviShayakaM prathamopadeshaM pashchAtkR^itya siddhiM yAvad agrasarA bhavAma| (aiōnios )
並嘗過上帝善道的滋味、覺悟來世權能的人, (aiōn )
Ishvarasya suvAkyaM bhAvikAlasya shakti nchAsvaditavantashcha te bhraShTvA yadi (aiōn )
作先鋒的耶穌,既照着麥基洗德的等次成了永遠的大祭司,就為我們進入幔內。 (aiōn )
tatraivAsmAkam agrasaro yIshuH pravishya malkIShedakaH shreNyAM nityasthAyI yAjako. abhavat| (aiōn )
因為有給他作見證的說:「你是照着麥基洗德的等次永遠為祭司。」 (aiōn )
yata Ishvara idaM sAkShyaM dattavAn, yathA, "tvaM maklIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn )
至於那些祭司,原不是起誓立的,只有耶穌是起誓立的;因為那立他的對他說:「主起了誓,決不後悔,你是永遠為祭司。」 (aiōn )
(parallel missing)
Hebrews 7:22 (ibriNaH 7:22)
(parallel missing)
"paramesha idaM shepe na cha tasmAnnivartsyate| tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn )
這位既是永遠常存的,他祭司的職任就長久不更換。 (aiōn )
kintvasAvanantakAlaM yAvat tiShThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn )
律法本是立軟弱的人為大祭司;但在律法以後起誓的話,是立兒子為大祭司,乃是成全到永遠的。 (aiōn )
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM shapathayuktena vAkyena yo mahAyAjako nirUpitaH so. anantakAlArthaM siddhaH putra eva| (aiōn )
並且不用山羊和牛犢的血,乃用自己的血,只一次進入聖所,成了永遠贖罪的事。 (aiōnios )
ChAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakR^itva eva mahApavitrasthAnaM pravishyAnantakAlikAM muktiM prAptavAn| (aiōnios )
何況基督藉着永遠的靈,將自己無瑕無疵獻給上帝,他的血豈不更能洗淨你們的心,除去你們的死行,使你們事奉那永生上帝嗎? (aiōnios )
tarhi kiM manyadhve yaH sadAtanenAtmanA niShkala Nkabalimiva svameveshvarAya dattavAn, tasya khrIShTasya rudhireNa yuShmAkaM manAMsyamareshvarasya sevAyai kiM mR^ityujanakebhyaH karmmabhyo na pavitrIkAriShyante? (aiōnios )
為此,他作了新約的中保,既然受死贖了人在前約之時所犯的罪過,便叫蒙召之人得着所應許永遠的產業。 (aiōnios )
sa nUtananiyamasya madhyastho. abhavat tasyAbhiprAyo. ayaM yat prathamaniyamala NghanarUpapApebhyo mR^ityunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratij nAphalaM labheran| (aiōnios )
如果這樣,他從創世以來,就必多次受苦了。但如今在這末世顯現一次,把自己獻為祭,好除掉罪。 (aiōn )
karttavye sati jagataH sR^iShTikAlamArabhya bahuvAraM tasya mR^ityubhoga Avashyako. abhavat; kintvidAnIM sa AtmotsargeNa pApanAshArtham ekakR^itvo jagataH sheShakAle prachakAshe| (aiōn )
我們因着信,就知道諸世界是藉上帝話造成的;這樣,所看見的,並不是從顯然之物造出來的。 (aiōn )
aparam Ishvarasya vAkyena jagantyasR^ijyanta, dR^iShTavastUni cha pratyakShavastubhyo nodapadyantaitad vayaM vishvAsena budhyAmahe| (aiōn )
耶穌基督昨日、今日、一直到永遠,是一樣的。 (aiōn )
yIshuH khrIShTaH shvo. adya sadA cha sa evAste| (aiōn )
但願賜平安的上帝,就是那憑永約之血、使群羊的大牧人-我主耶穌從死裏復活的上帝, (aiōnios )
anantaniyamasya rudhireNa vishiShTo mahAn meShapAlako yena mR^itagaNamadhyAt punarAnAyi sa shAntidAyaka Ishvaro (aiōnios )
在各樣善事上成全你們,叫你們遵行他的旨意;又藉着耶穌基督在你們心裏行他所喜悅的事。願榮耀歸給他,直到永永遠遠。阿們! (aiōn )
nijAbhimatasAdhanAya sarvvasmin satkarmmaNi yuShmAn siddhAn karotu, tasya dR^iShTau cha yadyat tuShTijanakaM tadeva yuShmAkaM madhye yIshunA khrIShTena sAdhayatu| tasmai mahimA sarvvadA bhUyAt| Amen| (aiōn )
舌頭就是火,在我們百體中,舌頭是個罪惡的世界,能污穢全身,也能把生命的輪子點起來,並且是從地獄裏點着的。 (Geenna )
rasanApi bhaved vahniradharmmarUpapiShTape| asmada NgeShu rasanA tAdR^ishaM santiShThati sA kR^itsnaM dehaM kala Nkayati sR^iShTirathasya chakraM prajvalayati narakAnalena jvalati cha| (Geenna )
你們蒙了重生,不是由於能壞的種子,乃是由於不能壞的種子,是藉着上帝活潑常存的道。 (aiōn )
yasmAd yUyaM kShayaNIyavIryyAt nahi kintvakShayaNIyavIryyAd Ishvarasya jIvanadAyakena nityasthAyinA vAkyena punarjanma gR^ihItavantaH| (aiōn )
惟有主的道是永存的。 所傳給你們的福音就是這道。 (aiōn )
kintu vAkyaM pareshasyAnantakAlaM vitiShThate| tadeva cha vAkyaM susaMvAdena yuShmAkam antike prakAshitaM| (aiōn )
若有講道的,要按着上帝的聖言講;若有服事人的,要按着上帝所賜的力量服事,叫上帝在凡事上因耶穌基督得榮耀。原來榮耀、權能都是他的,直到永永遠遠。阿們! (aiōn )
yo vAkyaM kathayati sa Ishvarasya vAkyamiva kathayatu yashcha param upakaroti sa IshvaradattasAmarthyAdivopakarotu| sarvvaviShaye yIshukhrIShTeneshvarasya gauravaM prakAshyatAM tasyaiva gauravaM parAkramashcha sarvvadA bhUyAt| Amena| (aiōn )
那賜諸般恩典的上帝曾在基督裏召你們,得享他永遠的榮耀,等你們暫受苦難之後,必要親自成全你們,堅固你們,賜力量給你們。 (aiōnios )
kShaNikaduHkhabhogAt param asmabhyaM khrIShTena yIshunA svakIyAnantagauravadAnArthaM yo. asmAn AhUtavAn sa sarvvAnugrAhIshvaraH svayaM yuShmAn siddhAn sthirAn sabalAn nishchalAMshcha karotu| (aiōnios )
願權能歸給他,直到永永遠遠。阿們! (aiōn )
tasya gauravaM parAkramashchAnantakAlaM yAvad bhUyAt| Amen| (aiōn )
這樣,必叫你們豐豐富富地得以進入我們主-救主耶穌基督永遠的國。 (aiōnios )
yato. anena prakAreNAsmAkaM prabhostrAtR^i ryIshukhrIShTasyAnantarAjyasya praveshena yUyaM sukalena yojayiShyadhve| (aiōnios )
就是天使犯了罪,上帝也沒有寬容,曾把他們丟在地獄,交在黑暗坑中,等候審判。 (Tartaroō )
IshvaraH kR^itapApAn dUtAn na kShamitvA timirashR^i NkhalaiH pAtAle ruddhvA vichArArthaM samarpitavAn| (Tartaroō )
你們卻要在我們主-救主耶穌基督的恩典和知識上有長進。願榮耀歸給他,從今直到永遠。阿們! (aiōn )
kintvasmAkaM prabhostrAtu ryIshukhrIShTasyAnugrahe j nAne cha varddhadhvaM| tasya gauravam idAnIM sadAkAla ncha bhUyAt| Amen| (aiōn )
這生命已經顯現出來,我們也看見過,現在又作見證,將原與父同在、且顯現與我們那永遠的生命傳給你們。) (aiōnios )
sa jIvanasvarUpaH prakAshata vaya ncha taM dR^iShTavantastamadhi sAkShyaM dadmashcha, yashcha pituH sannidhAvavarttatAsmAkaM samIpe prakAshata cha tam anantajIvanasvarUpaM vayaM yuShmAn j nApayAmaH| (aiōnios )
這世界和其上的情慾都要過去,惟獨遵行上帝旨意的,是永遠常存。 (aiōn )
saMsArastadIyAbhilAShashcha vyatyeti kintu ya IshvarasyeShTaM karoti so. anantakAlaM yAvat tiShThati| (aiōn )
主所應許我們的就是永生。 (aiōnios )
sa cha pratij nayAsmabhyaM yat pratij nAtavAn tad anantajIvanaM| (aiōnios )
凡恨他弟兄的,就是殺人的;你們曉得凡殺人的,沒有永生存在他裏面。 (aiōnios )
yaH kashchit svabhrAtaraM dveShTi saM naraghAtI ki nchAnantajIvanaM naraghAtinaH kasyApyantare nAvatiShThate tad yUyaM jAnItha| (aiōnios )
這見證就是上帝賜給我們永生;這永生也是在他兒子裏面。 (aiōnios )
tachcha sAkShyamidaM yad Ishvaro. asmabhyam anantajIvanaM dattavAn tachcha jIvanaM tasya putre vidyate| (aiōnios )
我將這些話寫給你們信奉上帝兒子之名的人,要叫你們知道自己有永生。 (aiōnios )
Ishvaraputrasya nAmni yuShmAn pratyetAni mayA likhitAni tasyAbhiprAyo. ayaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyeshvaraputrasya nAmni vishvaseta cha| (aiōnios )
我們也知道,上帝的兒子已經來到,且將智慧賜給我們,使我們認識那位真實的,我們也在那位真實的裏面,就是在他兒子耶穌基督裏面。這是真神,也是永生。 (aiōnios )
aparam Ishvarasya putra AgatavAn vaya ncha yayA tasya satyamayasya j nAnaM prApnuyAmastAdR^ishIM dhiyam asmabhyaM dattavAn iti jAnImastasmin satyamaye. arthatastasya putre yIshukhrIShTe tiShThAmashcha; sa eva satyamaya Ishvaro. anantajIvanasvarUpashchAsti| (aiōnios )
愛你們是為真理的緣故,這真理存在我們裏面,也必永遠與我們同在。 (aiōn )
satyamatAd yuShmAsu mama premAsti kevalaM mama nahi kintu satyamataj nAnAM sarvveShAmeva| yataH satyamatam asmAsu tiShThatyanantakAlaM yAvachchAsmAsu sthAsyati| (aiōn )
又有不守本位、離開自己住處的天使,主用鎖鍊把他們永遠拘留在黑暗裏,等候大日的審判。 (aïdios )
ye cha svargadUtAH svIyakartR^itvapade na sthitvA svavAsasthAnaM parityaktavantastAn sa mahAdinasya vichArArtham andhakAramaye. adhaHsthAne sadAsthAyibhi rbandhanairabadhnAt| (aïdios )
又如所多瑪、蛾摩拉和周圍城邑的人,也照他們一味地行淫,隨從逆性的情慾,就受永火的刑罰,作為鑑戒。 (aiōnios )
aparaM sidomam amorA tannikaTasthanagarANi chaiteShAM nivAsinastatsamarUpaM vyabhichAraM kR^itavanto viShamamaithunasya cheShTayA vipathaM gatavantashcha tasmAt tAnyapi dR^iShTAntasvarUpANi bhUtvA sadAtanavahninA daNDaM bhu njate| (aiōnios )
是海裏的狂浪,湧出自己可恥的沫子來;是流蕩的星,有墨黑的幽暗為他們永遠存留。 (aiōn )
svakIyalajjApheNodvamakAH prachaNDAH sAmudratara NgAH sadAkAlaM yAvat ghoratimirabhAgIni bhramaNakArINi nakShatrANi cha bhavanti| (aiōn )
保守自己常在上帝的愛中,仰望我們主耶穌基督的憐憫,直到永生。 (aiōnios )
Ishvarasya premnA svAn rakShata, anantajIvanAya chAsmAkaM prabho ryIshukhrIShTasya kR^ipAM pratIkShadhvaM| (aiōnios )
願榮耀、威嚴、能力、權柄,因我們的主耶穌基督歸與他,從萬古以前並現今,直到永永遠遠。阿們! (aiōn )
yo. asmAkam advitIyastrANakarttA sarvvaj na Ishvarastasya gauravaM mahimA parAkramaH kartR^itva nchedAnIm anantakAlaM yAvad bhUyAt| Amen| (aiōn )
又使我們成為國民,作他父上帝的祭司。但願榮耀、權能歸給他,直到永永遠遠。阿們! (aiōn )
yo. asmAsu prItavAn svarudhireNAsmAn svapApebhyaH prakShAlitavAn tasya piturIshvarasya yAjakAn kR^itvAsmAn rAjavarge niyuktavAMshcha tasmin mahimA parAkramashchAnantakAlaM yAvad varttatAM| Amen| (aiōn )
又是那存活的;我曾死過,現在又活了,直活到永永遠遠;並且拿着死亡和陰間的鑰匙。 (aiōn , Hadēs )
aham amarastathApi mR^itavAn kintu pashyAham anantakAlaM yAvat jIvAmi| Amen| mR^ityoH paralokasya cha ku njikA mama hastagatAH| (aiōn , Hadēs )
每逢四活物將榮耀、尊貴、感謝歸給那坐在寶座上、活到永永遠遠者的時候, (aiōn )
itthaM taiH prANibhistasyAnantajIvinaH siMhAsanopaviShTasya janasya prabhAve gaurave dhanyavAde cha prakIrttite (aiōn )
那二十四位長老就俯伏在坐寶座的面前敬拜那活到永永遠遠的,又把他們的冠冕放在寶座前,說: (aiōn )
te chaturviMshatiprAchInA api tasya siMhAsanopaviShTasyAntike praNinatya tam anantajIvinaM praNamanti svIyakirITAMshcha siMhAsanasyAntike nikShipya vadanti, (aiōn )
我又聽見在天上、地上、地底下、滄海裏,和天地間一切所有被造之物,都說: 但願頌讚、尊貴、榮耀、權勢 都歸給坐寶座的和羔羊, 直到永永遠遠! (aiōn )
aparaM svargamarttyapAtAlasAgareShu yAni vidyante teShAM sarvveShAM sR^iShTavastUnAM vAgiyaM mayA shrutA, prashaMsAM gauravaM shauryyam AdhipatyaM sanAtanaM| siMhasanopaviShTashcha meShavatsashcha gachChatAM| (aiōn )
我就觀看,見有一匹灰色馬;騎在馬上的,名字叫作死,陰府也隨着他;有權柄賜給他們,可以用刀劍、饑荒、瘟疫、野獸,殺害地上四分之一的人。 (Hadēs )
tataH pANDuravarNa eko. ashvo mayA dR^iShTaH, tadArohiNo nAma mR^ityuriti paralokashcha tam anucharati kha Ngena durbhikSheNa mahAmAryyA vanyapashubhishcha lokAnAM badhAya pR^ithivyAshchaturthAMshasyAdhipatyaM tasmA adAyi| (Hadēs )
說: 阿們!頌讚、榮耀、智慧、 感謝、尊貴、權柄、大力 都歸與我們的上帝, 直到永永遠遠。阿們! (aiōn )
tathAstu dhanyavAdashcha tejo j nAnaM prashaMsanaM| shauryyaM parAkramashchApi shaktishcha sarvvameva tat| varttatAmIshvare. asmAkaM nityaM nityaM tathAstviti| (aiōn )
第五位天使吹號,我就看見一個星從天落到地上,有無底坑的鑰匙賜給它。 (Abyssos )
tataH paraM saptamadUtena tUryyAM vAditAyAM gaganAt pR^ithivyAM nipatita ekastArako mayA dR^iShTaH, tasmai rasAtalakUpasya ku njikAdAyi| (Abyssos )
它開了無底坑,便有煙從坑裏往上冒,好像大火爐的煙;日頭和天空都因這煙昏暗了。 (Abyssos )
tena rasAtalakUpe mukte mahAgnikuNDasya dhUma iva dhUmastasmAt kUpAd udgataH| tasmAt kUpadhUmAt sUryyAkAshau timirAvR^itau| (Abyssos )
有無底坑的使者作牠們的王,按着希伯來話,名叫亞巴頓,希臘話,名叫亞玻倫。 (Abyssos )
teShAM rAjA cha rasAtalasya dUtastasya nAma ibrIyabhAShayA abaddon yUnAnIyabhAShayA cha apalluyon arthato vinAshaka iti| (Abyssos )
指着那創造天和天上之物,地和地上之物,海和海中之物,直活到永永遠遠的,起誓說:「不再有時日了。」 (aiōn )
aparaM svargAd yasya ravo mayAshrAvi sa puna rmAM sambhAvyAvadat tvaM gatvA samudramedinyostiShThato dUtasya karAt taM vistIrNa kShudragranthaM gR^ihANa, tena mayA dUtasamIpaM gatvA kathitaM grantho. asau dIyatAM| (aiōn )
他們作完見證的時候,那從無底坑裏上來的獸必與他們交戰,並且得勝,把他們殺了。 (Abyssos )
aparaM tayoH sAkShye samApte sati rasAtalAd yenotthitavyaM sa pashustAbhyAM saha yuddhvA tau jeShyati haniShyati cha| (Abyssos )
第七位天使吹號,天上就有大聲音說: 世上的國成了我主和主基督的國; 他要作王,直到永永遠遠。 (aiōn )
anantaraM saptadUtena tUryyAM vAditAyAM svarga uchchaiH svarairvAgiyaM kIrttitA, rAjatvaM jagato yadyad rAjyaM tadadhunAbhavat| asmatprabhostadIyAbhiShiktasya tArakasya cha| tena chAnantakAlIyaM rAjatvaM prakariShyate|| (aiōn )
我又看見另有一位天使飛在空中,有永遠的福音要傳給住在地上的人,就是各國、各族、各方、各民。 (aiōnios )
anantaram AkAshamadhyenoDDIyamAno. apara eko dUto mayA dR^iShTaH so. anantakAlIyaM susaMvAdaM dhArayati sa cha susaMvAdaH sarvvajAtIyAn sarvvavaMshIyAn sarvvabhAShAvAdinaH sarvvadeshIyAMshcha pR^ithivInivAsinaH prati tena ghoShitavyaH| (aiōnios )
他受痛苦的煙往上冒,直到永永遠遠。那些拜獸和獸像,受牠名之印記的,晝夜不得安寧。」 (aiōn )
teShAM yAtanAyA dhUmo. anantakAlaM yAvad udgamiShyati ye cha pashuM tasya pratimA ncha pUjayanti tasya nAmno. a NkaM vA gR^ihlanti te divAnishaM ka nchana virAmaM na prApsyanti| (aiōn )
四活物中有一個把盛滿了活到永永遠遠之上帝大怒的七個金碗給了那七位天使。 (aiōn )
aparaM chaturNAM prANinAm ekastebhyaH saptadUtebhyaH saptasuvarNakaMsAn adadAt| (aiōn )
你所看見的獸,先前有,如今沒有,將要從無底坑裏上來,又要歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的,見先前有、如今沒有、以後再有的獸,就必希奇。 (Abyssos )
tvayA dR^iShTo. asau pashurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAshashcha gantavyaH| tato yeShAM nAmAni jagataH sR^iShTikAlam Arabhya jIvanapustake likhitAni na vidyante te pR^ithivInivAsino bhUtam avarttamAnamupasthAsyanta ncha taM pashuM dR^iShTvAshcharyyaM maMsyante| (Abyssos )
又說: 哈利路亞! 燒淫婦的煙往上冒, 直到永永遠遠。 (aiōn )
punarapi tairidamuktaM yathA, brUta pareshvaraM dhanyaM yannityaM nityameva cha| tasyA dAhasya dhUmo. asau dishamUrddhvamudeShyati|| (aiōn )
那獸被擒拿;那在獸面前曾行奇事、迷惑受獸印記和拜獸像之人的假先知,也與獸同被擒拿。他們兩個就活活地被扔在燒着硫磺的火湖裏; (Limnē Pyr )
tataH sa pashu rdhR^ito yashcha mithyAbhaviShyadvaktA tasyAntike chitrakarmmANi kurvvan taireva pashva NkadhAriNastatpratimApUjakAMshcha bhramitavAn so. api tena sArddhaM dhR^itaH| tau cha vahnigandhakajvalitahrade jIvantau nikShiptau| (Limnē Pyr )
我又看見一位天使從天降下,手裏拿着無底坑的鑰匙和一條大鍊子。 (Abyssos )
tataH paraM svargAd avarohan eko dUto mayA dR^iShTastasya kare ramAtalasya ku njikA mahAshR^i Nkhala nchaikaM tiShThataH| (Abyssos )
扔在無底坑裏,將無底坑關閉,用印封上,使牠不得再迷惑列國。等到那一千年完了,以後必須暫時釋放牠。 (Abyssos )
aparaM rasAtale taM nikShipya tadupari dvAraM ruddhvA mudrA NkitavAn yasmAt tad varShasahasraM yAvat sampUrNaM na bhavet tAvad bhinnajAtIyAstena puna rna bhramitavyAH| tataH param alpakAlArthaM tasya mochanena bhavitavyaM| (Abyssos )
那迷惑他們的魔鬼被扔在硫磺的火湖裏,就是獸和假先知所在的地方。他們必晝夜受痛苦,直到永永遠遠。 (aiōn , Limnē Pyr )
teShAM bhramayitA cha shayatAno vahnigandhakayo rhrade. arthataH pashu rmithyAbhaviShyadvAdI cha yatra tiShThatastatraiva nikShiptaH, tatrAnantakAlaM yAvat te divAnishaM yAtanAM bhokShyante| (aiōn , Limnē Pyr )
於是海交出其中的死人;死亡和陰間也交出其中的死人;他們都照各人所行的受審判。 (Hadēs )
tadAnIM samudreNa svAntarasthA mR^itajanAH samarpitAH, mR^ityuparalokAbhyAmapi svAntarasthA mR^itajanAH sarmipatAH, teShA nchaikaikasya svakriyAnuyAyI vichAraH kR^itaH| (Hadēs )
死亡和陰間也被扔在火湖裏;這火湖就是第二次的死。 (Hadēs , Limnē Pyr )
aparaM mR^ityuparalokau vahnihrade nikShiptau, eSha eva dvitIyo mR^ityuH| (Hadēs , Limnē Pyr )
若有人名字沒記在生命冊上,他就被扔在火湖裏。 (Limnē Pyr )
yasya kasyachit nAma jIvanapustake likhitaM nAvidyata sa eva tasmin vahnihrade nyakShipyata| (Limnē Pyr )
惟有膽怯的、不信的、可憎的、殺人的、淫亂的、行邪術的、拜偶像的,和一切說謊話的,他們的分就在燒着硫磺的火湖裏;這是第二次的死。」 (Limnē Pyr )
kintu bhItAnAm avishvAsinAM ghR^iNyAnAM narahantR^iNAM veshyAgAminAM mohakAnAM devapUjakAnAM sarvveShAm anR^itavAdinA nchAMsho vahnigandhakajvalitahrade bhaviShyati, eSha eva dvitIyo mR^ityuH| (Limnē Pyr )
不再有黑夜;他們也不用燈光、日光,因為主上帝要光照他們。他們要作王,直到永永遠遠。 (aiōn )
tadAnIM rAtriH puna rna bhaviShyati yataH prabhuH parameshvarastAn dIpayiShyati te chAnantakAlaM yAvad rAjatvaM kariShyante| (aiōn )
這些人是無水的井,是狂風催逼的霧氣,有墨黑的幽暗為他們存留。 ()