Aionian Verses
他的兒女都起來安慰他，他卻不肯受安慰，說：「我必悲哀着下陰間，到我兒子那裏。」約瑟的父親就為他哀哭。 (Sheol h7585)
Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
雅各說：「我的兒子不可與你們一同下去；他哥哥死了，只剩下他，他若在你們所行的路上遭害，那便是你們使我白髮蒼蒼、悲悲慘慘地下陰間去了。」 (Sheol h7585)
And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
現在你們又要把這個帶去離開我，倘若他遭害，那便是你們使我白髮蒼蒼、悲悲慘慘地下陰間去了。』 (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
我們的父親見沒有童子，他就必死。這便是我們使你僕人－我們的父親白髮蒼蒼、悲悲慘慘地下陰間去了。 (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
倘若耶和華創作一件新事，使地開口，把他們和一切屬他們的都吞下去，叫他們活活地墜落陰間，你們就明白這些人是藐視耶和華了。」 (Sheol h7585)
the Lord sente not me; but if the Lord doith a newe thing, that the erthe opene his mouth, and swolewe hem, and alle thingis that perteynen to hem, and thei goen doun quyke in to helle, ye schulen wite that thei blasfemeden the Lord. (Sheol h7585)
這樣，他們和一切屬他們的，都活活地墜落陰間；地口在他們上頭照舊合閉，他們就從會中滅亡。 (Sheol h7585)
and thei yeden doun quike in to helle, and weren hilid with erthe, and perischiden fro the myddis of the multitude. (Sheol h7585)
因為在我怒中有火燒起， 直燒到極深的陰間， 把地和地的出產盡都焚燒， 山的根基也燒着了。 (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
耶和華使人死，也使人活， 使人下陰間，也使人往上升。 (Sheol h7585)
The Lord sleeth, and quikeneth; he ledith forth to hellis, and bryngith ayen. (Sheol h7585)
陰間的繩索纏繞我， 死亡的網羅臨到我。 (Sheol h7585)
The coordis of helle cumpassiden me; the snaris of deeth camen bifor me. (Sheol h7585)
所以你要照你的智慧行，不容他白頭安然下陰間。 (Sheol h7585)
Therfor thou schalt do by thi wisdom, and thou schalt not lede forth his hoornesse pesibli to hellis. (Sheol h7585)
現在你不要以他為無罪。你是聰明人，必知道怎樣待他，使他白頭見殺，流血下到陰間。」 (Sheol h7585)
nyle thou suffre hym to be vnpunyschid; forsothe thou art a wise man, and thou schalt wite what thou schalt do to hym, and thou schalt lede forth hise hoor heeris with blood to hellis. (Sheol h7585)
雲彩消散而過； 照樣，人下陰間也不再上來。 (Sheol h7585)
As a cloude is wastid, and passith, so he that goith doun to helle, schal not stie; (Sheol h7585)
他的智慧高於天，你還能做甚麼？ 深於陰間，你還能知道甚麼？ (Sheol h7585)
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
惟願你把我藏在陰間， 存於隱密處，等你的忿怒過去； 願你為我定了日期，記念我。 (Sheol h7585)
Who yiueth this to me, that thou defende me in helle, and that thou hide me, til thi greet veniaunce passe; and thou sette to me a tyme, in which thou haue mynde on me? (Sheol h7585)
我若盼望陰間為我的房屋， 若下榻在黑暗中， (Sheol h7585)
If Y `susteyne, ether suffre pacientli, helle is myn hous; and Y haue arayede my bed in derknessis. (Sheol h7585)
等到安息在塵土中， 這指望必下到陰間的門閂那裏了。 (Sheol h7585)
Alle my thingis schulen go doun in to deppeste helle; gessist thou, whether reste schal be to me, nameli there. (Sheol h7585)
他們度日諸事亨通， 轉眼下入陰間。 (Sheol h7585)
Thei leden in goodis her daies; and in a point thei goen doun to hellis. (Sheol h7585)
乾旱炎熱消沒雪水； 陰間也如此消沒犯罪之輩。 (Sheol h7585)
Passe he to ful greet heete fro the watris of snowis, and the synne of hym `til to hellis. (Sheol h7585)
在上帝面前，陰間顯露； 滅亡也不得遮掩。 (Sheol h7585)
Helle is nakid bifor hym, and noon hilyng is to perdicioun. (Sheol h7585)
因為，在死地無人記念你， 在陰間有誰稱謝你？ (Sheol h7585)
For noon is in deeth, which is myndful of thee; but in helle who schal knouleche to thee? (Sheol h7585)
惡人，就是忘記上帝的外邦人， 都必歸到陰間。 (Sheol h7585)
Synneris be turned togidere in to helle; alle folkis, that foryeten God. (Sheol h7585)
因為你必不將我的靈魂撇在陰間， 也不叫你的聖者見朽壞。 (Sheol h7585)
For thou schalt not forsake my soule in helle; nether thou schalt yyue thin hooli to se corrupcioun. (Sheol h7585)
陰間的繩索纏繞我， 死亡的網羅臨到我。 (Sheol h7585)
The sorewis of helle cumpassiden me; the snaris of deeth `bifor ocupieden me. (Sheol h7585)
耶和華啊，你曾把我的靈魂從陰間救上來， 使我存活，不至於下坑。 (Sheol h7585)
Lord, thou leddist out my soule fro helle; thou sauedist me fro hem that goen doun into the lake. (Sheol h7585)
耶和華啊，求你叫我不致羞愧， 因為我曾呼籲你； 求你使惡人羞愧， 使他們在陰間緘默無聲。 (Sheol h7585)
be Y not schent, for Y inwardli clepide thee. Unpitouse men be aschamed, and be led forth in to helle; (Sheol h7585)
他們如同羊群派定下陰間； 死亡必作他們的牧者。 到了早晨，正直人必管轄他們； 他們的美容必被陰間所滅，以致無處可存。 (Sheol h7585)
As scheep thei ben set in helle; deth schal gnawe hem. And iust men schulen be lordis of hem in the morewtid; and the helpe of hem schal wexe eld in helle, for the glorie of hem. (Sheol h7585)
只是上帝必救贖我的靈魂脫離陰間的權柄， 因他必收納我。 (細拉) (Sheol h7585)
Netheles God schal ayenbie my soule from the power of helle; whanne he schal take me. (Sheol h7585)
願死亡忽然臨到他們！ 願他們活活地下入陰間！ 因為他們的住處，他們的心中，都是邪惡。 (Sheol h7585)
Deth come on hem; and go thei doun quyk in to helle. For weiwardnessis ben in the dwelling places of hem; in the myddis of hem. (Sheol h7585)
因為，你向我發的慈愛是大的； 你救了我的靈魂免入極深的陰間。 (Sheol h7585)
For thi merci is greet on me; and thou deliueridist my soule fro the lower helle. (Sheol h7585)
因為我心裏滿了患難； 我的性命臨近陰間。 (Sheol h7585)
For my soule is fillid with yuels; and my lijf neiyede to helle. (Sheol h7585)
誰能常活免死、 救他的靈魂脫離陰間的權柄呢？ (細拉) (Sheol h7585)
Who is a man, that schal lyue, and schal not se deth; schal delyuere his soule fro the hond of helle? (Sheol h7585)
死亡的繩索纏繞我； 陰間的痛苦抓住我； 我遭遇患難愁苦。 (Sheol h7585)
The sorewis of deth cumpassiden me; and the perelis of helle founden me. I foond tribulacioun and sorewe; (Sheol h7585)
我若升到天上，你在那裏； 我若在陰間下榻，你也在那裏。 (Sheol h7585)
If Y schal stie in to heuene, thou art there; if Y schal go doun to helle, thou art present. (Sheol h7585)
我們的骨頭散在墓旁， 好像人耕田、刨地的土塊。 (Sheol h7585)
for tho weren myyti. As fatnesse is brokun out on the erthe; oure bonys ben scatered niy helle. Lord, Lord, (Sheol h7585)
我們好像陰間，把他們活活吞下； 他們如同下坑的人， 被我們囫圇吞了； (Sheol h7585)
swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel, (Sheol h7585)
她的腳下入死地； 她腳步踏住陰間， (Sheol h7585)
Hir feet gon doun in to deeth; and hir steppis persen to hellis. (Sheol h7585)
她的家是在陰間之路， 下到死亡之宮。 (Sheol h7585)
The weies of helle is hir hous; and persen in to ynnere thingis of deeth. (Sheol h7585)
人卻不知有陰魂在她那裏； 她的客在陰間的深處。 (Sheol h7585)
And wiste not that giauntis ben there; and the gestis `of hir ben in the depthis of helle. Sotheli he that schal be applied, ether fastned, to hir; schal go doun to hellis. For whi he that goith awei fro hir; schal be saued. (Sheol h7585)
陰間和滅亡尚在耶和華眼前， 何況世人的心呢？ (Sheol h7585)
Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. (Sheol h7585)
智慧人從生命的道上升， 使他遠離在下的陰間。 (Sheol h7585)
The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. (Sheol h7585)
你要用杖打他， 就可以救他的靈魂免下陰間。 (Sheol h7585)
Thou schalt smyte hym with a yerde, and thou schalt delyuere his soule fro helle. (Sheol h7585)
陰間和滅亡永不滿足； 人的眼目也是如此。 (Sheol h7585)
Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. (Sheol h7585)
就是陰間和石胎， 浸水不足的地，並火。 (Sheol h7585)
helle, and the mouth of the wombe, and the erthe which is neuere fillid with water; but fier seith neuere, It suffisith. (Sheol h7585)
凡你手所當做的事要盡力去做；因為在你所必去的陰間沒有工作，沒有謀算，沒有知識，也沒有智慧。 (Sheol h7585)
Worche thou bisili, what euer thing thin hond mai do; for nether werk, nether resoun, nethir kunnyng, nether wisdom schulen be at hellis, whidir thou haastist. (Sheol h7585)
求你將我放在你心上如印記， 帶在你臂上如戳記。 因為愛情如死之堅強， 嫉恨如陰間之殘忍； 所發的電光是火焰的電光， 是耶和華的烈焰。 (Sheol h7585)
Set thou me as a signet on thin herte, as a signet on thin arm; for loue is strong as deth, enuy is hard as helle; the laumpis therof ben laumpis of fier, and of flawmes. (Sheol h7585)
故此，陰間擴張其欲， 開了無限量的口； 他們的榮耀、群眾、繁華， 並快樂的人都落在其中。 (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
「你向耶和華－你的上帝求一個兆頭：或求顯在深處，或求顯在高處。」 (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
你下到陰間， 陰間就因你震動來迎接你， 又因你驚動在世曾為首領的陰魂， 並使那曾為列國君王的， 都離位站起。 (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
你的威勢和你琴瑟的聲音都下到陰間。 你下鋪的是蟲，上蓋的是蛆。 (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
然而，你必墜落陰間， 到坑中極深之處。 (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
你們曾說： 我們與死亡立約， 與陰間結盟； 敵軍如水漲漫經過的時候， 必不臨到我們； 因我們以謊言為避所， 在虛假以下藏身。 (Sheol h7585)
For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
你們與死亡所立的約必然廢掉， 與陰間所結的盟必立不住。 敵軍如水漲漫經過的時候， 你們必被他踐踏； (Sheol h7585)
and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
我說：正在我中年之日 必進入陰間的門； 我餘剩的年歲不得享受。 (Sheol h7585)
I seide, in the myddil of my daies Y schal go to the yatis of helle. Y souyte the residue of my yeeris; (Sheol h7585)
原來，陰間不能稱謝你， 死亡不能頌揚你； 下坑的人不能盼望你的誠實。 (Sheol h7585)
For not helle schal knowleche to thee, nethir deth schal herie thee; thei that goon doun in to the lake, schulen not abide thi treuthe. (Sheol h7585)
你把油帶到王那裏， 又多加香料， 打發使者往遠方去， 自卑自賤直到陰間， (Sheol h7585)
and ournedist thee with kyngis oynement, and thou multipliedist thi pymentis; thou sentist fer thi messangeris, and thou art maad low `til to hellis. (Sheol h7585)
主耶和華如此說：「它下陰間的那日，我便使人悲哀。我為它遮蓋深淵，使江河凝結，大水停流；我也使黎巴嫩為它悽慘，田野的諸樹都因它發昏。 (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
我將它扔到陰間，與下坑的人一同下去。那時，列國聽見它墜落的響聲就都震動，並且伊甸的一切樹－就是黎巴嫩得水滋潤、最佳最美的樹－都在陰府受了安慰。 (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
它們也與它同下陰間，到被殺的人那裏。它們曾作它的膀臂，在列國中它的蔭下居住。 (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
強盛的勇士要在陰間對埃及王和幫助他的說話；他們是未受割禮被殺的人，已經下去，躺臥不動。 (Sheol h7585)
The myytieste of stronge men schulen speke to hym, fro the myddis of helle, whiche with her helperis yeden doun, and slepten vncircumcidid, and slayn bi swerd. (Sheol h7585)
他們不得與那未受割禮仆倒的勇士一同躺臥；這些勇士帶着兵器下陰間，頭枕刀劍，骨頭上有本身的罪孽；他們曾在活人之地使勇士驚恐。 (Sheol h7585)
And thei schulen not slepe with stronge men, and fallynge doun, and vncircumcidid, that yeden doun in to helle with her armuris, and puttiden her swerdis vndur her heedis. And the wickidnessis of hem weren in the boonys of hem, for thei weren maad the drede of stronge men in the lond of lyuynge men. (Sheol h7585)
我必救贖他們脫離陰間， 救贖他們脫離死亡。 死亡啊，你的災害在哪裏呢？ 陰間哪，你的毀滅在哪裏呢？ 在我眼前絕無後悔之事。 (Sheol h7585)
Y schal delyuere hem fro the hoond of deeth, and Y schal ayenbie hem fro deth. Thou deth, Y schal be thi deth; thou helle, Y schal be thi mussel. (Sheol h7585)
他們雖然挖透陰間， 我的手必取出他們來； 雖然爬上天去， 我必拿下他們來； (Sheol h7585)
If thei schulen go doun til to helle, fro thennus myn hond schal lede out hem; and if thei schulen `stie til in to heuene, fro thennus Y schal drawe hem doun. (Sheol h7585)
說： 我遭遇患難求告耶和華， 你就應允我； 從陰間的深處呼求， 你就俯聽我的聲音。 (Sheol h7585)
and seide, Y criede to God of my tribulacioun, and he herde me; fro the wombe of helle Y criede, and thou herdist my vois. (Sheol h7585)
迦勒底人因酒詭詐，狂傲， 不住在家中， 擴充心欲，好像陰間。 他如死不能知足， 聚集萬國，堆積萬民都歸自己。 (Sheol h7585)
And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
只是我告訴你們，凡向弟兄動怒的，難免受審判；凡罵弟兄是拉加的，難免公會的審判；凡罵弟兄是魔利的，難免地獄的火。 (Geenna g1067)
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle. (Geenna g1067)
若是你的右眼叫你跌倒，就剜出來丟掉，寧可失去百體中的一體，不叫全身丟在地獄裏。 (Geenna g1067)
That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
若是右手叫你跌倒，就砍下來丟掉，寧可失去百體中的一體，不叫全身下入地獄。」 (Geenna g1067)
And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle. (Geenna g1067)
那殺身體、不能殺靈魂的，不要怕他們；惟有能把身體和靈魂都滅在地獄裏的，正要怕他。 (Geenna g1067)
And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle. (Geenna g1067)
迦百農啊，你已經升到天上，將來必墜落陰間；因為在你那裏所行的異能，若行在所多瑪，它還可以存到今日。 (Hadēs g86)
And thou, Cafarnaum, whethir thou schalt be arerid vp in to heuene? Thou shalt go doun in to helle. For if the vertues that ben don in thee, hadden be don in Sodom, perauenture thei schulden haue dwellid `in to this dai. (Hadēs g86)
凡說話干犯人子的，還可得赦免；惟獨說話干犯聖靈的，今世來世總不得赦免。」 (aiōn g165)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
撒在荊棘裏的，就是人聽了道，後來有世上的思慮、錢財的迷惑把道擠住了，不能結實。 (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
撒稗子的仇敵就是魔鬼；收割的時候就是世界的末了；收割的人就是天使。 (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
將稗子薅出來用火焚燒，世界的末了也要如此。 (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
世界的末了也要這樣。天使要出來，從義人中把惡人分別出來， (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
我還告訴你，你是彼得，我要把我的教會建造在這磐石上；陰間的權柄不能勝過他。 (Hadēs g86)
And Y seie to thee, that thou art Petre, and on this stoon Y schal bilde my chirche, and the yatis of helle schulen not haue miyt ayens it. (Hadēs g86)
倘若你一隻手，或是一隻腳，叫你跌倒，就砍下來丟掉。你缺一隻手，或是一隻腳，進入永生，強如有兩手兩腳被丟在永火裏。 (aiōnios g166)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier. (aiōnios g166)
倘若你一隻眼叫你跌倒，就把它剜出來丟掉。你只有一隻眼進入永生，強如有兩隻眼被丟在地獄的火裏。」 (Geenna g1067)
And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle. (Geenna g1067)
有一個人來見耶穌，說：「夫子，我該做甚麼善事才能得永生？」 (aiōnios g166)
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf? (aiōnios g166)
凡為我的名撇下房屋，或是弟兄、姊妹、父親、母親、兒女、田地的，必要得着百倍，並且承受永生。 (aiōnios g166)
And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf. (aiōnios g166)
看見路旁有一棵無花果樹，就走到跟前，在樹上找不着甚麼，不過有葉子，就對樹說：「從今以後，你永不結果子。」那無花果樹就立刻枯乾了。 (aiōn g165)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
「你們這假冒為善的文士和法利賽人有禍了！因為你們走遍洋海陸地，勾引一個人入教，既入了教，卻使他作地獄之子，比你們還加倍。 (Geenna g1067)
Wo to you, scribis and Farisees, ypocritis, that goon aboute the see and the loond, to make o prosilite; and whanne he is maad, ye maken hym a sone of helle, double more than ye ben. (Geenna g1067)
你們這些蛇類、毒蛇之種啊，怎能逃脫地獄的刑罰呢？ (Geenna g1067)
Ye eddris, and eddris briddis, hou schulen ye fle fro the doom of helle? (Geenna g1067)
耶穌在橄欖山上坐着，門徒暗暗地來說：「請告訴我們，甚麼時候有這些事？你降臨和世界的末了有甚麼預兆呢？」 (aiōn g165)
And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world. (aiōn g165)
王又要向那左邊的說：『你們這被咒詛的人，離開我！進入那為魔鬼和他的使者所預備的永火裏去！ (aiōnios g166)
Thanne the kyng schal seie also to hem, that schulen be on his lefthalf, Departe fro me, ye cursid, in to euerlastynge fijr, that is maad redi to the deuel and hise aungels. (aiōnios g166)
這些人要往永刑裏去；那些義人要往永生裏去。」 (aiōnios g166)
And these schulen goo in to euerlastynge turment; but the iust men schulen go in to euerlastynge lijf. (aiōnios g166)
凡我所吩咐你們的，都教訓他們遵守，我就常與你們同在，直到世界的末了。」 (aiōn g165)
techynge hem to kepe alle thingis, what euer thingis Y haue comaundid to you; and lo! Y am with you in alle daies, in to the ende of the world. (aiōn g165)
後來有世上的思慮、錢財的迷惑，和別樣的私慾進來，把道擠住了，就不能結實。 (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
倘若你一隻手叫你跌倒，就把它砍下來； 你缺了肢體進入永生，強如有兩隻手落到地獄，入那不滅的火裏去。 (Geenna g1067)
And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid, (Geenna g1067)
倘若你一隻腳叫你跌倒，就把它 砍下來； 你瘸腿進入永生，強如有兩隻腳被丟在地獄裏。 (Geenna g1067)
And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid, (Geenna g1067)
倘若你一隻眼叫你跌倒，就去掉它；你只有一隻眼進入上帝的國，強如有兩隻眼被丟在地獄裏。 (Geenna g1067)
That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not, (Geenna g1067)
耶穌出來行路的時候，有一個人跑來，跪在他面前，問他說：「良善的夫子，我當做甚麼事才可以承受永生？」 (aiōnios g166)
And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf? (aiōnios g166)
耶穌就對樹說：「從今以後，永沒有人吃你的果子。」他的門徒也聽見了。 (aiōn g165)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
他要作雅各家的王，直到永遠；他的國也沒有窮盡。」 (aiōn g165)
and he schal regne in the hous of Jacob with outen ende, and of his rewme schal be noon ende. (aiōn g165)
為要記念亞伯拉罕和他的後裔， 施憐憫直到永遠， 正如從前對我們列祖所說的話。 (aiōn g165)
as he hath spokun to oure fadris, to Abraham and to his seed, in to worldis. (aiōn g165)
正如主藉着從創世以來聖先知的口所說的話， (aiōn g165)
As he spak bi the mouth of hise hooli prophetis, that weren fro the world. (aiōn g165)
鬼就央求耶穌，不要吩咐他們到無底坑裏去。 (Abyssos g12)
And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle. (Abyssos g12)
迦百農啊，你已經升到天上，將來必推下陰間。」 (Hadēs g86)
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
有一個律法師起來試探耶穌，說：「夫子！我該做甚麼才可以承受永生？」 (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
我要指示你們當怕的是誰：當怕那殺了以後又有權柄丟在地獄裏的。我實在告訴你們，正要怕他。 (Geenna g1067)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
主人就誇獎這不義的管家做事聰明；因為今世之子，在世事之上，較比光明之子更加聰明。 (aiōn g165)
And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
我又告訴你們，要藉着那不義的錢財結交朋友，到了錢財無用的時候，他們可以接你們到永存的帳幕裏去。 (aiōnios g166)
And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
他在陰間受痛苦，舉目遠遠地望見亞伯拉罕，又望見拉撒路在他懷裏， (Hadēs g86)
and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
有一個官問耶穌說：「良善的夫子，我該做甚麼事才可以承受永生？」 (aiōnios g166)
And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf? (aiōnios g166)
耶穌說：「這世界的人有娶有嫁； (aiōn g165)
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
惟有算為配得那世界，與從死裏復活的人也不娶也不嫁； (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
叫一切信他的都得永生。 (aiōnios g166)
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
「上帝愛世人，甚至將他的獨生子賜給他們，叫一切信他的，不致滅亡，反得永生。 (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
信子的人有永生；不信子的人得不着永生，上帝的震怒常在他身上。」 (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
收割的人得工價，積蓄五穀到永生，叫撒種的和收割的一同快樂。 (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
我實實在在地告訴你們，那聽我話、又信差我來者的，就有永生；不至於定罪，是已經出死入生了。 (aiōnios g166)
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
你們查考聖經，因你們以為內中有永生；給我作見證的就是這經。 (aiōnios g166)
Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
不要為那必壞的食物勞力，要為那存到永生的食物勞力，就是人子要賜給你們的，因為人子是父上帝所印證的。」 (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
因為我父的意思是叫一切見子而信的人得永生，並且在末日我要叫他復活。」 (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
我實實在在地告訴你們，信的人有永生。 (aiōnios g166)
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
我是從天上降下來生命的糧；人若吃這糧，就必永遠活着。我所要賜的糧就是我的肉，為世人之生命所賜的。」 (aiōn g165)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
吃我肉、喝我血的人就有永生，在末日我要叫他復活。 (aiōnios g166)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
這就是從天上降下來的糧。吃這糧的人就永遠活着，不像你們的祖宗吃過嗎哪還是死了。」 (aiōn g165)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
西門‧彼得回答說：「主啊，你有永生之道，我們還歸從誰呢？ (aiōnios g166)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
奴僕不能永遠住在家裏；兒子是永遠住在家裏。 (aiōn g165)
And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
我實實在在地告訴你們，人若遵守我的道，就永遠不見死。」 (aiōn g165)
Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
猶太人對他說：「現在我們知道你是鬼附着的。亞伯拉罕死了，眾先知也死了，你還說：『人若遵守我的道，就永遠不嘗死味。』 (aiōn g165)
Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
從創世以來，未曾聽見有人把生來是瞎子的眼睛開了。 (aiōn g165)
Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God, (aiōn g165)
凡活着信我的人必永遠不死。你信這話嗎？」 (aiōn g165)
and ech that lyueth, and bileueth in me, schal not die with outen ende. Bileuest thou this thing? (aiōn g165)
愛惜自己生命的，就失喪生命；在這世上恨惡自己生命的，就要保守生命到永生。 (aiōnios g166)
He that loueth his lijf, schal leese it; and he that hatith his lijf in this world, kepith it in to euerlastynge lijf. (aiōnios g166)
眾人回答說：「我們聽見律法上有話說，基督是永存的，你怎麼說『人子必須被舉起來』呢？這人子是誰呢？」 (aiōn g165)
And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid? Who is this mannus sone? (aiōn g165)
我也知道他的命令就是永生。故此，我所講的話正是照着父對我所說的。」 (aiōnios g166)
And Y woot, that his maundement is euerlastynge lijf; therfor tho thingis that Y speke, as the fadir seide to me, so Y speke. (aiōnios g166)
彼得說：「你永不可洗我的腳！」耶穌說：「我若不洗你，你就與我無分了。」 (aiōn g165)
Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me. (aiōn g165)
我要求父，父就另外賜給你們一位保惠師，叫他永遠與你們同在， (aiōn g165)
And Y schal preye the fadir, and he schal yyue to you another coumfortour, to dwelle with you with outen ende, (aiōn g165)
正如你曾賜給他權柄管理凡有血氣的，叫他將永生賜給你所賜給他的人。 (aiōnios g166)
As thou hast youun to hym power on ech fleisch, that al thing that thou hast youun to hym, he yyue to hem euerlastynge lijf. (aiōnios g166)
認識你－獨一的真神，並且認識你所差來的耶穌基督，這就是永生。 (aiōnios g166)
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist. (aiōnios g166)
因你必不將我的靈魂撇在陰間， 也不叫你的聖者見朽壞。 (Hadēs g86)
For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun. (Hadēs g86)
就預先看明這事，講論基督復活說： 他的靈魂不撇在陰間； 他的肉身也不見朽壞。 (Hadēs g86)
he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun. (Hadēs g86)
天必留他，等到萬物復興的時候，就是上帝從創世以來、藉着聖先知的口所說的。 (aiōn g165)
Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world. (aiōn g165)
保羅和巴拿巴放膽說：「上帝的道先講給你們原是應當的；只因你們棄絕這道，斷定自己不配得永生，我們就轉向外邦人去。 (aiōnios g166)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
外邦人聽見這話，就歡喜了，讚美上帝的道；凡預定得永生的人都信了。 (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
自從造天地以來，上帝的永能和神性是明明可知的，雖是眼不能見，但藉着所造之物就可以曉得，叫人無可推諉。 (aïdios g126)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
他們將上帝的真實變為虛謊，去敬拜事奉受造之物，不敬奉那造物的主－主乃是可稱頌的，直到永遠。阿們！ (aiōn g165)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
凡恆心行善、尋求榮耀、尊貴和不能朽壞之福的，就以永生報應他們； (aiōnios g166)
sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
就如罪作王叫人死；照樣，恩典也藉着義作王，叫人因我們的主耶穌基督得永生。 (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
但現今，你們既從罪裏得了釋放，作了上帝的奴僕，就有成聖的果子，那結局就是永生。 (aiōnios g166)
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. (aiōnios g166)
因為罪的工價乃是死；惟有上帝的恩賜，在我們的主基督耶穌裏，乃是永生。 (aiōnios g166)
For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord. (aiōnios g166)
列祖就是他們的祖宗；按肉體說，基督也是從他們出來的。他是在萬有之上，永遠可稱頌的上帝。阿們！ (aiōn g165)
whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis. (aiōn g165)
誰要下到陰間去呢？（就是要領基督從死裏上來。）」 (Abyssos g12)
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
因為上帝將眾人都圈在不順服之中，特意要憐恤眾人。 (eleēsē g1653)
For God closide alle thingis togidere in vnbileue, that he haue mercy on alle. (eleēsē g1653)
因為萬有都是本於他， 倚靠他，歸於他。 願榮耀歸給他，直到永遠。阿們！ (aiōn g165)
For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen. (aiōn g165)
不要效法這個世界，只要心意更新而變化，叫你們察驗何為上帝的善良、純全、可喜悅的旨意。 (aiōn g165)
And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit. (aiōn g165)
惟有上帝能照我所傳的福音和所講的耶穌基督，並照永古隱藏不言的奧祕，堅固你們的心。 (aiōnios g166)
And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge; (aiōnios g166)
這奧祕如今顯明出來，而且按着永生上帝的命，藉眾先知的書指示萬國的民，使他們信服真道。 (aiōnios g166)
which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie (aiōnios g166)
願榮耀，因耶穌基督，歸與獨一全智的上帝，直到永遠。阿們！ (aiōn g165)
knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
智慧人在哪裏？文士在哪裏？這世上的辯士在哪裏？上帝豈不是叫這世上的智慧變成愚拙嗎？ (aiōn g165)
Where is the wise man? where is the wise lawiere? where is the purchasour of this world? Whether God hath not maad the wisdom of this world fonned? (aiōn g165)
然而，在完全的人中，我們也講智慧。但不是這世上的智慧，也不是這世上有權有位、將要敗亡之人的智慧。 (aiōn g165)
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn g165)
我們講的，乃是從前所隱藏、上帝奧祕的智慧，就是上帝在萬世以前預定使我們得榮耀的。 (aiōn g165)
but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie, (aiōn g165)
這智慧世上有權有位的人沒有一個知道的，他們若知道，就不把榮耀的主釘在十字架上了。 (aiōn g165)
which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie. (aiōn g165)
人不可自欺。你們中間若有人在這世界自以為有智慧，倒不如變作愚拙，好成為有智慧的。 (aiōn g165)
No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs. (aiōn g165)
所以，食物若叫我弟兄跌倒，我就永遠不吃肉，免得叫我弟兄跌倒了。 (aiōn g165)
Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir. (aiōn g165)
他們遭遇這些事都要作為鑑戒，並且寫在經上，正是警戒我們這末世的人。 (aiōn g165)
And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
死啊！你得勝的權勢在哪裏？ 死啊！你的毒鉤在哪裏？ (Hadēs g86)
Deth, where is thi victorie? Deth, where is thi pricke? (Hadēs g86)
此等不信之人被這世界的神弄瞎了心眼，不叫基督榮耀福音的光照着他們。基督本是上帝的像。 (aiōn g165)
in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not. (aiōn g165)
我們這至暫至輕的苦楚，要為我們成就極重無比、永遠的榮耀。 (aiōnios g166)
But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie; (aiōnios g166)
原來我們不是顧念所見的，乃是顧念所不見的；因為所見的是暫時的，所不見的是永遠的。 (aiōnios g166)
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge. (aiōnios g166)
我們原知道，我們這地上的帳棚若拆毀了，必得上帝所造，不是人手所造，在天上永存的房屋。 (aiōnios g166)
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes. (aiōnios g166)
如經上所記： 他施捨錢財，賙濟貧窮； 他的仁義存到永遠。 (aiōn g165)
as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende. (aiōn g165)
那永遠可稱頌之主耶穌的父上帝知道我不說謊。 (aiōn g165)
God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not. (aiōn g165)
基督照我們父上帝的旨意，為我們的罪捨己，要救我們脫離這罪惡的世代。 (aiōn g165)
that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir, (aiōn g165)
但願榮耀歸於上帝，直到永永遠遠。阿們！ (aiōn g165)
to whom is worschip and glorie in to worldis of worldis. Amen. (aiōn g165)
順着情慾撒種的，必從情慾收敗壞；順着聖靈撒種的，必從聖靈收永生。 (aiōnios g166)
For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf. (aiōnios g166)
遠超過一切執政的、掌權的、有能的、主治的，和一切有名的；不但是今世的，連來世的也都超過了。 (aiōn g165)
aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge; (aiōn g165)
那時，你們在其中行事為人，隨從今世的風俗，順服空中掌權者的首領，就是現今在悖逆之子心中運行的邪靈。 (aiōn g165)
in which ye wandriden sum tyme aftir the cours of this world, aftir the prince of the power of this eir, of the spirit that worchith now in to the sones of vnbileue; (aiōn g165)
要將他極豐富的恩典，就是他在基督耶穌裏向我們所施的恩慈，顯明給後來的世代看。 (aiōn g165)
that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu. (aiōn g165)
又使眾人都明白，這歷代以來隱藏在創造萬物之上帝裏的奧祕是如何安排的， (aiōn g165)
and to liytne alle men, which is the dispensacioun of sacrament hid fro worldis in God, that made alle thingis of nouyt; (aiōn g165)
這是照上帝從萬世以前，在我們主基督耶穌裏所定的旨意。 (aiōn g165)
bi the bifore ordinaunce of worldis, which he made in Crist Jhesu oure Lord. (aiōn g165)
但願他在教會中，並在基督耶穌裏，得着榮耀，直到世世代代，永永遠遠。阿們！ (aiōn g165)
to hym be glorie in the chirche, and in Crist Jhesu, in to alle the generaciouns of the world of worldis. Amen. (aiōn g165)
因我們並不是與屬血氣的爭戰，乃是與那些執政的、掌權的、管轄這幽暗世界的，以及天空屬靈氣的惡魔爭戰。 (aiōn g165)
For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis. (aiōn g165)
願榮耀歸給我們的父上帝，直到永永遠遠。阿們！ (aiōn g165)
But to God and oure fadir be glorie in to worldis of worldis. (aiōn g165)
這道理就是歷世歷代所隱藏的奧祕；但如今向他的聖徒顯明了。 (aiōn g165)
the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis, (aiōn g165)
他們要受刑罰，就是永遠沉淪，離開主的面和他權能的榮光。 (aiōnios g166)
Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu, (aiōnios g166)
但願我們主耶穌基督和那愛我們、開恩將永遠的安慰並美好的盼望賜給我們的父上帝， (aiōnios g166)
And oure Lord Jhesu Crist him silf, and God oure fadir, which louyde vs, and yaf euerlastinge coumfort and good hope in grace, (aiōnios g166)
然而，我蒙了憐憫，是因耶穌基督要在我這罪魁身上顯明他一切的忍耐，給後來信他得永生的人作榜樣。 (aiōnios g166)
But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
但願尊貴、榮耀歸與那不能朽壞、不能看見、永世的君王、獨一的上帝，直到永永遠遠。阿們！ (aiōn g165)
And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
你要為真道打那美好的仗，持定永生。你為此被召，也在許多見證人面前，已經作了那美好的見證。 (aiōnios g166)
Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis. (aiōnios g166)
就是那獨一不死、住在人不能靠近的光裏，是人未曾看見、也是不能看見的，要將他顯明出來。但願尊貴和永遠的權能都歸給他。阿們！ (aiōnios g166)
Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende. Amen. (aiōnios g166)
你要囑咐那些今世富足的人，不要自高，也不要倚靠無定的錢財；只要倚靠那厚賜百物給我們享受的上帝。 (aiōn g165)
Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse; (aiōn g165)
上帝救了我們，以聖召召我們，不是按我們的行為，乃是按他的旨意和恩典；這恩典是萬古之先，在基督耶穌裏賜給我們的， (aiōnios g166)
that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes; (aiōnios g166)
所以，我為選民凡事忍耐，叫他們也可以得着那在基督耶穌裏的救恩和永遠的榮耀。 (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
因為底馬貪愛現今的世界，就離棄我往帖撒羅尼迦去了；革勒士往加拉太去；提多往撻馬太去； (aiōn g165)
For Demas, louynge this world, hath forsakun me, and wente to Tessalonyk, Crescens in to Galathi, Tite in to Dalmacie; (aiōn g165)
主必救我脫離諸般的凶惡，也必救我進他的天國。願榮耀歸給他，直到永永遠遠。阿們。 (aiōn g165)
And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis. (aiōn g165)
盼望那無謊言的上帝在萬古之先所應許的永生， (aiōnios g166)
in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
教訓我們除去不敬虔的心和世俗的情慾，在今世自守、公義、敬虔度日， (aiōn g165)
and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, (aiōn g165)
好叫我們因他的恩得稱為義，可以憑着永生的盼望成為後嗣。 (aiōnios g166)
that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. (aiōnios g166)
他暫時離開你，或者是叫你永遠得着他， (aiōnios g166)
For perauenture therfor he departide fro thee for a tyme, that thou schuldist resseyue hym with outen ende; (aiōnios g166)
就在這末世藉着他兒子曉諭我們；又早已立他為承受萬有的，也曾藉着他創造諸世界。 (aiōn g165)
laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
論到子卻說： 上帝啊，你的寶座是永永遠遠的； 你的國權是正直的。 (aiōn g165)
But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
就如經上又有一處說：「你是照着麥基洗德的等次永遠為祭司。」 (aiōn g165)
As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
他既得以完全，就為凡順從他的人成了永遠得救的根源， (aiōnios g166)
and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
各樣洗禮、按手之禮、死人復活，以及永遠審判各等教訓。 (aiōnios g166)
and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
並嘗過上帝善道的滋味、覺悟來世權能的人， (aiōn g165)
and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
作先鋒的耶穌，既照着麥基洗德的等次成了永遠的大祭司，就為我們進入幔內。 (aiōn g165)
where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs. (aiōn g165)
因為有給他作見證的說：「你是照着麥基洗德的等次永遠為祭司。」 (aiōn g165)
For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
至於那些祭司，原不是起誓立的，只有耶穌是起誓立的；因為那立他的對他說：「主起了誓，決不後悔，你是永遠為祭司。」 (aiōn g165)
but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
這位既是永遠常存的，他祭司的職任就長久不更換。 (aiōn g165)
but this, for he dwellith with outen ende, hath an euerlastynge preesthod. (aiōn g165)
律法本是立軟弱的人為大祭司；但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。 (aiōn g165)
And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。 (aiōnios g166)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
何況基督藉着永遠的靈，將自己無瑕無疵獻給上帝，他的血豈不更能洗淨你們的心，除去你們的死行，使你們事奉那永生上帝嗎？ (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
為此，他作了新約的中保，既然受死贖了人在前約之時所犯的罪過，便叫蒙召之人得着所應許永遠的產業。 (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
如果這樣，他從創世以來，就必多次受苦了。但如今在這末世顯現一次，把自己獻為祭，好除掉罪。 (aiōn g165)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
我們因着信，就知道諸世界是藉上帝話造成的；這樣，所看見的，並不是從顯然之物造出來的。 (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
耶穌基督昨日、今日、一直到永遠，是一樣的。 (aiōn g165)
Jhesu Crist, yistirdai, and to dai, he is also into worldis. (aiōn g165)
但願賜平安的上帝，就是那憑永約之血、使群羊的大牧人－我主耶穌從死裏復活的上帝， (aiōnios g166)
And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist, (aiōnios g166)
在各樣善事上成全你們，叫你們遵行他的旨意；又藉着耶穌基督在你們心裏行他所喜悅的事。願榮耀歸給他，直到永永遠遠。阿們！ (aiōn g165)
schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen. (aiōn g165)
舌頭就是火，在我們百體中，舌頭是個罪惡的世界，能污穢全身，也能把生命的輪子點起來，並且是從地獄裏點着的。 (Geenna g1067)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
你們蒙了重生，不是由於能壞的種子，乃是由於不能壞的種子，是藉着上帝活潑常存的道。 (aiōn g165)
And be ye borun ayen, not of corruptible seed, `but vncorruptible, bi the word of lyuynge God, and dwellynge in to with outen ende. (aiōn g165)
惟有主的道是永存的。 所傳給你們的福音就是這道。 (aiōn g165)
but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you. (aiōn g165)
若有講道的，要按着上帝的聖言講；若有服事人的，要按着上帝所賜的力量服事，叫上帝在凡事上因耶穌基督得榮耀。原來榮耀、權能都是他的，直到永永遠遠。阿們！ (aiōn g165)
If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis. (aiōn g165)
那賜諸般恩典的上帝曾在基督裏召你們，得享他永遠的榮耀，等你們暫受苦難之後，必要親自成全你們，堅固你們，賜力量給你們。 (aiōnios g166)
And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad. (aiōnios g166)
願權能歸給他，直到永永遠遠。阿們！ (aiōn g165)
To hym be glorie and lordschip, in to worldis of worldis. Amen. (aiōn g165)
這樣，必叫你們豐豐富富地得以進入我們主－救主耶穌基督永遠的國。 (aiōnios g166)
For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli. (aiōnios g166)
就是天使犯了罪，上帝也沒有寬容，曾把他們丟在地獄，交在黑暗坑中，等候審判。 (Tartaroō g5020)
For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom; (Tartaroō g5020)
你們卻要在我們主－救主耶穌基督的恩典和知識上有長進。願榮耀歸給他，從今直到永遠。阿們！ (aiōn g165)
But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen. (aiōn g165)
這生命已經顯現出來，我們也看見過，現在又作見證，將原與父同在、且顯現與我們那永遠的生命傳給你們。） (aiōnios g166)
and the lijf is schewid. And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs. (aiōnios g166)
這世界和其上的情慾都要過去，惟獨遵行上帝旨意的，是永遠常存。 (aiōn g165)
And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende. (aiōn g165)
主所應許我們的就是永生。 (aiōnios g166)
And this is the biheeste, that he bihiyte to vs euerlastinge lijf. (aiōnios g166)
凡恨他弟兄的，就是殺人的；你們曉得凡殺人的，沒有永生存在他裏面。 (aiōnios g166)
Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym. (aiōnios g166)
這見證就是上帝賜給我們永生；這永生也是在他兒子裏面。 (aiōnios g166)
And this is the witnessyng, for God yaf to you euerlastinge lijf, and this lijf is in his sone. (aiōnios g166)
我將這些話寫給你們信奉上帝兒子之名的人，要叫你們知道自己有永生。 (aiōnios g166)
I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone. (aiōnios g166)
我們也知道，上帝的兒子已經來到，且將智慧賜給我們，使我們認識那位真實的，我們也在那位真實的裏面，就是在他兒子耶穌基督裏面。這是真神，也是永生。 (aiōnios g166)
And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym. This is veri God, and euerlastynge lijf. (aiōnios g166)
愛你們是為真理的緣故，這真理存在我們裏面，也必永遠與我們同在。 (aiōn g165)
for the treuthe that dwellith in you, and with you schal be with outen ende. (aiōn g165)
又有不守本位、離開自己住處的天使，主用鎖鍊把他們永遠拘留在黑暗裏，等候大日的審判。 (aïdios g126)
And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis. (aïdios g126)
又如所多瑪、蛾摩拉和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。 (aiōnios g166)
As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier. (aiōnios g166)
是海裏的狂浪，湧出自己可恥的沫子來；是流蕩的星，有墨黑的幽暗為他們永遠存留。 (aiōn g165)
wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende. (aiōn g165)
保守自己常在上帝的愛中，仰望我們主耶穌基督的憐憫，直到永生。 (aiōnios g166)
and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge. (aiōnios g166)
願榮耀、威嚴、能力、權柄，因我們的主耶穌基督歸與他，從萬古以前並現今，直到永永遠遠。阿們！ (aiōn g165)
bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen. (aiōn g165)
又使我們成為國民，作他父上帝的祭司。但願榮耀、權能歸給他，直到永永遠遠。阿們！ (aiōn g165)
and made vs a kyngdom, and preestis to God and to his fader; to hym be glorie and empire in to worldis of worldis. (aiōn g165)
每逢四活物將榮耀、尊貴、感謝歸給那坐在寶座上、活到永永遠遠者的時候， (aiōn g165)
And whanne tho foure beestis yauen glorie, and honour, and blessing to hym that sat on the trone, that lyueth in to worldis of worldis, (aiōn g165)
那二十四位長老就俯伏在坐寶座的面前敬拜那活到永永遠遠的，又把他們的冠冕放在寶座前，說： (aiōn g165)
the foure and twenti eldre men fellen doun bifor hym that sat on the trone, and worschipiden hym that lyueth in to worldis of worldis. And thei casten her corouns bifor the trone, and seiden, (aiōn g165)
我又聽見在天上、地上、地底下、滄海裏，和天地間一切所有被造之物，都說： 但願頌讚、尊貴、榮耀、權勢 都歸給坐寶座的和羔羊， 直到永永遠遠！ (aiōn g165)
And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis. (aiōn g165)
我就觀看，見有一匹灰色馬；騎在馬上的，名字叫作死，陰府也隨着他；有權柄賜給他們，可以用刀劍、饑荒、瘟疫、野獸，殺害地上四分之一的人。 (Hadēs g86)
And lo! a pale hors; and the name was Deth to hym that sat on hym, and helle suede hym. And power was youun to hym on foure partis of the erthe, for to sle with swerd, and with hungur, and with deth, and with beestis of the erthe. (Hadēs g86)
說： 阿們！頌讚、榮耀、智慧、 感謝、尊貴、權柄、大力 都歸與我們的上帝， 直到永永遠遠。阿們！ (aiōn g165)
and seiden, Amen! Blessyng, and clerenesse, and wisdom, and doynge of thankingis, and honour, and vertu, and strengthe to oure God, in to worldis of worldis. Amen. (aiōn g165)
第五位天使吹號，我就看見一個星從天落到地上，有無底坑的鑰匙賜給它。 (Abyssos g12)
And the fyuethe aungel trumpide; and Y say, that a sterre hadde falle doun fro heuene in to erthe; and the keye of the pit of depnesse was youun to it. (Abyssos g12)
它開了無底坑，便有煙從坑裏往上冒，好像大火爐的煙；日頭和天空都因這煙昏暗了。 (Abyssos g12)
And it openede the pit of depnesse, and a smoke of the pit stiede vp, as the smoke of a greet furneis; and the sunne was derkid, and the eir, of the smoke of the pit. (Abyssos g12)
有無底坑的使者作牠們的王，按着希伯來話，名叫亞巴頓，希臘話，名叫亞玻倫。 (Abyssos g12)
And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere. (Abyssos g12)
指着那創造天和天上之物，地和地上之物，海和海中之物，直活到永永遠遠的，起誓說：「不再有時日了。」 (aiōn g165)
and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be. (aiōn g165)
他們作完見證的時候，那從無底坑裏上來的獸必與他們交戰，並且得勝，把他們殺了。 (Abyssos g12)
And whanne thei schulen ende her witnessing, the beeste that stieth vp fro depnesse, schal make batel ayens hem, and schal ouercome hem, and schal sle hem. (Abyssos g12)
第七位天使吹號，天上就有大聲音說： 世上的國成了我主和主基督的國； 他要作王，直到永永遠遠。 (aiōn g165)
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis. (aiōn g165)
我又看見另有一位天使飛在空中，有永遠的福音要傳給住在地上的人，就是各國、各族、各方、各民。 (aiōnios g166)
And Y say another aungel, fliynge bi the myddil of heuene, hauynge an euerlastinge gospel, that he schulde preche to men sittynge on erthe, and on ech folk, and lynage, and langage, and puple; (aiōnios g166)
他受痛苦的煙往上冒，直到永永遠遠。那些拜獸和獸像，受牠名之印記的，晝夜不得安寧。」 (aiōn g165)
And the smoke of her turmentis schal stie vp in to the worldis of worldis; nether thei han reste dai and niyt, whiche worschipiden the beeste and his ymage, and yf ony man take the carect of his name. (aiōn g165)
四活物中有一個把盛滿了活到永永遠遠之上帝大怒的七個金碗給了那七位天使。 (aiōn g165)
And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis. (aiōn g165)
你所看見的獸，先前有，如今沒有，將要從無底坑裏上來，又要歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的，見先前有、如今沒有、以後再有的獸，就必希奇。 (Abyssos g12)
The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste, that was, and is not. (Abyssos g12)
又說： 哈利路亞！ 燒淫婦的煙往上冒， 直到永永遠遠。 (aiōn g165)
And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis. (aiōn g165)
我又看見一位天使從天降下，手裏拿着無底坑的鑰匙和一條大鍊子。 (Abyssos g12)
And Y say an aungel comynge doun fro heuene, hauynge the keie of depnesse, and a greet chayne in his hoond. (Abyssos g12)
扔在無底坑裏，將無底坑關閉，用印封上，使牠不得再迷惑列國。等到那一千年完了，以後必須暫時釋放牠。 (Abyssos g12)
And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme. (Abyssos g12)
於是海交出其中的死人；死亡和陰間也交出其中的死人；他們都照各人所行的受審判。 (Hadēs g86)
And the see yaf his deed men, that weren in it; and deth and helle yauen her deed men, that weren in hem. And it was demed of ech, aftir the werkis of hem. (Hadēs g86)
不再有黑夜；他們也不用燈光、日光，因為主上帝要光照他們。他們要作王，直到永永遠遠。 (aiōn g165)
And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
她的家陷入死地； 她的路偏向陰間。 (questioned)
這些人是無水的井，是狂風催逼的霧氣，有墨黑的幽暗為他們存留。 (questioned)
