羅馬書 5
1 我們既因信德成義，便是藉我們的主耶穌基督，與天主和好了。
Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.
2 藉著耶穌我們得因信德進入了現今所站立的這恩寵中，並因希望分天主的光榮而歡躍。
Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.
3 不但如此，我們連在磨難中也歡躍，因為我們知道：磨難生忍耐，
And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,
4 忍耐生老練，老練生望德，
and pacience preuyng, and preuyng hope.
5 望德不叫人蒙羞，因為天主的愛，藉著所賜與我們的聖神，已傾注在我們心中了。
And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.
6 當我們還在軟弱的時候，基督就在指定的時期為不虔敬的人死了。
And while that we weren sijk aftir the tyme, what diede Crist for wickid men?
7 為義人死，是罕有的事44為善人或許有敢死的；
For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.
8 但是，基督在我們還是罪人的時候，就為我們死了，這證明了天主怎樣愛我們。
But God comendith his charite in vs; for if whanne we weren yit synneris,
9 現在，我們既因祂的血而成義，我們更要藉著祂脫免天主的義怒，
aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.
10 因為，假如我們還在為仇敵的時候，因著祂聖子的死得與天主和好了；那麼，在和好之後，我們一定更要因著祂的生命得救了。
For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.
11 不但如此，我們現今既藉著我們的主耶穌基督獲得了和好，也必藉著祂而歡躍於天主。
And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.
12 故此，就如罪惡藉著一人進入了世界，死亡藉著罪惡也進入了世界；這樣死亡就殃及了眾人，因為眾人都犯了罪，成義也是如此──
Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.
13 沒有法律之前，罪惡已經在世界上；但因沒有法律，罪惡本不應算為罪惡。
For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.
14 但從亞當起，直到梅瑟，死亡卻作了王，連那些沒有像亞當一樣違法犯罪的人，也屬它權下：這亞當原是那未來亞當的預像。
But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.
15 但恩寵決不是過犯所能比的，因為如果因一人的過犯大眾都死了；那麼，天主的恩寵和那因耶穌基督一人的恩寵所施與的恩惠，更要豐富地洋溢到大眾身上。
But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
16 這恩惠的效果也不是那因人犯罪的結果所能比的，因為審判固然由於一人的過犯而來，被定罪；但恩賜卻使人在犯了許多過犯之後，獲得成義。
And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.
17 如果因一人的過犯，死亡就因那一人作了王；那麼，那些豐富地蒙受了恩寵和正義恩惠的人，更要藉著耶穌基督一人在生命中為王了。
For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.
18 這樣看來：就如因一人的過犯，眾人都被定了罪；同樣也一人的正義行為，眾人也都獲得了正義和生命。
Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
19 正如因一人的悖逆，大家都成了罪人；同樣，因一人的服從，大眾都成了義人。
For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.
20 法律本是後加的，是為增多過犯；但是罪惡在那裡越多，恩寵在那裡也越格外豐富，
And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,
