羅馬書 5
1 我們既因信德成義，便是藉我們的主耶穌基督，與天主和好了。
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 藉著耶穌我們得因信德進入了現今所站立的這恩寵中，並因希望分天主的光榮而歡躍。
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 不但如此，我們連在磨難中也歡躍，因為我們知道：磨難生忍耐，
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 忍耐生老練，老練生望德，
And patience experience, and experience hope,
5 望德不叫人蒙羞，因為天主的愛，藉著所賜與我們的聖神，已傾注在我們心中了。
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 當我們還在軟弱的時候，基督就在指定的時期為不虔敬的人死了。
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 為義人死，是罕有的事44為善人或許有敢死的；
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 但是，基督在我們還是罪人的時候，就為我們死了，這證明了天主怎樣愛我們。
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 現在，我們既因祂的血而成義，我們更要藉著祂脫免天主的義怒，
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 因為，假如我們還在為仇敵的時候，因著祂聖子的死得與天主和好了；那麼，在和好之後，我們一定更要因著祂的生命得救了。
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 不但如此，我們現今既藉著我們的主耶穌基督獲得了和好，也必藉著祂而歡躍於天主。
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 故此，就如罪惡藉著一人進入了世界，死亡藉著罪惡也進入了世界；這樣死亡就殃及了眾人，因為眾人都犯了罪，成義也是如此──
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 沒有法律之前，罪惡已經在世界上；但因沒有法律，罪惡本不應算為罪惡。
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 但從亞當起，直到梅瑟，死亡卻作了王，連那些沒有像亞當一樣違法犯罪的人，也屬它權下：這亞當原是那未來亞當的預像。
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 但恩寵決不是過犯所能比的，因為如果因一人的過犯大眾都死了；那麼，天主的恩寵和那因耶穌基督一人的恩寵所施與的恩惠，更要豐富地洋溢到大眾身上。
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 這恩惠的效果也不是那因人犯罪的結果所能比的，因為審判固然由於一人的過犯而來，被定罪；但恩賜卻使人在犯了許多過犯之後，獲得成義。
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 如果因一人的過犯，死亡就因那一人作了王；那麼，那些豐富地蒙受了恩寵和正義恩惠的人，更要藉著耶穌基督一人在生命中為王了。
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 這樣看來：就如因一人的過犯，眾人都被定了罪；同樣也一人的正義行為，眾人也都獲得了正義和生命。
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 正如因一人的悖逆，大家都成了罪人；同樣，因一人的服從，大眾都成了義人。
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 法律本是後加的，是為增多過犯；但是罪惡在那裡越多，恩寵在那裡也越格外豐富，
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
