< 傳道書 8 >
1 有誰相似智者,有誰會解釋事理﹖智慧使人的面容煥發,使嚴肅的容貌變為溫和。
The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
3 你不可由他面前倉猝離去,也不可行惡,因為凡他喜歡的事,都可隨意執行。
Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
4 原來君王的話具有威力,誰敢向他說:「你做什麼﹖」
and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
5 遵守誡命的,不會遇到災禍;智者的心能辨識時機和審斷。
He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
6 的確,事事都有定時和定案;但重大的負擔仍壓在人身上,
Tyme and cesoun is to ech werk; and myche turment is of a man,
7 因為人不知道將來要發生什麼事,有誰能告訴他,何時要發生﹖
for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
8 沒有人有權將生氣保留不失,也沒有人能支配死期,戰場上沒有人能退役,邪惡救不了作惡的人。
It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
9 我看見了這一切,專心研究在太陽下所行的一切事:有時統治人的人,自受其害;
I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
10 有時我看見惡人被抬去安葬,而行義的人卻離開聖處,而在城中被人遺忘:這也是虛幻。
Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
11 因為懲惡的定案未有迅速執行,世人因此充滿了行惡的偏向。
Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
12 惡人雖百次行惡,仍享長壽,姑且不論;我確實知道,那敬畏天主的人,因他們在天主前起敬起畏,必得幸福;
Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
13 而惡人必得不到幸福,他的時日如影,決不能久長,因為他不敬畏天主。
Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
14 在世上還有一件虛幻的事:就是義人所遭遇的,反如惡人所應得的;而惡人所遭遇的,反如義人所應得的;我遂說:這也是虛幻。
Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
15 為此,我稱讚快樂,因為在太陽下,人除了吃喝行樂外,別無幸福;因為這是人在天主賞他在太陽下的一生歲月內,從他的勞苦中,所獲得的幸福。
Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
16 當我專心追求智慧,觀察人在世上,連黑夜白日都不能閉目安眠,所行的工作時,
And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
17 我面對天主的一切作為,發覺人決不能知道在太陽下所發生的一切事。人雖然努力研究,終歸無法得知;縱然有智者以為知道了,仍是一無所知。
And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.