Milu Pareinae 5
1 BAWIPA ni Mosi a pato teh,
Then the LORD said to Moses,
2 Isarel catounnaw ka hrikbeinaw hoi moihnakathout hoi tami ro kâbet e hoi kakhin e napui tongpa naw hah roenae rim hloilah tâco sak hanelah kâ a poe.
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
3 A lungui vah, ka onae roenae hmuen hah a khin sak awh hoeh nahanelah, napui tongpa roenae hmuen lawilah na tâco sak han.
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 Isarel catounnaw ni hot patetlah a sak awh teh, roenae hmuen alawilah ouk a tâco sak awh. BAWIPA ni Mosi koe a dei e patetlah Isarel catounnaw ni a sak awh.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
5 BAWIPA ni Mosi hah a pato teh,
And the LORD said to Moses,
6 Isarel catounnaw koe dei pouh loe. Tongpa thoseh, napui thoseh, BAWIPA taranlahoi yon bang patet e a sak awh teh yon pen e lah ao toteh,
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
7 a sak awh e yonnae hah pankângai hoi a kâhei awh han. Hahoi a sakpayon e yonnae phu teh ka kuepcalah a patho han. Hahoi a tak dawk hawihoehnae a sak e hah pung panga touh dawk pueng touh a thap han.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
8 Hatei, yon phu kacoekung ni a hmaunawngha tawn hoehpawiteh, BAWIPA koe thueng e yon phu teh vaihma koe a poe han. Yontha nahanlah tutan a thueng e touksin laipalah yonthanae alouke a sak han.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
9 Hahoi Isarel catounnaw ni a poe awh e pueng Isarelnaw hno kathoung pueng vaihma koe a thokhai e pueng teh amae lah ao han.
Every sacred contribution the Israelites bring to the priest shall belong to him.
10 Tami tangkuem ni a poe awh e hno kathoung poung hah a ahnimae lah ao han. Tami pueng ni vaihma koe a poe awh e teh ahnimae lah ao han, telah a ti.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
11 BAWIPA ni Mosi hah a pato teh,
Then the LORD said to Moses,
12 Isarel catounnaw koe dei pouh loe. Ahnimouh koe, apipatet e a yu nakunghai, a vâ koe yuemkamcu lah awm laipalah alouke a ngai e awm pawiteh,
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
13 a payon lahun nah ayâ ni hmawt hoeh, kapanuekkhaikung awm hoeh eiteh, hote hah a pâpha teh, a vâ ni panue hoeh nakunghai thoseh,
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
14 ahni lathueng dipmanae muitha a pha hai thoseh, a yu a dipma nakunghai thoseh, hahoi napui a kamhnawng teh dipmanae muitha tongpa koe a tho hai thoseh, a yu hah a dipma ei, a yu kamhnawng hoeh pawiteh,
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
15 tongpa ni a yu hah vaihma koe a thokhai han, napui hanlah a panki e poehno catun ephah pung hra pung touh dawk buet touh, satui awi mahoeh, hmuitui hai kalawt mahoeh. Bangkongtetpawiteh, hethateh dipmanae canei thuengnae, pahnim hoeh nahan canei thuengnae, payonnae panue nahanelah pahnim hoeh nahane doeh.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
16 Vaihma ni napui hah a thokhai vaiteh, BAWIPA hmalah a kangdue sak han.
The priest is to bring the wife forward and have her stand before the LORD.
17 Vaihma ni talai hlaam dawk hoi tui kathoung a la vaiteh, lukkareiim khom koe e vaiphu a la vaiteh tui dawk a phuen han.
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18 Vaihma ni napui hah BAWIPA hmalah a kangdue sak vaiteh, a sam a rathap sak han. Yu dipmanae tavai thuengnae kâhruetcuet poe nahanelah thuengnae hah a kut dawk a sin sak han. Hahoi vaihma ni thoebonae tui kakhat e hah a sin han.
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
19 Vaihma ni napui hah lawk a kam sak vaiteh, napui koe na vâ e kâtawnnae dawk na 0 navah, ayâ ni na ipkhai hoehpawiteh, na kamhnawngnae lam dawk na dawn hoeh boum teh hete thoebonae kaphawtkung kakhat e tui dawk hoi na hlout han.
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
20 Hatei, na vâ e kâtawnnae dawk na o navah, nama na kamhnawng teh ayâ ni na ipkhai boipawiteh telah na ti vaiteh,
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
21 vaihma ni napui hah thoebonae lawkkam rahim vah ao sak vaiteh, napui koe BAWIPA ni na phai a kamsoe sak teh na von a phing sak toteh, BAWIPA ni na miphunnaw thung dawk thoebonae kaphawtkung lah na awm naseh.
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
22 Hahoi, thoebonae kaphawtkung hete tui ni na ruen dawk a kâen vaiteh, na von a phing sak vaiteh, na phai a kamsoe sak han, telah ati han. Hahoi napui ni teh, Amen, hot patetlah thoseh ati han.
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23 Vaihma ni thoebonae lawk hah cauk dawk a thut vaiteh, kakhat e tui dawk a phum han.
And the priest shall write these curses on a scroll and wash them off into the bitter water.
24 Hahoi thoebonae kaphawtkung kakhat e tui hah, napui hah a pânei han. Hot patetlah thoebonae kaphawtkung a von thung a kâen vaiteh a kha han.
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
25 Hot patetlah vaihma ni dipmanae canei thuengnae a kahek vaiteh, a poe e napui e kut dawk hoi a la vaiteh, BAWIPA hmalah tavai thuengnae a sin pouh vaiteh, thuengnae khoungroe koe a ceikhai han.
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
26 Vaihma ni panuenae tavai thuengnae hah kutvang touh a la vaiteh, khoungroe dawk a sawi han. Hathnukkhu, kakhat e tui hah napui a pânei han.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
27 Tui a nei sak toteh, hettelah han doeh. A la kamhnawng teh a vâ koe yonnae sak boipawiteh, thoebonae kaphawtkung lah ao dawk kakhat e tui teh a von thung a kâen vaiteh a kha han. A von a phing vaiteh, a phai hah a kamsoe han. Hahoi teh, hote napui teh a miphunnaw thung dawkvah, thoebo e lah ao han.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
28 Hatei, napui teh kamhnawng hoeh lah thoung boipawiteh, a hlout vaiteh, camo ka vawn thai e lah ao han.
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
29 Hete napui ni a vâ e kâtawnnae rahim ao navah, kho louk lah radoung hoi a vâ hoeh e tami alouke hoi koe ka kamhnawng e thoseh,
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
30 tongpa ni dipmanae lungthin ueue tawn pawiteh, a yu a dipma dawkvah, dipmanae kâlawk lah ao han. Hahoi teh napui hah BAWIPA hmalah a ceikhai vaiteh, vaihma ni hete kâlawknaw pueng a tak dawk a sak pouh han.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
31 Hottelah, tongpa teh payonpakainae koehoi a hlout han. Hatei, hete napui ni yonpennae naw heh a khang han, atipouh.
The husband will be free from guilt, but the woman shall bear her iniquity.”
