Aionian Verses

A capanaw pueng hoi a canunaw pueng hah ahni a lungpahawi hanelah a thaw awh, hateiteh, a na pa ni a lungpahawinae ngai pouh hoeh. Khui nalaihoi phuen koe ka capa koevah ka cei han toe telah ati. Hottelah hoi a na pa teh ahni a pouk lawi a khui a ka. (Sheol h7585)
(parallel missing)
Hatei ahni ni, ka capa heh nangmouh koe cet van mahoeh, a hmau a due toe, ahni dueng doeh toe. Na ceinae lam dawk runae na kâhmo pawiteh, ka sampo heh lungmathoenae phuen dawk na loum sak awh han toe, telah ati. (Sheol h7585)
(parallel missing)
Hahoi hete camo heh kai koe hoi na ceikhai teh, runae kâhmo pawiteh, ka sampo hah lungmathoenae lahoi phuen dawk na loum sak awh toe, telah ati. (Sheol h7585)
(parallel missing)
tongpaca tho van hoeh tie hah a panue tahma kadout han doeh. Hattoteh na sannaw ni na san apa e sampo hah lungmathoenae hoi phuen koe ka loum sak yawkaw han doeh. (Sheol h7585)
(parallel missing)
Hatei, BAWIPA ni a katha lah hno a sak teh, talai ni a kâko ang pawiteh, amamouh hoi kâkuen e pueng koung a padoun hoiyah tangkom dawk a hringo kâen awh pawiteh, BAWIPA ni hete taminaw heh a pahnawt toe tie na panue awh han telah a ti. (Sheol h7585)
(parallel missing)
Hahoi amamouh hoi a tawn awh e naw pueng hah tangkom dawk a hringo koung a bo awh. Talai ni a kâko a cakuep teh, ka kamkhueng e naw koehoi he a kahma awh. (Sheol h7585)
(parallel missing)
Ka lungkhuek teh hmai ka sawi. Kadung poung e sheol totouh a kak han. Talai dawk e a pawhik kamtawisak vaiteh mon kamhungnae totouh a kak han. (Sheol h7585)
(parallel missing)
BAWIPA teh duesakthainae, hringsakthainae, phuen totouh duesaknae hoi thawsaknae kâ a tawn. (Sheol h7585)
(parallel missing)
Sheol lungmathoenae ni na kalup awh teh, duenae karapnaw ni sut na pawp. (Sheol h7585)
(parallel missing)
Hatdawkvah, na lungang e patetlah tawk haw, a sam kaponaw phuen vah karoumcalah loum sak hanh. (Sheol h7585)
(parallel missing)
Hatdawkvah, yonnae ka tawn hoeh e patetlah pouk hanh. Bangkongtetpawiteh, nang teh tami lungkaang lah na o. A lathueng vah bangtelamaw ka sak han tie hah na panue han doeh. Phuen dawk a sam kaponaw teh thipaling hoi na ceisak han telah atipouh. (Sheol h7585)
(parallel missing)
Tâmai kâhin teh, a kahma e patetlah, duenae tangkom thung ka cet e ni bout ban mahoeh toe. (Sheol h7585)
(parallel missing)
Kalvan hlak hai a rasang teh, nang ni bangmaw na sak thai, Phuennaw hlak hai hoe adung teh, nang ni bangmaw na panue. (Sheol h7585)
(parallel missing)
Oe phuen koe na hrawk sak haw, na lungkhueknae a roum hoeh roukrak na hrawk haw, atueng hah na pouk pouh nateh, na pahnim hanh. (Sheol h7585)
(parallel missing)
Phuen hah ka im patetlah ka ring teh, hmonae thung vah ikhun ka sak pawiteh, (Sheol h7585)
(parallel missing)
Duenae kho takhang koe lah, a kamleng awh vaiteh, vaiphu dawk rei ka kâhat han namaw, telah ati. (Sheol h7585)
(parallel missing)
Hringnawmnae hoi atueng aloum sak awh teh dongdengca dawk phuen vah a cei awh. (Sheol h7585)
(parallel missing)
Kawmpoi khumbei kâan e ni tadamtui a kamyawt sak. Hot patetvanlah, phuen ni yonnae ka sak e hah a payawp awh. (Sheol h7585)
(parallel missing)
A hmalah duenae caici lah ao. Rawkphainae ni ramuknae tawn hoeh. (Sheol h7585)
(parallel missing)
Bangkongtetpawiteh, duenae koehoi nang pouknae awmhoeh, apinimouh phuen koehoi lunghawinae lawk a dei han. (Sheol h7585)
For in death none can call you to mind; in Sheol who can praise you? (Sheol h7585)
Tamikathoutnaw teh Cathut ka pahnim e miphunnaw hoi sheol dawk a kak awh han. (Sheol h7585)
Let the wicked depart to Sheol, all the nations that live forgetful of God. (Sheol h7585)
Bangkongtetpawiteh, ka muitha teh phuen vah na cettakhai mahoeh. Na tami kathoung teh pawklawi e na pasoung mahoeh. (Sheol h7585)
For you will not give me up to Sheol nor let any who love you see the pit. (Sheol h7585)
Sheol lungmathoenae ni na kalup teh, duenae tangkam ni na kangdue sin. (Sheol h7585)
Sheol threw cords around me, snares of death came to meet me. (Sheol h7585)
Oe BAWIPA, ka hringnae heh phuen thung hoi na rasa teh, tangkom dawk ka bo hoeh nahanlah na hring sak. (Sheol h7585)
You have brought me up, Lord, from Sheol, from my way to the pit back to life you have called me. (Sheol h7585)
Oe BAWIPA, kaya hoi na awm sak hanh. Bangkongtetpawiteh, nang teh na kaw toe. Tamikathoutnaw teh, kaya laihoi phuen vah duem awm awh naseh. (Sheol h7585)
Put me not, O Lord, to shame, for I have called upon you. Let the wicked be put to shame silent in Sheol. (Sheol h7585)
A duenae hmuen koelah ceikhai e tu patetlah ao awh. Duenae ni a ca awh han. Tamikalannaw ni khodai toteh a uk awh han. A onae hmuen koehoi ahlanae hmuen koe a takthai meihawinae naw teh, phuen vah koung a pawk han. (Sheol h7585)
Like sheep they descend to Sheol with Death for their shepherd; down they go straight to the grave, and their form wastes away in their home below. (Sheol h7585)
Hatei, ka hringnae hateh, Cathut ni phuen thaonae koehoi a ratang han. Bangkongtetpawiteh, ama ni na coe han. (Sheol h7585)
But God will assuredly ransom my life from the hand of Sheol; for he will receive me. (Selah) (Sheol h7585)
Duenae ni man naseh. Hringo hoi sheol dawk cet naseh. Bangkongtetpawiteh, hawihoehnae teh ahnimouh koe ao. (Sheol h7585)
May death suddenly take them, may they go down to Sheol alive, for evil lives in their homes and their hearts. (Sheol h7585)
Bangkongtetpawiteh, kai dawk na lungmanae teh a len poung. Ka dungpoung e Sheol hoi ka muitha teh na rungngang toe. (Sheol h7585)
For great is your love towards me, from the depths of Sheol you have saved me. (Sheol h7585)
Ka hringnae teh runae hoi a kawi teh, Sheol phuen teng rek ka pha toe. (Sheol h7585)
For I am sated with sorrow, my life draws near to Sheol. (Sheol h7585)
Apipatet mouh duenae kâhmo laipalah ka hring thai. Phuen thaonae dawk hoi kârungngang thai e apimouh kaawm. (Sheol h7585)
Who can live without seeing death? Who can rescue their life from the clutch of Sheol? (Selah) (Sheol h7585)
Due patawnae ni na kalup, sheol patawnae ni na kuet, kângairu lungmathoe hoi ka o. (Sheol h7585)
About me were snares of death, the anguish of Sheol was upon me: distress and sorrow were mine. (Sheol h7585)
Kalvan ka luen pawiteh hawvah nang teh na o. Phuen koe yannae ka phai nakunghai hawvah nang teh na o. (Sheol h7585)
If I climb up to heaven, you are there: or make Sheol my bed, you are there. (Sheol h7585)
Talai tai e laitueng pâpâwn e patetlah, kaie ka hrunaw teh phuen longkha koe a kâyat. (Sheol h7585)
Like stones on a country road cleft and broken so lie our bones scattered for Death to devour. (Sheol h7585)
Sheol patetlah a hring lahoi payawp awh vaiteh, kadungpoung e tangkom dawk ka bawt e patetlah, (Sheol h7585)
(parallel missing)
A khok ni duenae lamthung a pâtam teh, a khok takan ni sheol hmai a pâtam. (Sheol h7585)
(parallel missing)
Ahnie im teh phuen koe ceinae lamkalen lah ao teh, duenae tangkom thung na ka hrawi e lah ao. (Sheol h7585)
(parallel missing)
Hatei, hawvah tamikadoutnaw ao teh, amae imyinnaw teh adungnae koe sheol dawk ao awh tie hah hote tongpa ni panuek hoeh. (Sheol h7585)
(parallel missing)
Sheol hoi rawkphainae teh BAWIPA hmalah a kamnue, tami canaw e lungthin teh hoe a kamnue han. (Sheol h7585)
(parallel missing)
Tamilungkaangnaw e hringnae lamthung teh kahlun lah a luen, hothateh rahim lae sheol lam dawk hoi a kamlang thainae doeh. (Sheol h7585)
(parallel missing)
Bongpai hoi hem nateh a hringnae hah sheol dawk hoi rungngang haw. (Sheol h7585)
(parallel missing)
Sheol hoi rawkkahmanae teh khout boihoeh, hot patetlah tami e mit ni a khout tie tawn boihoeh. (Sheol h7585)
(parallel missing)
Tangkom, kating e thun, tui ka boum hoeh e talai, a khout toe ka tet boihoeh e hmai naw hah doeh. (Sheol h7585)
(parallel missing)
Tawk hane kaawm e pueng hah thahmei laihoi tawk awh. Bangkongtetpawiteh, atu na cei teh na pha hane hmu e, tami kadout kho teh thaw tawknae, kho pouknae, thoumthainae, lungangnae hai awm mahoeh toe. (Sheol h7585)
(parallel missing)
Kai teh nange na lung dawkvah tacik na kin leih lah. Na kut dawk hai tacik na kin leih. Bangkongtetpawiteh, lungpatawnae teh, due e patetlah a thao. Dipmanae lungthin teh phuen kho patetlah a ru. Ahnie a hue teh, hmaisaan hoi hmaito patetlah ao. (Sheol h7585)
(parallel missing)
Hatdawkvah, Phuen kho (Sheol) ni a ngainae a len sak teh, apâhni teh bangnue thai hoeh hane totouh a ang teh, Zion bawilennae hoi a taminaw teh, hrawang laihoi, ka lamtu e naw hoi reirei a kum awh han. (Sheol h7585)
(parallel missing)
Adungnae koehai thoseh, a rasangnae hmuen koehai thoseh, kâhet haw telah BAWIPA Cathut ni Ahaz koe atipouh. (Sheol h7585)
(parallel missing)
Nang na tho toteh dawn hanelah, tami kadout kho teh a kâcai. Talai ukkungnaw pueng a hroecoe teh, ram tangkuem e siangpahrangnaw pueng hai amamae bawitungkhung dawk hoi a thaw sak. (Sheol h7585)
(parallel missing)
Nange raim onae, nange ratoung lawk teh tami kadout kho a cei awh toe. Pârinaw teh na yan nahanelah ao teh, ahrinaw teh na kâkhu e lah ao. (Sheol h7585)
(parallel missing)
Hatei, nang teh tami kadout kho, kadung poung e tangkom thung na bo toe. (Sheol h7585)
(parallel missing)
Bangkongtetpawiteh, nangmouh ni, kaimouh teh duenae hoi lawkkam ka sak awh toe. Phuen hoi lawkkâcat awh toe. Lacik kathout a tho toteh, kaimouh koe tho mahoeh. Bangkongtetpawiteh, Laithoe hah kâuepnae lah ao teh, dumyennae dawk kâhro awh toe, telah na dei awh. (Sheol h7585)
(parallel missing)
Duenae hoi lawkkam na sak e teh a rawk han. Phuen hoi lawkkam na sak e hai kangcoung mahoeh. Runae a pha toteh, nangmouh hah reprep na coungroe awh han. (Sheol h7585)
(parallel missing)
muengmueng ka o navah, ka due han doeh toe. Kaawm rae hringnae ka coe hoeh toe telah ka ti. (Sheol h7585)
(parallel missing)
Bangkongtetpawiteh, phuen niteh, nang koe lunghawilawk dei thai hoeh. Tami kadout ni nang na pholen thai hoeh. Tangkom dawk ka bawt e ni nange yuemkamcunae hah ngaihawi thai hoeh. (Sheol h7585)
(parallel missing)
Satui na sin teh siangpahrang koe na cei toe. Hmuitui na pung sak toe. Laiceinaw hah ahlanae koe na patoun teh, Sheol totouh na patoun toe. (Sheol h7585)
(parallel missing)
BAWIPA Jehovah ni hettelah a dei, ahni teh duenae kho koe a ceinae hnin dawk kadungpoung e hmuen koe, ahni hanelah rohni hoi ka khu han, tuipui kaman teh, ka lenpoung e tuipui ka ban sak, ahni teh Lebanon hanelah rohni ka kho sak teh, kahrawngum e thing pueng ahni kecu dawk a lung a pout awh. (Sheol h7585)
(parallel missing)
A rawpnae a pawlawk dawk, miphun hoi ka pâyaw sak teh, tangkom thung ka kum tangcoung e naw koe sheol ka pabo hnin vah, Eden thing pueng Lebanon thing kahawinaw hoi tui ka net e pueng hah talai rahim vah karoumcalah ao awh. (Sheol h7585)
(parallel missing)
Tahloi hoi thei e koe, ahnimouh hai sheol koe lah a kum awh van teh, miphunnaw koe a tâhlip rahim kho ouk kasaknaw a thasainae kutnaw hoi, (Sheol h7585)
(parallel missing)
Athakaawme ni sheol thung hoi ahni hoi ahni kabawmkungnaw hah a pato awh han, tahloi hoi thei e vuensoma hoeh e naw a kum awh teh pou a yan awh. (Sheol h7585)
(parallel missing)
Vuensom a hoeh e tami athakaawme ka rawm e, tarantuknae puengcang hoi sheol dawk ka kum e, tahloi hah a lû rahim a hruek teh, a hrunaw dawk amamae yon ao, bangkongtetpawiteh, ahnimouh teh ka hring e ram dawk e tami thasai, lungpuennae kaawmsakkungnaw doeh. (Sheol h7585)
(parallel missing)
Ahnimouh hah, phuen thaonae dawk hoi ka ratang vaiteh, duenae dawk hoi ka hlout sak han. Oe, duenae nange pali patawnae lah na o teh, Oe, phuen nange rawknae lah ka o sak han. Pan ka ngai nahanlah banglahai na ngai hoeh. (Sheol h7585)
Should I deliver them from the power of Sheol? Should I redeem them from death? Death, where are your plagues? Sheol, where is your pestilence? Compassion is forever hidden from my eyes. (Sheol h7585)
Sheol totouh ka tai nakunghai ka sawn han. Kalvan ka luen nakunghai ka pabo han. (Sheol h7585)
If they dig down to Sheol, there will my hand take them. If they climb up to the heavens, from there will I bring them down. (Sheol h7585)
Kai teh runae ka kâhmo dawkvah, Cathut ka kaw teh na thai pouh. Duenae vonthung hoi kaw e lawk na thai pouh. (Sheol h7585)
and said: I cried out of my distress, to the Lord and he answered me; out of the midst of Sheol I cried aloud, and you heard my voice. (Sheol h7585)
Hothloilah misur, thouk ka net e tami teh lawkkam cak hoeh. Kâoup e tami teh amae hmuen koe awm thai laipalah, amae hounlounnae hah phuen patetlah akaw sak teh, duenae patetlah karoum thai hoeh e lungthin a tawn teh, khocaramca naw pueng hah a man teh, ama koe a kamkhueng sak. (Sheol h7585)
Wealth is treacherous, the arrogant never have enough. They make their desire as wide as Sheol, are like death, unsatisfied, For they gather to themselves all the nations, bring together to themselves all peoples. (Sheol h7585)
Kaie kâlawk teh, apipatet hai a hmaunawngha koe a lung ka khuek e teh, sanhedrin lawkcengnae taki ka tho a khang han. Apipatethai a hmaunawngha kaisue sin e teh lawk tâtuengnae koevah a pha han. Apipatethai a hmaunawngha thoe ka bo e teh, Hell hmai dawkvah hmaikaknae a khang hanlah a kamcu. (Geenna g1067)
But I say to you that anyone who is angry at their brother or sister will be brought to trial; and whoever insults their brother or sister will be brought before the High Council, while whoever calls them a fool will be in danger of the fires of Gehenna. (Geenna g1067)
Hatdawkvah, aranglae na mit ni na yon sak pawiteh, hote na mit hah cawngkhawi lawih. Na takbuem lahoi hell dawk na bo hlak teh, na tak dawk e puengcang buet touh a rawk e heh bet ahawihnawn. (Geenna g1067)
If your right eye causes you to sin, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into Gehenna. (Geenna g1067)
Hot patetvanlah, aranglae na kut ni nakunghai na yon sak pawiteh, hote na kut hah tâtueng lawih. Na takbuem lah hell dawk na cei hlak teh, na tak dawk e puengcang buet touh a rawk e heh bet ahawihnawn. (Geenna g1067)
And, if your right hand causes you to sin, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to Gehenna. (Geenna g1067)
Tak ka thet thai niteh, muitha ka thet thai hoeh e hah taket awh hanh. Tak hoi muitha hah hell dawk mek ka thet thai e hah hoe taket awh. (Geenna g1067)
Do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Kapernuam kho, nang teh kalvan totouh tawm lah na kaawm ei nakunghai, phuen kho totouh pabo lah na o han. Na thungvah thaonae hno sak lah kaawm e naw hah Sodom kho dawkvah ka sak pawiteh, hote kho teh atu sittouh kangdout han ei. (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades! For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Tami Capa hah a pahni hoi ka yon e yon ngaithoum thai. Kathoung Muitha hah a pahni hoi ka yon e yon teh atu a hring na hai, due hnukkhu hring nah hai ngaithoum thai mahoeh. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Pâkhing um ka bawt e cati tingainae teh, Lawk kamthang hah a thai eiteh, talaivan hnopai dawk lungpuennae hoi hnopai tawntanae ni a dumyen teh, hote hno ni kamthang lawk hah a katek dawkvah, a paw paw thai hoeh tingainae doeh. (aiōn g165)
By the seed which was sown among the brambles is meant the person who hears the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. (aiōn g165)
Kahrawng e pho mu ka hei e taran hateh Kahraimathout doeh. Canga tue teh het talaivan poutnae doeh. Cang ka a e naw teh kalvantaminaw doeh. (aiōn g165)
and the enemy who sowed them is the devil. The harvest time is the close of the age, and the reapers are angels. (aiōn g165)
Kahrawng phokungnaw hah phawk vaiteh hmai phum e patetlah het talai apout navah kaawm han. (aiōn g165)
And, just as the weeds are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Hot patetlah talai a pout navah kalvantaminaw ni kum awh vaiteh, tami kalannaw um hoi tamikayonnaw teh rawi ka pek vaiteh, (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Nang koevah ka dei, nang teh Piter doeh. Hete lungsong dawkvah Kaie kawhmoun ka kangdue sak han. Hot teh duenae longkha ni hai tâ thai mahoeh. (Hadēs g86)
Yes, and I say to you, your name is ‘Peter’ – a Rock, and on this rock I will build my church, and the gates of Hades will not prevail over it. (Hadēs g86)
Na kut khok ni na payon sak pawiteh kut khok hah tâtueng. Kut khok kuep laihoi ayungyoe hmai dawk a yungyoe na bo hlak teh kut khok kuep laipalah hringnae dawk na kâen pawiteh bet ahawi. (aiōnios g166)
“If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out. (aiōnios g166)
Na mit ni na payon sak pawiteh na mit hah cawngkhawih. Na mit kahni touh hoi hell hmai dawk na bo hlak teh mit vang dueng hoi hringnae dawk na kâen pawiteh bet ahawi. (Geenna g1067)
If your eye causes you to sin, take it out, and throw it away. It would be better for you to enter life with only one eye, than to have both eyes and be thrown into the fires of Gehenna. (Geenna g1067)
Hathnukkhu, tami buet touh a tho teh, Bawi kahawi, yungyoe hringnae coe thai nahanlah bangpatet e hnokahawi maw ka sak han telah a pacei. (aiōnios g166)
A man came up to Jesus, and said, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
Apipatethai ka min kecu dawk imlaw, hmaunawngha, manu napa, yucanaw buetbuet touh ka cettakhai e teh a let cum touh a coe vaiteh a yungyoe hringnae râw hah a pang han. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
Lam teng vah a hna dueng kanaw e thaibunglung kung buet touh hah a hmu. A kung koe a cei sin navah a paw banghai ao hoeh dawk atu hoi nâtuek hai nang dawk a paw paw sak hanh lawih atipouh. Hote thaibunglung kung teh tang a ke. (aiōn g165)
and, noticing a solitary fig tree by the roadside, he went up to it, but found nothing on it but leaves. So he said to it, “Never again will fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
A laikathout e cakathutkungnaw hoi Farasinaw, yawthoe lah na o awh. Bangkongtetpawiteh, tami buet touh hai namamae bawknae dawk kâen sak hanlah talî hoi a oung pheng na katin awh teh, na kâen sak hnukkhu teh namamouh hlak let hni e hell ca lah na o sak awh. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when they are gained, you make them twice as deserving of Gehenna as you are yourselves. (Geenna g1067)
Hrunthoe catounnaw bangtelamaw lawkcengnae hell thung hoi na hlout a thai han raw vaw. (Geenna g1067)
You snakes and children of snakes! How can you escape being sentenced to Gehenna? (Geenna g1067)
Hathnukkhu, Olive Mon dawk a tahung navah, a hnukkâbangnaw ni alouknaw bawk laipalah Jisuh koe rek a hnai awh teh, hote hnonaw teh nâtuek maw a tho han, let na tho nahane hoi talaivan a pout nahane minoutnaw teh bangtelamaw ao han na dei pouh haw atipouh awh. (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said, “Tell us when this will be, and what will be the sign of your coming, and of the close of the age.” (aiōn g165)
Hat toteh, siangpahrang ni, avoilah kaawmnaw koevah, nangmouh thoebo lah na kaawmnaw, kahraimathout hoi amae a hunaw hanlah sut rakueng pouh e a yungyoe hmai thungvah kai koehoi kâtakhoe awh. (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the permanent fire which has been prepared for the devil and his angels. (aiōnios g166)
Hotnaw teh a yungyoe reknae koe cet awh vaiteh, tami kalannaw teh a yungyoe hringnae koe a cei awh han a ti. (aiōnios g166)
And these last will go away into lasting correction, but the righteous into lasting life.” (aiōnios g166)
Kai ni nangmouh koe kâ na poe e pueng hah a tarawi awh nahanlah cangkhai awh. Kai teh talai van a pout totouh nangmouh hoi cungtalah pou ka o telah a hnukkâbangnaw koe atipouh. (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
Hatei, Kathoung Muitha ka pacekpahlek e teh nâtuek hai ngaithoum thai mahoeh. Yungyoe thoebonae a khang han. (aiōn g165, aiōnios g166)
but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” (aiōn g165, aiōnios g166)
talaivan hno dawk lungpuennae, hnopai ni dumyennae hoi, alouke hnonaw noenae lungthin ni a ramuk dawkvah a paw paw thai awh hoeh tingainae doeh. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the message, so that it gives no return. (aiōn g165)
Na kut ni na yon sak pawiteh na kut tâtueng. (Geenna g1067)
If your hand causes you to sin, cut it off. It would be better for you to enter life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
Na khok ni na yon sak pawiteh na khok tâtueng haw. (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
Na mit ni na yon sak pawiteh, na mit cawngkhawih. (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
Lam dawk a cei awh lahun nah, tami buet touh Jisuh koe a yawng teh, a khokcuengkhuem laihoi a hmalah a tabo teh, saya kahawi, a yungyoe hringnae pang thai nahanelah, bangmaw ka sak han telah a pacei. (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
alet 100 touh e yawhawinae lah kaawm e atu tueng nah rektapnae hoiyah, Imlaw, hmaunawngha, tawncanu, manu, canaw hai thoseh, due hnukkhu hoi yungyoe hringnae hai thoseh, a pang awh han atipouh. (aiōn g165, aiōnios g166)
who will not receive a hundred times as much, even now in the present – houses, and brothers, and sisters, and mothers, and children, and land, though not without persecutions – and in the age that is coming, eternal life. (aiōn g165, aiōnios g166)
sahnin totouh hoi nange apaw hah apinihai cat hanh seh atipouh. Hote lawk hah a hnukkâbangnaw ni hai a thai awh. (aiōn g165)
So, addressing the tree, he exclaimed, “May no one ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
Ahni ni Jakop catounnaw hah pout laipalah a uk han. Ahnie uknaeram teh poutnae awm mahoeh telah atipouh. (aiōn g165)
and he will reign over the descendants of Jacob for ever; And to his kingdom there will be no end.” (aiōn g165)
Abraham koehoi a catounnaw koe pahrennae pou a sak hanelah a pouk teh, amae san Isarelnaw a tawmdawm toe telah atipouh. (aiōn g165)
as he promised to our ancestors, to Abraham and his descendants for ever.” (aiōn g165)
maimouh hanelah rungngangnae ki teh a sanpa Devit e catoun dawk hoi a tho sak toe. (aiōn g165)
as he promised by the lips of his holy prophets of old – (aiōn g165)
Hathnukkhu hoi kahrainaw ni ka dungpoung e hmuen koe pâlei hane kâ a poe hoeh nahanelah a kâhei awh. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
Oe, Kapernuam khopui, nang teh kalvan totouh na tawmdawm eiteh phuen totouh pabonae na khang han. (Hadēs g86)
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
Hnin touh hnin vah, kâlawk kacangkhaikung buet touh a kangdue teh, saya yungyoe hringnae hmu hanelah bangmaw ka sak han telah a tanouk. (aiōnios g166)
Just then a student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to gain eternal life?” (aiōnios g166)
Bangpatet e tami maw na taki han tetpawiteh tak ka thet thai ni teh hell dawk ka tâkhawng thai e hah taket awh. Atangcalah na dei pouh awh. Hote tami hah taket awh. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into Gehenna. Yes, I say, be afraid of him. (Geenna g1067)
Hote hnopai ka khen ni teh tami ka dumyen e ni hot patetlah huenghai hoi hno a sak dawkvah a bawipa ni a oup. Bangkongtetpawiteh hete talaivan capanaw ni a thaw tawk e dawkvah angnae capanaw hlak vah a lunganghnawn telah ati. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow men than those who have the light. (aiōn g165)
Bout ka dei e teh, na due torei a yungyoe kangning e lukkareiim dawk hui na tawn thai awh nahanelah, kangning hoeh e talai hno hno awh. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
Tangreng bawi teh hell dawk a bo teh puenghoi ka patawpoung lah khang laihoi ao. A moung teh a khet navah, Abraham hoi a lungtabue dawk kaawm e Lazarus hah ahlanae koehoi a hmu. (Hadēs g86)
In Hades he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
Hahoi, bawi buet touh ni Bawipa hanelah, kahawipoung e saya, a yungyoe hringnae râw ka coe thai nahanelah bangmaw ka sak han telah atipouh. (aiōnios g166)
And one of the leaders asked Jesus this question – “Good teacher, what must I do if I am to gain eternal life?” (aiōnios g166)
atu e tueng dawkvah alet moikapap lah hawinae a coe vaiteh hmalae tueng dawkvah yungyoe hringnae a pang han, telah atipouh. (aiōn g165, aiōnios g166)
who will not receive many times as much in the present, and in the age that is coming eternal life.” (aiōn g165, aiōnios g166)
Jisuh ni a dei e teh, atu tueng e taminaw teh a kâpaluen awh, a kâha awh. (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
Hatei, a yungyoe e pang hane hoi duenae koehoi bout thawnae dawk kamcu e taminaw teh kâpaluen awh hoeh, kâhâ awh hoeh toe. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
A Capa ka yuem e naw pueng teh rawk laipalah yungyoe hringnae a tawn nahane doeh. (aiōnios g166)
so that everyone who believes in him may have eternal life.” (aiōnios g166)
Cathut ni a Capa tawntoe e pasoung ditouh talaivan a lungpataw. Capa ka yuem e tami pueng teh rawk laipalah a yungyoe hringnae a tawn awh nahane doeh. (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
Capa ka yuem e teh yungyoe hringnae a tawn. Hatei, Capa ka ek e teh hringnae a hmu hoeh e dueng laipalah, Cathut lungkhueknae ahni dawk vah ao telah Jawhan ni a ti. (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
Kai ni ka poe hane tui ka net e tami teh, nâtuek hai tui bout kahran mahoeh toe. Hothloilah Kai ni ka poe hane tui teh, a yungyoe ditouh ka phuek e tuikahring lah ao han telah bout atipouh. (aiōn g165, aiōnios g166)
but whoever once drinks of the water that I will give him will never thirst any more; but the water that I will give him will become a spring welling up within him – a source of eternal life.” (aiōn g165, aiōnios g166)
Cang ka a kung ni kutphu a hmu teh yungyoe hring nahanelah capai dawk a pâkhueng awh. Hatdawkvah cati ka patue e hoi cang ka a e teh reirei a konawm awh han. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. (aiōnios g166)
Atangcalah na dei pouh awh. Ka lawk ka thai ni teh kai na kapatounkung ka yuem e tami teh yungyoe hringnae a hmu vaiteh, ahni teh lawkcengnae koehoi hringnae dawk a kâen toe. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
A lawk thut e Cakathoung dawkvah yungyoe hringnae ao na ti awh teh, Cakathoung teh na touk awh. Hote Cakathoung ni doeh na kampangkhai. (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
Ka kamko kawi e rawcarawnei hanlah patang khang awh hanh. Hot hlak teh tami Capa ni nangmouh na poe teh yungyoe kangning e rawca hah tawng awh. Bangkongtetpawiteh Cathut ni ahni dawkvah amae lungkuepnae tacik a deng toe. (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you; for on him the Father – God himself – has set the seal of his approval.” (aiōnios g166)
Atangcalah a Pa e ngainae teh Capa kahmawt ni teh ka yuem e pueng ni yungyoe hringnae a hmu awh hane doeh. Kai ni hai a hnukteng e hnin dawkvah hote taminaw hah ka thaw sak han ati. (aiōnios g166)
For it is the will of my Father that everyone who sees the Son, and believes in him, should have immortal life; and I myself will raise him up at the Last day.” (aiōnios g166)
Atangcalah na dei pouh awh. Ka yuem e tami teh a yungyoe hringnae a tawn toe. (aiōnios g166)
In truth I tell you, the person who believes in me has eternal life. (aiōnios g166)
Kai teh kalvan lahoi ka kum e ka hring e vaiyei lah ka o. Apihai hete vaiyei ka cat e teh a yungyoe a hring han. Kai ni na poe awh hane vaiyei teh talaivan taminaw ni a hring awh nahanelah ka pasoung e ka moi doeh atipouh. (aiōn g165)
I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.” (aiōn g165)
Kaie ka moi ka cat ni teh ka thi ka net e tami pueng ni yungyoe hringnae a hmu. Ahnimouh teh a hnukteng e hnin navah bout ka thaw sak han. (aiōnios g166)
Everyone who takes my flesh for their food, and drinks my blood, has eternal life; and I will raise them up at the Last day. (aiōnios g166)
Hete vaiyei teh kalvan lahoi ka kum e vaiyei lah ao. Nangmae mintoenaw ni a ca awh ei, a due awh, hot patet e vaiyei nahoeh. Hete vaiyei ka cat e teh a yungyoe a hring han ati. (aiōn g165)
That is the bread which has come down from heaven – not such as your ancestors ate, and yet died; the person who takes this bread for their food will live for ever.” (aiōn g165)
Simon Piter ni, Bawipa kaimouh ni api koe maw bout ka cei awh han, yungyoe hringnae hoi kâkuen e lawk teh Bawipa nang koe dueng doeh ao. (aiōnios g166)
But Simon Peter answered, “Master, to whom would we go? Eternal life is in your teaching; (aiōnios g166)
San ni im dawk pou awm hoeh. A capa doeh kaawm. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Atangcalah na dei pouh awh. Kaie lawk ka thai ni teh ka tarawi pueng ni duenae koehoi a hlout han atipouh. (aiōn g165)
In truth I tell you, if anyone lays my message to heart, he will never really die.” (aiōn g165)
Judahnaw ni hai na thung kahrai kathoute ao tie atu ka panue awh. Abraham hoi profet pueng ni be a due awh toe. Nang ni teh kaie ka lawk ka tarawi e pueng ni duenae koe phat mahoeh na ti. (aiōn g165)
“Now we are sure that you are possessed by a demon,” the people replied. “Abraham died, and so did the prophets; and yet you say ‘If anyone lays my message to heart, they will never know death.’ (aiōn g165)
A manu e a vonthung hoi a mit ka dawn e a mit bout a ang sak thai tie talaivan a kamtawng pasuek hoi ka thai boihoeh. (aiōn g165)
Since the world began, such a thing was never heard of as anyone’s giving sight to a person born blind. (aiōn g165)
Yungyoe hringnae hai ka poe. Hote tunaw teh kamkonae koe phat mahoeh. Kaie ka kut dawk hoi apinihai na lawm thai mahoeh. (aiōn g165, aiōnios g166)
and I give them eternal life, and they will not be lost; nor will anyone snatch them out of my hands. (aiōn g165, aiōnios g166)
Ka hring ni teh Kai na kayuemnaw pueng nâtuek hai dout mahoeh. Kaie ka lawk na yuem maw telah a pacei navah, Martha ni oe ka yuem atipouh. (aiōn g165)
and he who lives and believes in me will never die. Do you believe this?” (aiōn g165)
Ama e hringnae a lung ka pataw e tami teh hringnae a sung han. Het talaivan vah amae hringnae ka hmuhma e tami teh hote hringnae hah a yungyoe hringnae hanlah a kuem. (aiōnios g166)
A person who loves their life loses it; while someone who hates their life in the present world will preserve it for eternal life. (aiōnios g166)
Taminaw ni kâlawk cauk dawkvah Khrih teh yungyoe ao han, telah a thut e ka panue awh, hatei, tami Capa teh pathout a han tie bangtelamaw na dei thai, atipouh awh. Hote tami Capa te apimaw atipouh awh. (aiōn g165)
“We,” replied the people, “have learned from the Law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Hatdawkvah, ka dei e naw pueng heh Pa ni lawk na thui e patetlah ka dei, telah hram laihoi a dei. (aiōnios g166)
And I know that eternal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
Piter nihaiyah, Bawipa nang ni kaie ka khok pâsu hanh atipouh. Jisuh ni, kai ni ka pâsu hoehpawiteh nang teh kai hoi kâkuetnae awm mahoeh, atipouh. (aiōn g165)
“You will never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Kai ni Pa koe ka hei vaiteh, Pa ni lawkkatang kacangkhaikung Kathoung Muitha hah nangmouh na kaawmkhai hanelah na poe awh han. (aiōn g165)
and I will ask the Father, and he will give you another helper, to be with you always – the Spirit of truth. (aiōn g165)
Pa ni Capa hah taminaw pueng e lathueng kâtawnnae a poe toe. Het hateh Pa ni Capa koe a poe e naw pueng ni a yungyoe hringnae a hmu thai awh nahane doeh. (aiōnios g166)
even as you gave him power over all humanity, so that he should give eternal life to everyone you have given him. (aiōnios g166)
Yungyoe hringnae tie teh katang e Cathut, buet touh dueng ao tie hoi a patoun e Jisuh Khrih panuenae hah doeh. (aiōnios g166)
And the eternal life is this – to know you the one true God, and Jesus Christ whom you have sent as your messenger. (aiōnios g166)
Bangkongtetpawiteh Bawipa ni ka muitha hah phuen dawk na cettakhai mahoeh. Bawipa e a Tami Kathoung teh pawk sak mahoeh. (Hadēs g86)
For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Devit ni kamceng lah a panue dawkvah Khrih e boutthawnae kong hah hettelah a dei. Bawipa teh phuen dawk cettakhai mahoeh. A tak hai pawknae hoi kâhmo sak mahoeh a ti. (Hadēs g86)
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
Cathut ni talai kamtawng hoi kathounge profetnaw koehoi a la dei awh e patetlah bangpueng a katha lah sak kathanae tueng a pha hoehroukrak kalvan vah Bawipa teh ao han. (aiōn g165)
But heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy prophets from the very first. (aiōn g165)
Hatnavah Pawl hoi Barnabas ni lungtang laihoi a dei roi e teh, Cathut e lawkkatang hah nangmouh koe hmaloe pâpho han ka ngai ei teh nangmouh teh a yungyoe hringnae na hmu awh nahanlah na kamcu awh hoeh dawkvah, Jentelnaw koe lah ka kamlang awh toe. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the eternal life – we turn to the Gentiles! (aiōnios g166)
Jentelnaw ni hote lawk a thai awh navah, a lunghawi awh teh, Bawipa e lawk hah a bawilen sak awh. Yungyoe hringnae coe hanelah hmoun tangcoung e tami pueng nihaiyah a yuem awh. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s message; and all those who had been enrolled for eternal life became believers in Christ; (aiōnios g166)
ayan hoi hete lawk ka panueksakkung Bawipa ni a dei atipouh. (aiōn g165)
says the Lord, as he does these things, known from long ago.’ (aiōn g165)
Bangtelah hoi maw a pâpho tetpawiteh, talaivan pek a kamtawng hoi Cathut e hmuthaihoehe a yungyoe bawilennae, a Cathutnae teh, a sak e hnonaw dawk hoi kamcengcalah panue thai kawi lah ao dawkvah, ahnimouh ni kâtang thai mahoeh. (aïdios g126)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
Ahnimouh ni lawkkatang Cathut yueng lah a kaphawk e cathut hah a tâ awh teh, kasakkung Cathut a pahnawt awh. A sak e hno hah a bawk awh. Hote Bawipa teh a yungyoe yawhawinae awmseh. Amen. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
Hnokahawi sak hanelah a lung katang niteh, bawilennae hoi barinae hoi kamko thai hoeh e hnonaw ka tawng e teh a yungyoe hringnae a poe han. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life; (aiōnios g166)
Hottelah pawiteh yon ni duenae lahoi na uk e patetlah lungmanae haiyah lannae lahoi na uk teh maimae Bawipa Jisuh Khrih lahoi a yungyoe hringnae coe thai nahane doeh. (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
Hatei, atuteh yonnae dawk hoi na hlout awh toung dawkvah, Cathut e san lah na o awh teh thoungnae apaw hah na coe awh. Apoutnae koehai a yungyoe hringnae na pang awh han. (aiōnios g166)
But now that you have been set free from the control of sin, and have become servants to God, the fruit that you reap is an ever increasing holiness, and the end eternal life. (aiōnios g166)
Yon phu teh duenae doeh. Cathut ni na poe e poehno teh maimae Bawipa Khrih Jisuh thung yungyoe hringnae doeh. (aiōnios g166)
The wages of sin are death, but the gift of God is eternal life, through union with Christ Jesus, our Lord. (aiōnios g166)
Mintoenaw teh ahnimouh hoi a kâkuet teh, Khrih hai tami lahoi teh ahnimouh thung hoi a tâco. Hote Bawipa teh bangpuengpa e lathueng vah ao teh, a yungyoe yawhawinae Cathut lah ao. Amen. (aiōn g165)
They are descended from the patriarchs, and, as far as his human nature was concerned, from them came the Christ – he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
Nahoeh pawiteh, adungpoungnae koe apimaw ka kum han telah hai tet hanh. A dei ngainae teh Khrih hah duenae koehoi tâcokhai han tinae doeh. (Abyssos g12)
‘or “Who will go down into the depths below?”’ (which means to bring Christ up from the dead). (Abyssos g12)
Cathut ni tami pueng pahrennae tawn thai nahanlah taminaw lawk ngaihoehnae dawk a paung. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
Hno cawngca pueng teh Bawipa koehoi, Bawipa lahoi, Bawipa hanelah ao awh. Bawipa teh a yungyoe bawilennae awm lawiseh. Amen. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
Nangmouh teh, talaivan meilam kâmahrawk awh hanh. Cathut ni ngai e lah kaawm e kahawi e hno, ngai kaawm e hno, ka kuep e hnonaw hah kapek teh panue thai nahanlah lungthin katha pathoupnae lahoi meilam kâthungnae tawn awh. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is – all that is good, acceptable, and perfect. (aiōn g165)
Kai ni ka dei e kamthang kahawi hoi Jisuh Khrih e a kong ka dei dawkvah thoseh, (aiōnios g166)
Now to him who is able to strengthen you, as promised in the good news entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
talaivan a kamtawng hoi hro lah ao eiteh, atuteh ayungyoe Cathut e kâpoelawk lahoi yah profetnaw e cauknaw dawk a kamnue toung dawkvah, yuemnae hoi kâkuen e lawkngainae ao nahanelah, miphun pueng koe panue sak e, hrolawk pâphonae dawk hoi thoseh, (aiōnios g166)
and, in obedience to the command of the immortal God, made known through the writings of the prophets to all nations, to secure submission to the faith – (aiōnios g166)
lungangnae hoi ka kawi e buet touh dueng e Cathut dawk Jisuh Khrih lahoi a yungyoe bawilennae awm lawiseh. Amen. (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
A lungkaangnaw teh nâne ao. Cakathutkungnaw teh nâne ao. Laidei kathoumnaw te nâne ao. Talaivan lungangnae teh Cathut ni pathunae lah a coung sak toung nahoehmaw. (aiōn g165)
Where is the philosopher? Where the teacher of the Law? Where the disputant of today? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Hatei, a lungkahanaw koe lungangnae lawk ka dei. Hottelah ka ti navah talai lungangnae nahoeh. Kahmat hane talai ka ukkungnaw e lungangnae nahoeh. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn g165)
Het talai ao hoehnahlan, maimae bawilennae lah ao nahan, Cathut ni a sak tangcoung e lungangnae hrolawk, Cathut e lungangnae doeh kaimouh ni ka pâpho awh. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God – that long hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Hote lungangnae hah talai ukkungnaw buet touh ni boehai panuek awh hoeh. Panuek awh pawiteh ka Bawilen poung e Bawipa thingpalam dawk thet a mahoeh ei. (aiōn g165)
This philosophy is clearly not known to any of the leaders of today, since, had they known it, they would never have crucified our glorious Lord! (aiōn g165)
Api nang hai namahoima kâdum awh hanh. Nangmouh thung dawk kai teh a lungkaang e tami doeh tetpawiteh, tami lungkaang lah ao nahan, tamipathu lah awm na ei seh. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, they are wise, they should become a ‘fool,’ that they may become wise. (aiōn g165)
Hatdawkvah, canei e ni hmaunawngha kamthui sak pawiteh ahnimouh a rawp hlak teh, maito moi ka hai han toe. (aiōn g165)
Therefore, if what I eat makes a follower of the Lord fall, rather than make them fall, I will never eat meat again. (aiōn g165)
Hetnaw hateh, maimouh ni khetsin hanelah ahnimouh koe ka phat e doeh. A tue poutnae koe lah kaawm e maimouh kâhruetcuet nahanelah ao. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
Oe duenae nange sue teh nâ ne. Oe phuen, nange tânae teh nâne ao. (Hadēs g86)
‘death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?’ (Hadēs g86)
Ahnimouh hoi ka kâkuen lah dei han tetpawiteh, Cathut e meilam lah kaawm e Khrih e bawilennae hoi kahawi e kamthang kahawi angnae hah, a hmu thai awh hoeh nahanlah het talai ka uk e cathut ni kayuemhoehnaw a lungmit a dawn sak pouh. (aiōn g165)
people whose minds have been blinded by the God of this age, unbelievers as they are, so that the light from the good news of the glory of the Christ, who is the incarnation of God, should not shine for them. (aiōn g165)
Bangkongtetpawiteh, maimouh ni dongdeng rucatnae khangnae naw ni maimouh hanlah a yungyoe bawilennae lah ao sak. (aiōnios g166)
The light burden of our momentary trouble is preparing for us a weight of imperishable glory, beyond all measure. (aiōnios g166)
Hatdawkvah, maimouh teh hmu thai e hno khen awh hoeh. Hmu thai hoeh e hnonaw doeh khet awh. Bangkongtetpawiteh hmuthai e hnonaw teh dongdeng ca hanelah ao teh, hmuthaihoehe hnonaw teh a yungyoe a kangning. (aiōnios g166)
We, all the while, gaze not on what is seen, but on what is unseen. For what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
Rim lah kaawm e maimae talai im a ro torei teh, kalvannaw dawk tami kut hoi sak hoeh e, Cathut ni a sak e yungyoe im ao tie hah panue awh. (aiōnios g166)
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
Ahnie a lannae teh a yungyoe a cak, het hateh, Ahni ni karoedengnaw hanelah poehno a pasoung toe. A lannae teh a yungyoe kangning ati e Cakathoung dawk a thut e patetlah lah doeh ao. (aiōn g165)
(As scripture says – ‘He shared freely, he gave to the poor; his righteousness continues for ever.’ (aiōn g165)
Kai teh laithoe ka dei hoeh tie teh Bawipa Jisuh Khrih e napa, a yungyoe yawhawinae katawnkung, Cathut ni a panue doeh. (aiōn g165)
The God and Father of the Lord Jesus – he who is for ever blessed – knows that I am speaking the truth. (aiōn g165)
Atu e se kathout thung hoi maimouh teh hlout sak hanelah maimae Cathut hoi na Pa ni a ngai e patetlah ama teh maimae yon kecu a kâhmoun. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of our God and Father, (aiōn g165)
Cathut teh pout laipalah a yungyoe bawilennae awm lawiseh! Amen. (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
Takngainae lahoi ka patûe e tami teh takngainae lahoi rawknae hah a a han. Muitha dawk ka patûe e tami teh Muitha koehoi a yungyoe hringnae a a han. (aiōnios g166)
For the person who sows the field of their earthly nature will from that earthly nature reap corruption; while the one who sows the field of the spirit will from that spirit reap eternal life. (aiōnios g166)
Uknae abuemlah, kâtawnnae abuemlah, atu e tue dawk dueng tho laipalah hmalae tue dawk kaw lah kaawm e minnaw pueng e lathueng, kalvanlae amae aranglah a rasang poungnae koe Khrih teh tahungnae hmuen a poe toe. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
kahli dawk kâtawnnae kapatuemkung, lawkngainae katawnhoehnaw koe atu thaw ka tawk e muitha ngainae patetlah het talaivan phung patetlah hote yonnae dawkvah na hring awh. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the powers of the air – the Spirit who is still at work among the disobedient. (aiōn g165)
Hethateh, maimouh lung na patawnae hah Khrih Jisuh thung a kamnue sak teh lungmanae hoi kawi e hah hmalae tuengnaw dawk a kamnue sak nahane doeh. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving kindness. (aiōn g165)
hnocawngca pueng hah Khrih lahoi yah, ka sak e Cathut dawkvah ayan e se pueng dawk hro lah kaawm e hote hrolawk hah tami pueng koe pâpho pouh hanelah kai teh tami kathoungnaw thung dawk, kathoungpounge naw hlak hai hoe kathounge lah ka o. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
kalvanlae bahunaw hoi hnosakthainae dawkvah, Cathut e kângairu a lungangnae hah Kawhmoun lahoi atuvah panue awh nahane doeh. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
Khrih Jisuh lahoi Kawhmoun dawk talai apout hoehroukrak a yungyoe bawilen lawiseh. Amen. (aiōn g165)
to him be all glory through the church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Bangkongtetpawiteh, takthai hoi kaawm e taran hoi kâthe awh hoeh. Uknaenaw, kâtawnnaenaw, talai hmonae ka ukkungnaw, kalvanlae muitha kathoutnaw hoi doeh kâthe awh. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various powers of evil that hold sway in the darkness around us, against the spirits of wickedness on high. (aiōn g165)
Maimae na pa Cathut teh talai a pout hoehroukrak lentoe lawiseh. Amen. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
Hottelah ka kuep sak e Cathut e a thaw ka cangkhai e lah kai teh ka o. (aiōn g165)
that truth which has been hidden from former ages and generations. But now it has been revealed to God’s people, (aiōn g165)
Bawipa Jisuh teh a tami kathoungnaw lahoi amae thao bawilennae a kamnue e hai thoseh, kaimae lawkpanuesaknae na yuem awh dawkvah, (aiōnios g166)
They will pay the penalty of unutterable ruin – banished from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Maimanaw lungpataw niteh, a yungyoe lungpahawinae, lungmanae lahoi kahawi e ngaihawinae na ka poe e, maimae Pa Cathut hoi maimae Bawipa Jisuh Khrih ama roeroe ni, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
Hateiteh, a yungyoe hringnae coe nahanlah ka yuem hane naw ni a dawn han kawi lah ao nahan, kalenpounge yonnae ka tawn e kai hah Jisuh Khrih ni lungsawnae hoi panguepnae na patue toe. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterward to believe on him and attain eternal life. (aiōnios g166)
A yungyoe siangpahrang, kangning e, hmuthaihoehe, Cathut buet touh dueng teh barinae, bawilennae a yungyoe hoi a yungyoe awm lawiseh, Amen. (aiōn g165)
To the eternal King, ever-living, invisible, the one God, be ascribed honor and glory for ever and ever. Amen. (aiōn g165)
Yuemnae hoi kâkuen e, kahawi e kâtuknae hah tuk nateh, a yungyoe hringnae hah kuen nateh tawn loe. Nang teh hote hringnae hanlah, kaw lah na o dawkvah, kapanuekkhaikungnaw e hmalah kahawicalah na pâpho toe. (aiōnios g166)
Run the great race of the faith, and win the eternal life. It was for this that you received the call, and, in the presence of many witnesses, made the great profession of faith. (aiōnios g166)
Bawipa dueng doeh duenae dawk hoi kahlout niteh, rek hnai thai hoeh e angnae dawk kaawm. Taminaw thung dawk api buet touh nihai Cathut teh hmawt awh boihoeh, hmawt hai hmawt thai awh hoeh. Hote Cathut teh bahu hoi barinae a yungyoe awm lawiseh. Amen. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no one has ever seen or ever can see – to whom be ascribed honor and power for ever. Amen. (aiōnios g166)
Atu e hringnae dawk tangka katawntanaw teh, kâoupnae lung tawn laipalah, kangning hoeh e hnopai kâuep laipalah, maimouh ni coe hane ka kuep lah na ka poe e kahring Cathut kâuep nahanlah cingthui loe. (aiōn g165)
Teach those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Cathut ni teh amae tami roeroe lah coung nahanelah na rungngang teh na kaw awh. Hot teh maimae tawksak thainae dawk nahoeh, amae na pahren lungmanae dawk doeh. Atue kamtawng hoehnahlan, lungmanae teh Khrih Jisuh thung na poe tangcoung e lah ao toe. (aiōnios g166)
It was God who saved us, and from him we received our solemn call – not as a reward for anything that we had done, but in fulfillment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Hatdawkvah rawi lah kaawm e naw teh Khrih Jisuh thung kaawm e rungngangnae hah yungyoe bawilennae hoi cungtalah a hmu thai awh nahanelah kai ni ahnimouh hanelah bangpueng ka khang. (aiōnios g166)
and that is why I submit to anything for the sake of God’s people: so that they also may obtain the salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Demak teh atu e talaivan hringnae a lungpataw dawkvah, kai na pahnawt teh Thesalon kho lah a yawng toe. Kresen hai Galati ram lah a cei. Titu teh Dalmatia ram lah a cei. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
Hot dueng nahoeh, Bawipa ni kahawihoehe pueng koehoi na hlout sak toe. Amae kalvanlae uknaeram totouh na hrawi han tie ka panue. Hote Bawipa teh a yungyoe hoi a yungyoe pholennae awm lawiseh. Amen. (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
A lai kathout hoeh e Cathut ni, talai a kamtawng hoehnahlan lawk sut a hruek tangcoung e, a yungyoe hringnae hah ngaihawinae, (aiōnios g166)
– and is based on the hope of eternal life, which God, who never lies, promised before the ages began, (aiōnios g166)
Cathutlaipanae, hoi talaivan hno noenae pahnawt teh, mahoima lungthin thoungnae, cathutlae hringnae hoi hring awh thai nahanelah, Cathut lungmanae ni atutueng vah na cangkhai awh. (aiōn g165)
leading us to renounce ungodliness and worldly desires, and to live self-controlled, upright, and godly lives here in this present age, (aiōn g165)
Bangkongtetpawiteh, maimouh teh Cathut e a lungmanae lahoi, lannae koe pha awh teh, a yungyoe hringnae ngaihawi awh e patetlah a râw kacoekung lah o awh nahane doeh. (aiōnios g166)
so that, having been put right with God through his grace, we become heirs to the hope of eternal life. (aiōnios g166)
Hothloilah, nang ni ahni hah pou na tawn nahanlah, nang hoi dongdeng kampek e lah ao ti hanelah ao. (aiōnios g166)
It may be that he was separated from you for an hour, for this reason, so that you might have him back for ever, (aiōnios g166)
Hatei, atu hnukteng e atueng nah, a Capa hno laihoi maimouh koe lawk a dei. Cathut ni Capa teh hnocawngca e râw kacoekung lah a rawi. Hote a Capa lahoi talaivan hai a sak. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Hateiteh, a Capa hoi kâkuen lah a dei e teh, Oe Cathut, Na bawitungkhung teh a yungyoe a kangning. Na Uknaeram teh na lannae hoi lawkcengnae ram lah ao. (aiōn g165)
while of the Son he said – ‘God is your throne for ever and ever; the scepter of his kingdom is the scepter of Justice; (aiōn g165)
Cakathoung ni a dei e, nang teh Melkhizedek patetlah yungyoe e vaihma lah na o, tie patetlah ao. (aiōn g165)
and on another occasion also – ‘You are a priest for all time of the order of Melchizedek.’ (aiōn g165)
Hottelah kuepnae koe a pha hnukkhu, lawk ka thai niteh ka yuem e naw pueng yungyoe rungngangnae kapoekung lah ao. (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal salvation, (aiōnios g166)
baptisma hoi kâkuen e cangkhainae, kut toungnae, duenae koehoi boutthawnae, yungyoe lawkcengnae hah a kung koehoi bout kamtu toung laipalah awm awh sei. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
Cathut e kamthang kahawi hoi due hnukkhu hnosakthainae hah patek awh hnukkhu hoi, (aiōn g165)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
Jisuh teh Melkhizedek patetlah yungyoe Vaihma Kacue la o teh, lukkarei yap e athunglah lam na kapâtuekung lah ao teh maimouh yueng lah a kâen. (aiōn g165)
where Jesus, our forerunner, has entered on our behalf, after being made for all time a high priest of the order of Melchizedek. (aiōn g165)
Bangkongtetpawiteh, nang teh Melkhizedek patetlah yungyoe e vaihma lah na o, telah a kampangkhai. (aiōn g165)
for that is the meaning of the declaration – ‘You are for all time a priest of the order of Melchizedek.’ (aiōn g165)
Jisuh teh thoebonae awm laipalah vaihma lah awm hoeh. Cathut ni nang teh Melkhizedek patetlah yungyoe vaihma lah na o telah thoe a bo teh, a lung bout a kâthung hoeh e patetlah Jisuh ni thoebonae lahoi vaihma lah ao e patetlah, (aiōn g165)
but his appointment was ratified by an oath, when God said to him – ‘The Lord has sworn, and will not change, “You are a priest for all time.”’ (aiōn g165)
Jisuh teh yungyoe kahring e lah ao dawkvah kâthung thai hoeh e vaihma lah ao. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds will never pass to another. (aiōn g165)
Kâlawk niteh yon ka tawn e tami hah vaihma kacue lah a rawi. Hatei, kâlawk hnukkhu vah ka tho e thoebo lawk niteh a yungyoe kakuep e Capa doeh a rawi. (aiōn g165)
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest. (aiōn g165)
Hmae hoi Maitoca e thipaling tho laipalah amae thi roeroe a sin teh kathoungpounge hmuen koe a kâen teh maimouh han lah a yungyoe ratangnae vaitahoi kakhoutlah a sak toe. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance. (aiōnios g166)
a yungyoe Muitha lahoi yah yonnae ka tawn hoeh e amahoima Cathut koe ka kâthueng e Khrih e a thipaling teh kahring Cathut thaw tawk thai nahanelah, nangmae thoehawi panuenae lungthin duenae tawksaknae thung hoi hoe thoungsak thai mahoeh namaw. (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the living God! (aiōnios g166)
Hatdawkvah, hmaloe e lawkkam rahim yonnae dawk hoi hlout sak hanlah, Khrih teh a due toung dawkvah, a kaw e naw ni yungyoe râw hah a coe thai awh nahanlah Bawipa teh lawkkam katha e laicei lah ao. (aiōnios g166)
And that is why he is the intermediary of a new covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first covenant, those who have received the call may obtain the eternal inheritance promised to them. (aiōnios g166)
Hottelah hoehpawiteh, talaivan a paw pasuek hoi avai moikapap a khang han doeh toe. Atuteh a tue abawnae koe lah a mahoima vai touh thuengnae lahoi yon thoungsak hanlah a tho toe. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Het talaivan heh Cathut e lawk lahoi sak e lah ao teh, atu hmu awh e hnonaw teh kaawm tangcoung e hnonaw dawk hoi sak e nahoeh tie teh yuemnae lahoi maimouh ni panue awh. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God – so that we know that what we see was not made out of visible things. (aiōn g165)
Jisuh Khrih teh paduem, sahnin hoi a to hmalah a yungyoe ditouh kâthungnae tawn hoeh. (aiōn g165)
Jesus Christ is the same yesterday and today – yes, and for ever! (aiōn g165)
Yungyoe lawkkamnae lahoi kâkuen e a thi lahoi tunaw ka khoum e Tukhoum kalen, maimae Bawipa Jisuh hah duenae koehoi kathâw sak e roumnae Cathut ni, (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable covenant, is the great shepherd of God’s Sheep,’ Jesus, our Lord – (aiōnios g166)
Ama e hmalah ngai kaawm e thaw hah Jisuh Khrih lahoi nangmouh koe a sak teh, nangmouh ni a ngainae na tarawi thai awh nahanelah kahawi e nuencang pueng dawk nangmouh hah na kuep sak naseh. Hote Bawipa dawkvah a yungyoe bawilennae awm lawiseh. Amen (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Lai teh hmai doeh. Hno kahawihoehe talaivan lahai ao. Tak dawk e puengcang buet touh lah ao ei, tak abuemlah kahawihoehe hoi a khin sak. Hringnae hah abuemlah a kak sak teh, ama hai hell hmai hoi a kak. (Geenna g1067)
And the tongue is like a spark. It is a world of unrighteousness among the parts of our body. It contaminates the whole body; it sets the whole course of our existence on fire, and is itself set on fire by the flames of Gehenna. (Geenna g1067)
Nangmouh teh kamko thai e cati hoi tho laipalah, kamko thai hoeh e cati, kahring niteh a yungyoe kangning e Cathut e a lawk hoi a katha lah khe e lah na o awh. (aiōn g165)
since your new life has come, not from perishable, but imperishable, seed, through the message of the Everliving God. (aiōn g165)
Hatei, Cathut e a lawk teh a yungyoe a kangning. Hote a lawk teh nangmouh koe dei e kamthang kahawi doeh. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the teaching of the good news which has been told to you. (aiōn g165)
Cathut teh bang pueng dawk Jisuh Khrih lahoi a bawilennae a kamnue thai nahanelah, ka pâpho e ni Cathut ni dei e patetlah dei naseh. A thaw ka tawk e ni Cathut ni a poe e thaonae patetlah tawk naseh. Hote Bawipa teh bahu hoi bawilennae a yungyoe awm lawiseh. Amen. (aiōn g165)
When anyone speaks, they should speak as one who is delivering the oracles of God. When anyone is endeavoring to serve others, they should do so in reliance on the strength which God supplies; so that in everything God may be honored through Jesus Christ – to whom be ascribed all honor and might for ever and ever. Amen. (aiōn g165)
Khrih Jisuh lahoi maimouh yungyoe bawilennae koe lah na ka kaw e, bangpueng dawk ahawinae ka sak e, Cathut ni dawngdengca reithai ka khang tangcoung e nangmanaw hah na kuep sak awh vaiteh, thaonae hoi na kawi vaiteh pou na caksak awh han. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
A thaonae teh a yungyoe ama koe awm lawiseh. Amen. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
Hothloilah, maimae Bawipa hoi rungngangkung Jisuh Khrih e yungyoe uknaeram thungvah, kâen thainae kâ kakueplah na hmu awh han. (aiōnios g166)
For in this way you will be given a triumphant admission into the eternal kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
Bangkongtetpawiteh, Cathut ni ka payon e kalvantami hah pasainae tawn hoeh. Hell hmai adungpoungnae koe hmonae sumbawtarui hoi a katek teh lawkceng hanelah a hruek toe. (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and consigned them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
Maimae Bawi hoi rungngangkung Jisuh Khrih lungmanae dawk hai thoseh, Bawipa panuenae dawk hai thoseh, roung awh. Atu hoi a yungyoe e hnin totouh Bawipa koe bawilennae awm lawiseh. Amen. (aiōn g165)
and advance in the love and knowledge of our Lord and Savior, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Hote hringnae teh yo a kamnue toe. Kaimouh ni hai ka hmu awh toe. Pa hoi rei kaawm niteh maimouh koe ka kamnuek e, hote yungyoe hringnae hah, kaimouh ni nangmouh koe ka kampangkhai awh teh ka pâpho awh. (aiōnios g166)
That life was made visible, and we have seen it. We bear our testimony to it, and tell you of that eternal life which was with the Father and was made visible to us. (aiōnios g166)
Talaivan hoi talaivan hno noenae teh kahmat han. Cathut ngainae patetlah ka tarawi e tami teh a yungyoe a kangning. (aiōn g165)
And the world, and all that it gratifies, is passing away, but they who do God’s will remain for ever. (aiōn g165)
Maimouh koe, na poe e lawkkam teh, a yungyoe hringnae hah doeh. (aiōnios g166)
And this is what he himself promised us – eternal life! (aiōnios g166)
Ma e hmaunawngha lung ka pataw hoeh e tami teh, tami ka thet e lah doeh ao. Tami ka thet e tami buet touh dawk boehai, a yungyoe hringnae awmhoeh tie hah nangmouh ni na panue awh. (aiōnios g166)
The person who hates another is a murderer, and you know that no murderer has eternal life dwelling within them. (aiōnios g166)
Panuekhainae hateh Cathut ni maimouh hah yungyoe hringnae na poe awh. Hote hringnae hateh Capa dawk ao. (aiōnios g166)
And this is that testimony: God gave us eternal life, and this life is in his Son. (aiōnios g166)
Cathut Capa e min ka yuem e pueng ni yungyoe hringnae na tawn awh toe tie namahoima na kâpanue awh nahanlah hete canaw hah ka thut teh na patawn awh. (aiōnios g166)
I have written these things to you who believe in the name of God’s Son, so that you may know that you have eternal life. (aiōnios g166)
Cathut Capa a tho toe tie hoi, ama teh Cathut katang doeh ti panuethainae hai na poe awh tie panue awh. Cathut katang dawk hai thoseh, Capa Jisuh Khrih dawk hai thoseh, maimouh teh o awh. Ahni teh Cathut katang doeh. A yungyoe hringnae lahai ao. (aiōnios g166)
We also know that the Son of God has come and has given us understanding, so that we may know the true God – and we are in him who is true, by being in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
Bangkongtetpawiteh, lawkkatang teh maimouh thung kaawm niteh maimouh koe pou ao han. (aiōn g165)
We love you for the sake of the truth, which lives in us and will be with us forever. (aiōn g165)
Hothloilah, amamae hmuen dawk awm laipalah, amamae hmuen ka cettakhai awh e kalvantaminaw hah lawkcengnae hnin kalenpoung dawk lawkceng hanelah hmonae thungvah a yungyoe kateknae lahoi a paung. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the great day in everlasting chains and black darkness. (aïdios g126)
Hot patetvanlah, Sodom hoi Komorah kho koehoi kamtawng teh, a tengpam e khonaw pueng ni, ahmaloe dei tangcoung e tami kaponaw patetlah kamsoumhoehe yonnae hah a sak awh teh, mae yu hoeh e naw hoi a yon awh teh, a hring awh dawkvah, a yungyoe e hmai hoi reknae a khang awh teh khetsin hanelah sut a kamnue. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, punishment in eternal fire. (aiōnios g166)
Kayanae ka phuen sak e tuicapa patetlah Âsi kamleng e patetlah ao awh. Hote Âsi kamleng e naw hanelah a yungyoe hmonae teh sut ta e lah ao. (aiōn g165)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
Cathut lungpatawnae dawk awm awh nateh, a yungyoe hringnae koe na hrawi han ti hoi Bawipa Jisuh Khrih e a lungmanae hah ngaihawi awh. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to eternal life. (aiōnios g166)
Maimouh na ka Rungngangkung, Bawi buet touh dueng e Cathut ni, maimae Bawipa Jisuh Khrih lahoi bawilennae, taluenae, uknae, hoi bahu teh atu hoi a yungyoe ditouh awm yungyoe lawiseh! Amen. (aiōn g165)
to the one God, our Savior, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and will be for all time to come. Amen. (aiōn g165)
Pa Cathut hmalah maimanaw hah uknae ram, vaihma lah na hrueng kung koe bawilennae hoi hnotithainae teh a yungyoe awm lawiseh. Amen. (aiōn g165)
and he made us a kingdom of priests in the service of God, his Father! – to him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Kahring e lah ka o. Kai teh yo ka due toe. Hatei khenhaw! kai teh a yungyoe kahring e lah ka o. Duenae hoi duenae kho cabinaw hai kai ni ka kuet. (aiōn g165, Hadēs g86)
the Everliving. I died, and I am alive for ever and ever. And I hold the keys of death and of Hades. (aiōn g165, Hadēs g86)
Bawitungkhung van ka tahung niteh padungpathang kahring e Cathut telah moithangnaw ni bawilennae hoi barinae hoi lunghawinae hoi a pholen awh. (aiōn g165)
And, whenever these creatures give praise and honor and thanks to him who is seated on the throne, to him who lives for ever and ever, (aiōn g165)
Kacue e 24 touh ni bawitungkhung dawk ka tahung e hmalah a tabo laihoi a yungyoe padungpathang kahring e Cathut a bawk awh teh, (aiōn g165)
the twenty-four elders prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying – (aiōn g165)
Hathnukkhu, kalvan hoi, talai van e kaawm hoi talai rahim hoi talî thung kaawm e hoi ka hring e naw pueng ni bawitungkhung dawk ka tahung e tuca teh barinae, bawilennae hoi bahu teh a tak dawk yungyoe hoi yungyoe ditouh awm lawiseh titeh la sak e a pawlawk ka thai. (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying – ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honor, and praise, and dominion for ever and ever.’ (aiōn g165)
Hatnavah, ka khet teh marang pâdamrep e buet touh ao. Hote marang kâcuie teh duenae telah a kâphung. A hnukkhu lah phuen ni a kâbang. Ahni ni talai pung pali touh dawk pung touh a uk. Kâ theinae, takang thonae, patawpanat duenae, sarang hoi thei thainae kâ a poe. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and Hades rode behind him; and power was given them over the fourth part of the earth, so that they might destroy with sword and famine and death, and by means of the wild Beasts of the earth. (Hadēs g86)
Amen. Maimae Cathut teh a yungyoe hoi a yungyoe totouh yawhawinae, bawilennae, lungangnae hoi lunghawilawkdeinae, barinae, bahu, thaonae teh awm lawiseh, Amen telah a dei awh. (aiōn g165)
saying – ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honor, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Apanga e kalvantami ni mongka a ueng navah, kalvan hoi Âsi buet touh talai van a bo e ka hmu. Ahni koe kadung poung e tangkom paawngnae cabi a poe. (Abyssos g12)
Then the fifth angel blew; and I saw a star that had fallen on the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Ahni ni ka dungpoung e tangkom a paawng navah, kalenpounge hmaikhu patetlah tangkom thung hoi hmaikhu a tâco. Hote hmaikhu kecu dawk kanî hoi kalvan teh kho lah a hmo. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Ahnimae siangpahrang teh ka pout thai hoeh e kadung poung e tangkom e kalvantami lah ao. Ahnie min teh Hebru lawk lahoi Abadon telah a kaw awh teh Grik lawk lahoi Apollyon telah a kaw awh. (Abyssos g12)
They have as their king the angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
a yungyoe kahring niteh kalvan hoi kalvan e hno pueng, talai hoi talai kaawm e hno pueng, tuipui hoi tuipui dawk kaawm e hno pueng ka sak e Bawipa hah a kaw teh atueng saw mahoeh toe. (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it, that time should cease to be. (aiōn g165)
Ahnimouh roi ni lawkpanuesaknae a pâbaw hnukkhu kadung poung e hmuen koehoi ka luen e sarang ni ahnimouh roi hah tuk vaiteh a tâ hnukkhu a thei han. (Abyssos g12)
As soon as they have completed their testimony, the wild Beast that ascends from the bottomless pit will make war on them and conquer and kill them. (Abyssos g12)
Asari e kalvantami ni mongka a ueng navah kalvan vah puenghoi a cairing teh, talaivan uknaeram teh maimae Bawipa e a ram lah ao toe. Hot teh amae Khrih e lah ao toe. Ahni ni a yungyoe hoi a yuengyoe a uk han toe. (aiōn g165)
Then the seventh angel blew; and loud voices were heard in heaven saying – ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Hahoi alouke kalvantami buet touh teh kalvan lungui a kamleng e hah ka hmu. Ahni teh talai van kaawm e tami miphun puenghoi khoram pueng hanelah pâpho hane a yungyoe e kamthang kahawi hah a sin. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the good news, decreed from eternity, to announce to those who live on the earth – to men of every nation, and tribe, and language, and people; (aiōnios g166)
Ahnimouh ni a khang awh e rektapnae hmaikhu teh a yungyoe hoi yungyoe a luen. Sarang hoi sarang e meikaphawk ka bawk niteh sarang e mitnout tacik hoi kin e naw teh karum khodai hawinae hmawt awh mahoeh telah kacaipounglah a hram. (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night – those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Hahoi moithang pali touh thung dawk e buet touh ni a yungyoe kahring e Cathut e lungkhueknae hoi ka kawi e suimanang sari touh e hah, hote kalvantami sari touh koe a poe. (aiōn g165)
One of the four creatures gave the seven angels seven golden bowls, filled with the wrath of God who lives for ever and ever. (aiōn g165)
Na hmu e sarang teh yampa teh ao ei atuteh awm hoeh. Nâsittouh o hoehnahlan ka dungpoung e tangkom thung hoi luen vaiteh ronae koe a pha han. Talaivan kho ka sak e a taminaw thung dawkvah, talai pek a pâw hoi hringnae cauk dawk min thut hoeh e pueng ni yampa kaawm niteh atu kaawm hoeh e, nâsittouh o hoehnahlan kaawm hane sarang hah hmawt awh vaiteh a kângai a ru awh han. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Hahoi ahnimouh ni, Hallelujah, ahnie hmaikhu teh a yungyoe hoi a yungyoe a luen telah bout ati awh. (aiōn g165)
Again they cried – ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Hatei sarang teh profetkaphawk hoi mek man lah ao. Hote profetkaphawk teh sarang hmalah mitnoutnaw a sak teh, hote mitnout e lahoi sarang e tacik ka kâkin e taminaw, amae meikaphawk ka bawk e naw hah ka dumyen e tami doeh. Ahnimouh roi teh ganhmaitali dawk a hring o lahoi mek tâkhawng e lah ao. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the lake of fire – of burning sulfur. (Limnē Pyr g3041 g4442)
Hathnukkhu kalvantami buet touh teh, poutnae kaawm hoeh e kadung poung e tangkom paawngnae cabi hoi kalenpounge sumbawtarui a kut dawk a patuep teh kalvan lahoi a kum e hah ka hmu. (Abyssos g12)
Then I saw an angel coming down from heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
a kum 1,000 abaw hoehroukrak, taminaw bout a dumyen hoeh nahanlah, apoutnae kaawm hoeh e kadung poung e tangkom dawk a tâkhawng teh, a paung hnukkhu tacik hoi khak a kin. A kum 1000 abaw hoi dongdeng bout tha lah ao han. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal on it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Ahnimouh ka dum e kahraimathout haiyah sarang hoi profetkaphawk onae koe ganhmai talî dawk a tâkhawng teh, ahnimouh teh karum khodai hote hmuen dawk pout laipalah rektapnae a khang han. (aiōn g165, Limnē Pyr g3041 g4442)
and the devil, their deceiver, was hurled into the lake of fire and sulfur, where the Beast and the false prophet already were, and they will be tortured day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
Talîpui ni ama koe kaawm e tami kadoutnaw a tâcokhai. Duenae hoi duenae kho nihai amamouh koe kaawm e tami kadoutnaw a tâcokhai. Hatnavah tami pueng teh amamae a tawksak e patetlah lawkcengnae lengkaleng a khang awh. (Hadēs g86)
The sea gave up its dead, and Death and Hades gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Hathnukkhu duenae hoi duenae kho hah hmaitalî dawk a tâkhawng. Hete hmaitalî teh apâhni duenae doeh. (Hadēs g86, Limnē Pyr g3041 g4442)
Then Death and Hades were hurled into the lake of fire. This is the Second Death – the lake of fire; (Hadēs g86, Limnē Pyr g3041 g4442)
Hringnae cauk dawk a min thut lah kaawm hoehnaw pueng teh hmaitalî dawk tâkhawng lah ao awh. (Limnē Pyr g3041 g4442)
and all whose names were not found written in the book of life were hurled into the lake of fire. (Limnē Pyr g3041 g4442)
Hatei, ka taket e, kayuem hoeh e, panuettho e, tami ka thet e, kamsoumhoehe napui tongpa yonnae ka sak e, taân ka sin e, meikaphawk ka bawk e, tami ka dumyen e pueng teh ganhmaitali dawk amamouh hanelah a coe awh han. Het hateh apâhni duenae doeh toe a ti. (Limnē Pyr g3041 g4442)
But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars – their place will be in the burning lake of fire and sulfur. That is the Second Death.’ (Limnē Pyr g3041 g4442)
Karum awm mahoeh toe. A yungyoe ka hring Cathut ni ahnimouh koe ang toung vaiteh hmaiim hoi kanî raeng panki mahoeh toe. Ahnimouh ni a yungyoe a uk a han toe. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the Lord God will be their light, and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Ahnimanaw teh tui kahak e tuikhu, kahlî ni a palek e tâmai patetlah doeh ao awh. Ahnimouh hanelah yungyoe hmonae a hruek pouh toe. (questioned)

CHT > Aionian Verses: 264, Questioned: 1
EOU > Aionian Verses: 219