Luk 6
1 Sabbath hnin vah Jisuh teh catun law dawk a cei navah, a hnukkâbangnaw ni catun vui a pahroe awh teh a kut hoi a kanawi teh a ca awh.
Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
2 Hatnavah, Farasinaw ni sabbath hnin dawk sak hoeh hane kawi hno bangkongmaw na sak awh, telah a pacei awh.
But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
3 Bawipa ni, Devit ni a huikonaw hoi a vonhlam navah,
So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
4 Cathut e imthung a kâen teh vaihmanaw dueng ni a cakawi e vaiyei hah a ca teh, a huikonaw hai a poe e hah vai touh boehai na touk boi awh hoeh maw.
how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
5 Hothloilah tami Capa teh sabbath Bawi lah ao atipouh.
Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
6 Alouke Sabbath hnin dawk, Jisuh teh, sinakok thung a kâen teh cangkhainae a tawn navah aranglae kut kamkhuen e tami buet touh ao.
Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
7 Sabbath hnin vah, ahnie patawnae a dam sak han maw, dam sak mahoeh maw tie hah cakathutkungnaw hoi Farasinaw ni Jisuh yon a pen thai awh nahanlah a tuet awh.
so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
8 Jisuh ni ahnimae a pouknae a panue dawkvah, a kut ka kamkhuen hanelah, alungui kangdout haw atipouh e patetlah hote tami ni, a kangdue.
But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
9 Jisuh ni hai kai ni nangmanaw lawk na pacei awh han. Sabbath hnin dawk bang hno maw sak kawi, hnokahawi maw, hno kathout maw sak han. Hringnae rungngang han maw, thei han maw, telah rangpuinaw a pacei.
Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Hahoi, tamimaya e tengpam a khet teh na kut dâw haw atipouh navah, ahni ni a kut a dâw teh avanglae kut patetlah bout ao.
And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
11 Tamimaya teh puenghoi a lungkhuek awh, Jisuh hah bangtelamaw ti awh han telah a kâpankhai awh.
But they were filled with rage, and began to discuss with one another what they might do to Jesus.
12 Hatnae tueng dawk, Bawipa teh ratoum hanelah mon dawk a luen teh, Cathut koe karum tuettuet a ratoum.
Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
13 Khodai toteh gunceinaw a kaw teh,
When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
14 Piter telah min katha poe e Simon hoi a nawngha Andru, Jem hoi Jawhan, Filip hoi Bartholomew
Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
15 Mathai hoi Thomas, Alfe capa Jem hoi Zealot telah kaw e Simon (Zealot tinae teh miphun kampangkhai tinae doeh).
Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
16 Jem e a nawngha Judah hoi Jisuh kâyawt e Judah Iskariot, hote tami hlaikahni touh a rawi teh Guncei telah min a poe.
Judas of James and Judas Iscariot (who also became ‘traitor’).
17 Ahnimanaw hoi cungtalah, Bawipa teh mon hoi a kum teh tanghling dawk a kangdue. Lawk thai han kangainaw hoi dam han kangainaw pueng teh Jerusalem kho lahoi thoseh, Judah ram, tui teng kaawm e naw, Taire hoi Sidon kho, avoivang lahoi ka tho e naw pueng teh a hnukkâbangnaw hoi cungtalah ao awh.
Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
18 Kakhine muithanaw ni a pacekpahlek e naw pueng hai a tho teh a dam awh.
as well as those who were being harassed by unclean spirits—and they were being healed!
19 Bawipa e thung hoi bahu a tâco teh, taminaw pueng a dam sak dawkvah tamimaya ni Bawipa tek hanlah a panki awh.
So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
20 Hatnavah Jisuh ni a hnukkâbangnaw koe lah a kamlang teh, ka mathoe e nangmanaw teh na yawhawi awh. Bangkongtetpawiteh Cathut uknaeram teh nangmae ram doeh.
Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
21 Nangmanaw atu von ka hlam e naw na yawhawi awh. Bangkongtetpawiteh, na von a paha awh han. Atu ka kap e nangmanaw teh na yawhawi awh. Bangkongtetpawiteh, na panui awh han.
Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
22 Tami Capa kecu dawk taminaw ni nangmanaw na hmuhma awh han, na pahnawt awh han, thoe na bo awh nah na yawhawi awh.
Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
23 Hatnae tueng nah, na konawm awh. Lunghawinae lungthin hoi doukcouk awh. Bangkongtetpawiteh kalvan vah nangmouh ni na hmu hane tawkphu a len poung. Ahnimae mintoenaw ni hai profetnaw hah hottelah doeh ati awh.
Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
24 Hatei ka bawi tangrengnaw na yawthoe awh. Bangkongtetpawiteh nangmouh teh atu na lungkuep awh toe.
“But woe to you who are rich! because you have already received your comfort.
25 Von kapahanaw nangmouh teh na yawthoe awh. Bangkongtetpawiteh nangmouh teh na vonhlam awh han. Atu na kapanuinaw na yawthoe awh, nangmouh teh na khuika awh han.
Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
26 Ayânaw ni na lunghawikhai nah, na yawthoe awh. Bangkongtetpawiteh, ahnimae a na mintoenaw ni profetkaphawknaw hah hottelah doeh ati awh.
Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
27 Ka lawk ka thai naw, nangmouh koe ka dei e teh na tarannaw lungpataw awh, nangmouh ka maithoe e naw koe ahawinae sak awh.
“Further, to you who are listening I say: Love your enemies, do good to those who hate you;
28 Nangmouh thoe na ka bo e naw yawhawinae poe awh. Na ka pacekpahlek e naw hanelah ratoum pouh awh.
bless those who curse you, pray for those who mistreat you.
29 Na hmaibei vang tambei pawiteh avanglae bout patueng pouh awh. Na hni ka lat e tami hah angki bout poe sin awh.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
30 Nang koe ka hete pueng hah poe awh. Na hno ka lawm e tami koe bout het hanh lawi.
Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
31 Ayânaw ni nang koe sak sak na ngai e patetlah ayânaw koe sak van awh.
Yes, like you want people to treat you, that is just how you must treat them.
32 Nangmouh lungpataw e dueng na lungpataw awh pawiteh bangmaw aphu kaawm. Tami kahawihoehnaw ni pateng amamouh lungpataw e taminaw hah bout a lungpataw awh nahoehmaw.
Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
33 Nangmouh koe ahawinae ka sak dueng na pathung awh pawiteh bangmaw aphu kaawm. Tami kahawihoehnaw ni patenghai hottelah ngoun teh a sak awh nahoehmaw.
And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
34 Bout hmu han doeh ti ngaihawi lahoi ayânaw hno na cawi sak pawiteh, nangmouh dawk oup hane kawi bangmaw kaawm han. Tami kahawihoehnaw pateng bout hmu hane ngai dawk buet touh hoi buet touh telah a kâ cawi awh hoeh na maw.
And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
35 Nangmouh ni na tarannaw lungpataw awh. Hnokahawi sak pouh awh. Hno buetbuet touh bout ka hmu han doeh ti ngaihawinae tawn laipalah hno cawi sak awh. Hottelah na sak pawiteh nangmouh ni tawkphu na hmu awh hane teh a lenpoung vaiteh, ka rasang poung e Cathut ca lah na coung awh han.
“So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
36 Nangmae na Pa teh pahrennae a tawn e patetlah nangmouh hai pahrennae tawn awh.
So be compassionate, even as your Father is compassionate.
37 Ayânaw e hno a kâhmo e dawk lawk ceng awh hanh. Telah na tet hoehpawiteh lawkcengnae dawk hoi na hlout awh han. Ayânaw yon pen awh hanh, na pen awh hoehpawiteh yonpennae dawk hoi na hlout awh han. Ayânaw e yon ngaithoum awh, hottelah na sak awh pawiteh nangmae yon hai ngaithoum lah ao han.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Ayânaw hah poe awh, na poe pawiteh ayânaw ni bout na poe awh han. Khuecue nue laihoi, padep laihoi, karuek laihoi, puk kacawi lah, na poe awh han. Bangkongtetpawiteh ayânaw na poe e patetlah bout na hmu awh han.
Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
39 Hathnukkhu hoi bangnuenae lah mit ka dawn ni mit ka dawn teh lam a hrawi thai han maw. Kahni touh hoi tangkom dawk bawt roi mahoeh maw.
Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
40 A hnukkâbang e tami teh kacangkhaikung hlak talue hoeh. Hatei, kakueplah ka kamtu e a hnukkâbang e naw pueng teh kacangkhaikung patetlah ao han.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Namae mit dawk e thingtaboung na pouk laipalah, hmaunawngha e mit dawk e songnawng khuek na hmu pouh.
Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
42 Namae mit dawk e thingtaboung na hmawt laipalah, na hmaunawngha e mit dawk e songnawngca cawngkhawi hanlah khuek na panki awh vaw. Tami kahawi lah na kâsak e tami, namae mit dawk e thingtaboung hmaloe cawngkhawi ei. Hathnukkhu na hmaunawngha mit dawk e sonawngca cawngkhawi hanelah kacaicalah na hmu han.
Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
43 A paw kahawi ka paw hoeh e thingkung teh a kung kahawi na hoeh.
“Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
44 A paw khet laihoi a kung nout thai lah o. Pâkhingkung dawk thaibunglung paw ouk khi boi hoeh. Pâkhing dawk misurpaw khi boihoeh.
—each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
45 Tami kahawi ni hno kahawi, lungthin thung hoi ouk a tâcokhai. Tami kathout ni hno kathout amae lungthin thung hoi ouk a tâcokhai. Bangkongtetpawiteh, lungthin thung ka poum e patetlah a kâko hoi ouk a dei.
The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
46 Kaie kâlawk na tarawi laipalah, Bawipa, Bawipa telah na kaw a vaw.
“Why do you call me, ‘Lord, Lord’, and not do what I say?
47 Kai koe ka tho niteh, ka lawk a thai e patetlah ka tarawi e tami teh, bangpatet lah maw ao tie na panue sak han.
Everyone who comes to me and hears my words and does them—I will show you who he is like:
48 Im a sak navah, lungsong dawk khomkhu kadung poung lah ka tapu ni teh adu ka pabawt e hoi doeh a kâvan. Tui capa a thaw navah lungsong van im a sak dawkvah kâhuen thai hoeh.
he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
49 Kaie lawk ka thai ni teh ka tarawi hoeh e tami teh, talai dawk im ka sak e hoi doeh a kâvan. Tuicapa a thaw toteh tuicapa ni a suk toteh reppasei lah a kamko telah a cangkhai.
But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
