Bawknae 7
1 Kâtapoe thuengnae teh kathoungpounge lah ao.
“These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
2 Hmai thuengnae sathei, theinae hmuen koe, kâtapoe thuengnae sathei hah thei vaiteh khoungroe van petkâtue lah a thi kahei han.
Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
3 A mai hoi cungtalah a ruen ka ramuk e athaw,
All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
4 Kuen kahni touh dawk e athaw, kuen hoi cungtalah athin van kaawm e maimara dawk e athaw pueng na poe han.
That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
5 Vaihma ni khoungroe van hmai a sawi vaiteh, Cathut koe hmai hoi thuengnae a sak han. Kâtapoe thuengnae lah ao.
The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
6 A moi hai vaihma thung e tongpa pueng ni hmuen kathoung koe a ca awh han. Kathoung poung e lah ao.
All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
7 Kâtapoe thuengnae teh yon thuengnae hoi a kâvan teh thuengnae ka sak pouh e vaihma ni a coe han.
“The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
8 Tami buetbuet touh ni a sak e hmaisawi thuengnae ka sak pouh e vaihma ni sathei e a vuen teh a la han.
The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
9 A karênae dawk a karê e tavai thuengnae puenghoi ukkang dawk a karê e pueng teh vaihma ni a coe han.
Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
10 Satui a awi nakunghai thoseh, a awi hoeh nakunghai thoseh, tavai thuengnae naw pueng Aron e a capanaw pueng ni suetalah a kârei awh han.
And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
11 BAWIPA koe roum thuengnae tie teh,
These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
12 Lunghawilawkdeinae dâw hanlah, thuengnae na sak pawiteh, lunghawilawkdeinae sathei hoi cungtalah satui kalawt e tonphuenhoehe phen, satui hoi sak e tonphuenhoehe kamrâw, satui kalawt e tavai hoi sak teh karê e vaiyeinaw hah na thueng han.
“If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
13 Hote vaiyei phen hloilah, roum thuengnae hoi kâseng e lunghawilawkdeinae dâwnae sathei hoi cungtalah tonphuenhoehe hai na thueng han.
Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
14 Thuengnae pueng dawk e vaiyei buet touh BAWIPA koe thuengnae na sak vaiteh hote vaiyei hah roum thuengnae sathei thi kaheikung vaihma ni a coe han.
You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
15 Lunghawilawkdeinae lah thueng e roum thuengnae sathei moi hah thueng hnin vah na ca han, amom hanelah bout pek mahoeh.
The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
16 Hoehpawiteh, lawkkam laihoi thueng nakunghai thoseh, malungpouk thuengnae thoseh, thueng hnin vah sathei moi ca vaiteh kacawie moi hai atangtho bout ca han.
“However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
17 Kacawie a moi hah tawkkahnin hmaisawi han.
But any meat that is left until the third day must be completely burned.
18 Roum thuengnae sathei moi, tawkkahnin vah yitca hai na cat payon pawiteh, a lungyouk hoeh e lah na o han. Thuengnae a sak e dâw pouh mahoeh. Panuetkatho e lah ao han. Ka cat e tami teh yon phu a hmu han.
If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
19 Kathounghoehe hno hoi kâbet e sathei moi cat mahoeh. Hmaisawi han. Kathounge taminaw ni dueng hote sathei moi a ca awh han.
“Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
20 Apihai thoseh, kathounghoehe yon a tawn nahlangva, Cathut hoi kâseng e roum thuengnae sathei moi ka cat e tami teh, a miphun dawk hoi takhoe lah ao han.
But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
21 Apihai thoseh, tami dawk thoung hoeh e hno, kathounghoehe moi, kathounghoehe pâri patet e hno buetbuet touh a kânep laihoi BAWIPA hoi kâkuen e roum thuengnae sathei moi cat pawiteh, hote tami teh a miphun dawk hoi takhoe lah ao han telah ati.
If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
22 BAWIPA NI Mosi koe bout a dei pouh e teh,
Yahweh also said to Moses/me:
23 Maito thoseh, Tu thoseh, hmae thoseh, athaw na cat a mahoeh.
“Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
24 Amahmawk kadout e saring e athaw hoi sarang ni a kei e athawnaw teh alouke hnonaw dawk na hno thai, eiteh na cat mahoeh.
The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
25 Apihai thoseh, Cathut koe hmaisawi thuengnae sathei thaw ka cat e tami teh, a miphun dawk hoi takhoe lah ao han.
Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
26 Na onae hmuen tangkuem koe a thi thoseh, tava thi thoseh, thi tie pueng na cat mahoeh.
And wherever you live, you must not eat the blood of any bird or animal.
27 Apihai thoseh thi kacate tami teh miphun dawk hoi takhoe lah ao han.
If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
28 Cathut ni Mosi koe, na miphunnaw koe bout na dei pouh hane teh,
Yahweh also said to Moses/me,
29 Cathut koe roum thuengnae sathei ka thueng e tami ni teh ama ni thueng hane sathei, BAWIPA koe poe hanelah a thokhai han.
“Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
30 Cathut hmalah takuep a sei vaiteh, takuep hoi athaw hah hmai hoi Cathut koe thueng e hah na thokhai han.
He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
31 Vaihma ni athaw hah khoungroe van hmai a sawi vaiteh, Aron hoi a capanaw ni takuep teh a la awh han.
The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
32 Roum thuengnae sathei thung dawk e aranglae aphai thueng hanelah. vaihma koe a poe han.
You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
33 Aron e capanaw thung dawk roum thuengnae sathei a thi hoi athaw thuengnae ka sak e tami ni aphai a ham han.
The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
34 Isarel miphunnaw ni a sak e roum thuengnae satheinaw thung dawk e rek sei e takuep hoi aphai teh ka la vaiteh Isarel miphun Aron hoi a capanaw, yungyoe e aphung lah ka poe toe telah ati.
From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
35 Hottelah, Aron hoi a capanaw ni Cathut hmalah vaihma thaw tawk hanelah, ahnimanaw a rawinae hnin dawk BAWIPA koe, hmai hoi canei kawi naw thuengnae thung dawk e ahnimouh ni a ham awh hane doeh.
Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
36 Isarel miphunnaw dawk hoi e hot patet lae a coe a nahanelah, ahnimanaw teh satui awinae hnin dawkvah BAWIPA ni kâ a poe toe.
Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
37 Hete lawk teh Isarel miphunnaw ni Sinai kahrawng dawk Cathut koe thuengnae a sak hanelah,
Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
38 Kâtapoenae hnin nah, Sinai mon dawk Cathut ni Mosi koe a poe e hmaisawi thuengnae, tavai thuengnae, yon thuengnae, kâtapoe thuengnae, thaw poe thuengnae hoi roum thuengnae naw doeh atipouh.
They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.
