Bawknae 14
1 Cathut ni Mosi koe,
Then the LORD said to Moses,
2 Ka hrikbei e ni kamthoungnae hnin dawk a tarawi hane kawi phunglawk teh,
“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.
3 Hote tami hah vaihma koe a kaw hnukkhu, vaihma ni rim alawilah a tâco vaiteh a khet navah, hrikbei kahmat katang pawiteh,
The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,
4 Hote kathounge tami hanelah, kahring ni teh kathounge tava kahni touh, sidar thing, ka paling e pahla rui, dingsala dawn naw hah thokhai hanlah kâ a poe han.
the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.
5 Vaihma ni tava buet touh e hah tui tanae talai hlaam thung a thei sak hnukkhu,
Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.
6 Sidar thingphek, pahla rui paling, dingsala dawn hoi cungtalah kahring e tava a thokhai vaiteh, tava thi kalawt tangcoung e thi dawk a ranup hnukkhu,
And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
7 Hrikbei kathoung hane tami dawk vai sari touh a kahei vaiteh, hote tami teh a thoung toe telah a pathang han. Hat hnukkhu kahring e tava hah kahrawngum anganae koe a tha han.
Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.
8 Thoung sak hane tami hah amae khohna a pâsu vaiteh, a sam koung a ngaw hnukkhu, thoung nahanelah tui a kamhluk han. Hathnukkhu, rim dawk a kâen vaiteh, amae rim lawilah hnin sahnin touh ao han.
The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.
9 Asari hnin vah amae sam, pahnimuen, mitmuen, tak dawk kaawm e muen pueng a ngaw vaiteh, amae khohna a pâsu hnukkhu, tui a kamhluk vaiteh, kathounge lah ao han.
On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
10 Apa taroe hnin dawk hai thoseh, kacueme âvâ ka cawt hoeh rae, tutanca kahni touh, a napui buet touh thoseh, tavai thueng hanelah, satui kalawt e tavai ephah pung hra pung touh, hoi satuium buet touh a thokhai han.
On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
11 Kathoungsakkung vaihma ni thoungsak hane tami hah tamimaya kamkhuengnae takhang teng BAWIPA hmalah a thokhai han.
The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
12 Vaihma ni tutanca buet touh a la vaiteh, kâtapoe thueng nahanelah a thueng vaiteh, BAWIPA hmalah kahek thueng nahanlah satuium buet touh hoi a kahek han.
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
13 Tuca hah yon thuengnae sathei, hmaisawi thuengnae sathei theinae hmuen kathoung koe a thei han. Bangkongtetpawiteh, yon thuengnae hai vaihma ni a ham e doeh. Kathoung poung e lah ao.
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
14 Vaihma ni kâtapoe thuengnae sathei thi a la vaiteh, thoung sak lah kaawm e tami e aranglae a hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh, a hluk han.
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
15 Satui hai youn touh a la vaiteh, amae kuttabei dawk a awi hnukkhu,
Then the priest shall take some of the log of olive oil, pour it into his left palm,
16 Hote satui hah, aranglae a kutdawn a ranup vaiteh, Cathut hmalah vai sari touh a kahek han.
dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
17 A kut dawk e kacawie satui hah thoung sak lah kaawm e tami e a hnârakong dawk thoseh, aranglae kutpui hoi aranglae a khokpui dawk thoseh, kâtapoe thuengnae sathei thi a hluk han.
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
18 A kut dawk kacawi rae satui hah thoung sak lah kaawm e tami e a lû van a awi vaiteh, hote tami hanelah yonthanae BAWIPA hmalah a sak han.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
19 Hothloilah, thoung sak lah kaawm e tami hanelah, yontha nahanlah yon thuengnae sathei a thueng vaiteh, hmaisawi thuengnae sathei hah bout a thei han.
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
20 Hmaisawi thuengnae hoi tavai thuengnae hah khoungroe dawk a thueng vaiteh, hote tami hanelah yonthanae a sak pouh vaiteh, hote tami teh a thoung han.
and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
21 Hote tami teh a mathoe dawk, hottelah totouh coung thai hoeh pawiteh, a kahek vaiteh, kâtapoe thueng nahanelah, yonthanae sathei, tutanca buet touh thoseh, tavai thueng nahanelah, satui kalawt e tavai ephah pung hra pung touh, satuium buet touh hoi a thokhai han.
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
22 Hathnukkhu, a coung thai e patetlah bakhu kahni touh, hoehpawiteh, âbakhuca kahni touh hah, yon thueng nahanelah buet touh, hmaisawi thueng nahanelah buet touh, a thokhai han.
and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
23 Ama kâthoung nahanelah, BAWIPA hmalah kamkhuengnae lukkareiim takhang teng koe, vaihma koe ataroe hnin a thokhai hnukkhu,
On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
24 vaihma ni kâtapoenae sathei, tuca hoi satuium buet touh a la vaiteh, BAWIPA hmalah kahek thuengnae a kahek han.
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
25 Hottelah, tuca a thei hnukkhu, thi a la vaiteh, thoungsak hane tami, aranglae hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh a hluk han.
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
26 Vaihma ni satui hai youn touh avoilae kuttabei dawk a awi han.
Then the priest is to pour some of the oil into his left palm
27 Hote satui hah aranglae kutdawn hoi vai sari touh BAWIPA hmalah a kahei han.
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
28 A kut dawk e kacawie satui hah thoungsak lah kaawm e tami e aranglae hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh a hluk hnukkhu, kaawm e satui hah kâtapoe thuengnae sathei thi dawk thoseh a hlun han.
The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
29 Ama koe kaawm rae satui hah, hote tami e a lû dawk a awi vaiteh, ahni hanlah yon thuengnae a sak pouh han.
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.
30 Hote tami ni bakhu thoseh, âbakhu thoseh,
Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
31 Yon thueng nahanlah buet touh, tavai thuengnae hoi cungtalah, hmaisawi thueng nahanlah buet touh a thokhai vaiteh, Vaihma ni a thueng vaiteh, hote tami hanlah yonthanae BAWIPA hmalah a sak pouh awh han.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
32 Hete phung teh ka hrikbei ni teh a thoung nahanlah ka tawn hoeh e mathoe hoi kâkuen e kâlawk lah ao telah atipouh.
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
33 BAWIPA ni Mosi hoi Aron koe bout a dei pouh e teh,
Then the LORD said to Moses and Aaron,
34 Kai ni na poe e Kanaan ram coe hanlah na kâen awh torei teh, na coe e ram buet touh dawk im buetbuet touh dawk Kai ni ka hrikbei sak pawiteh,
“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,
35 Imkung ni vaihma koe a cei vaiteh, Kaie im dawk ka hrikbei e ao patet telah tetpawiteh,
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
36 Hote im dawk kaawm e pueng thounghoehnae koe phat payon vai ti ngaihri ao dawkvah, vaihma ni ka hrikbei e hah a khet hoehnahlan, kaawm e pueng takhoe sak hanelah, kâ a poe han. Hathnukkhu, vaihma ni a khet hanelah imthung a kâen han.
The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
37 Patawnae a khet nah tapang dawk kahring patet, ka paling patetlah ao teh tapang dawk a hmâ kâbet e patetlah awm pawiteh,
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
38 Imthung hoi alawilah a tâco vaiteh, hote im hah hnin sari touh thung tho a khan han.
the priest shall go outside the doorway of the house and close it up for seven days.
39 Asari hnin vaihma ni bout a khet vaiteh, tapang dawk patawnae hoe kampai pawiteh,
On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,
40 Hmâ kâbetnae talungnaw hah a la vaiteh, kho alawilah kakhin e hmuen koe tâkhawng hanelah kâ a poe han.
he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
41 Hote imthung petkâtue lah a koe sak han. A koe e naw hah kho alawilah a khinnae hmuen koe a rabawk han.
And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
42 Apasueke talung e hmuen koe alouke talung hah a la vaiteh, a ta hnukkhu, alouke lungphen hoi bout a pathoup han.
So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
43 Hottelah, talung a la vaiteh, im a koe e naw bout a pathoup hnukkhu, patawnae bout tawn rah pawiteh,
If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
44 Vaihma ni a khet hanelah bout a tho navah hote im dawk patawnae hoe kampai pawiteh, tak kacate hrikbei doeh. Hote im hah thoung hoeh e lah ao dawkvah,
the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.
45 talung, thing, tangpung kaawm e pueng a raphoe vaiteh, kho alawilah kakhin e hmuen koe a hruek han.
It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place.
46 Hothloilah, hote imrakhan dawk kâen e pueng teh tangmin totouh thoung hoeh.
Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
47 Hote im dawk ka ip e tami, ka catnet e tami teh, amae khohna a pâsu han.
And anyone who sleeps in the house or eats in it must wash his clothes.
48 Im teh a pathoup hnukkhu, vaihma ni a khet navah, patawnae kampai hoehpawiteh, a dam toung dawkvah, hote im teh a thoung toe telah a pathang han.
If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
49 Hote im a thoung nahanelah tava kahni touh, sidarthing, pahla paling hoi dingsala a sin vaiteh,
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house;
50 tui kalawng e tanae talai hlaam thung, tava buet touh e a thei han.
and he shall slaughter one of the birds over fresh water in a clay pot.
51 Sidarthing, dingsala, pahla paling hoi kahring e tava a la vaiteh, tava thi hoi kalawt e tui dawk a ranup hnukkhu, hote im dawk vai sari touh a kahei han.
Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
52 Hottelah, tava thi, kalawng e tui, kahring e tava, pahla paling, dingsala hoi sidarthing hoi im thoung sak hnukkhu,
And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
53 Kahring e tava hah a ngainae koe kho alawilah a tha vaiteh, hote im hanelah yonthanae a sak vaiteh, a thoung han.
Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.
54 Hete phung heh hrikbei patawnae phunkuep hoi raipha patawnae,
This is the law for any infectious skin disease, for a scaly outbreak,
55 Khohna dawk kâbet e hrikbei hoi im dawk kâbet e hrikbei.
for mildew in clothing or in a house,
56 Tak dawk ka pâphu e, ka pathak e, kâlum e hrikbei, hot patet e kong dawk,
and for a swelling, rash, or spot,
57 athoung hoi athounghoeh e kapek vaiteh, panue thai nahanelah, poe e kâlawk doeh telah atipouh.
to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
