Daniel 2
1 Nebukhadnezar a bawinae a kum pahni navah, a mang lah a hmu e hno dawkvah roumkalue teh ip thai hoeh.
In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.
2 Hat toteh, siangpahrang ni a ram thung kaawm e mitpalei kathoumnaw, kutkhetkathoumnaw, kahrai ka pâlei thainaw hoi, Khaldeannaw hah pâkhueng awh ati e patetlah ahnimanaw a tho awh teh,
Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.
3 siangpahrang ni ka mang lah ka hmu e hah bang ngainae ne, ka panue thai hoeh dawkvah, ka lung nawm hoeh, dei awh haw atipouh.
And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.
4 Hatnavah Khaldeannaw ni Aramaih lawk lahoi, siangpahrang na hring saw seh. Kaimouh koe na mang hah rui haw. Kaimouh ni na mang teh ka leh awh vai nei atipouh awh.
And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.
5 Siangpahrang ni yo ka dei toung hat tayaw. Hote mang hoi a ngainae na dei thai awh hoehpawiteh, tawntarawn lah na tâtueng awh han. Na imlawnaw hai vaipuen songnawng lah ka coung sak han atipouh.
And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.
6 Mang hoi deingainae na deicai pawiteh, poehnonaw, tawkphunaw hoi barinae kalen a hmu han. Hatdawkvah, mang hoi deingainae hah kai koe dei awh telah Khaldean a lungkaangnaw koe atipouh.
Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.
7 Ahnimanaw ni, siangpahrang, na mang hah kaimouh koe dei haw, kaimouh ni ka leh awh vainei bout atipouh awh.
Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.
8 Hat toteh, siangpahrang ni yo ka dei toung hatayaw. A hnin thapa asaw nahanelah atueng tahruet sak hane doeh na ngai awh tie ka panue.
The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.
9 Mang hah na dei awh hoehpawiteh, pouknae buet touh duengdoeh kaawm. Atueng kasaw nakunghai, laithoe hrawnghrang doeh dei hanelah na kâcai awh toe. Mang hah bout deih awh. Hottelah na dei thai awh pawiteh, leh hai na leh thai awh han tie ka panue bout atipouh.
Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.
10 Khaldeannaw ni, siangpahrang nang ni na dei e patetlah ka dei thai hane tami buet touh boehai awm hoeh. Bangpatet e siangpahrang ni hai a lentoe eiteh, mitpaleikathoumnaw, camkathoumnaw, Khaldean taminaw koe hettelah pacei boihoeh.
Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.
11 Siangpahrang nang ni na pacei e teh, ka ru poung e hno doeh. Tami lah kaawm hoeh e Cathut hloilah apinihai pâpho thai mahoeh bout atipouh awh.
For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.
12 Hote lawk hah a thai navah, puenghoi a lungkhuek teh, Babilon kho dawk kaawm e tami lungkaangnaw pueng koung thei lah awmseh telah kâ a poe.
And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.
13 Hat toteh, hote kâ hah a pathang awh teh, a lungkaangnaw thei a kamtawng awh teh, Daniel hoi a huinaw hah thei hanlah a tawng awh.
And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.
14 Daniel ni bangkongmaw siangpahrang e kâ teh, hettelah totouh a rang vaw telah,
Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.
15 Babilon tami lungkaangnaw thei hanlah ka cet e naw kahrawikung, siangpahrang ka ring e Ariok koe kâhruetcuet laihoi a pacei.
And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,
16 Ariok ni hote konglamnaw hah a dei navah, Daniel ni siangpahrang im a kâen teh, hote mang deicai nahanelah atueng na poe ei telah a kâhei.
Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.
17 Hahoi ama im a ban teh, hote akongnaw hah a huinaw Hananiah, Mishael, Azariah tinaw koe a dei pouh.
And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,
18 Hat toteh, maimouh teh alouke Babilon a lungkaangnaw hoi reirei due awh hoeh nahanelah, hete hrolawk dawk lungmanae coe awh nahan, kalvan Cathut koe ratoum awh sei ati awh.
hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
19 Karum toteh Cathut ni vision lahoi, hote hrolawk hah Daniel koe a dei pouh.
Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,
20 Hat toteh, Daniel ni kalvan Cathut e lungmanae hah a pholen teh, Cathut min teh a yungyoe hoi a yungyoe ditouh pholen lah awmseh. Lungangnae hoi hnotithainae hoi akawi.
The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;
21 A tue hoi khotue naw hah a kâthung sak. Siangpahrangnaw hai a pabo, a tawmtakhang, a lungkaang e naw koe lungangnae na poe. Kho ka pouk thai naw ni hai na lungmanae dawk hoi doeh a panue thai awh.
and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;
22 Ka ru e hnonaw hai kamcengcalah, na patue awh. A hmonae koe kaawm e pueng na panue teh, nama koe angnae teh ao.
he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.
23 Mintoenaw e Cathut, hnotithainae hoi lungangnae na poe teh, kaimouh ni ka ratoum awh e patetlah siangpahrang e a mang pâpho thainae lungangnae teh ka pholen telah Daniel ni a ratoum.
God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.
24 Hathnukkhu Babilon lungkaangnaw thei hanlah a patoun e Ariok koe a cei teh, Babilon tami lungkaangnaw hah thet hanh. Kai hah siangpahrang koe na thak haw. Kai ni mang hoi deingainae hah ka pâpho pouh vainei atipouh.
Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.
25 Hat toteh, Ariok ni Daniel hah karanglah siangpahrang koe a hrawi teh, siangpahrang, nange mang hoi deingainae ka pâpho thai e tami Judahnaw man e thung dawk e buet touh ka hmu toe atipouh.
Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.
26 Siangpahrang ni kai ni ka mang e mang hah dei vaiteh deingainae hah na pâpho thai han maw telah Belteshazzar tie Daniel hah a pacei navah,
The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?
27 Daniel ni siangpahrang, nang ni na pacei e hah a lungkaangnaw, camkathoumnaw, mitpaleikathoumnaw, hoi khueyuenaw ni pâpho thai mahoeh.
And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.
28 Hro e naw ka pâpho niteh, ato hmalah ka tho hane naw siangpahrang nang koe ka dei pouh e Cathut buet touh duengdoeh kalvan vah kaawm.
But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.
29 Oe siangpahrang, na i navah ato hmalah ka tho hane naw hah na pouk. Hro e naw kapâphokung Cathut ni ato hmalah ka tho hane naw hah nang koe na patue.
Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.
30 Hete hro e hno hah, kai teh alouke moithangnaw hlak hoe ka lungang dawkvah kai koe a pâpho e nahoeh. Nang ni na lungthung na pouk e naw hah na panue thai nahanlah doeh deingainae naw hah Cathut ni na pâpho pouh.
And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.
31 Siangpahrang, na i lahun nah na mang e vision teh, na khet navah meikaphawk hah na hmu. Athakaawme lah ao. Hote meikaphawk teh, taki ka tho e meilam hoi na hmalah a kâpâhung.
Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.
32 A lû teh sui, a lungtabue hoi a kut roi teh ngun lah ao.
The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,
33 A von hoi a phai roi teh, rahum lah ao. A khok buembue roi teh sum lah ao. Khoktabei hoi khoksampha teh sum atangawn amhru atangawn lah ao.
but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.
34 Nang ni na khet lahun nah, kut hoi sak hoeh e amahmawk kaawm e talung buet touh ni, meikaphawk e khok sum tangawn amhru tangawn e koe a ten torei teh,
Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
35 sum, amhru, rahum, ngun, sui naw teh, reppasei lah ao. Kawmpoi vah, cangkatinnae koe e vaiphu patetlah ao nahan awm laipalah, kahlî ni a palek teh a kahma. Meikaphawk ka ten e talung a roung teh, kalenpounge mon lah a coung. Talaivan pueng koung a ramuk telah mang na sak.
Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.
36 Atuvah, mang ni deingainae na dei pouh vai.
This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.
37 Siangpahrang, nang teh siangpahrangnaw e siangpahrang lah na o. Kalvan Cathut ni uknaeram, thasainae, hoi bawilennae na poe toe.
Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;
38 Tami khosaknae hmuen pueng koe, saringnaw hoi kahlun e tavanaw pueng na kut dawk poe lah ao teh, abuemlahoi uknae kâ na tawn. Nang teh, meikaphawk e suilû lah na o.
and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.
39 Nang hnukkhu lah, nang patetlah kalen hoeh e alouke uknaeram a tâco han. Hathnukkhu talai van pueng ka uk hane apâthum e rahum ram a tâco han.
And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.
40 Apalinae uknaeram teh, sum patetlah kate e lah ao han. Sum teh alouke hno pueng a raphoe thai e patetlah apalinae ram ni raphoe vaiteh, a rektap han.
And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.
41 Kutsak e khoktabei hoi khoksamphanaw teh, sum tangawn amhru tangawn lah ao e hah na hmu e patetlah, buet touh hoi buet touh kâtaran e uknaeram lah ao han. Hatei, amhru pâeng e hoi sum kalawt e na hmu e patetlah sum teh a tê han.
Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,
42 Khokcareinaw teh sum tangawn amhru tangawn lah ao e na hmu e patetlah, uknaeram atangawn teh a tê han, atangawn teh a rawk a yawi han.
and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.
43 Amhru pâeng e hoi sum kalawt e hah na hmu e patetlah khocanaw teh ram alouknaw hoi a kâkalawt awh han. Hatei, amhru hoi sum a kâkalawt thai hoeh e patetlah buet touh hoi buet touh kâpo thai mahoeh.
Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.
44 Kut hoi sak hoeh e talung buet touh ni mon hoi amahmawk a kamlei teh, sum, rahum, ngun, sui, amhrunaw hah reppasei lah a ten e na hmu e hateh, rawknae koe ka phat thai hoeh e, hote bawinae tueng nah kalvan Cathut ni uknaeram a kangdue sak han. Hote teh Jentelnaw e kut dawk phat toung laipalah, ahmaloe dei tangcoung e ram pueng hah raphoe vaiteh, a yungyoe a cak han.
Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,
45 Hottelah, ato hmalah ka tho hane hnonaw hah ka lentoe poung e Cathut ni siangpahrang nang koe a dei e doeh. Nange mang teh, katang e doeh. Deicainae hai kahman e doeh telah Daniel ni a dei pouh.
bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.
46 Hattoteh siangpahrang ni Daniel hmalah a tabo teh barinae a poe. Hmuitui hmaisawi hane hoi pasoumhno pasoung hanelah kâ a poe hnukkhu,
Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.
47 nang ni hete hrolawk hah na pâpho thai dawkvah, atangcalah nange Cathut teh, cathutnaw e Cathut, siangpahrangnaw e Bawi, hrolawk ka pâpho thai e Bawipa doeh telah a ti.
Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.
48 Hat toteh, Daniel hah thaw a luen sak teh, hnopai moikapap a poe hnukkhu, Babilon ram dawk bawi lah thoseh, Babilon lungkaangnaw kaukkung bawi lah a ta.
Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.
49 Hat toteh, Daniel ni a kâhei e patetlah siangpahrang ni, Shadrak, Meshak, hoi Abednego tinaw hah Babilon ram thung thaw katawkkung lah a ta. Hatei, Daniel teh siangpahrang im vah a tahung.
Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.
