< 2 Siangpahrang 23 >
1 Siangpahrang ni tami a patoun teh, Judah hoi Jerusalem kacuenaw ka kamkhueng awh.
Then the king summoned all the elders of Jerusalem and [of the other places in] Judah.
2 Siangpahrang teh Judah ram e tami pueng hoi Jerusalem kaawm e pueng hoi, vaihma hoi profetnaw hoi tami kathoung kalen pueng hoi BAWIPA e im lah a cei awh teh, BAWIPA im dawk a hmu awh e a lawkkamnae cauk dawk kaawm e pueng ahnimae hmalah koung ka thai lah a touk pouh.
They went together to the temple, along with the priests and the prophets, and many other [HYP] people, from the most important people to the least important people. And while they listened, the king read to them all of the laws that Moses had written. He read from the scroll that had been found in the temple.
3 Siangpahrang ni khomkung koe a kangdue teh cauk dawk kaawm e lawkkamnae lawk hah, caksak hane hoi lungthin abuemlahoi muitha abuemlahoi BAWIPA tarawi hane kâpoelawk poe e hoi, a panuesaknaenaw, hoi phunglawknaw tarawi hanelah BAWIPA hmalah a lawk a kam. Tami pueng ni lawkkamnae a caksak awh.
Then the king stood next to the pillar [where the kings stood when they made important announcements], and while Yahweh was listening, he repeated his promise to sincerely obey [DOU] all of Yahweh’s commands and regulations [DOU]. He also promised to (fulfill the conditions of/do what was written in) the agreement he made with Yahweh. And all the people also promised to obey the agreement.
4 Vaihma kacue Hilkiah hoi kadounkung vaihmanaw hoi takhang karingkungnaw hah BAWIPA im thung e Baal hoi Asherah hoi kalvan kaawm e hnonaw hanelah a sak e hnopai pueng a tâcokhai hanelah kâ a poe. Jerusalem alawilah Kidron kahrawngum vah hmai a sawi teh hraba hah Bethel lah a ceikhai.
Then the king commanded Hilkiah the Supreme Priest and all the other priests who assisted him and the men who guarded the entrance to the temple to bring out from the temple all the items that people had been using to worship Baal, the goddess Asherah, and the stars. [After they carried them out, ] they burned all those things outside the city near the Kidron Valley. Then they took all the ashes to Bethel, [because that city was already considered to be desecrated/unholy].
5 Meikaphawk ka bawk e vaihma, Judah siangpahrangnaw ni Judah ram khonaw hmuenrasangnaw hoi Jerusalem tengpam e hmuitui kasawinaw hah a pahnawt awh teh, Baal, kanî, thapa, âsi hane hoi kalvan kaawm e pueng hane hmuitui hmai ouk kasawinaw hah a pahnawt awh.
There were many pagan priests that the previous kings of Judah had appointed to burn incense on the altars on the tops of hills in Judah. They had been offering sacrifices to Baal, to the sun, the moon, the planets, and the stars. The king stopped them from doing those things.
6 BAWIPA im dawk thing hoi meikaphawk hah Jerusalem kho lawilah Kirdron palang vah a ceikhai awh teh, Kirdron palang dawk hmai a sawi awh. Kanuikapin lah a hruek awh teh kanuikapinnaw hah mathoenaw e tangkom dawk a pasa awh.
He [commanded that] the statue of the goddess Asherah [be] taken out of the temple. Then they took it outside Jerusalem, down to the Kidron Brook, and burned it. Then they pounded the ashes to powder and scattered that over the graves in the public cemetery.
7 Hahoi thing meikaphawk, hni kakawngkung napuinaw a onae hoi BAWIPA im napuitongpanaw onae imnaw a raphoe awh.
He also destroyed the rooms in the temple where the temple male prostitutes lived. That was where women wove robes that were used to worship the goddess Asherah.
8 Vaihma pueng Judah khonaw koehoi a kaw sak awh teh, ahnimouh ni hmuitui hmaisawinae hmuenrasangnaw hah Geba hoi Beersheba totouh a khin sak awh teh, Jerusalem e khobawi Joshua e longkha avoilae kâennae longkha pueng be a raphoe awh.
Josiah also brought [to Jerusalem] all the priests who were offering sacrifices in the other cities in Judah. He also desecrated the places on the tops of hills where the priests had burned incense [to honor idols], from Geba [in the north] to Beersheba [in the south]. Those priests were not allowed to offer sacrifices in the temple, but they [were allowed to] eat the unleavened bread that the priests [who worked in the temple] ate. He also [commanded that] the altars that were dedicated to the goat demons near the gate built by Joshua, the mayor of Jerusalem, [be] destroyed. Those altars were at the left of the main gate into the city.
9 Hmuenrasang koe e vaihmanaw hah Jerusalem BAWIPA thuengnae khoungroe koe cet awh hoeh ei teh, a hmaunawnghanaw koe tonphuenhoehe ouk a ca awh.
10 Apinihai amamae a canaw hah Molek cathut koe hmai hoi a thueng awh hoeh nahan, Hinnom e a ca tanghling dawk kaawm e Topheth hai a khin sak awh.
Josiah also desecrated the place named Topheth, in the Hinnom Valley, in order that no one could offer his son or daughter there to be completely burned for a sacrifice to [the god] Molech.
11 BAWIPA im alawilae siangpahrang karingkung Nathan Molek im teng e Judah siangpahrangnaw ni kanî koe a poe awh e marangnaw hah he a takhoe pouh teh, kanî rangleng hah hmai koung a sawi awh.
He also removed the horses that the [previous] kings of Judah had dedicated to worshiping the sun, and he burned the chariots that were used in that worship. Those horses and chariots were kept in the courtyard outside the temple, near the entrance to the temple, and near the room where [one of Josiah’s] officials, whose name was Nathan-Melech, lived.
12 Ahaz im a tungtengtoe e dawk a hruek e khoungroenaw hoi Manasseh ni BAWIPA im thongma kahni touh koe a sak e khoungroenaw hah siangpahrang ni he a raphoe teh Kidron palang dawkvah a tâkhawng.
Josiah also commanded his servants to tear down the altars that the previous kings of Judah had built on the roof of the palace, above the room where King Ahaz had stayed. They also tore down the altars that had been built by King Manasseh in the two courtyards outside the temple. He commanded that they be smashed to pieces and thrown down into the Kidron Valley.
13 Isarel siangpahrang Solomon ni, Jerusalem kanîtholah a raphoe e aranglae mon dawk panuettho e Sidon cathut Ashtoreth, panuettho e Moab cathut, Kemosh thoseh panuettho e Ammon cathut Milkom hanelah a hmuenrasangnaw hah siangpahrang ni a khin sak.
He also commanded that the altars that King Solomon had built east of Jerusalem, south of Olive Tree Hill, be desecrated. Solomon had built them for the worship of the disgusting idols—the [statue of the goddess] Astarte [worshiped by the people in] Sidon [city], Chemosh the god of the Moab people-group, and Molech the god of the Ammon people-group.
14 Meikaphawknaw hah rekrek a hem teh, thing meikaphawknaw be a tâtueng hnukkhu, hote hmuen koe tami hrunaw hoi akawi sak.
They also broke into pieces the stone pillars that the Israeli people worshiped, and cut down the [pillars that honored the goddess] Asherah, and they scattered the ground there with human bones [to desecrate it].
15 Hothloilah Isarel ka payon sakkung Nebat capa Jeroboam ni Bethel vah khoungroe hoi a hmuenrasangnaw hoi khoungroe hai a raphoe pouh. Hmuenrasang hmai a sawi teh kanuikapin lah koung a hruek teh thingmeikaphawk hai hmai a sawi.
Furthermore, he commanded them to tear down the place of worship at Bethel which had been built by King Jeroboam, the king who persuaded the people of Israel to sin. They tore down the altar. Then they broke its stones into pieces and pounded them to become powder. They also burned the statue [of the goddess] Asherah.
16 Josiah teh a kamlang teh mon dawk e phuen hah a hmu, hottelah phuen e tami hrunaw hah a la sak teh, Cathut e tami ni a pâpho e BAWIPA e lawk patetlah khoungroe dawk hmai a sawi teh, a khin sak.
Then Josiah looked around and saw some tombs there on the hill. He commanded his men to take the bones out of those tombs and burn them on the altar. By doing that, he desecrated the altar. That was what a prophet had predicted many years before when Jeroboam was standing close to that altar at a festival. Then Josiah looked up and saw the tomb of the prophet who had predicted that.
17 Josiah ni hai kai ni ka hmu e noutnae talung teh, apie phuen namaw telah ati. Cathut e tami Judah ram lahoi ka tho e Bethel vah khoungroe dawk na sak e hno ka pâpho e phuen doeh telah a dei awh.
Josiah asked, “Whose tomb is that?” The people of Bethel replied, “It is the tomb of the prophet who came from Judah and predicted that these things that you have just now done to this altar would happen.”
18 Siangpahrang ni apinihai a hru hah puen hanh naseh, ahnie a hrunaw hah Samaria lahoi ka tho e profetnaw e a hrunaw hoi kâbet hoeh.
Josiah replied, “Allow his tomb to remain as it is. Do not remove the prophet’s bones from the tomb.” So the people did not remove those bones, or the bones of the other prophet, the one who had come from Samaria.
19 Isarelnaw ni BAWIPA lungkhuek sak awh teh, a sak awh e Samaria ram dawk e hmuenrasangnaw pueng Josiah ni koung a takhoe teh, Bethel vah a sak e patetlah a sak pouh.
In every city in Israel, at Josiah’s command, they tore down the shrines that had been built by the previous kings of Israel, which had caused Yahweh to become very angry. He did to all those shrines/altars the same thing that he had done to the altars at Bethel.
20 Hottelah haw e hmuenrasang e vaihmanaw pueng hah khoungroe van a thei teh, haw vah tami hru a pâeng teh Jerusalem lah bout a ban.
He ordered that all the priests who offered sacrifices on the altars on the tops of hills must be killed on those altars. Then he burned human bones on every one of those altars [to desecrate them]. Then he returned to Jerusalem.
21 Hahoi siangpahrang ni tami pueng koe, hete lawkkamnae cauk dawk kaawm e patetlah BAWIPA, nangmae Cathut hanlah ceitakhai pawito awh telah kâ a poe.
Then the king commanded all the people to celebrate the Passover Festival to honor Yahweh their God, which was written in the law of Moses that they should do [every year].
22 Isarel lawkcengkungnaw ni lawk a ceng totouh hoi, Isarel siangpahrangnaw ni a uknae thung pueng hoi, Judah siangpahrang ni a uknae thung pueng haiyah ceitakhai pawito awh boihoeh.
During all the years that leaders ruled Israel and during all the years that kings had ruled Israel and Judah, they had not celebrated that festival.
23 Josiah siangpahrang a bawinae kum 18 navah, hote ceitakhai pawi teh Jerusalem vah BAWIPA hanelah a tawn awh lah ao.
But now, after Josiah had been ruling for almost 18 years, to [honor] Yahweh they celebrated the Passover Festival in Jerusalem.
24 BAWIPA im dawk e vaihma Hilkiah ni, a hmu e cauk dawkvah kâlawk hah caksak nahanelah, kahraithawtawknae hoi taânsinnae hoi, meikaphawk hoi, cathut meikaphawknaw, Judah ram hoi Isarel kho e hno panuettho a hmu awh e pueng hah Josiah ni koung a raphoe.
Furthermore, Josiah got rid of all the people in Jerusalem and other places in Judah who practiced sorcery and those who requested the spirits of dead people [to tell them what they should do]. He also removed from Jerusalem and from the other places in Judah all the household idols and all the other idols and abominable things. He did those things in order to obey what had been written in the scroll that Hilkiah had found in the temple.
25 Mosi e kâlawk pueng patetlah lungthin abuemlah, muitha hoi thaonae abuemlahoi BAWIPA koe lah a kamlang teh, ahni patetlah ahni hoehnahlan siangpahrang apihai awm hoeh. Ahni hnukkhu hai ahni patetlah apihai awm mahoeh toe.
Josiah was totally devoted to Yahweh. There had never been [in Judah or Israel] a king like him. He obeyed all the laws of Moses. And there has never since then been a king like Josiah.
26 Hatei, BAWIPA ni puenghoi a lungkhueknae Manasseh ni a lungkhueksaknae naw pueng kecu dawkvah, Judahnaw taranlahoi kâan e a lungkhueknae hmai teh, roum thai kalawn hoeh.
But Yahweh had become extremely angry with the people of Judah because of all the things that [King] Manasseh had done to infuriate him, and he continued to be very angry.
27 BAWIPA ni Isarel ka puen e patetlah Judah hai ka hmuhoehnae koe ka puen van han. Hete ka rawi e Jerusalem roeroe haiyah, haw vah ka min ao han ka tie im hah ka puen han, telah a ti.
He said, “I will do to Judah what I have done to Israel. I will banish the people of Judah, with the result that they will never enter my presence again. And I will reject Jerusalem, the city that I chose [to belong to me], and I will abandon the temple, the place where I said that I [MTY] should be worshiped.”
28 Hottelah Josiah tawksaknae thung dawk kaawm rae naw hoi, a tawk pueng teh Judah siangpahrangnaw setouknae cauk dawk a kâ thut mahoeh maw.
[If you want to know more about] [RHQ] all the other things that Josiah did, they are written in the scroll called ‘The History of the Kings of Judah’.
29 Siangpahrang lah ao navah, Izip siangpahrang Faro Neko teh, Assiria siangpahrang tuk hanelah, Euphrates palang vah a ceitakhang. Siangpahrang Josiah ni ahni a tuk teh ahnimouh ni ahni teh a hmu awh tahma vah, Megiddo vah a thei awh.
While Josiah was the king of Judah, King Neco of Egypt led his army north to the Euphrates River to help the king of Assyria. King Josiah tried to stop the army of Egypt at Megiddo [city], but Josiah was killed in a battle there.
30 A taminaw ni Megiddo hoi a ro hah rangleng hoi a ceikhai awh teh, Jerusalem vah a kâenkhai awh teh amae tangkom dawk a pakawp awh. Hottelah hote khonaw ni Josiah capa Jehoahaz teh a ceikhai awh teh, satui a awi awh teh, a na pa yueng lah a bawi sak awh.
His officials placed his corpse in a chariot and took it back to Jerusalem, where it was buried in his own tomb, a tomb where the other previous kings had not been buried. Then the people of Judah poured [olive] oil on [the head of] Josiah’s son Joahaz, to appoint him to be the new king.
31 Jehoahaz teh siangpahrang a tawk navah, kum 23 touh a pha. Jerusalem vah thapa yung thum touh a bawi. A manu min teh Hamutal, Libnah kho e Jeremiah canu doeh.
Joahaz was 23 years old when he became the king [of Judah], but he ruled from Jerusalem for [only] three months. His mother was Hamutal, the daughter of Jeremiah from Libnah [city].
32 A na mintoenaw ni ouk a sak awh e patetlah BAWIPA mithmu vah thoenae hah ouk a sak.
Joahaz did many things that Yahweh said were evil, just like many of his ancestors had done.
33 Faro Neko ni hote siangpahrang Jerusalem kho a uk thai hoeh nahanelah, Hamath ram e Riblah kho vah thongim a pabo. Hahoi Judah ram vah a pabo. Hahoi Judah ram vah ngun talen 100 touh hoi sui talen buet touh imhu a cawng sak.
King Neco’s [army came from Egypt and captured him and] tied him up with chains and took him as a prisoner to Riblah [town] in Hamath [district], to prevent him from continuing to rule in Jerusalem. Neco forced the people of Judah to pay to him (7,500 pounds/3,400 kg.) of silver and (75 pounds/34 kg.) of gold.
34 Hahoi Faro Neko ni Josiah capa ELiakim hah a na pa Josiah yueng lah a bawi sak. A min hah Jehoiakim telah a thung pouh. Jehoiahaz teh Izip vah a ceikhai awh teh haw vah a due.
King Neco appointed another son of Josiah, Eliakim, to be the new king, and he changed Eliakim’s name to Jehoiakim. Then he took Joahaz to Egypt, and later Joahaz died there in Egypt.
35 Jehoiakim ni Faro hah ngun tangka hoi sui a poe teh, ahnimae ram teh Faro ni kâ a poe e patetlah tangka lah poe hane tamuk a cawng van. Faro Neko koe poe hanlah, tami pueng rawng hanelah a khoe pouh e patetlah hote ram thung e khocanaw hah sui hoi tangka a rawng sak awh.
King Jehoiakim collected a tax from the people [of Judah]. He collected more from the rich people and less from the poor people. He collected silver and gold from them, in order to pay to the king of Egypt what he commanded them to give.
36 Jehoiakim teh siangpahrang a tawk navah, kum 25 touh a pha. Jerusalem vah kum 11 touh a bawi. A manu min teh Zebudah Ramah kho e Pedaiah canu doeh.
Jehoiakim was twenty-five years old when he became the king [of Judah], and he ruled from Jerusalem for eleven years. His mother was Zebidah, the daughter of Pedaiah from Rumah [town].
37 Hahoi a na mintoenaw ni a sak awh e patetlah BAWIPA mithmu vah thoenae hah a sak.
He did many things that Yahweh says are evil, like his ancestors had done.