Minbu 19
1 Pakaiyin Mose henga hiti hin aseijin ahi.
Then the LORD said to Moses and Aaron,
2 Pathen’in dan thupeh aneiyin Israel mite seipeh un bongchal nou asan khat, nolna bei tihbah bukimsel na tongkha lou khat hi ding ahi.
“This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke.
3 Hiche bongnou san chu Eleazer thempu chu petan chuteng ngahmum pam lamah Eleazer thempupa masanga athisa nakatdoh diu ahi.
Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.
4 Eleazer thempupan gan thisen chu akhotna anu matna Pathen houbuh maicham masang lamah sagi vei atheh khum ding ahi.
Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.
5 Eleazer thempupa chun hiche bongnousan chu athisan jaona aboncha meiya ahalvam hel ding ahiye.
Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.
6 Eleazer thempu chun thing khat chu alan akhoilu pehjong asanna kitom chu bongnou meiya kihal lah achu ahal vam ding ahi.
The priest is to take cedar wood, hyssop, and scarlet wool and throw them onto the burning heifer.
7 Eleazer thempu chun aponsil akisuh ngimding tuija kisil ngim ding, hiche ho akichai teng ngahmuna hung kinung le ding kisuh thengna chu nilhah lam le aneithei ding ahi.
Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.
8 Pasal koi tobang Gancha gouvam ma pang chun tuija avon aponho asoptheng selding amatah jeng jong tuiya kisil ngimsel ding chule nilhah khojin tokah’a atheng louva um ding ahi.
The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening.
9 Chule koi tobang aki sutheng sella umpa chun hiche bongnou chal asen chu achom khomma, ngahmun pam muntheng lah a akoi tup ding, hiche meivam khat nadi ho chu Israel mite manchah tuija ki suhthengna dia akikoi diu ahi. Hiche kintheng natoh na ding hi chonset sopthengna’a man chah ding ahi.
Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.
10 Hiche pasal bongchal san ki halvam na aloh apang pa chun avon ashang khol jouse akisop theng cheh ding, chule nilhah khojin tokah geiya amapa chu aboh’a umding, hiche dan kisem hi Israel miten akhang akhanga ajuidiu amaho lah’a koitobang chiding namdang aching hon jong ajui cheh diu ahi.
The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
11 Koi hi jong leh, thilong tham kha aum tah leh nisagi aboh a um ding ahi.
Whoever touches any dead body will be unclean for seven days.
12 Amaho chu hito bang a nithum le ni sagi alhin teng tuija kisuthenga umdiu, amaho chu nisagi sunga chu akisuh theng tah lou ule, hapta khat le ni sagi hung lhing tah jong leh atheng lou aboh a um ding ahiuve.
He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
13 Koi hita jongle thilong mithi athamkha tah’a ahi ding lomtah aki suhtheng tahlou leh Pathen houbuh chu aja lou ahitan, amaho chu Israel mipite lah’a konna pampeija umdiu ahi. Ajeh chu twi kithe khum ma suhtheng na aum tah lou jeh’a a chonset na’uva chu hitia chu kibol ahi tai.
Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.
14 Hiche danbu kisuh thengna dinga kisem hi hitia manchah ding, koi tobang ponbuh noija aum pettah uva ahung thikhah leh houbuh sunga umjouse mithi long in adal pha chan chu ni sagi atheng lou aboh’a umjing diu ahi.
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
15 Thilkeu kong le lheng ipi hita jong leh asin kisin loupet na kitung kha thil ponbuh sung nga umjouse chu aboh atheng louva kisim ding ahi.
and any open container without a lid fastened on it is unclean.
16 Tollhang a um mihem long athisa ho, chemjam a kithat hihen, athikam hihen, mi thisa gu le chang ho hijong leh thamkha penpen chu ni sagi sung’a aboh’a umding ahitai.
Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.
17 Hiche mi kisuboh pa suhtheng thei na dia chu; govam thilto a Bongchal kigona vam chu na lah uva, Leibel a na khum diu thuitheng chu na sunkhum diu ahi.
For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them.
18 TChuteng aki suboh lou mikhat chun, Hyssop tui alah a tuija ade lut ding, Hiche pa chun Ponbuh ahin, Bonbuh kisonna jol ho ahin, ponbuh sung’a um miho ahin, mi thikam leh mithigu tongkha jouse ahin, ahi lou leh Lhangoh keu thamkha ho ham chu tuitheng toh hyssop chu athin khum a asuh theng ding ahi.
Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
19 Nikthum lhinni jong leh athenga um jingpa chun aki suboh jouse chu a thinkhum jing nahlai ding ahi. Ni sagi alhion ni leh aki suboh miho chu amaho leh amaho kisil theng uva, avon ho’u kisoptheng untin, abohna uva konna atheng hi diu ahitai.
The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.
20 Ahilah amaho lah a koi tobang aki suhboh naho kisuh thenglou changse vang chu mipi lah’a konna kichom khen ahi tauve. Ajeh chu amahon Pathen houin chu asuhboh u ahi tai. Ki suhtheng na dia tui kithin khum chu a chung uva chukha talou ahi jeh a, aboh a umjing ding ahi tauve.
But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.
21 Hiche hi mipi ho ding nga dan phat sottah a ding ahin koi hita jong leh tui kithe khum jouse jong avon le apon’u aki soptheng cheh diu, koi tobang kisuhtheng na tui tham kha aum leh jong nilhah lang geija atheng louva um ding ahiuve.
This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.
22 Mihem hihen thilkeu hita jong leh aki suboh pan athamkhah jouse chu nilhah geija aboh a kisim ding ahi.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
