Malachi 2
1 Tun thempu hon ngaiuvin hiche thupeh hi nangho dinga ahi.
And now, O you priests, this order is for you.
2 Kasei hi ngai’unlang ka min jabolna ding in lunggel thah na nei tan, tin hatchungnung pen Pakaiyin aseije. Achuti louleh na chunguva sapsetna nasatah kalhunsah ding ahi. Tahbeh in keiman ka sapsetsa nahitauve, ajeh chu nanghon kagihnau chu na gelkhoh pouve.
If you will not give ear and take it to heart, to give glory to my name, says the Lord of armies, then I will send the curse on you and will put a curse on your blessing: truly, even now I have put a curse on it, because you do not take it to heart.
3 Keiman na chilhahteu ka engbol a thilboh ho chu na maichanguva ka thekhum ding ahi. Chu tengleh na thilbol ho lah’a ka selut ding nahiuve.
See, I will have your arm cut off, and will put waste on your faces, even the waste from your feasts; and you will be taken away with it.
4 Chutengleh nanghon Levite toh nakitepnau achejom theina dinga gihsalna vopsah chu keima kahi chu nahin hetdoh ding’u ahi, tin hatchungnung pen Pakaiyin aseije.
And you will be certain that I have sent this order to you, so that it might be my agreement with Levi, says the Lord of armies.
5 Levite toh kitepna ka nanei nalopen chu na hinkhouva chamna nanei theina diuva kana peh’u ahi. Hiche hin amaho’a konna jana leh ginna kachantheina ding a hin amahon jana lentah eina peuvin kamin loupina dingin ana ding chahkheh’un ahi.
My agreement with him was on my side life and peace, and I gave them to him; on his side fear, and he had fear of me and gave honour to my name.
6 Amahon keija konna amu’u thupeh ho chu amiteu anape sonnun ahi. Amahon jou le tah chonna ana neipouve, amahon keidei lampi ana chepiuvin phatna leh chonphatnaa konin mi tamtah ahin le puidoh kit’un ahi.
True teaching was in his mouth, and no evil was seen on his lips: he was walking with me in peace and righteousness, turning numbers of people away from evil-doing.
7 Pathena konna chihna leh hetthem theina hi thempu ho kom’a konna hung potdoh ding hitia chu mipi ho chu amaho kom’a thuhil ngaicha a cheji diu ahi. Ajehchu amaho hi hatchungnung Pakai thuhil pole ho ahiuve.
For it is right for the priest's lips to keep knowledge, and for men to be waiting for the law from his mouth: for he is the servant sent from the Lord of armies.
8 Ahin nangho thempuhon Pathen lampi na peltauve nang ho thuhila konin mi tachonsea alhalut tauvin ahi. Nanghon Levite toh ka kitepna chu na suboh tauvin ahi, tin hatchungnung Pakaiyin aseijin ahi.
But you are turned out of the way; you have made the law hard for numbers of people; you have made the agreement of Levi of no value, says the Lord of armies.
9 Hijeh achu keiman nang ho hi vannoi mite ho mitmu a kidah umtah leh noise umtah ka hisah nahitauve. Ajeh chu nanghon ka thu nangai pouvin, ka thuhil dungjuijin na chon pouvin mipi lah a sihnei langneina in na natongun ahi.
And so I have taken away your honour and made you low before all the people, even as you have not kept my ways, and have given no thought to me in using the law.
10 Eiho hi mipa khat cheh ihiu hilou ham? Eiho hi Pathen khatseh sem ihi louvu ham? Chuti ahileh iti danna eiho leh eiho ikilhep lhahuva ipu ipateu Pathen toh iki tepnau chu i-suhkehu hitam?
Have we not all one father? has not one God made us? why are we, every one of us, acting falsely to his brother, putting shame on the agreement of our fathers?
11 Judah akitah poi, Jerusalem leh Israelte lah a thil dihlou tah ahung lhung tai. Juda miten semthu milim hou numeiho a kichenpiuvin Pakai muntheng a suboh tauve.
Judah has been acting falsely, and a disgusting thing has been done in Jerusalem; for Judah has made unclean the holy place of the Lord which is dear to him, and has taken as his wife the daughter of a strange god.
12 Hijeh chun Pakaiyin hitobang bol ho jouse chuleh hatchungnungpen Pakai henga thilto dihlou hin choi ho jouse hi Israel namlaha konin amaho hi hatchungnung Pakaiyin ka chomkhen tan ahi.
The Lord will have the man who does this cut off root and branch out of the tents of Jacob, and him who makes an offering to the Lord of armies.
13 Chuleh nanghon thildang nabol’u jong aum’e. Pakaiyin na thiltou anah sahlou jeh leh alunglhai lou jeh, asan thei lou jeh'in Pakai maicham chung chu na mitlhi na chupsahin kap leh lunghem tahin na khoisa in ahi.
And this again you do: covering the altar of the Lord with weeping and with grief, so that he gives no more thought to the offering, and does not take it with pleasure from your hand.
14 Nangman na seijin, “Pakaiyin ipi dinga ka taona hi asan lou ham nati.” Keiman seipeh ing kate! Ajeh chu na khandonlaija na jinei a chu ahetoh a Pakai pang ahi. Ahinlah amanu naji hina a na kichen lhonna na kitepna lhon dungjuija kitah taha aum vang'in nang vang kitahlou tahin na hung chon tan ahi.
But you say, For what reason? Because the Lord has been a witness between you and the wife of your early years, to whom you have been untrue, though she is your friend and the wife to whom you have given your word.
15 Pakaiyin naji toh pumkhat hidinga na goplhon hilou ham? Tahsa leh lhagaova ama a nahi lou ham? Chuleh aman adei chu ipi ham? Na kigop lhonna pat Pathenna nahi lhon hilou ham? Hijeh chun phatah in kingaiton lang na khandonlaija na jinu a chun kitah tahin um'in, ati.
... So give thought to your spirit, and let no one be false to the wife of his early years.
16 Ajeh chu keiman kida hi ka mah ahi! tin Israel Pathen in aseijin ahi. Na jinu chu na da leh ama chunga chu engsetna nalhut khum ahitai, tin hatchungnung Pakaiyin asei’e. Hijeh chun ki tomla in na jinu chunga na kitepna lhon sukeh hihin.
For I am against the putting away of a wife, says the Lord, the God of Israel, and against him who is clothed with violent acts, says the Lord of armies: so give thought to your spirit and do not be false in your acts.
17 Na kampaovin na Pakai chu suboi hihun; nang hon iti kasuhboi uvem? tiuvin nate: thilse bol hi Pakai mitmua thilpha ahin, ama lunglhaina ahi natiu hin Pakai chu nalung phatmosahu ahi, thu adihtaha tan Pathen chu um hinam natiu hin, nalung phatmosahu ahije.
You have made the Lord tired with your words. And still you say, How have we made him tired? By your saying, Everyone who does evil is good in the eyes of the Lord, and he has delight in them; or, Where is God the judge?
