Luke 6
1 Cholngahni khat Yeshuan bulei lai ajot lai hin, aseijui ten changvui asihtan un, akhut uvah anoiyun, chang chu aneuvin ahi.
Now on the second-first Sabbath while He was passing through the wheatfields, His disciples were plucking the ears and rubbing them with their hands to eat the grain.
2 Ahivangin Pharisee ho phabep in, “Ipi jeh'a nanghon dan nasuhkeh uva Cholngah nia bolngailou chang-ga nalolhah uham?” atiuve.
And some of the Pharisees asked, "Why are you doing what the Law forbids on the Sabbath?"
3 Yeshuan adonbut in, “Pathen Lekhabua kisun David le aloiten agilkel pettah uva ipi anabol'u nasimdoh khah lou u ham?
"Have you never read so much as this," answered Jesus--"what David did when he and his followers were hungry;
4 Ama Pathen in'a alut'in, dan asukeh in, thempu ho bouseh in anehthei changlhah theng chu anen ahi. Akiloipi ho jong phabep khat apen ahi.” ati.
how he entered the house of God and took and ate the Presented Loaves and gave some to his followers--loaves which none but the Priests are allowed to eat?"
5 Chule Yeshuan aseiben, “Mihem Chapa hi Cholngah ni chung jenga jong pakai ahi” ati. Yeshuan Khut-Jetlang Ngoi Pasal Khat Adamsah
"The Son of Man," He added, "is Lord of the Sabbath also."
6 Cholngah nikho dang khat a Yeshuan kikhopna in'a thu ahil laiyin mikhat akhut jetlang ngoi khat aumin ahi.
On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.
7 Hou danthuhil ho le Pharisee hon Yeshua chu avelhi keuvun ahi. Hichepa chu asuhdam poupouleh Cholngah nin na atonge tia ngohna neiding atiu ahi.
The Scribes and the Pharisees were on the watch to see whether He would cure him on the Sabbath that they might be able to bring an accusation against Him.
8 Ahivangin Yeshuan alunggel'u ahen ahi. Akhut ngoipa jah'a chun, “Hungin lang mijouse masangah hung ding tem'in,” tin akou tai. Hijehchun mipa jong chu malangah ahungin ahi.
He knew their thoughts, and said to the man with the withered arm, "Rise, and stand there in the middle." And he rose and stood there.
9 Chuin Yeshuan anelkal ho jah'a, “Ken nangho thudoh khat kaneiye. Danthun Cholngah nia thilphabol aphal'am, ahilouleh thilse bolnading nikho ham? Hiche nikho hi hinkho huhhing nading nikho hai ahiloule suhset nading nikho ham?” ati.
Then Jesus said to them, "I put it to you all whether we are allowed to do good on the Sabbath, or to do evil; to save a life, or to destroy it."
10 Aman amaho chu khat khat in ahin golvet vet in chule mipa jah'a chun aseitai, “Nakhut lhangdoh in” ati. Chutichun mipa chun akhut alhangdoh in ahile thahsemphat ahitai.
And looking round upon them all He said to the man, "Stretch out your arm." He did so, and the arm was restored.
11 Hiche a hin Yeshua galmi ho chu alunghang un amachu ilo ding ham ti akihoukhom tauve. Yeshuan Seijui Ding Som Le Ni Alhendoh
But they were filled with madness, and began to discuss with one another what they should do to Jesus.
12 Nikhat hitiho jou sotloulaiyin Yeshua molchung khat ah taona mang din achetouvin, chule jankhovah in Pathen hengah ataove.
About that time He went out on one occasion into the hill country to pray; and He remained all night in prayer to God.
13 Ajing khovah in aseijuite jouse akoukhom soh keiyin amaho lah achun solchah dingin somleni alhengdoh in ahi. Amin hou chu hiche ahi:
When it was day, He called His disciples; and He selected from among them twelve, whom He also named Apostles.
14 Simon (Peter asah), Andrew (Peter sopipa), James, John, Philip, Bartholomew
These were Simon, to whom also He had given the name of Peter, and Andrew his brother; James and John; Philip and Bartholomew;
15 Matthew, Thomas, James (Alphaeus chapa), Simon (Zealot tia kikou),
Matthew and Thomas; James the son of Alphaeus and Simon called the Zealot;
16 Judas (James chapa), chule Judas Iscariot (khonunga ajohdohpa) ahiuve. Yeshuan Mi Tamtah Na-Atoh Peh
James's relative Judas, and Judas Iscariot who proved to be a traitor.
17 Molchunga pat amaho ahungsuh uchun aseijui ho Yeshua toh, mun beh achamlai len khat ah adingun, anungjui tamtah chule mihonpi chun aumkimvel uve. Hichea chun mipi Judea gam pumpi le Jerusalem a kon chule sahlam Tyre le Sidon gam twipang langa pat'a hung jong aumun ahi.
With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;
18 Amaho chu ama thusei ngai ding le anat nahou kijendam sah dinga hungu ahi; chule lhagao boh in asuh genthei hojong jendam in aumuve.
and those who were tormented by foul spirits were cured.
19 Mijousen ama chu tohkhah agocheh un ahi ajeh chu suhdam na thaneina chu ama a kona potdoh ahi, chule mijouse asudam in ahi.
The whole crowd were eager to touch Him, because power went forth from him and cured every one.
20 Chuin Yeshuan aseijuite henglam ngan aseitai “Avaichate Pathen in phatthei naboh uhen, Ijeh inem itile Pathen Lenggam chu nanghoa ahi.
Then fixing His eyes upon His disciples, Jesus said to them, "Blessed are you poor, because the Kingdom of God is yours.
21 Tua gilkel te Pathen in phatthei naboh uhen, ijeh inem itile lungnachima naum diu ahi. Tua kap te Pathen in phatthei naboh uhen, ijeh inem itile phat khatleh nanui diu ahi”
"Blessed are you who hunger now, because your hunger shall be satisfied. "Blessed are you who now weep aloud, because you shall laugh.
22 Phattheinan nangah uve, Mihem Chapa najui jeh uva mihon namuda uva napampai uva nataitom uva chule aphalouva nagaosap teng uleh.
"Blessed are you when men shall hate you and exclude you from their society and insult you, and spurn your very names as evil things, for the Son of Man's sake.
23 Hichu aso teng leh kipah un! Henge, kipah'in kichom un! Ijeh inem itile tohphatman lentah in Van-gam ah nangah uve. Chule geldoh jingun, apu apateu chun khanglui lai themgao hojong chutobang chun anabol uve.
"Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!
24 Ipi lungkham nan nangau hitam nangho ahaote ho, ijeh inem itile nakipanau chu tua bou naneiyu ahitai.
"But alas for you rich men, because you already have your consolation!
25 Ipi lungkham nan nangau hitam nangho tua thaochet'a uma ninglhing te, ijeh inem itile gilkelna nasatah Phat khat'in nangah jing uve. Ipi lungkham nan nangau hitam tua nui te, ijeh inem itile nanui nau chu kana le lunghem na kisoh ding ahi.
"Alas for you who now have plenty to eat, because you will be hungry! "Alas for you who laugh now, because you will mourn and weep aloud!
26 Ipi lungkham nan nangau hitam nangho japin apachat ho, ijeh inem itile apu apateu jong chun themgao lhem ho ana pachat u anahi. Melma Chunga Lungsetna Nei Ding
"Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!
27 “Ahin, nangho thu ngainom ho, keiman kasei ahi, nagalmi teu ngailu'uvin! Namuda teu hengah thilpha bol'un.”
"But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you;
28 Nasamse teu phattheiboh un. Nasukha teu dingin taovun.
bless those who curse you; pray for those who revile you.
29 Mi khattou vin nabengphe langkhat abeh le, nabeng langkhat jong do peh in. Khattouvin na ponlen alah got leh na sangkhol jong peh than.
To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.
30 Athum chan chu pein; chule nathil nanga kona akilahdoh teng leh, nunglah ding gohih in.
To every one who asks, give; and from him who takes away your property, do not demand it back.
31 Min nang nabol nadinga nadei dan bang bangin midang komah bol'in.
And behave to your fellow men just as you would have them behave to you.
32 Nangman nangailu ho bou nangailut le, ipi jeh'a nakithang at ding ham? Michonse ten jong angailuteu angailut u ahi!
"If you love those who love you, what credit is it to you? Why, even bad men love those who love them.
33 Chuleh nachunga thilpha bol ho kom bouseh a thilpha nabol leh, ipijeh a nakithang at ding ham? Michonse ten jong hichan chu abol'u ahi!
And if you are kind to those who are kind to you, what credit is it to you? Even bad men act thus.
34 Chuleh nangman nahin sajou ding hokom'a bou sum naphal leh, ipi jeh a nang kithang-at ding nahim? Michonse ten jong michonse te kom ma'a abon'a nungmu dinga aphal thei ahi.
And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount.
35 “Nagalmiteu ngailu uvin! Amaho komah thilpha bol'un. Nungmu ding kinem louvin phal'un. Chuteng van'a kon natohphat man'u chu len ding ahi, chule Chungnung pen chate umchan tahtah natho diu ahi, ajeh chu ama hi kipaje helou hole migilou ho dinga pha ahi.
Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
36 Napau mikhoto them ahi banga nangho jong khoto them nahi diu ahi. Midang Chunga Thu-Tanna
Be compassionate just as your Father is compassionate.
37 Midang chungthu tan hih'in chule nang chungthu jong kitan louding ahi. Midang demna thu seihih in, achutiloule nachunga hung lhung ding ahi. Midang ho ngaidam in nang jong nakingaidam ding ahi.
"Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned;
38 Pein, chutileh namu ding ahi. Nathilpeh chu aboncha a nangma kom hung kile ding ahi–akison chahkheh, lo chah kheh sa, mun a-on nadinga, letset'a chule naphei chunga kisunglha ding ahi. Napehdoh jat chun namu ding jat aphotchen ding ahi,” ati.
give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return."
39 Chuin Yeshuan thutekah hicheng hi aseiye: “Mitcho khat chun midang kaihoi theiyin tem? Anilhon'a kokhuh a lhalut lhon talou ding ham?”
He also spoke to them in figurative language. "Can a blind man lead a blind man?" He asked; "would not both fall into the ditch?
40 Jillai ho ajilkungpau sangin alenjo poi. Amavang jillai khat bulhingset'a kichuh chu ajilkungpa tobang hiding ahi.
There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.
41 “Chuleh ibol'a naloi nagol mit'a bohhal um chu nalunggim pi ham nangma mit'a inkam uma chu?”
"And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own?
42 Nangma mit'a inkam kimu louva, “Jol, namit'a bohhal um chu nalahdoh peh inge, tia seiding iti nagel theiyuham? Miphalhem, amasan nangma mit'a inkam chu kilah doh masat in, chutileh nagol mit'a bohhal um chu abol ding dan nahet ding ahi. Thingphung Agan Aki-Hedoh In Ahi.”
How can you say to your brother, 'Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.
43 “Thingphung pha khat in ga phalou asodoh theipoi, chule thingphung phalou vin ga pha asodoh ngaipoi.
"There is no good tree that yields unsound fruit, nor again any unsound tree that yields good fruit.
44 Thingphung khat chu agan akihen ahi. Theichang ga lingphung hoa konin akilou khapoi, chule lengpiga jong lingboh ah akilou poi.
Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.
45 Miphan alungsung thilkholna pha a konin thilpha asodoh in, chule migilouvin alungsung thilkholna phalouva konin thilse asodohe. Nasei chu ipi hileh nalungsunga hung kondoh ahi.
A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks.
46 “Hijeh a chu ibol'a ‘Pakai, Pakai’ tia neikou jing uham, kasei bon bollou uva?
"And why do you all call me 'Master, Master' and yet not do what I tell you?
47 Keiman koiham khat kahenga hunga, kathuhil ngaiya, chule eijui ho chu itobang hidiu ham navetsah unge.
Every one who comes to me and listens to my words and puts them in practice, I will show you whom he is like.
48 Ama chu mikhat inkhat sa'a abulphu ding thuhtah'a laiya akhombul song chunga phut tobang ahi. Twi ahungso'a in chu ahin nuh jong leh dettah a kisa ahijeh chun adingdet kheh in ahi.
He is like a man building a house, who digs and goes deep, and lays the foundation on the rock; and when a flood comes, the torrent bursts upon that house, but is unable to shake it, because it is securely built.
49 Amavang koihileh athu ja'a chule nunglou hochu mikhat akhombul umlouva insa tobang ahi. Twipi ahungso'a hasuh a asuh le alhu pai ji tai.” ati.
But he who has heard and not practised is like a man who has built a house upon the soft soil without a foundation, against which the torrent bursts, and immediately it collapses, and terrible is the wreck and ruin of that house."
