Luke 13
1 Hiche phatlai hin Pilate in Galilee gam mi phabep'in Hou'in a kilhaina gantha abollaiyun athat'e tithu Yeshua seipeh in aumin ahi.
There were present then some, who informed Jesus of the Galileans, whose blood Pilate had mingled with that of their sacrifices.
2 “Hiche Galilee miho chu Galilee gam midang ho jouse sanga chonse joa nangaito uvam?” tin Yeshuan adongin, “Hijeh a chu chutia thoh genthei athoh u ahi natiuvem?
Jesus answering, said to them, Do you think that these Galileans were the greatest sinners in all Galilee, because they suffered such usage?
3 Ahipoi, kaseipeh nahiuve, nalung nahei uva Pathen lam'a nakihei lou uleh nangho jong mangthah ding nahiuve.
I tell you, No: but unless you reform, you shall all likewise perish;
4 Chuleh Siloam inting achima adellih mi somleget hochu la? Amaho chu Jerusalem a dinga michonse pen ho hitauvam?
or, those eighteen upon whom the tower of Siloam fell, and slew them; do you think that they were the greatest profligates in Jerusalem?
5 Ahipoi, chule kaseipeh kit nahiuve, nalung nahei lou uleh namanthah diu ahi” ati.
I tell you, No: but unless you reform, you shall all likewise perish.
6 Chuin Yeshuan hiche thusim hi ahinseiye: “Mikhat in ahonsung ah theichang phungkhat atun chule avel vel in aga umding ham tin ahung ve jin, hinlah amapa alung lhalheh jeng jin ahi.
He also spoke this parable: A man had a fig tree planted in his vineyard, and came seeking fruit on it, but found none.
7 Achainan honlhou pa jah'a, Kumthum hulteh kanga ahitai, ahin tuchan'in theichang khatbeh jong aga poi! Phuhlhu uvin,” ati. Honsungah mun alobep seuvin anohphah e, ati.
Then he said to the vine-dresser, This is the third year that I have come seeking fruit on this fig tree, without finding any. Cut it down: why should it cumber the ground?
8 “Hon lhoupan adonbut in, ‘Pakai phat khatvei peh ben, kumkhat umsah ben, chule keiman phatechan vesui ingting leiphat na ding tampi sung inge.
He answered, Sir, let it alone one year longer till I dig about it, and manure it;
9 Khovei leh theichang imu le aphai. Imulou uleh, na phuhlhuh thei ahitai’ ati” tin aseiye.
perhaps it will bear fruit: if not, you may afterward cut it down.
10 Cholngah ni khat hi Yeshuan kikhopna in'a thu ahil pet hin,
On the Sabbath, as he was teaching in a synagogue,
11 Numei khat lhagaoboh in lam jot moa alha amui. Kum somleget jen tingbong'a dingjang thei louva alha ahi.
a woman was present, who, for eighteen years, had a spirit of infirmity, by which she was so bowed down that she could not so much as look up.
12 Yeshuan amanu amu chun, ahinkouvin aseitai, “Ngailut umtah numeinu, nanat na'a kona kisudam'ah nahitai,” ati.
Jesus, perceiving her, called her to him, and, laying his hand on her, said, Woman, you are delivered from your infirmity.
13 Chuin amanu chu atham'in ahileh amanu jong chupettah chun adingjang thei tai. Pathen iti avahchoi hitam!
Immediately she stood upright, and glorified God.
14 Ahivangin kikhopna in'a lhacha mopopa chun cholngah nia amisuhdam jeh chun nommo asan. “Hapta sunga nigup natoh nading um ahi,” tin mihonpi jah'a chun, “Hiche nikho ho a chun hungun, Cholngahni hilouvin” ati.
But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day.
15 Ahivangin Pakaiyin adonbut in, “Miphalhem ho! Nabon uva Cholngah nia na natoh sohkeiyu chula! Na bongchal ham ahiloule na sangan ham Cholngah nia akihenna a pat a sutlham'a tui donsah dia napui jiu hilou ham?
To which the Lord replied, Hypocrites! who is there amongst you that does not, on the Sabbath, loose his ox or ass from the stall, and lead him away to watering?
16 Hiche lungset umtah numeinu, Abraham chanu hi, Satan in kum somleget jen soh'a ahentang ahi. Cholngahni hijongleh chutobang suhdam chu dihlou ham?” ati.
And must not this woman, a daughter of Abraham, whom Satan has kept bound, lo! these eighteen years, be released from this bond on the Sabbath day?
17 Hichun agalmi ho asujum in, ahin mijousen thilkidang abolho jeh chun akipah tauve.
On his saying this, all his opposers were ashamed; but the whole multitude was delighted with all the glorious actions performed by him.
18 Chuin Yeshuan aseiyin, “Pathen Lenggam chu itobang ham? Iti katekah ding ham?
He said, moreover, What does the kingdom of God resemble? To what shall I compare it?
19 Ankam mu neocha tobang mikhat in hon'a atu tobang ahi; ahung khangin chule thingphung ahung kisoh e, chule vachaten abah tin'ah genading bu akisah jiuve,” ati.
It resembles a grain of mustard seed, which a man threw into his garden; and it grew, and became a great tree, and the birds of the air took shelter in its branches.
20 Aman adong kit in, “Pathen Lenggam chu ipi toh kitekah ding ham?
Again, he said, To what shall I compare the kingdom of God?
21 Nupi khat in changlhah asemna a amanchah chol tobang ahi. Changbong atena dimthum'a chol neocha akoi ahivangin, apumpin ahin thulha jin ahi,” ati.
It resembles leaven, which a woman mingled in three measures of meal, till the whole was leavened.
22 Yeshua khopi hole khoneo tin'ah achen, achena chan'ah thu ahil'in, Jerusalem lam amano jinge.
And he took a journey to Jerusalem; teaching as he passed through cities and villages:
23 Koiham khat in ahin dongin, “Pakai, mi themkhat bou huhhing'a um ding ham?” ati. Aman adonbut in,
and one asked him, Master, are there but few who shall be saved? He answered,
24 “Pathen Lenggam lutna a kotjim lam'a lutna dingin kihabol un, ajeh chu mi tamtah'in lutding agotding ahivanga losam diu ahi.
Force your entrance through the straight gate; for many, I assure you, will request to be admitted, who shall not prevail.
25 In neipan kot akam jou teng, geisang val ding ahitai. Nangma pamlam'a nadin'a kot nakiu ding chule natao ding, ‘Pakai, keiho dingin kot neihon peh un!’ nati ding, ahivanga aman nahin donbut diu, ‘Keiman nangho koi nahiu ahiloule hoiya kon nahiu kahekhapoi’ ati ding ahi.
If once the master of the house shall have arisen and locked the door, and you standing without and knocking, say, Master, Master, open to us; he will answer, I know not whence you are.
26 Chuteng nanghon naseidiu, ‘Ahivanga nangma toh kaneh uva kadon uva, chule kalampiu lah dunga jong neinahil u chula’ natidiu ahi.
Then they will say, We have eat and drunk with you, and you have taught in our streets.
27 Chule aman hitia hi ahin donbut ding, ‘Kaseipeh nahiuve, keiman nangho kahekhapoi chule hoiya kona hung nahiu kahepoi. Kakoma konin potdoh'un, nangho thilse bolteho.’
But he will answer, I tell you, I know not whence you are: remove hence, all you workers of unrighteousness.
28 Chumun'a chu ka le hagel um ding ahi, ijeh inem itile Pathen lenggam a chu Abraham, Isaac, Jacob, chule themgao jouse namudiu ahi, amavang nangma nakipaidoh ding ahi.
Then will ensue weeping, and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets received into the kingdom of God, and yourselves excluded:
29 Chule miho vannoi pumpi–solam le lhumlam a pat, sah le lhang a pat–Pathen lenggam'a amun'u kilo dinga hung khom diu ahi.
nay, people will come from the east, from the west, from the north, and from the south, and will place themselves at table in the kingdom of God.
30 Chule hiche hi kichin in: mi phabep tua mi-noinung pen dan'a umhohi khonung leh alenpen hidiu ahi, chule tua alenpen hohi aneopen hidiu ahi,” ati.
And, behold, they are last, who shall be first; and they are first, who shall be last.
31 Hiche pet chun Pharisee ho phabep khat in ajah'a, “Hikoma konin potdoh'in nakihinso nom leh! Herod in nathatdoh nom'e!” atiuve.
The same day, certain Pharisees came to him, and said, Get away; depart hence, for Herod intends to kill you.
32 Yeshuan adonbut in, “Cheuvin lang chuche si-al chu gaseipeh un, thilha kanodoh jing ding chule ana damlou kasuhdam jing ding, tunia jong jinga jong; chule anithum nile kahung lona kasuh bulhit ding ahi.
He answered, Go, tell that fox, To-day and to-morrow I expel demons, and perform cures, and the third day my course will be completed.
33 Henge, tuni le jing, chule ajing kit le kalampia chu kachejom ding ahi. Ajeh chu Jerusalem tailouva themgao kithat theilou ding ahi.”
Nevertheless, I must walk about to-day and to-morrow, and the day following; for it can not be, that a prophet should be cut off anywhere but in Jerusalem.
34 “O Jerusalem, Jerusalem, themgaoho that le Pathen sottolle ho songa seplih khopi! Ijat vei ahpin anoute alhaving noiya a-opkhum banga nachate khoptup ding kagot ham, ahivangin neibolsah poi.
O Jerusalem! Jerusalem! that killest the prophets, and stonest them whom God sends to you! how often would I have gathered your children together, as a hen gathers her brood under her wings; but you would not!
35 Chuleh tun, ven, na-in hi kidalha ahitai. Chuleh nangman neimu kitlou ding ahitai, ‘Pakai min'a hungpa anunnom'e!’ tia naseikit tokah'a,” ati.
Quickly shall your house be deserted; for indeed, I say to you, you shall not see me, till the time when you shall say, Blessed be He who comes in the name of the Lord!
